CHAPTER 4

   VERSE 1. Now I say, That the heir, as long as he is a child, differeth

  nothing from a servant, though he be Lord of all;

 

  VERSE 2. But is under tutors and governors until the time appointed

  of the father.

THE Apostle had apparently¹ finished his discourse² on justification³ when this illustration of the youthful heir occurred to him. He throws it in for good measure. He knows that plain people are sooner impressed by an apt illustration than by learned discussion.

"I want to give you another illustration from everyday life," he writes to the Galatians. "As long as an heir is under age he is treated very much like a servant. He is not permitted to order his own affairs. He is kept under constant surveillance. Such discipline is good for him, otherwise he would waste his inheritance in no time. This discipline, however, is not to last forever. It is to last only until 'the time appointed of the father.'"

  VERSE 3. Even so we, when we were children, were in bondage⁶

  under the elements of the world.

As children of the Law we were treated like servants and prisoners. We were oppressed and condemned⁸ by the Law. But the tyranny of the Law is not to last forever. It is to last only until "the time appointed of the father," until Christ came and redeemed¹⁰ us.

  VERSE 3. Under the elements of the world.

By the elements of the world the Apostle does not understand the physical elements, as some have thought. In calling the Law "the elements of the world" Paul means to say that the Law is something material, mundane¹¹, earthly. It may restrain evil, but it does not deliver from sin. The Law does not justify¹²; it does not bring a person to heaven. I do not obtain eternal life because I do not kill, commit adultery, steal, etc. Such mere¹³ outward decency¹⁴ does not constitute Christianity. The heathen observe the same restraints to avoid punishment or to secure the advantages of a good reputation. In the last analysis such restraint is simple hypocrisy¹⁶. When the Law exercises its higher function it accuses and condemns¹⁷ the conscience. All these effects of the Law cannot be called divine or heavenly. These effects are elements of the world.

In calling the Law the elements of the world Paul refers to the whole Law, principally to the ceremonial law which dealt with external matters, as meat, drink, dress, places, times, feasts, cleansings, sacrifices, etc. These are mundane matters which cannot save the sinner. Ceremonial laws are like the statutes¹⁸ of governments dealing¹⁹ with purely²⁰ civil matters, as commerce, inheritance, etc. As for the pope's church laws forbidding marriage and meats, Paul calls them elsewhere the doctrines²² of devils. You would not call such laws elements of heaven.

The Law of Moses deals with mundane matters. It holds the mirror to the evil which is in the world. By revealing the evil that is in us it creates a longing²⁴ in the heart for the better things of God. The Law forces us into the arms of Christ, "who is the end of the law for righteousness to every one that believeth." (Romans 1:4.) Christ relieves the conscience of the Law. In so far as the Law impels²⁵ us to Christ it renders excellent service.

I do not mean to give the impression that the Law should be despised. Neither does Paul intend to leave that impression. The Law ought to be honored. But when it is a matter of justification before God, Paul had to speak disparagingly²⁶ of the Law, because the Law has nothing to do with justification. If it thrusts its nose into the business of justification we must talk harshly to the Law to keep it in its place. The conscience ought not to be on speaking terms with the Law. The conscience ought to know only Christ. To say this is easy, but in times of trial, when the conscience writhes²⁷ in the presence of God, it is not so easy to do. As such times we are to believe in Christ as if there were no Law or sin anywhere, but only Christ. We ought to say to the Law: "Mister Law, I do not get you. You stutter so much. I don't think that you have anything to say to me."

When it is not a question of salvation²⁸ or justification with us, we are to think highly of the Law and call it "holy, just, and good." (Romans 7:12) The Law is of no comfort to a stricken conscience. Therefore it should not be allowed to rule in our conscience, particularly in view of the fact that Christ paid so great a price to deliver the conscience from the tyranny of the Law. Let us understand that the Law and Christ are impossible bedfellows. The Law must leave the bed of the conscience, which is so narrow that it cannot hold two, as Isaiah says, chapter 28, verse 20.

Only Paul among the apostles calls the Law "the elements of the world, weak and beggarly elements, the strength of sin, the letter that killeth," etc. The other apostles do not speak so slightingly of the Law. Those who want to be first-class scholars in the school of Christ want to pick up the language of Paul. Christ called him a chosen vessel²⁹ and equipped with a facility of expression far above that of the other apostles, that he as the chosen vessel should establish the doctrine²³ of justification in clear-cut words.

  VERSES 4, 5. But when the fullness of the time was come, God sent

  forth³⁰ his Son, made of a woman, made under the law, to redeem⁹ them

  that were under the law.

"The fullness of the time" means when the time of the Law was fulfilled and Christ was revealed. Note how Paul explains Christ. "Christ," says he, "is the Son of God and the son of a woman. He submitted Himself under the Law to redeem us who were under the Law." In these words the Apostle explains the person and office of Christ. His person is divine and human. "God sent forth His Son, made of a woman." Christ therefore is true God and true man. Christ's office the Apostle describes in the words: "Made under the law, to redeem them that were under the law."

Paul calls the Virgin³² Mary a woman. This has been frequently deplored³³ even by some of the ancient fathers who felt that Paul should have written "virgin" instead of woman. But Paul is now treating of faith and Christian¹⁵ righteousness, of the person and office of Christ, not of the virginity of Mary. The inestimable mercy of God is sufficiently³⁵ set forth by the fact that His Son was born of a woman. The more general term "woman" indicates that Christ was born a true man. Paul does not say that Christ was born of man and woman, but only of woman. That he has a virgin in mind is obvious.

This passage furthermore declares that Christ's purpose in coming was the abolition³⁶ of the Law, not with the intention of laying down new laws, but "to redeem them that were under the law." Christ himself declared: "I judge no man." (John 8:15.) Again, "I came not to judge the world, but to save the world." (John 12:47.) In other words: "I came not to bring more laws, or to judge men according to the existing Law. I have a higher and better office. I came to judge and to condemn⁷ the Law, so that it may no more judge and condemn the world."

How did Christ manage to redeem us? "He was made under the law." When Christ came He found us all in prison. What did He do about it? Although He was the Lord of the Law, He voluntarily placed Himself under the Law and permitted it to exercise dominion³⁷ over Him, indeed to accuse and to condemn Him. When the Law takes us into judgment³⁸ it has a perfect right to do so. "For we are by nature the children of wrath³⁹, even as others." (Eph. 2:3.) Christ, however, "did no sin, neither was guile⁴⁰ found in his mouth." (I Pet. 2:22.) Hence the Law had no jurisdiction⁴¹ over Him. Yet the Law treated this innocent, just, and blessed Lamb of God as cruelly as it treated us. It accused Him of blasphemy⁴² and treason. It made Him guilty of the sins of the whole world. It overwhelmed him with such anguish⁴³ of soul that His sweat was as blood. The Law condemned Him to the shameful⁴⁴ death on the Cross.

It is truly amazing that the Law had the effrontery⁴⁵ to turn upon its divine Author, and that without a show of right. For its insolence⁴⁶ the Law in turn was arraigned⁴⁷ before the judgment seat of God and condemned. Christ might have overcome the Law by an exercise of His omnipotent⁴⁸ authority over the Law. Instead, He humbled⁴⁹ Himself under the Law for and together with them that were under the Law. He gave the Law license⁵¹ to accuse and condemn Him. His present mastery over the Law was obtained by virtue⁵² of His Sonship and His substitutionary victory.

Thus Christ banished⁵⁴ the Law from the conscience. It dare no longer banish⁵³ us from God. For that matter,—the Law continues to reveal sin. It still raises its voice in condemnation⁵⁵. But the conscience finds quick relief in the words of the Apostle: "Christ has redeemed us from the law." The conscience can now hold its head high and say to the Law: "You are not so holy yourself. You crucified the Son of God. That was an awful thing for you to do. You have lost your influence forever."

The words, "Christ was made under the law," are worth all the attention we can bestow⁵⁶ on them. They declare that the Son of God did not only fulfill³¹ one or two easy requirements of the Law, but that He endured all the tortures of the Law. The Law brought all its fright to bear upon Christ until He experienced anguish and terror such as nobody else ever experienced. His bloody⁵⁷ sweat. His need of angelic comfort, His tremulous prayer in the garden, His lamentation⁵⁸ on the Cross, "My God, my God, why hast thou forsaken⁵⁹ me?" bear eloquent⁶¹ witness to the sting of the Law. He suffered "to redeem them that were under the law."

The Roman conception of Christ as a mere lawgiver more stringent⁶² than Moses, is quite contrary to Paul's teaching. Christ, according to Paul, was not an agent of the Law but a patient of the Law. He was not a law-giver, but a law-taker.

True enough, Christ also taught and expounded⁶³ the Law. But it was incidental. It was a sideline with Him. He did not come into the world for the purpose of teaching the Law, as little as it was the purpose of His coming to perform miracles. Teaching the Law and performing miracles did not constitute His unique mission to the world. The prophets also taught the Law and performed miracles. In fact, according to the promise of Christ, the apostles performed greater miracles than Christ Himself. (John 14:12.) The true purpose of Christ's coming was the abolition of the Law, of sin, and of death.

If we think of Christ as Paul here depicts⁶⁴ Him, we shall never go wrong. We shall never be in danger of misconstruing the meaning of the Law. We shall understand that the Law does not justify. We shall understand why a Christian observes laws: For the peace of the world, out of gratitude⁶⁵ to God, and for a good example that others may be attracted to the Gospel.

  VERSE 5. That we might receive the adoption⁶⁶ of sons.

Paul still has for his text Genesis 22:18, "In thy seed shall all the nations of the earth be blessed." In the course of his Epistle he calls this promise of the blessing⁶⁷ righteousness, life, deliverance from the Law, the testament⁶⁸, etc. Now he also calls the promise of blessing "the adoption of sons," the inheritance of everlasting⁶⁹ life.

What ever induced God to adopt us for His children and heirs? What claim can men who are subservient⁷⁰ to sin, subject to the curse of the Law, and worthy⁷¹ of everlasting death, have on God and eternal life? That God adopted us is due to the merit of Jesus Christ, the Son of God, who humbled Himself under the Law and redeemed us law-ridden sinners.

  VERSE 6. And because ye are sons, God hath sent forth the Spirit of his

  Son into your hearts.

In the early Church the Holy Spirit was sent forth in visible form. He descended⁷² upon Christ in the form of a dove (Matt. 3:16), and in the likeness⁷³ of fire upon the apostles and other believers. (Acts 2:3.) This visible outpouring of the Holy Spirit was necessary to the establishment of the early Church, as were also the miracles that accompanied the gift of the Holy Ghost. Paul explained the purpose of these miraculous⁷⁴ gifts of the Spirit in I Corinthians 14:22, "Tongues are for a sign, not to them that believe, but to them that believe not." Once the Church had been established and properly advertised by these miracles, the visible appearance of the Holy Ghost ceased.

Next, the Holy Ghost is sent forth into the hearts of the believers, as here stated, "God sent the Spirit of his Son into your hearts." This sending is accomplished⁷⁵ by the preaching of the Gospel through which the Holy Spirit inspires us with fervor⁷⁶ and light, with new judgment, new desires, and new motives⁷⁷. This happy innovation is not a derivative⁷⁸ of reason or personal development, but solely⁷⁹ the gift and operation of the Holy Ghost.

This renewal⁸⁰ by the Holy Spirit may not be conspicuous⁸¹ to the world, but it is patent to us by our better judgment, our improved speech, and our unashamed confession⁸² of Christ. Formerly⁸³ we did not confess Christ to be our only merit, as we do now in the light of the Gospel. Why, then, should we feel bad if the world looks upon us as ravagers of religion and insurgents⁸⁴ against constituted authority? We confess Christ and our conscience approves of it. Then, too, we live in the fear of God. If we sin, we sin not on purpose, but unwittingly, and we are sorry for it. Sin sticks in our flesh, and the flesh gets us into sin even after we have been imbued⁸⁵ by the Holy Ghost. Outwardly there is no great difference between a Christian and any honest man. The activities of a Christian are not sensational⁸⁶. He performs his duty according to his vocation⁸⁷. He takes good care of his family, and is kind and helpful to others. Such homely⁸⁸, everyday performances are not much admired. But the setting-up exercises of the monks⁹⁰ draw great applause. Holy works, you know. Only the acts of a Christian are truly good and acceptable to God, because they are done in faith, with a cheerful heart, out of gratitude to Christ.

We ought to have no misgivings⁹¹ about whether the Holy Ghost dwells in us. We are "the temple of the Holy Ghost." (I Cor. 3:16.) When we have a love for the Word of God, and gladly hear, talk, write, and think of Christ, we are to know that this inclination⁹² toward Christ is the gift and work of the Holy Ghost. Where you come across contempt for the Word of God, there is the devil. We meet with such contempt for the Word of God mostly among the common people. They act as though the Word of God does not concern them. Wherever you find a love for the Word, thank God for the Holy Spirit who infuses this love into the hearts of men. We never come by this love naturally, neither can it be enforced by laws. It is the gift of the Holy Spirit.

The Roman theologians teach that no man can know for a certainty whether he stands in the favor of God or not. This teaching forms one of the chief articles of their faith. With this teaching they tormented⁹³ men's consciences, excommunicated Christ from the Church, and limited the operations of the Holy Ghost.

St. Augustine observed that "every man is certain of his faith, if he has faith." This the Romanists deny. "God forbid," they exclaim piously⁹⁵, "that I should ever be so arrogant⁹⁶ as to think that I stand in grace, that I am holy, or that I have the Holy Ghost." We ought to feel sure that we stand in the grace of God, not in view of our own worthiness⁹⁷, but through the good services of Christ. As certain as we are that Christ pleases God, so sure ought we to be that we also please God, because Christ is in us. And although we daily offend God by our sins, yet as often as we sin, God's mercy bends over us. Therefore sin cannot get us to doubt the grace of God. Our certainty is of Christ, that mighty⁹⁸ Hero who overcame the Law, sin, death, and all evils. So long as He sits at the right hand of God to intercede⁹⁹ for us, we have nothing to fear from the anger of God.

This inner assurance of the grace of God is accompanied by outward indications such as gladly to hear, preach, praise, and to confess Christ, to do one's duty in the station in which God has placed us, to aid the needy¹⁰⁰, and to comfort the sorrowing. These are the affidavits¹⁰¹ of the Holy Spirit testifying to our favorable standing¹⁰² with God.

If we could be fully¹⁰³ persuaded that we are in the good grace of God, that our sins are forgiven, that we have the Spirit of Christ, that we are the beloved children of God, we would be ever so happy and grateful to God. But because we often feel fear and doubt we cannot come to that happy certainty.

Train your conscience to believe that God approves of you. Fight it out with doubt. Gain assurance through the Word of God. Say: "I am all right with God. I have the Holy Ghost. Christ, in whom I do believe, makes me worthy. I gladly hear, read, sing, and write of Him. I would like nothing better than that Christ's Gospel be known throughout the world and that many, many be brought to faith in Him."

  VERSE 6. Crying, Abba, Father.

Paul might have written, "God sent forth the Spirit of his Son into your hearts, calling Abba, Father." Instead, he wrote, "Crying, Abba, Father." In the eighth chapter of the Epistle to the Romans the Apostle describes this crying of the Spirit as "groanings which cannot be uttered." He writes in the 26th verse: "Likewise the Spirit also helpeth our infirmities: for we know not what we should pray for as we ought: but the Spirit itself maketh intercession for us with groanings which cannot be uttered."

The fact that the Spirit of Christ in our hearts cries unto God and makes intercession for us with groanings should reassure¹⁰⁵ us greatly. However, there are many factors that prevent such full reassurance¹⁰⁶ on our part. We are born in sin. To doubt the good will of God is an inborn¹⁰⁷ suspicion of God with all of us. Besides, the devil, our adversary¹⁰⁸, goeth about seeking to devour¹⁰⁹ us by roaring: "God is angry at you and is going to destroy you forever." In all these difficulties we have only one support, the Gospel of Christ. To hold on to it, that is the trick. Christ cannot be perceived with the senses. We cannot see Him. The heart does not feel His helpful presence. Especially in times of trials a Christian feels the power of sin, the infirmity of his flesh, the goading¹¹⁰ darts¹¹¹ of the devil, the agues of death, the scowl¹¹² and judgment of God. All these things cry out against us. The Law scolds us, sin screams at us, death thunders at us, the devil roars at us. In the midst of the clamor the Spirit of Christ cries in our hearts: "Abba, Father." And this little cry of the Spirit transcends¹¹³ the hullabaloo of the Law, sin, death, and the devil, and finds a hearing with God.

The Spirit cries in us because of our weakness. Because of our infirmity the Holy Ghost is sent forth into our hearts to pray for us according to the will of God and to assure us of the grace of God.

Let the Law, sin, and the devil cry out against us until their outcry fills heaven and earth. The Spirit of God outcries them all. Our feeble groans¹¹⁴, "Abba, Father," will be heard of God sooner than the combined racket of hell, sin, and the Law.

We do not think of our groanings as a crying. It is so faint we do not know we are groaning¹⁰⁴. "But he," says Paul, "that searcheth the hearts knoweth what is the mind of the Spirit." (Romans 8:27.) To this Searcher of hearts our feeble groaning, as it seems to us, is a loud shout for help in comparison with which the howls of hell, the din²¹ of the devil, the yells of the Law, the shouts of sin are like so many whispers.

In the fourteenth chapter of Exodus¹¹⁵ the Lord addresses Moses at the Red Sea: "Wherefore criest thou unto me?" Moses had not cried unto the Lord. He trembled so he could hardly talk. His faith was at low ebb¹¹⁶. He saw the people of Israel wedged between the Sea and the approaching armies of Pharaoh. How were they to escape? Moses did not know what to say. How then could God say that Moses was crying to Him? God heard the groaning heart of Moses and the groans to Him sounded like loud shouts for help. God is quick to catch the sigh of the heart.

Some have claimed that the saints are without infirmities. But Paul says: "The Spirit helpeth our infirmities, and maketh intercession for us with groanings which cannot be uttered." We need the help of the Holy Spirit because we are weak and infirm. And the Holy Spirit never disappoints us. Confronted by the armies of Pharaoh, retreat cut off by the waters of the Red Sea, Moses was in a bad spot. He felt himself to blame. The devil accused him: "These people will all perish, for they cannot escape. And you are to blame because you led the people out of Egypt. You started all this." And then the people started in on Moses. "Because there were no graves in Egypt, hast thou taken us away to die in the wilderness¹¹⁷? For it had been better for us to serve the Egyptians, than that we should die in the wilderness." (Ex. 14:11, 12.) But the Holy Ghost was in Moses and made intercession for him with unutterable groanings, sighings unto the Lord: "O Lord, at Thy commandment have I led forth this people. So help me now."

The Spirit intercedes¹¹⁸ for us not in many words or long prayers, but with groanings, with little sounds like "Abba." Small as this word is, it says ever so much. It says: "My Father, I am in great trouble and you seem so far away. But I know I am your child, because you are my Father for Christ's sake. I am loved by you because of the Beloved." This one little word "Abba" surpasses the eloquence¹¹⁹ of a Demosthenes and a Cicero.

I have spent much time on this verse in order to combat the cruel teaching of the Roman church, that a person ought to be kept in a state of uncertainty¹²⁰ concerning his status with God. The monasteries¹²¹ recruit the youth on the plea that their "holy" orders will assuredly recruit them for heaven. But once inside the monastery¹²² the recruits are told to doubt the promises of God.

In support of their error the papists quote the saying of Solomon: "The righteous, and the wise, and their works, are in the hand of God: no man knoweth either love or hatred¹²³ by all that is before them." (Eccles. 9:1.) They take this hatred to mean the wrath of God to come. Others take it to mean God's present anger. None of them seem to understand this passage from Solomon. On every page the Scriptures¹²⁵ urge us to believe that God is merciful, loving, and patient; that He is faithful and true, and that He keeps His promises. All the promises of God were fulfilled in the gift of His only-begotten¹²⁶ Son, that "whosoever believeth in him should not perish, but have everlasting life." The Gospel is reassurance for sinners. Yet this one saying from Solomon, misinterpreted at that, is made to count for more than all the many promises of all the Scriptures.

If our opponents are so uncertain about their status with God, and even go so far as to say that the conscience ought to be kept in a state of doubt, why is it that they persecute¹²⁷ us as vile¹²⁸ heretics? When it comes to persecuting¹²⁹ us they do not seem to be in doubt and uncertainty one minute.

Let us not fail to thank God for delivering us from the doctrine of doubt. The Gospel commands us to look away from our own good works to the promises of God in Christ, the Mediator¹³⁰. The pope commands us to look away from the promises of God in Christ to our own merit. No wonder they are the eternal prey¹³¹ of doubt and despair. We depend upon God for salvation. No wonder that our doctrine is certified¹³², because it does not rest in our own strength, our own conscience, our own feelings, our own person, our own works. It is built on a better foundation. It is built on the promises and truth of God.

Besides, the passage from Solomon does not treat of the hatred and love of God towards men. It merely rebukes¹³³ the ingratitude¹³⁴ of men. The more deserving a person is, the less he is appreciated. Often those who should be his best friends, are his worst enemies. Those who least deserve the praise of the world, get most. David was a holy man and a good king. Nevertheless he was chased from his own country. The prophets, Christ, the apostles, were slain¹³⁵. Solomon in this passage does not speak of the love and hatred of God, but of love and hatred among men. As though Solomon wanted to say: "There are many good and wise men whom God uses for the advancement¹³⁶ of mankind. Seldom, if ever, are their efforts crowned with gratitude. They are usually repaid with hatred and ingratitude."

We are being treated that way. We thought we would find favor with men for bringing them the Gospel of peace, life, and eternal salvation. Instead of favor, we found fury. At first, yes, many were delighted with our doctrine and received it gladly. We counted them as our friends and brethren, and were happy to think that they would help us in sowing the seed of the Gospel. But they revealed themselves as false brethren and deadly enemies of the Gospel. If you experience the ingratitude of men, don't let it get you down. Say with Christ: "They hated me without cause." And, "For my love they are my adversaries¹³⁷; but I give myself unto prayer." (Ps. 109:4.)

Let us never doubt the mercy of God in Christ Jesus, but make up our minds that God is pleased with us, that He looks after us, and that we have the Holy Spirit who prays for us.

  VERSE 7. Wherefore thou art no more a servant, but a son.

This sentence clinches¹³⁸ Paul's argument. He says: "With the Holy Spirit in our hearts crying, 'Abba, Father,' there can be no doubt that God has adopted us for His children and that our subjection to the Law has come to an end." We are now the free children of God. We may now say to the Law: "Mister Law, you have lost your throne to Christ. I am free now and a son of God. You cannot curse me any more." Do not permit the Law to lie in your conscience. Your conscience belongs to Christ. Let Christ be in it and not the Law.

As the children of God we are the heirs of His eternal heaven. What a wonderful gift heaven is, man's heart cannot conceive, much less describe. Until we enter upon our heavenly inheritance we are only to have our little faith to go by. To man's reason our faith looks rather forlorn. But because our faith rests on the promises of the infinite God, His promises are also infinite, so much so that nothing can accuse or condemn us.

  VERSE 7. And if a son, then an heir of God through Christ.

A son is an heir, not by virtue of high accomplishments¹³⁹, but by virtue of his birth. He is a mere recipient¹⁴⁰. His birth makes him an heir, not his labors¹⁴². In exactly the same way we obtain the eternal gifts of righteousness, resurrection, and everlasting life. We obtain them not as agents, but as beneficiaries. We are the children and heirs of God through faith in Christ. We have Christ to thank for everything.

We are not the heirs of some rich and mighty man, but heirs of God, the almighty¹⁴³ Creator of all things. If a person could fully appreciate what it means to be a son and heir of God, he would rate the might and wealth of nations small change in comparison with his heavenly inheritance. What is the world to him who has heaven? No wonder Paul greatly desired to depart and to be with Christ. Nothing would be more welcome to us than early death, knowing that it would spell the end of all our miseries¹⁴⁴ and the beginning of all our happiness. Yes, if a person could perfectly¹⁴⁵ believe this he would not long remain alive. The anticipation¹⁴⁶ of his joy would kill him.

But the law of the members strives against the law of the mind, and makes perfect joy and faith impossible. We need the continued help and comfort of the Holy Spirit. We need His prayers. Paul himself cried out: "O wretched man that I am! Who shall deliver me from the body of this death?" The body of this death spoiled the joy of his spirit. He did not always entertain the sweet and glad expectation of his heavenly inheritance. He often felt miserable¹⁴⁷.

This goes to show how hard it is to believe. Faith is feeble, because the flesh wars against the spirit. If we could have perfect faith, our loathing¹⁴⁸ for this life in the world would be complete. We would not be so careful about this life. We would not be so attached to the world and the things of the world. We would not feel so good when we have them; we would not feel so bad when we lose them. We would be far more humble⁵⁰ and patient and kind. But our faith is weak, because our spirit is weak. In this life we can have only the first-fruits of the Spirit, as Paul says.

  VERSE 7. Through Christ.

The Apostle always has Christ on the tip of his tongue. He foresaw that nothing would be less known in the world some day than the Gospel of Christ. Therefore he talks of Christ continually. As often as he speaks of righteousness, grace, the promise, the adoption, and the inheritance of heaven, he adds the words, "In Christ," or "Through Christ," to show that these blessings¹⁴⁹ are not to be had by the Law, or the deeds of the Law, much less by our own exertions¹⁵¹, or by the observance of human traditions, but only by and through and in Christ.

  VERSES 8 and 9. Howbeit then, when ye knew not God, ye did service

  unto them which by nature are no gods. But now, after that ye have

  known God, or rather are known of God, how turn ye again to the weak

  and beggarly elements, whereunto ye desire again to be in bondage?

This concludes Paul's discourse on justification. From now to the end of the Epistle the Apostle writes mostly of Christian conduct. But before he follows up his doctrinal discourse with practical precepts¹⁵² he once more reproves the Galatians. He is deeply displeased¹⁵³ with them for relinquishing¹⁵⁴ their divine doctrine. He tells them: "You have taken on teachers who intend to recommit you to the Law. By my doctrine I called you out of the darkness of ignorance into the wonderful light of the knowledge of God. I led you out of bondage into the freedom of the sons of God, not by the prescription¹⁵⁵ of laws, but by the gift of heavenly and eternal blessings through Christ Jesus. How could you so soon forsake⁶⁰ the light and return to darkness? How could you so quickly stray from grace into the Law, from freedom into bondage?"

The example of the Galatians, of Anabaptists, and other sectarians in our day bears testimony¹⁵⁷ to the ease with which faith may be lost. We take great pains in setting forth the doctrine of faith by preaching and by writing. We are careful to apply the Gospel and the Law in their proper turn. Yet we make little headway because the devil seduces¹⁵⁸ people into misbelief by taking Christ out of their sight and focusing their eyes upon the Law.

But why does Paul accuse the Galatians of reverting¹⁶⁰ to the weak and beggarly elements of the Law when they never had the Law? Why does he not say to them: "At one time you Galatians did not know God. You then served idols¹⁶² that were no gods. But now that you have come to know the true God, why do you go back to the worship of idols?" Paul seems to identify their defection from the Gospel to the Law with their former idolatry. Indeed he does. Whoever gives up the article of justification does not know the true God. It is one and the same thing whether a person reverts¹⁶³ to the Law or to the worship of idols. When the article of justification is lost, nothing remains¹⁶⁴ except error, hypocrisy, godlessness, and idolatry.

God will and can be known in no other way than in and through Christ according to the statement of John 1:18, "The only begotten Son, which is in the bosom¹⁶⁵ of the Father, he hath declared him." Christ is the only means whereby we can know God and His will. In Christ we perceive that God is not a cruel judge, but a most loving and merciful Father who to bless and to save us "spared not his own Son, but gave him up for us all." This is truly to know God.

Those who do not know God in Christ arrive at this erroneous conclusion: "I will serve God in such and such a way. I will join this or that order. I will be active in this or that charitable endeavor. God will sanction my good intentions and reward me with everlasting life. For is He not a merciful and generous Father who gives good things even to the unworthy and ungrateful? How much more will He grant unto me everlasting life as a due payment in return for my many good deeds and merits." This is the religion of reason. This is the natural religion of the world. "The natural man receiveth not the things of the Spirit of God." (I Cor. 2:14.) "There is none that understandeth, there is none that seeketh after God." (Romans 3:11.) Hence, there is really no difference between a Jew, a Mohammedan, and any other old or new heretic. There may be a difference of persons, places, rites⁵, religions, ceremonies, but as far as their fundamental beliefs are concerned they are all alike.

Is it therefore not extreme folly¹⁶⁶ for Rome and the Mohammedans to fight each other about religion? How about the monks? Why should one monk⁸⁹ want to be accounted more holy than another monk because of some silly ceremony, when all the time their basic beliefs are asnmuch alike as one egg is like the other? They all imagine, if we do this or that work, God will have mercy on us; if not, God will be angry.

God never promised to save anybody for his religious observance of ceremonies and ordinances¹⁶⁷. Those who rely upon such things do serve a god, but it is their own invention of a god, and not the true God. The true God has this to say: No religion pleases Me whereby the Father is not glorified¹⁶⁸ through His Son Jesus. All who give their faith to this Son of Mine, to them I am God and Father. I accept, justify, and save them. All others abide¹⁶⁹ under My curse because they worship creatures instead of Me.

Without the doctrine of justification there can be only ignorance of God. Those who refuse to be justified¹⁷⁰ by Christ are idolaters. They remain under the Law, sin, death, and the power of the devil. Everything they do is wrong.

Nowadays there are many such idolaters who want to be counted among the true confessors of the Gospel. They may even teach that men are delivered from their sins by the death of Christ. But because they attach more importance to charity than to faith in Christ they dishonor Him and pervert¹⁷¹ His Word. They do not serve the true God, but an idol¹⁶¹ of their own invention. The true God has never yet smiled upon a person for his charity or virtues¹⁷², but only for the sake of Christ's merits.

The objection is frequently raised that the Bible commands that we should love God with all our heart. True enough. But because God commands it, it does not follow that we do it. If we could love God with all our heart we should undoubtedly¹⁷³ be justified by our obedience¹⁷⁴, for it is written, "Which if a man do, he shall live in them." (Lev. 18:5.) But now comes the Gospel and says: "Because you do not do these things, you cannot live in them." The words, "Thou shalt love the Lord, thy God," require perfect obedience, perfect fear, perfect trust, and perfect love. But where are the people who can render perfection? Hence, this commandment, instead of justifying¹⁷⁵ men, only accuses and condemns them. "Christ is the end of the law for righteousness to every one that believeth" (Romans 10:1.)

How may these two contradictory¹⁷⁶ statements of the Apostle, "Ye knew not God," and "Ye worshipped God," be reconciled? I answer: By nature all men know that there is a God, "because that which may be known of God is manifest in them, for God hath showed it unto them. For the invisible things of him from the creation of the world are clearly seen." (Romans 1:19, 20.) Furthermore, the different religions to be found among all nations at all times bear witness to the fact that all men have a certain intuitive knowledge of God.

If all men know God how can Paul say that the Galatians did not know God prior to the hearing of the Gospel? I answer: There is a twofold knowledge of God, general and particular. All men have the general and instinctive¹⁷⁷ recognition that there is a God who created heaven and earth, who is just and holy, and who punishes the wicked. How God feels about us, what His intentions are, what He will do for us, or how He will save us, that men cannot know instinctively¹⁷⁸. It must be revealed to them. I may know a person by sight, and still not know him, because I do not know how he feels about me. Men know instinctively that there is a God. But what His will is toward them, they do not know. It is written: "There is none that understandeth God." (Romans 3:11.) Again, "No man hath seen God." (John 1:18.) Now, what good does it do you if you know that there is a God, if you do not know how He feels about you, or what He wants of you? People have done a good deal of guessing. The Jew imagines he is doing the will of God if he concentrates on the Law of Moses. The Mohammedan thinks his Koran is the will of God. The monk fancies he is doing the will of God if he performs his vows¹⁷⁹. But they deceive themselves and become "vain in their imaginations," as Paul says, Romans 1:21. Instead of worshipping the true God, they worship the vain imaginations of their foolish hearts.

What Paul means by saying to the Galatians, "When ye knew not God," is simply this: "There was a time when you did not know the will of God in Christ, but you worshipped gods of your own invention, thinking that you had to perform this or that labor¹⁴¹." Whether you understand the "elements of the world" to mean the Law of Moses, or the religions of the heathen nations, it makes no difference. Those who lapse¹⁸⁰ from the Gospel to the Law are no better off than those who lapse from grace into idolatry. Without Christ all religion is idolatry. Without Christ men will entertain false ideas about God, call their ideas what you like, the laws of Moses, the ordinances of the Pope, the Koran of the Mohammedans, or what have you.

  VERSE 9. But now, after that ye have known God.

"Is it not amazing," cries Paul, "that you Galatians who knew God intimately by the hearing of the Gospel, should all of a sudden revert¹⁵⁹ from the true knowledge of His will in which I thought you were confirmed, to the weak and beggarly elements of the Law which can only enslave you again?"

  VERSE 9. Or rather are known of God.

The Apostle turns the foregoing sentence around. He fears the Galatians have lost God altogether. "Alas," he cries, "have you come to this, that you no longer know God? What else am I to think? Nevertheless, God knows you." Our knowledge of God is rather passive than active. God knows us better than we know God. "Ye are known of God" means that God brings His Gospel to our attention, and endows us with faith and the Holy Spirit. Even in these words the Apostle denies the possibility of our knowing God by the performance of the Law. "No man knoweth who the Father is, but the Son, and he to whom the Son will reveal him." (Luke 10:22.) "By his knowledge shall my righteous servant justify many; for he shall bear their iniquities¹⁸¹." (Isaiah 53:11.)

The Apostle frankly¹⁸² expresses his surprise to the Galatians that they who had known God intimately through the Gospel, should so easily be persuaded by the false apostles to return to the weak and beggarly elements of the Law. I would not be surprised to see my church perverted¹⁸³ by some fanatic¹⁸⁴ through one or two sermons. We are no better than the apostles who had to witness the subversion¹⁸⁵ of the churches which they had planted with their own hands. Nevertheless, Christ will reign¹⁸⁶ to the end of the world, and that miraculously¹⁸⁷, as He did during the Dark Ages.

Paul seems to think rather ill of the Law. He calls it the elements of the world, the weak and beggarly elements of the world. Was it not irreverent for him to speak that way about the holy Law of God? The Law ought to prepare the way of Christ into the hearts of men. That is the true purpose and function of the Law. But if the Law presumes to usurp¹⁸⁸ the place and function of the Gospel, it is no longer the holy Law of God, but a pseudo-Gospel.

If you care to amplify¹⁸⁹ this matter you may add the observation that the Law is a weak and beggarly element because it makes people weak and beggarly. The Law has no power and affluence¹⁹⁰ to make men strong and rich before God. To seek to be justified by the Law amounts to the same thing as if a person who is already weak and feeble should try to find strength in weakness, or as if a person with the dropsy should seek a cure by exposing himself to the pestilence¹⁹¹, or as if a leper should go to a leper, and a beggar to a beggar to find health and wealth.

Those who seek to be justified by the Law grow weaker and more destitute¹⁹² right along. They are weak and bankrupt to begin with. They are by nature the children of wrath. Yet for salvation they grasp at the straw of the Law. The Law can only aggravate¹⁹³ their weakness and poverty. The Law makes them ten times weaker and poorer than they were before.

I and many others have experienced the truth of this. I have known monks who zealously¹⁹⁵ labored¹⁹⁷ to please God for salvation, but the more they labored the more impatient, miserable, uncertain, and fearful they became. What else can you expect? You cannot grow strong through weakness and rich through poverty. People who prefer the Law to the Gospel are like Aesop's dog who let go of the meat to snatch at the shadow of the water. There is no satisfaction in the Law. What satisfaction can there be in collecting laws with which to torment⁹⁴ oneself and others? One law breeds ten more until their number is legion.

Who would have thought it possible that the Galatians, taught as they were by that efficient apostle and teacher, Paul, could so quickly be led astray by the false apostles? To fall away from the Gospel is an easy matter because few people appreciate what an excellent treasure the knowledge of Christ really is. People are not sufficiently exercised in their faith by afflictions. They do not wrestle¹⁹⁸ against sin. They live in security without conflict. Because they have never been tried in the furnace of affliction they are not properly equipped with the armor of God and know not how to use the sword of the Spirit. As long as they are being shepherded by faithful pastors²⁰⁰, all is well. But when their faithful shepherds are gone and wolves disguised as sheep break into the fold, back they go to the weak and beggarly elements of the Law.

Whoever goes back to the Law loses the knowledge of the truth, fails in the recognition of his sinfulness, does not know God, nor the devil, nor himself, and does not understand the meaning and purpose of the Law. Without the knowledge of Christ a man will always argue that the Law is necessary for salvation, that it will strengthen the weak and enrich the poor. Wherever this opinion holds sway the promises of God are denied, Christ is demoted, hypocrisy and idolatry are established.

  VERSE 9. Whereunto ye desire again to be in bondage.

The Apostle pointedly²⁰¹ asks the Galatians whether they desire to be in bondage again to the Law. The Law is weak and poor, the sinner is weak and poor—two feeble beggars trying to help each other. They cannot do it. They only wear each other out. But through Christ a weak and poor sinner is revived and enriched unto eternal life.

  VERSE 10. Ye observe days, and months, and times, and years.

The Apostle Paul knew what the false apostles were teaching the Galatians: The observance of days, and months, and times, and years. The Jews had been obliged to keep holy the Sabbath Day, the new moons, the feast of the passover, the feast of tabernacles, and other feasts. The false apostles constrained²⁰² the Galatians to observe these Jewish feasts under threat of damnation. Paul hastens to tell the Galatians that they were exchanging their Christian liberty for the weak and beggarly elements of the world.

  VERSE 11. I am afraid of you, lest I have bestowed²⁰³ upon you labor in

  vain.

It grieves the Apostle to think that he might have preached the Gospel to the Galatians in vain. But this statement expresses more than grief. Behind his apparent disappointment at their failure lurks²⁰⁴ the sharp reprimand that they had forsaken Christ and that they were proving themselves to be obstinate²⁰⁵ unbelievers. But he does not openly condemn them for fear that oversharp criticism might alienate²⁰⁶ them altogether. He therefore changes the tone of his voice and speaks kindly²⁰⁷ to them.

  VERSE 12. Be as I am; for I am as ye are.

Up to this point Paul has been occupied with the doctrinal aspect of the apostasy²⁰⁸ of the Galatians. He did not conceal²⁰⁹ his disappointment at their lack of stability. He had rebuked²¹⁰ them. He had called them fools, crucifiers of Christ, etc. Now that the more important part of his Epistle has been finished, he realizes that he has handled the Galatians too roughly. Anxious lest he should do more harm than good, he is careful to let them see that his criticism proceeds from affection and a true apostolic concern for their welfare. He is eager to mitigate²¹¹ his sharp words with gentle sentiments in order to win them again.

Like Paul, all pastors and ministers ought to have much sympathy for their poor straying sheep, and instruct them in the spirit of meekness²¹². They cannot be straightened out in any other way. Oversharp criticism provokes anger and despair, but no repentance²¹³. And here let us note, by the way, that true doctrine always produces concord²¹⁴. When men embrace errors, the tie of Christian love is broken.

At the beginning of the Reformation we were honored as the true ministers of Christ. Suddenly certain false brethren began to hate us. We had given them no offense²¹⁵, no occasion to hate us. They knew then as they know now that ours is the singular desire to publish the Gospel of Christ everywhere. What changed their attitude toward us? False doctrine. Seduced²¹⁷ into error by the false apostles, the Galatians refused to acknowledge St. Paul as their pastor¹⁹⁹. The name and doctrine of Paul became obnoxious²¹⁸ to them. I fear this Epistle recalled very few from their error.

Paul knew that the false apostles would misconstrue his censure²¹⁹ of the Galatians to their own advantage and say: "So this is your Paul whom you praise so much. What sweet names he is calling you in his letter. When he was with you he acted like a father, but now he acts like a dictator." Paul knew what to expect of the false apostles and therefore he is worried. He does not know what to say. It is hard for a man to defend his cause at a distance, especially when he has reason to think that he personally has fallen into disfavor.

  VERSE 12. Be as I am; for I am as ye are.

In beseeching²²¹ the Galatians to be as he is, Paul expresses the hope that they might hold the same affection for him that he holds for them. "Perhaps I have been a little hard with you. Forgive it. Do not judge my heart according to my words."

We request the same consideration for ourselves. Our way of writing is incisive²²² and straightforward²²³. But there is no bitterness in our heart. We seek the honor of Christ and the welfare of men. We do not hate the Pope as to wish him ill. We do not desire the death of our false brethren. We desire that they may turn from their evil ways to Christ and be saved with us. A teacher chastises²²⁴ the pupil to reform him. The rod hurts, but correction is necessary. A father punishes his son because he loves his son. If he did not love the lad he would not punish him but let him have his own way in everything until he comes to harm. Paul beseeches²²⁵ the Galatians to look upon his correction as a sign that he really cared for them. "Now no chastening for the present seemeth to be joyous²²⁷, but grievous; nevertheless, afterward²²⁸ it yieldeth the peaceable fruit of righteousness unto them which are exercised thereby²²⁹." (Heb. 12:11.)

Although Paul seeks to soften²³⁰ the effect of his reproachful words, he does not take them back. When a physician administers a bitter potion to a patient, he does it to cure the patient. The fact that the medicine is bitter is no fault of the physician. The malady²³¹ calls for a bitter medicine. Paul wants the Galatians to judge his words according to the situation that made them necessary.

  VERSE 12. Brethren, I beseech²²⁰ you...Ye have not injured me at all.

Would you call it beseeching the Galatians to call them "bewitched," "disobedient," "crucifiers of Christ"? The Apostle calls it an earnest beseeching. And so it is. When a father corrects his son it means as if he were saying, "My son, I beseech you, be a good boy."

  VERSE 12. Ye have not injured me at all.

"I am not angry with you," says Paul. "Why should I be angry with you, since you have done me no injury at all?"

To this the Galatians reply: "Why, then, do you say that we are perverted, that we have forsaken the true doctrine, that we are foolish, bewitched, etc., if you are not angry? We must have offended you somehow."

Paul answers: "You Galatians have not injured me. You have injured yourselves. I chide²³² you not because I wish you ill. I have no reason to wish you ill. God is my witness, you have done me no wrong. On the contrary, you have been very good to me. The reason I write to you is because I love you."

The bitter potion must be sweetened with honey and sugar to make it palatable²³³. When parents have punished their children they give them apples, pears, and other good things to show them that they mean well.

  VERSES 13, 14. Ye know how through infirmity of the flesh I preached the

gospel unto you at the first. And my temptation which was in my flesh ye

despised not, nor rejected; but received me as an angel of God, even as

Christ Jesus.

"You Galatians were very good to me. When I began to preach the Gospel to you in the infirmity of my flesh and in great temptation you were not at all offended. On the contrary, you were so loving, so kind, so friendly towards me, you received me like an angel, like Jesus Himself."

Indeed, the Galatians are to be commended for receiving the Gospel from a man as unimposing and afflicted²³⁴ all around as Paul was. Wherever he preached the Gospel, Jews and Gentiles raved²³⁵ against him. All the influential²³⁶ and religious people of his day denounced him. But the Galatians did not mind it. That was greatly to their honor. And Paul does not neglect to praise them for it. This praise Paul bestows²³⁷ on none of the other churches to which he wrote.

St. Jerome and others of the ancient fathers allege²³⁸ this infirmity of Paul's to have been some physical defect, or concupiscence. Jerome and the other diagnosticians lived at a time when the Church enjoyed peace and prosperity, when the bishops²³⁹ increased in wealth and standing, when pastors and bishops no longer sat over the Word of God. No wonder they failed to understand Paul.

When Paul speaks of the infirmity of his flesh he does not mean some physical defect or carnal lust⁴, but the sufferings and afflictions which he endured in his body. What these infirmities were he himself explains in II Corinthians 12:9, 10: "Most gladly therefore will I rather glory in my infirmities, that the power of Christ may rest upon me. Therefore I take pleasure in infirmities, in reproaches, in necessities, in persecutions, in distresses²⁴⁰ for Christ's sake: for when I am weak, then am I strong." And in the eleventh chapter of the same Epistle the Apostle writes: "In labors more abundant, in stripes above measure, in prisons more frequent, in deaths oft. Of the Jews five times received I forty stripes save one. Thrice was I beaten with rods, once was I stoned, thrice I suffered shipwreck," etc. (II Cor. 11:23-25.) By the infirmity of his flesh Paul meant these afflictions and not some chronic²⁴² disease. He reminds the Galatians how he was always in peril²⁴³ at the hands of the Jews, Gentiles, and false brethren, how he suffered hunger and want.

Now, the afflictions of the believers always offend people. Paul knew it and therefore has high praise for the Galatians because they overlooked his afflictions and received him like an angel. Christ forewarned the faithful against the offense of the Cross, saying: "Blessed is he, whosoever shall not be offended in me." (Matt. 11:6.) Surely it is no easy thing to confess Him Lord of all and Savior of the world who was a reproach of men, and despised of the people, and the laughing stock of the world. (Ps. 22:7.) I say, to value this poor Christ, so spitefully scorned, spit upon, scourged²⁴⁴, and crucified, more than the riches of the richest, the strength of the strongest, the wisdom of the wisest, is something. It is worth being called blessed.

Paul not only had outward afflictions but also inner, spiritual afflictions. He refers to these in II Corinthians 7:6, "Without were fightings, within were fears." In his letter to the Philippians Paul makes mention of the restoration of Epaphroditus as a special act of mercy on the part of God, "lest I should have sorrow upon sorrow."

Considering the many afflictions of Paul, we are not surprised to hear him loudly praising the Galatians for not being offended at him as others were. The world thinks us mad because we go about to comfort, to help, to save others while we ourselves are in distress²⁴¹. People tell us: "Physician, heal thyself." (Luke 4:23.)

The Apostle tells the Galatians that he will keep their kindness in perpetual remembrance. Indirectly²⁴⁵, he also reminds them how much they had loved him before the invasion of the false apostles, and gives them a hint that they should return to their first love for him.

  VERSE 15. Where is then the blessedness ye spake of?

"How much happier you used to be. And how you Galatians used to tell me that you were blessed. And how much did I not praise and commend you formerly." Paul reminds them of former and better times in an effort to mitigate his sharp reproaches, lest the false apostles should slander²⁴⁶ him and misconstrue his letter to his disadvantage and to their own advantage. Such snakes in the grass are equal to anything. They will pervert words spoken from a sincere heart and twist them to mean just the opposite of what they were intended to convey. They are like spiders that suck venom²⁴⁷ out of sweet and fragrant²⁴⁸ flowers. The poison is not in the flowers, but it is the nature of the spider to turn what is good and wholesome²⁴⁹ into poison.

  VERSE 15. For I bear you record, that, if it had been possible, ye

  would have plucked out your own eyes, and have given them to me.

The Apostle continues his praise of the Galatians. "You did not only treat me very courteously²⁵⁰. If it had been necessary you would have plucked out your eyes and sacrificed your lives for me." And in very fact the Galatians sacrificed their lives for Paul. By receiving and maintaining Paul they called upon their own heads the hatred and malice²⁵¹ of all the Jews and Gentiles.

Nowadays the name of Luther carries the same stigma²⁵². Whoever praises Luther is a worse sinner than an idolater, perjurer²⁵³, or thief.

  VERSE 16. Am I therefore become your enemy, because I tell you the

  truth?

Paul's reason for praising the Galatians is to avoid giving them the impression as if he were their enemy because he had reprimanded them.

A true friend will admonish²⁵⁴ his erring²⁵⁵ brother, and if the erring brother has any sense at all he will thank his friend. In the world truth produces hatred. Whoever speaks the truth is counted an enemy. But among friends it is not so, much less among Christians²⁵⁶. The Apostle wants his Galatians to know that just because he had told them the truth they are not to think that he dislikes them. "I told you the truth because I love you."

  VERSE 17. They zealously affect you, but not well.

Paul takes the false apostles to task for their flattery. Satan's satellites softsoap the people. Paul calls it "by good words and fair speeches to deceive the hearts of the simple." (Romans 16:18.)

They tell me that by my stubbornness in this doctrine of the Sacrament I am destroying the harmony of the church. They say it would be better if we would make some slight concession²⁵⁷ rather than cause such commotion²⁵⁸ and controversy²⁵⁹ in the Church regarding an article which is not even one of the fundamental doctrines. My reply is, cursed be any love or harmony which demands for its preservation²⁶⁰ that we place the Word of God in jeopardy²⁶¹!

  VERSE 17. Yea, they would exclude you, that ye might affect them.

"Do you Galatians know why the false apostles are so zealous¹⁹⁶ about you? They expect you to reciprocate²⁶². And that would leave me out. If their zeal¹⁹⁴ were right they would not mind your loving me. But they hate my doctrine and want to stamp it out. In order to bring this to pass they go about to alienate your hearts from me and to make me obnoxious to you." In this way Paul brings the false apostles into suspicion. He questions their motives. He maintains that their zeal is mere pretense²⁶³ to deceive the Galatians. Our Savior Christ also warned us, saying: "Beware of false prophets, which come to you in sheep's clothing." (Matt. 7:15.)

Paul was considerably²⁶⁴ disturbed by the commissions and changes that followed in the wake of his preaching. He was accused of being "a pestilent fellow, a mover of sedition²⁶⁵ among all the Jews throughout the world." (Acts 24:5.) In Philippi the townspeople cried that he troubled their city and taught customs which were not lawful²⁶⁶ for them to receive. (Acts 16:20, 21.)

All troubles, calamities²⁶⁷, famines, wars were laid to the charge of the Gospel of the apostles. However, the apostles were not deterred²⁶⁸ by such calumnies²⁶⁹ from preaching the Gospel. They knew that they "ought to obey God rather than men," and that it was better for the world to be upset than to be ignorant of Christ.

Do you think for a moment that these reactions did not worry the apostles? They were not made of iron. They foresaw the revolutionary character of the Gospel. They also foresaw the dissensions that would creep into the Church. It was bad news for Paul when he heard that the Corinthians were denying the resurrection of the dead, that the churches he had planted were experiencing all kinds of difficulties, and that the Gospel was being supplanted²⁷⁰ by false doctrines.

But Paul also knew that the Gospel was not to blame. He did not resign his office because he knew that the Gospel he preached was the power of God unto salvation to every one that believes.

The same criticism which was leveled at the apostles is leveled at us. The doctrine of the Gospel, we are told, is the cause of all the present unrest in the world. There is no wrong that is not laid to our charge. But why? We do not spread wicked lies. We preach the glad tidings of Christ. Our opponents will bear us out when we say that we never fail to urge respect for the constituted authorities, because that is the will of God.

All of these vilifications cannot discourage us. We know that there is nothing the devil hates worse than the Gospel. It is one of his little tricks to blame the Gospel for every evil in the world. Formerly, when the traditions of the fathers were taught in the Church, the devil was not excited as he is now. It goes to show that our doctrine is of God, else "behemoth would lie under shady trees, in the covert²⁷¹ of the reed, and fens²¹⁶." The fact that he is again walking about as a roaring lion to stir up riots and disorders²⁷² is a sure sign that he has begun to feel the effect of our preaching.

  VERSE 18. But it is good to be zealously affected²⁷³ always in a good

  thing, and not only when I am present with you.

"When I was present with you, you loved me, although I preached the Gospel to you in the infirmity of my flesh. The fact that I am now absent from you ought not to change your attitude towards me. Although I am absent in the flesh, I am with you in spirit and in my doctrine which you ought to retain by all means because through it you received the Holy Spirit."

  VERSE 19. My little children, of whom I travail²⁷⁴ in birth again until

  Christ be formed in you.

With every single word the Apostle seeks to regain²⁷⁵ the confidence of the Galatians. He now calls them lovingly his little children. He adds the simile²⁷⁶: "Of whom I travail in birth again." As parents reproduce their physical characteristics in their children, so the apostles reproduced their faith in the hearts of the hearers, until Christ was formed in them. A person has the form of Christ when he believes in Christ to the exclusion²⁷⁷ of everything else. This faith in Christ is engendered²⁷⁸ by the Gospel as the Apostle declares in I Corinthians 4:15: "In Christ Jesus I have begotten you through the Gospel"; and in II Corinthians 3:3, "Ye are the epistle of Christ ministered by us, written not with ink, but with the Spirit of the living God." The Word of God falling from the lips of the apostle or minister enters into the heart of the hearer. The Holy Ghost impregnates the Word so that it brings forth the fruit of faith. In this manner every Christian pastor is a spiritual father who forms Christ in the hearts of his hearers.

At the same time Paul indicts²⁷⁹ the false apostles. He says: "I have begotten you Galatians through the Gospel, giving you the form of Christ. But these false apostles are giving you a new form, the form of Moses." Note the Apostle does not say, "Of whom I travail in birth again until I be formed in you," but "until Christ be formed in you." The false apostles had torn the form of Christ out of the hearts of the Galatians and substituted their own form. Paul endeavors to reform them, or rather reform Christ in them.

  VERSE 20. I desire to be present with you now, and to change my voice.

A common saying has it that a letter is a dead messenger. Something is lacking in all writing. You can never be sure how the written page will affect the reader, because his mood, his circumstances, his affections are so changeable. It is different with the spoken word. If it is harsh and ill-timed it can always be remodeled. No wonder the Apostle expresses the wish that he could speak to the Galatians in person. He could change his voice according to their attitude. If he saw that they were repentant²⁸⁰ he could soften the tone of his voice. If he saw that they were stubborn he could speak to them more earnestly. This way he did not know how to deal with them by letter. If his Epistle is too severe it will do more damage than good. If it is too gentle, it will not correct conditions. But if he could be with them in person he could change his voice as the occasion demanded.

  VERSE 20. For I stand in doubt of you.

"I do not know how to take you. I do not know how to approach you by letter." In order to make sure that he leaves no stone unturned in his effort to recall them to the Gospel of Christ, he chides²⁸¹, entreats²⁸², praises, and blames the Galatians, trying every way to hit the right note and tone of voice.

  VERSE 21. Tell me, ye that desire to be under the law, do ye not hear

  the law?

Here Paul would have closed his Epistle because he did not know what else to say. He wishes he could see the Galatians in person and straighten out their difficulties. But he is not sure whether the Galatians have fully understood the difference between the Gospel and the Law. To make sure, he introduces another illustration. He knows people like illustrations and stories. He knows that Christ Himself made ample use of parables²⁸³.

Paul is an expert at allegories. They are dangerous things. Unless a person has a thorough knowledge of Christian doctrine he had better leave allegories alone.

The allegory which Paul is about to bring is taken from the Book of Genesis which he calls the Law. True, that book contains no mention of the Law. Paul simply follows the custom of the Jews who included the first book of Moses in the collective term, "Law." Jesus even included the Psalms²⁸⁴.

  VERSES 22, 23. For it is written, that Abraham had two sons, the one

  by a bondmaid, the other by a freewoman. But he who was of the

  bondwoman was born after the flesh; but he of the freewoman was

  by promise.

This is Paul's allegory. Abraham had two sons: Ishmael by Hagar, and Isaac by Sarah. They were both the true sons of Abraham, with this difference, that Ishmael was born after the flesh, i.e., without the commandment and promise of God, while Isaac was born according to the promise.

With the permission of Sarah, Abraham took Hagar, Sarah's bondwoman, to wife. Sarah knew that God had promised to make her husband Abraham the father of a nation, and she hoped that she would be the mother of this promised nation. But with the passage of the years her hope died out. In order that the promise of God should not be annulled²⁸⁵ by her barrenness this holy woman resigned her right and honor to her maid. This was no easy thing for her to do. She abased²⁸⁶ herself. She thought: "God is no liar²⁸⁷. What He has promised He will perform. But perhaps God does not want me to be the mother of Abraham's posterity²⁸⁸. Perhaps He prefers Hagar for the honor."

Ishmael was thus born without a special word or promise of God, at the mere request of Sarah. God did not command Abraham to take Hagar, nor did God promise to bless the coalition²⁸⁹. It is evident that Ishmael was the son of Abraham after the flesh, and not after the promise.

In the ninth chapter of the Epistle to the Romans St. Paul advances the same argument which he amplifies²⁹⁰ into an allegory in writing to the Galatians. There he argues that all the children of Abraham are not the children of God. For Abraham had two kinds of children, children born of the promise, like Isaac, and other children born without the promise, as Ishmael. With this argument Paul squelched²⁹¹ the proud Jews who gloried that they were the children of God because they were the seed and the children of Abraham. Paul makes it clear enough that it takes more than an Abrahamic pedigree to be a child of God. To be a child of God requires faith in Christ.

  VERSE 24. Which things are an allegory.

Allegories are not very convincing, but like pictures they visualize²⁹² a matter. If Paul had not brought in advance indisputable arguments for the righteousness of faith over against the righteousness of works this allegory would do little good. Having first fortified²⁹³ his case with invincible²⁹⁴ arguments, he can afford to inject this allegory to add impressiveness and beauty to his presentation.

  VERSES 24, 25. For these are the two covenants²⁹⁵; the one from the mount

  Sinai, which gendereth to bondage, which is Agar. For this Agar is mount

  Sinai in Arabia.

In this allegory Abraham represents God. Abraham had two sons, born respectively of Hagar and Sarah. The two women represent the two Testaments²⁹⁶. The Old Testament is Mount Sinai, the bondwoman, Hagar. The Arabians call Mount Sinai Agar. It may be that the similarity of these two names gave Paul his idea for this allegory. As Hagar bore Abraham a son who was not an heir but a servant, so Sinai, the Law, the allegorical Hagar, bore God a carnal and servile people of the Law without promise. The Law has a promise but it is a conditional²⁹⁷ promise, depending upon whether people fulfill the Law.

The Jews regarded the conditional promises of the Law as if they were unconditional²⁹⁸. When the prophets foretold²⁹⁹ the destruction of Jerusalem, the Jews stoned them as blasphemers of God. They never gave it any thought that there was a condition attached to the Law which reads: "If you keep the commandments it shall be well with thee."

  VERSE 25. And answereth to Jerusalem which now is, and is in bondage

  with her children.

A little while ago Paul called Mount Sinai, Hagar. He would now gladly make Jerusalem the Sarah of the New Testament, but he cannot. The earthly Jerusalem is not Sarah, but a part of Hagar. Hagar lives there in the home of the Law, the Temple, the priesthood, the ceremonies, and whatever else was ordained³⁰⁰ in the Law at Mount Sinai.

I would have been tempted³⁰¹ to call Jerusalem, Sarah, or the New Testament. I would have been pleased with this turn of the allegory. It goes to show that not everybody has the gift of allegory. Would you not think it perfectly proper to call Sinai Hagar and Jerusalem Sarah? True, Paul does call Sarah Jerusalem. But he has the spiritual and heavenly Jerusalem in mind, not the earthly Jerusalem. Sarah represents that spiritual Jerusalem where there is no Law but only the promise, and where the inhabitants are free.

To show that the Law has been quite abolished, the earthly Jerusalem was completely destroyed with all her ornaments³⁰², temples, and ceremonies.

  VERSE 26. But Jerusalem which is above is free, which is the mother of

  us all.

The earthly Jerusalem with its ordinances and laws represents Hagar and her offspring. They are slaves to the Law, sin and death. But the heavenly Jerusalem is Sarah, the free woman. This heavenly Jerusalem is the Church, that is to say the number of all believers throughout the world, having one and the same Gospel, one and the same faith in Christ, one and the same Holy Ghost, and the same sacraments.

Do not mistake this one word "above" to refer to the triumphant³⁰³ Church in heaven, but to the militant³⁰⁴ Church on earth. In Philippians 3:20, the Apostle uses the phrase: "Our conversation is in heaven," not locally in heaven, but in spirit. When a believer accepts the heavenly gifts of the Gospel he is in heaven. So also in Ephesians 1:3, "Who hath blessed us with all spiritual blessings in heavenly places in Christ." Jerusalem here means the universal Christian Church on earth.

Sarah, the Church, as the bride of Christ bears free children who are not subject to the Law.

  VERSE 27. For it is written, Rejoice, thou barren that bearest not;

  break forth and cry, thou that travailest not: for the desolate³⁰⁵ hath

  many more children than she which hath an husband.

Paul quotes the allegorical prophecy of Isaiah to the effect that the mother of many children must die desolately³⁰⁶, while the barren woman shall have an abundance of children. (Isaiah 54:1.) He applies this prophecy to Hagar and Sarah, to the Law and the Gospel. The Law as the husband of the fruitful woman procreates many children. For men of all ages have had the idea that they are right when they follow after the Law and outwardly perform its requirements.

Although the Law has many children, they are not free. They are slaves. As servants they cannot have a share in the inheritance, but are driven from the house as Ishmael was cast out of the house of Abraham. In fact the servants of the Law are even now barred from the kingdom of light and liberty, for "he that believeth not, is condemned already." (John 3:18.) As the servants of the Law they remain under the curse of the Law, under sin and death, under the power of the devil, and under the wrath and judgment of God.

On the other hand, Sarah, the free Church, seems barren. The Gospel of the Cross which the Church proclaims does not have the appeal that the Law has for men, and therefore it does not find many adherents³⁰⁷. The Church does not look prosperous. Unbelievers have always predicted the death of the Church. The Jews were quite certain that the Church would not long endure. They said to Paul: "As concerning this sect¹⁵⁶, we know that everywhere it is spoken against." (Acts 28:22.) No matter how barren and forsaken, how weak and desolate the Church may seem, she alone is really fruitful before God. By the Gospel she procreates an infinite number of children that are free heirs of everlasting life.

The Law, "the old husband," is really dead. But not all people know it, or want to know it. They labor and bear the burden and the heat of the day, and bring forth many children, children that are bastards³⁰⁸ like themselves, children born to be put out of the house like Ishmael to perish forever. Accursed be that doctrine, life, and religion which endeavors to obtain righteousness before God by the Law and its creeds³⁰⁹.

The scholastics think that the judicial³¹⁰ and ceremonial laws of Moses were abolished by the coming of Christ, but not the moral law. They are blind. When Paul declares that we are delivered from the curse of the Law he means the whole Law, particularly the moral law which more than the other laws accuses, curses, and condemns the conscience. The Ten Commandments have no right to condemn that conscience in which Jesus dwells, for Jesus has taken from the Ten Commandments the right and power to curse us.

Not as if the conscience is now insensitive to the terrors of the Law, but the Law cannot drive the conscience to despair. "There is now no condemnation to them which are in Christ Jesus." (Romans 8:1.) "If the Son shall make you free, ye shall be free indeed." (John 8:36.)

You will complain: "But I am not doing anything." That is right. You cannot do a thing to be delivered from the tyranny of the Law. But listen to the glad tidings which the Holy Ghost brings to you in the words of the prophet: "Rejoice, thou barren." As Christ is greater than the Law, so much more excellent is the righteousness of Christ than the righteousness of the Law.

In one more respect the Law has been abolished. The civil laws of Moses do not concern us, and should not be put back in force. That does not mean that we are exempt³¹¹ from obedience to the civil laws under which we live. On the contrary, the Gospel commands Christians to obey government "not only for wrath, but also for conscience sake." (Romans 13:5.)

Neither do the ordinances of Moses or those of the Pope concern us. But because life cannot go on without some ordinances, the Gospel permits regulations to be made in the Church in regard to special days, times, places, etc., in order that the people may know upon what day, at what hour, and in what place to assemble for the Word of God. Such directions are desirable that "all things be done decently and in order." (I Cor. 14:40.) These directions may be changed or omitted altogether, as long as no offense is given to the weak.

Paul, however, refers particularly to the abolition of the moral law. If faith alone in Christ justifies³¹², then the whole Law is abolished without exception. And this the Apostle proves by the testimony of Isaiah, who bids the barren to rejoice because she will have many children, whereas she that has a husband and many children will be forsaken.

Isaiah calls the Church barren because her children are born without effort by the Word of faith through the Spirit of God. It is a matter of birth, not of exertion¹⁵⁰. The believer too works, but not in an effort to become a son and an heir of God. He is that before he goes to work. He is born a son and an heir. He works for the glory of God and the welfare of his fellowmen.

  VERSE 28. Now we, brethren, as Isaac was, are the children of promise.

The Jews claimed to be the children of God because they were the children of Abraham. Jesus answered them, John 8:39, 40, "If ye were Abraham's children, ye would do the works of Abraham. But now ye seek to kill me, a man that hath told you the truth." And in verse 42: "If God were your Father, ye would love me." In other words: "You are not the children of God. If you were, you would know and love me. Brothers born and living together in the same house recognize each other. You do not recognize me. You are of your father, the devil."

We are not like these Jews, the children of the bondwoman, the Law, who were cast out of the house by Jesus. We are children of the promise like Isaac, born of grace and faith unto an everlasting inheritance.

  VERSE 29. But as that he that was born after the flesh persecuted³¹³ him

  that was born after the Spirit, even so it is now.

This is a cheering thought. We who are born of the Gospel, and live in Christ, and rejoice in our inheritance, have Ishmael for our enemy. The children of the Law will always persecute the children of the Gospel. This is our daily experience. Our opponents tell us that everything was at peace before the Gospel was revived by us. Since then the whole world has been upset. People blame us and the Gospel for everything, for the disobedience of subjects to their rulers, for wars, plagues, and famines, for revolutions, and every other evil that can be imagined. No wonder our opponents think they are doing God a favor by hating and persecuting us. Ishmael will persecute Isaac.

We invite our opponents to tell us what good things attended the preaching of the Gospel by the apostles. Did not the destruction of Jerusalem follow on the heels of the Gospel? And how about the overthrow³¹⁴ of the Roman Empire? Did not the whole world seethe³¹⁵ with unrest as the Gospel was preached in the whole world? We do not say that the Gospel instigated³¹⁶ these upheavals³¹⁷. The iniquity³¹⁸ of man did it.

Our opponents blame our doctrine for the present turmoil³¹⁹. But ours is a doctrine of grace and peace. It does not stir up trouble. Trouble starts when the people, the nations and their rulers of the earth rage and take counsel together against the Lord, and against His anointed. (Psalm 2.) But all their counsels shall be brought to naught³²⁰. "He that sitteth in the heavens shall laugh: the Lord shall have them in derision." (Psalm 2:4.) Let them cry out against us as much as they like. We know that they are the cause of all their own troubles.

As long as we preach Christ and confess Him to be our Savior, we must be content to be called vicious trouble makers³²¹. "These that have turned the world upside down are come hither also; and these all do contrary to the decrees of Caesar," so said the Jews of Paul and Silas. (Acts 17:6, 7.) Of Paul they said: "We have found this man a pestilent fellow, and a mover of sedition among all the Jews throughout the world, and a ringleader of the sect of the Nazarenes." The Gentiles uttered similar complaints: "These men do exceedingly trouble our city."

This man Luther is also accused of being a pestilent fellow who troubles the papacy and the Roman empire. If I would keep silent, all would be well, and the Pope would no more persecute me. The moment I open my mouth the Pope begins to fume³²² and to rage. It seems we must choose between Christ and the Pope. Let the Pope perish.

Christ foresaw the reaction of the world to the Gospel. He said: "I am come to send fire on the earth, and what will I, if it be already kindled³²³?" (Luke 12:49.)

Do not take the statement of our opponents seriously, that no good can come of the preaching of the Gospel. What do they know? They would not recognize the fruits of the Gospel if they saw them.

At any rate, our opponents cannot accuse us of adultery, murder, theft, and such crimes. The worst they can say about us is that we have the Gospel. What is wrong with the Gospel? We teach that Christ, the Son of God, has redeemed us from sin and everlasting death. This is not our doctrine. It belongs to Christ. If there is anything wrong with it, it is not our fault. If they want to condemn Christ for being our Savior and Redeemer, that is their lookout³²⁴. We are mere onlookers³²⁵, watching to see who will win the victory, Christ or His opponents.

On one occasion Jesus remarked: "If ye were of the world, the world would love his own, but because ye are not of the world, but I have chosen you out of the world, therefore the world hateth you." (John 15:19.) In other words: "I am the cause of all your troubles. I am the one for whose sake you are killed. If you did not confess my name, the world would not hate you. The servant is not greater than his lord. If they have persecuted me, they will also persecute you."

Christ takes all the blame. He says: "You have not incurred³²⁶ the hatred and persecutions of the world. I have. But be of good cheer; I have overcome the world."

  VERSE 30. Nevertheless what saith the Scripture¹²⁴? Cast out the

  bondwoman and her son: for the son of the bondwoman shall not be heir

  with the son of the free woman.

Sarah's demand that the bondwoman and her son be cast out of the house was undoubtedly a blow to Abraham. He felt sorry for his son Ishmael. The Scripture explicitly³²⁷ states Abraham's grief in the words: "And the thing was very grievous in Abraham's sight, because of his son." (Gen. 21:11.) But God approved Sarah's action and said to Abraham: "Let it not be grievous in thy sight because of the lad, and because of thy bondwoman; in all that Sarah hath said unto thee, hearken unto her voice; for in Isaac shall thy seed be called." (Gen. 21:12.)

The Holy Ghost contemptuously calls the admirers of the Law the children of the bondwoman. "If you do not know your mother, I will tell you what kind of a woman she is. She is a slave. And you are slaves. You are slaves of the Law and therefore slaves of sin, death, and everlasting damnation. You are not fit to be heirs. You are put out of the house."

This is the sentence which God pronounces upon the Ishmaelites, the papists, and all others who trust in their own merits, and persecute the Church of Christ. Because they are slaves and persecutors of the children of the free woman, they shall be cast out of the house of God forever. They shall have no inheritance with the children of the promise. This sentence stands forever.

This sentence affects not only those popes, cardinals³²⁸ bishops, and monks who were notoriously wicked and made their bellies³²⁹ their Gods. It strikes, also, those who lived in all sincerity³³⁰ to please God and to merit the forgiveness of their sins through a life of self-denial. Even these will be cast out, because they are children of the bondwoman.

Our opponents do not defend their own moral delinquency. The better ones deplore³⁴ and abhor³³¹ it. But they defend and uphold their doctrine of works which is of the devil. Our quarrel is not with those who live in manifest sins. Our quarrel is with those among them who think they live like angels, claiming that they do not only perform the Ten Commandments of God, but also the sayings of Christ, and many good works that God does not expect of them. We quarrel with them because they refuse to have Jesus' merit count alone for righteousness.

St. Bernard was one of the best of the medieval saints. He lived a chaste²²⁶ and holy life. But when it came to dying he did not trust in his chaste life for salvation. He prayed: "I have lived a wicked life. But Thou, Lord Jesus, hast a heaven to give unto me. First, because Thou art the Son of God. Secondly³³², because Thou hast purchased heaven for me by Thy suffering and death. Thou givest heaven to me, not because I earned it, but because Thou hast earned it for me." If any of the Romanists are saved it is because they forget their good deeds and merits and feel like Paul: "Not having mine own righteousness which is of the law, but that which is through the faith of Christ." (Phil. 3:9.)

  VERSE 31. So then, brethren, we are not children of the bondwoman, but

  of the free.

With this sentence the Apostle Paul concludes his allegory of the barren Church. This sentence forms a clear rejection³³³ of the righteousness of the Law and a confirmation³³⁴ of the doctrine of justification. In the next chapter Paul lays special stress upon the freedom which the children of the free woman enjoy. He treats of Christian liberty, the knowledge of which is very necessary. The liberty which Christ purchased for us is a bulwark³³⁵ to us in our battle against spiritual tyranny. Therefore we must carefully study this doctrine of Christian liberty, not only for the confirmation of the doctrine of justification, but also for the comfort and encouragement of those who are weak in faith.

 

1 apparently   

adv.显然地；表面上，似乎

参考例句：

• An apparently blind alley leads suddenly into an open space.山穷水尽，豁然开朗。
• He was apparently much surprised at the news.他对那个消息显然感到十分惊异。

2 discourse   

n.论文，演说；谈话；话语；vi.讲述，著述

参考例句：

• We'll discourse on the subject tonight.我们今晚要谈论这个问题。
• He fell into discourse with the customers who were drinking at the counter.他和站在柜台旁的酒客谈了起来。

3 justification   

n.正当的理由；辩解的理由

参考例句：

• There's no justification for dividing the company into smaller units. 没有理由把公司划分成小单位。
• In the young there is a justification for this feeling. 在年轻人中有这种感觉是有理由的。

4 lust   

n.性(淫)欲；渴(欲)望；vi.对…有强烈的欲望

参考例句：

• He was filled with lust for power.他内心充满了对权力的渴望。
• Sensing the explorer's lust for gold, the chief wisely presented gold ornaments as gifts.酋长觉察出探险者们垂涎黄金的欲念，就聪明地把金饰品作为礼物赠送给他们。

5 rites   

仪式，典礼( rite的名词复数 )

参考例句：

• to administer the last rites to sb 给某人举行临终圣事
• He is interested in mystic rites and ceremonies. 他对神秘的仪式感兴趣。

6 bondage   

n.奴役，束缚

参考例句：

• Masters sometimes allowed their slaves to buy their way out of bondage.奴隶主们有时允许奴隶为自己赎身。
• They aim to deliver the people who are in bondage to superstitious belief.他们的目的在于解脱那些受迷信束缚的人。

7 condemn   

vt.谴责，指责；宣判(罪犯)，判刑

参考例句：

• Some praise him,whereas others condemn him.有些人赞扬他，而有些人谴责他。
• We mustn't condemn him on mere suppositions.我们不可全凭臆测来指责他。

8 condemned   

adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词

参考例句：

• He condemned the hypocrisy of those politicians who do one thing and say another. 他谴责了那些说一套做一套的政客的虚伪。
• The policy has been condemned as a regressive step. 这项政策被认为是一种倒退而受到谴责。

9 redeem   

v.买回，赎回，挽回，恢复，履行（诺言等）

参考例句：

• He had no way to redeem his furniture out of pawn.他无法赎回典当的家具。
• The eyes redeem the face from ugliness.这双眼睛弥补了他其貌不扬之缺陷。

10 redeemed   

adj. 可赎回的，可救赎的 动词redeem的过去式和过去分词形式

参考例句：

• She has redeemed her pawned jewellery. 她赎回了当掉的珠宝。
• He redeemed his watch from the pawnbroker's. 他从当铺赎回手表。

11 mundane   

adj.平凡的；尘世的；宇宙的

参考例句：

• I hope I can get an interesting job and not something mundane.我希望我可以得到的是一份有趣的工作，而不是一份平凡无奇的。
• I find it humorous sometimes that even the most mundane occurrences can have an impact on our awareness.我发现生活有时挺诙谐的，即使是最平凡的事情也能影响我们的感知。

12 justify   

vt.证明…正当(或有理)，为…辩护

参考例句：

• He tried to justify his absence with lame excuses.他想用站不住脚的借口为自己的缺席辩解。
• Can you justify your rude behavior to me?你能向我证明你的粗野行为是有道理的吗？

13 mere   

adj.纯粹的；仅仅，只不过

参考例句：

• That is a mere repetition of what you said before.那不过是重复了你以前讲的话。
• It's a mere waste of time waiting any longer.再等下去纯粹是浪费时间。

14 decency   

n.体面，得体，合宜，正派，庄重

参考例句：

• His sense of decency and fair play made him refuse the offer.他的正直感和公平竞争意识使他拒绝了这一提议。
• Your behaviour is an affront to public decency.你的行为有伤风化。

15 Christian   

adj.基督教徒的；n.基督教徒

参考例句：

• They always addressed each other by their Christian name.他们总是以教名互相称呼。
• His mother is a sincere Christian.他母亲是个虔诚的基督教徒。

16 hypocrisy   

n.伪善，虚伪

参考例句：

• He railed against hypocrisy and greed.他痛斥伪善和贪婪的行为。
• He accused newspapers of hypocrisy in their treatment of the story.他指责了报纸在报道该新闻时的虚伪。

17 condemns   

v.（通常因道义上的原因而）谴责( condemn的第三人称单数 )；宣判；宣布…不能使用；迫使…陷于不幸的境地

参考例句：

• Her widowhood condemns her to a lonely old age. 守寡使她不得不过着孤独的晚年生活。 来自《简明英汉词典》
• The public opinion condemns prostitution. 公众舆论遣责卖淫。 来自《现代汉英综合大词典》

18 statutes   

成文法( statute的名词复数 )； 法令； 法规； 章程

参考例句：

• The numerous existing statutes are complicated and poorly coordinated. 目前繁多的法令既十分复杂又缺乏快调。 来自英汉非文学 - 环境法 - 环境法
• Each agency is also restricted by the particular statutes governing its activities. 各个机构的行为也受具体法令限制。 来自英汉非文学 - 环境法 - 环境法

19 dealing   

n.经商方法，待人态度

参考例句：

• This store has an excellent reputation for fair dealing.该商店因买卖公道而享有极高的声誉。
• His fair dealing earned our confidence.他的诚实的行为获得我们的信任。

20 purely   

adv.纯粹地，完全地

参考例句：

• I helped him purely and simply out of friendship.我帮他纯粹是出于友情。
• This disproves the theory that children are purely imitative.这证明认为儿童只会单纯地模仿的理论是站不住脚的。

21 din   

n.喧闹声，嘈杂声

参考例句：

• The bustle and din gradually faded to silence as night advanced.随着夜越来越深，喧闹声逐渐沉寂。
• They tried to make themselves heard over the din of the crowd.他们力图让自己的声音盖过人群的喧闹声。

22 doctrines   

n.教条( doctrine的名词复数 )；教义；学说；（政府政策的）正式声明

参考例句：

• To modern eyes, such doctrines appear harsh, even cruel. 从现代的角度看，这样的教义显得苛刻，甚至残酷。 来自《简明英汉词典》
• His doctrines have seduced many into error. 他的学说把许多人诱入歧途。 来自《现代汉英综合大词典》

23 doctrine   

n.教义；主义；学说

参考例句：

• He was impelled to proclaim his doctrine.他不得不宣扬他的教义。
• The council met to consider changes to doctrine.宗教议会开会考虑更改教义。

24 longing   

n.（for）渴望

参考例句：

• Hearing the tune again sent waves of longing through her.再次听到那首曲子使她胸中充满了渴望。
• His heart burned with longing for revenge.他心中燃烧着急欲复仇的怒火。

25 impels   

v.推动、推进或敦促某人做某事( impel的第三人称单数 )

参考例句：

• The development of production impels us continuously to study technique. 生产的发展促使我们不断地钻研技术。 来自《现代汉英综合大词典》
• Instinct impels the cuckoo to migrate. 本能促使杜鹃迁徒。 来自辞典例句

26 disparagingly   

adv.以贬抑的口吻，以轻视的态度

参考例句：

• These mythological figures are described disparagingly as belonging only to a story. 这些神话人物被轻蔑地描述为“仅在传说中出现”的人物。 来自互联网
• In his memoirs he often speaks disparagingly about the private sector. 在他的回忆录里面他经常轻蔑的谈及私营（商业）部门。 来自互联网

27 writhes   

（因极度痛苦而）扭动或翻滚( writhe的第三人称单数 )

参考例句：

• He pats her kindly on the shoulder. She writhes. 他和和气气地拍拍她的肩膀。她扭动了一下。
• A little girl writhes on water face about, I ask what she has incorrect. 一个小女孩在水上翻腾转身，我问她有什麽不对。

28 salvation   

n.（尤指基督）救世，超度，拯救，解困

参考例句：

• Salvation lay in political reform.解救办法在于政治改革。
• Christians hope and pray for salvation.基督教徒希望并祈祷灵魂得救。

29 vessel   

n.船舶；容器，器皿；管，导管，血管

参考例句：

• The vessel is fully loaded with cargo for Shanghai.这艘船满载货物驶往上海。
• You should put the water into a vessel.你应该把水装入容器中。

30 forth   

adv.向前；向外，往外

参考例句：

• The wind moved the trees gently back and forth.风吹得树轻轻地来回摇晃。
• He gave forth a series of works in rapid succession.他很快连续发表了一系列的作品。

31 fulfill   

vt.履行，实现，完成；满足，使满意

参考例句：

• If you make a promise you should fulfill it.如果你许诺了，你就要履行你的诺言。
• This company should be able to fulfill our requirements.这家公司应该能够满足我们的要求。

32 virgin   

n.处女，未婚女子；adj.未经使用的；未经开发的

参考例句：

• Have you ever been to a virgin forest?你去过原始森林吗？
• There are vast expanses of virgin land in the remote regions.在边远地区有大片大片未开垦的土地。

33 deplored   

v.悲叹，痛惜，强烈反对( deplore的过去式和过去分词 )

参考例句：

• They deplored the price of motor car, textiles, wheat, and oil. 他们悲叹汽车、纺织品、小麦和石油的价格。 来自辞典例句
• Hawthorne feels that all excess is to be deplored. 霍桑觉得一切过分的举动都是可悲的。 来自辞典例句

34 deplore   

vt.哀叹，对...深感遗憾

参考例句：

• I deplore what has happened.我为所发生的事深感愤慨。
• There are many of us who deplore this lack of responsibility.我们中有许多人谴责这种不负责任的做法。

35 sufficiently   

adv.足够地，充分地

参考例句：

• It turned out he had not insured the house sufficiently.原来他没有给房屋投足保险。
• The new policy was sufficiently elastic to accommodate both views.新政策充分灵活地适用两种观点。

36 abolition   

n.废除，取消

参考例句：

• They declared for the abolition of slavery.他们声明赞成废除奴隶制度。
• The abolition of the monarchy was part of their price.废除君主制是他们的其中一部分条件。

37 dominion   

n.统治，管辖，支配权；领土，版图

参考例句：

• Alexander held dominion over a vast area.亚历山大曾统治过辽阔的地域。
• In the affluent society,the authorities are hardly forced to justify their dominion.在富裕社会里，当局几乎无需证明其统治之合理。

38 judgment   

n.审判；判断力，识别力，看法，意见

参考例句：

• The chairman flatters himself on his judgment of people.主席自认为他审视人比别人高明。
• He's a man of excellent judgment.他眼力过人。

39 wrath   

n.愤怒，愤慨，暴怒

参考例句：

• His silence marked his wrath. 他的沉默表明了他的愤怒。
• The wrath of the people is now aroused. 人们被激怒了。

40 guile   

n.诈术

参考例句：

• He is full of guile.他非常狡诈。
• A swindler uses guile;a robber uses force.骗子用诈术；强盗用武力。

41 jurisdiction   

n.司法权，审判权，管辖权，控制权

参考例句：

• It doesn't lie within my jurisdiction to set you free.我无权将你释放。
• Changzhou is under the jurisdiction of Jiangsu Province.常州隶属江苏省。

42 blasphemy   

n.亵渎，渎神

参考例句：

• His writings were branded as obscene and a blasphemy against God.他的著作被定为淫秽作品，是对上帝的亵渎。
• You have just heard his blasphemy!你刚刚听到他那番亵渎上帝的话了！

43 anguish   

n.(尤指心灵上的)极度痛苦，烦恼

参考例句：

• She cried out for anguish at parting.分手时，她由于痛苦而失声大哭。
• The unspeakable anguish wrung his heart.难言的痛苦折磨着他的心。

44 shameful   

adj.可耻的，不道德的

参考例句：

• It is very shameful of him to show off.他向人炫耀自己，真不害臊。
• We must expose this shameful activity to the newspapers.我们一定要向报社揭露这一无耻行径。

45 effrontery   

n.厚颜无耻

参考例句：

• This is a despicable fraud . Just imagine that he has the effrontery to say it.这是一个可耻的骗局. 他竟然有脸说这样的话。
• One could only gasp at the sheer effrontery of the man.那人十足的厚颜无耻让人们吃惊得无话可说。

46 insolence   

n.傲慢；无礼；厚颜；傲慢的态度

参考例句：

• I've had enough of your insolence, and I'm having no more. 我受够了你的侮辱，不能再容忍了。 来自《现代汉英综合大词典》
• How can you suffer such insolence? 你怎么能容忍这种蛮横的态度？ 来自《简明英汉词典》

47 arraigned   

v.告发( arraign的过去式和过去分词 )；控告；传讯；指责

参考例句：

• He was arraigned for murder. 他因谋杀罪而被提讯。
• She was arraigned for high treason. 她被控叛国罪。 来自《现代英汉综合大词典》

48 omnipotent   

adj.全能的，万能的

参考例句：

• When we are omnipotent we shall have no more need of science.我们达到万能以后就不需要科学了。
• Money is not omnipotent,but we can't survive without money.金钱不是万能的，但是没有金钱我们却无法生存。

49 humbled   

adj. 卑下的，谦逊的，粗陋的 vt. 使 ... 卑下，贬低

参考例句：

• The examination results humbled him. 考试成绩挫了他的傲气。
• I am sure millions of viewers were humbled by this story. 我相信数百万观众看了这个故事后都会感到自己的渺小。

50 humble   

adj.谦卑的，恭顺的；地位低下的；v.降低，贬低

参考例句：

• In my humble opinion,he will win the election.依我拙见，他将在选举中获胜。
• Defeat and failure make people humble.挫折与失败会使人谦卑。

51 license   

n.执照，许可证，特许；v.许可，特许

参考例句：

• The foreign guest has a license on the person.这个外国客人随身携带执照。
• The driver was arrested for having false license plates on his car.司机由于使用假车牌而被捕。

52 virtue   

n.德行，美德；贞操；优点；功效，效力

参考例句：

• He was considered to be a paragon of virtue.他被认为是品德尽善尽美的典范。
• You need to decorate your mind with virtue.你应该用德行美化心灵。

53 banish   

vt.放逐，驱逐；消除，排除

参考例句：

• The doctor advised her to banish fear and anxiety.医生劝她消除恐惧和忧虑。
• He tried to banish gloom from his thought.他试图驱除心中的忧愁。

54 banished   

v.放逐，驱逐( banish的过去式和过去分词 )

参考例句：

• He was banished to Australia, where he died five years later. 他被流放到澳大利亚，五年后在那里去世。
• He was banished to an uninhabited island for a year. 他被放逐到一个无人居住的荒岛一年。 来自《简明英汉词典》

55 condemnation   

n.谴责; 定罪

参考例句：

• There was widespread condemnation of the invasion. 那次侵略遭到了人们普遍的谴责。
• The jury's condemnation was a shock to the suspect. 陪审团宣告有罪使嫌疑犯大为震惊。

56 bestow   

v.把…赠与，把…授予；花费

参考例句：

• He wished to bestow great honors upon the hero.他希望将那些伟大的荣誉授予这位英雄。
• What great inspiration wiII you bestow on me?你有什么伟大的灵感能馈赠给我？

57 bloody   

adj.非常的的；流血的；残忍的；adv.很；vt.血染

参考例句：

• He got a bloody nose in the fight.他在打斗中被打得鼻子流血。
• He is a bloody fool.他是一个十足的笨蛋。

58 lamentation   

n.悲叹，哀悼

参考例句：

• This ingredient does not invite or generally produce lugubrious lamentation. 这一要素并不引起，或者说通常不产生故作悲伤的叹息。 来自哲学部分
• Much lamentation followed the death of the old king. 老国王晏驾，人们悲恸不已。 来自辞典例句

59 Forsaken   

adj. 被遗忘的, 被抛弃的 动词forsake的过去分词

参考例句：

• He was forsaken by his friends. 他被朋友们背弃了。
• He has forsaken his wife and children. 他遗弃了他的妻子和孩子。

60 forsake   

vt.遗弃，抛弃；舍弃，放弃

参考例句：

• She pleaded with her husband not to forsake her.她恳求丈夫不要抛弃她。
• You must forsake your bad habits.你必须革除你的坏习惯。

61 eloquent   

adj.雄辩的，口才流利的；明白显示出的

参考例句：

• He was so eloquent that he cut down the finest orator.他能言善辩，胜过最好的演说家。
• These ruins are an eloquent reminder of the horrors of war.这些废墟形象地提醒人们不要忘记战争的恐怖。

62 stringent   

adj.严厉的；令人信服的；银根紧的

参考例句：

• Financiers are calling for a relaxation of these stringent measures.金融家呼吁对这些严厉的措施予以放宽。
• Some of the conditions in the contract are too stringent.合同中有几项条件太苛刻。

63 expounded   

论述，详细讲解( expound的过去式和过去分词 )

参考例句：

• He expounded his views on the subject to me at great length. 他详细地向我阐述了他在这个问题上的观点。
• He warmed up as he expounded his views. 他在阐明自己的意见时激动起来了。

64 depicts   

描绘，描画( depict的第三人称单数 )； 描述

参考例句：

• The book vividly depicts French society of the 1930s. 这本书生动地描绘了20 世纪30 年代的法国社会。
• He depicts the sordid and vulgar sides of life exclusively. 他只描写人生肮脏和庸俗的一面。

65 gratitude   

adj.感激，感谢

参考例句：

• I have expressed the depth of my gratitude to him.我向他表示了深切的谢意。
• She could not help her tears of gratitude rolling down her face.她感激的泪珠禁不住沿着面颊流了下来。

66 adoption   

n.采用，采纳，通过；收养

参考例句：

• An adoption agency had sent the boys to two different families.一个收养机构把他们送给两个不同的家庭。
• The adoption of this policy would relieve them of a tremendous burden.采取这一政策会给他们解除一个巨大的负担。

67 blessing   

n.祈神赐福；祷告；祝福，祝愿

参考例句：

• The blessing was said in Hebrew.祷告用了希伯来语。
• A double blessing has descended upon the house.双喜临门。

68 testament   

n.遗嘱；证明

参考例句：

• This is his last will and testament.这是他的遗愿和遗嘱。
• It is a testament to the power of political mythology.这说明，编造政治神话可以产生多大的威力。

69 everlasting   

adj.永恒的，持久的，无止境的

参考例句：

• These tyres are advertised as being everlasting.广告上说轮胎持久耐用。
• He believes in everlasting life after death.他相信死后有不朽的生命。

70 subservient   

adj.卑屈的，阿谀的

参考例句：

• He was subservient and servile.他低声下气、卑躬屈膝。
• It was horrible to have to be affable and subservient.不得不强作欢颜卖弄风骚，真是太可怕了。

71 worthy   

adj.(of)值得的，配得上的；有价值的

参考例句：

• I did not esteem him to be worthy of trust.我认为他不值得信赖。
• There occurred nothing that was worthy to be mentioned.没有值得一提的事发生。

72 descended   

a.为...后裔的，出身于...的

参考例句：

• A mood of melancholy descended on us. 一种悲伤的情绪袭上我们的心头。
• The path descended the hill in a series of zigzags. 小路呈连续的之字形顺着山坡蜿蜒而下。

73 likeness   

n.相像，相似（之处）

参考例句：

• I think the painter has produced a very true likeness.我认为这位画家画得非常逼真。
• She treasured the painted likeness of her son.她珍藏她儿子的画像。

74 miraculous   

adj.像奇迹一样的，不可思议的

参考例句：

• The wounded man made a miraculous recovery.伤员奇迹般地痊愈了。
• They won a miraculous victory over much stronger enemy.他们战胜了远比自己强大的敌人，赢得了非凡的胜利。

75 accomplished   

adj.有才艺的；有造诣的；达到了的

参考例句：

• Thanks to your help,we accomplished the task ahead of schedule.亏得你们帮忙,我们才提前完成了任务。
• Removal of excess heat is accomplished by means of a radiator.通过散热器完成多余热量的排出。

76 fervor   

n.热诚；热心；炽热

参考例句：

• They were concerned only with their own religious fervor.他们只关心自己的宗教热诚。
• The speech aroused nationalist fervor.这个演讲喚起了民族主义热情。

77 motives   

n.动机，目的( motive的名词复数 )

参考例句：

• to impeach sb's motives 怀疑某人的动机
• His motives are unclear. 他的用意不明。

78 derivative   

n.派(衍)生物；adj.非独创性的，模仿他人的

参考例句：

• His paintings are really quite derivative.他的画实在没有创意。
• Derivative works are far more complicated.派生作品更加复杂。

79 solely   

adv.仅仅，唯一地

参考例句：

• Success should not be measured solely by educational achievement.成功与否不应只用学业成绩来衡量。
• The town depends almost solely on the tourist trade.这座城市几乎完全靠旅游业维持。

80 renewal   

adj.(契约)延期，续订，更新，复活，重来

参考例句：

• Her contract is coming up for renewal in the autumn.她的合同秋天就应该续签了。
• Easter eggs symbolize the renewal of life.复活蛋象征新生。

81 conspicuous   

adj.明眼的，惹人注目的；炫耀的，摆阔气的

参考例句：

• It is conspicuous that smoking is harmful to health.很明显，抽烟对健康有害。
• Its colouring makes it highly conspicuous.它的色彩使它非常惹人注目。

82 confession   

n.自白，供认，承认

参考例句：

• Her confession was simply tantamount to a casual explanation.她的自白简直等于一篇即席说明。
• The police used torture to extort a confession from him.警察对他用刑逼供。

83 formerly   

adv.从前，以前

参考例句：

• We now enjoy these comforts of which formerly we had only heard.我们现在享受到了过去只是听说过的那些舒适条件。
• This boat was formerly used on the rivers of China.这船从前航行在中国内河里。

84 insurgents   

n.起义，暴动，造反( insurgent的名词复数 )

参考例句：

• The regular troops of Baden joined the insurgents. 巴登的正规军参加到起义军方面来了。 来自《简明英汉词典》
• Against the Taliban and Iraqi insurgents, these problems are manageable. 要对付塔利班与伊拉克叛乱分子，这些问题还是可以把握住的。 来自互联网

85 imbued   

v.使（某人/某事）充满或激起（感情等）( imbue的过去式和过去分词 )；使充满；灌输；激发（强烈感情或品质等）

参考例句：

• Her voice was imbued with an unusual seriousness. 她的声音里充满着一种不寻常的严肃语气。
• These cultivated individuals have been imbued with a sense of social purpose. 这些有教养的人满怀着社会责任感。 来自《简明英汉词典》

86 sensational   

adj.使人感动的，非常好的，轰动的，耸人听闻的

参考例句：

• Papers of this kind are full of sensational news reports.这类报纸满是耸人听闻的新闻报道。
• Their performance was sensational.他们的演出妙极了。

87 vocation   

n.职业，行业

参考例句：

• She struggled for years to find her true vocation.她多年来苦苦寻找真正适合自己的职业。
• She felt it was her vocation to minister to the sick.她觉得照料病人是她的天职。

88 homely   

adj.家常的，简朴的；不漂亮的

参考例句：

• We had a homely meal of bread and cheese.我们吃了一顿面包加乳酪的家常便餐。
• Come and have a homely meal with us,will you?来和我们一起吃顿家常便饭，好吗？

89 monk   

n.和尚，僧侣，修道士

参考例句：

• The man was a monk from Emei Mountain.那人是峨眉山下来的和尚。
• Buddhist monk sat with folded palms.和尚合掌打坐。

90 monks   

n.修道士，僧侣( monk的名词复数 )

参考例句：

• The monks lived a very ascetic life. 僧侣过着很清苦的生活。
• He had been trained rigorously by the monks. 他接受过修道士的严格训练。 来自《简明英汉词典》

91 misgivings   

n.疑虑，担忧，害怕；疑虑，担心，恐惧( misgiving的名词复数 )；疑惧

参考例句：

• I had grave misgivings about making the trip. 对于这次旅行我有过极大的顾虑。
• Don't be overtaken by misgivings and fear. Just go full stream ahead! 不要瞻前顾后， 畏首畏尾。甩开膀子干吧！ 来自《现代汉英综合大词典》

92 inclination   

n.倾斜；点头；弯腰；斜坡；倾度；倾向；爱好

参考例句：

• She greeted us with a slight inclination of the head.她微微点头向我们致意。
• I did not feel the slightest inclination to hurry.我没有丝毫着急的意思。

93 tormented   

饱受折磨的

参考例句：

• The knowledge of his guilt tormented him. 知道了自己的罪责使他非常痛苦。
• He had lain awake all night, tormented by jealousy. 他彻夜未眠，深受嫉妒的折磨。

94 torment   

n.折磨；令人痛苦的东西(人)；vt.折磨；纠缠

参考例句：

• He has never suffered the torment of rejection.他从未经受过遭人拒绝的痛苦。
• Now nothing aggravates me more than when people torment each other.没有什么东西比人们的互相折磨更使我愤怒。

95 piously   

adv.虔诚地

参考例句：

• Many pilgrims knelt piously at the shrine.许多朝圣者心虔意诚地在神殿跪拜。
• The priests piously consecrated the robbery with a hymn.教士们虔诚地唱了一首赞美诗，把这劫夺行为神圣化了。

96 arrogant   

adj.傲慢的，自大的

参考例句：

• You've got to get rid of your arrogant ways.你这骄傲劲儿得好好改改。
• People are waking up that he is arrogant.人们开始认识到他很傲慢。

97 worthiness   

价值，值得

参考例句：

• It'satisfies the spraying robot's function requirement and has practical worthiness. " 运行试验表明，系统工作稳定可靠，满足了喷雾机器人的功能要求，具有实用价值。
• The judge will evaluate the worthiness of these claims. 法官会评估这些索赔的价值。

98 mighty   

adj.强有力的；巨大的

参考例句：

• A mighty force was about to break loose.一股巨大的力量即将迸发而出。
• The mighty iceberg came into view.巨大的冰山出现在眼前。

99 intercede   

vi.仲裁，说情

参考例句：

• He was quickly snubbed when he tried to intercede.当他试着说情时很快被制止了。
• At a time like that there has to be a third party to intercede.这时候要有个第三者出来斡旋。

100 needy   

adj.贫穷的，贫困的，生活艰苦的

参考例句：

• Although he was poor,he was quite generous to his needy friends.他虽穷，但对贫苦的朋友很慷慨。
• They awarded scholarships to needy students.他们给贫苦学生颁发奖学金。

101 affidavits   

n.宣誓书，（经陈述者宣誓在法律上可采作证据的）书面陈述( affidavit的名词复数 )

参考例句：

• The woman offered written affidavits proving that she was the widow of Pancho Villa. 这女人提供书面证书，证明自己是庞科·比亚的遗孀。 来自《简明英汉词典》
• The appeal was adjourned for affidavits to be obtained. 为获得宣誓证明书，上诉被推迟。 来自口语例句

102 standing   

n.持续，地位；adj.永久的，不动的，直立的，不流动的

参考例句：

• After the earthquake only a few houses were left standing.地震过后只有几幢房屋还立着。
• They're standing out against any change in the law.他们坚决反对对法律做任何修改。

103 fully   

adv.完全地，全部地，彻底地；充分地

参考例句：

• The doctor asked me to breathe in,then to breathe out fully.医生让我先吸气，然后全部呼出。
• They soon became fully integrated into the local community.他们很快就完全融入了当地人的圈子。

104 groaning   

adj. 呜咽的, 呻吟的 动词groan的现在分词形式

参考例句：

• She's always groaning on about how much she has to do. 她总抱怨自己干很多活儿。
• The wounded man lay there groaning, with no one to help him. 受伤者躺在那里呻吟着，无人救助。

105 reassure   

v.使放心，使消除疑虑

参考例句：

• This seemed to reassure him and he continued more confidently.这似乎使他放心一点，于是他更有信心地继续说了下去。
• The airline tried to reassure the customers that the planes were safe.航空公司尽力让乘客相信飞机是安全的。

106 reassurance   

n.使放心，使消除疑虑

参考例句：

• He drew reassurance from the enthusiastic applause.热烈的掌声使他获得了信心。
• Reassurance is especially critical when it comes to military activities.消除疑虑在军事活动方面尤为关键。

107 inborn   

adj.天生的，生来的，先天的

参考例句：

• He is a man with an inborn love of joke.他是一个生来就喜欢开玩笑的人。
• He had an inborn talent for languages.他有语言天分。

108 adversary   

adj.敌手，对手

参考例句：

• He saw her as his main adversary within the company.他将她视为公司中主要的对手。
• They will do anything to undermine their adversary's reputation.他们会不择手段地去损害对手的名誉。

109 devour   

v.吞没；贪婪地注视或谛听，贪读；使着迷

参考例句：

• Larger fish devour the smaller ones.大鱼吃小鱼。
• Beauty is but a flower which wrinkle will devour.美只不过是一朵，终会被皱纹所吞噬。

110 goading   

v.刺激( goad的现在分词 )；激励；（用尖棒）驱赶；驱使（或怂恿、刺激）某人

参考例句：

• Charles was always goading me. 查尔斯总是招惹我。 来自辞典例句
• He kept goading me to fight. 他不断煽动我去打架。 来自辞典例句

111 darts   

n.掷飞镖游戏；飞镖( dart的名词复数 )；急驰，飞奔v.投掷，投射( dart的第三人称单数 )；向前冲，飞奔

参考例句：

• His darts trophy takes pride of place on the mantelpiece. 他将掷镖奖杯放在壁炉顶上最显著的地方。 来自《简明英汉词典》
• I never saw so many darts in a bodice! 我从没见过紧身胸衣上纳了这么多的缝褶！ 来自《简明英汉词典》

112 scowl   

vi.(at)生气地皱眉，沉下脸，怒视；n.怒容

参考例句：

• I wonder why he is wearing an angry scowl.我不知道他为何面带怒容。
• The boss manifested his disgust with a scowl.老板面带怒色，清楚表示出他的厌恶之感。

113 transcends   

超出或超越（经验、信念、描写能力等）的范围( transcend的第三人称单数 )； 优于或胜过…

参考例句：

• The chemical dilution technique transcends most of the difficulties. 化学稀释法能克服大部分困难。
• The genius of Shakespeare transcends that of all other English poets. 莎士比亚的才华胜过所有的其他英国诗人。

114 groans   

n.呻吟，叹息( groan的名词复数 )；呻吟般的声音v.呻吟( groan的第三人称单数 )；发牢骚；抱怨；受苦

参考例句：

• There were loud groans when he started to sing. 他刚开始歌唱时有人发出了很大的嘘声。 来自《简明英汉词典》
• It was a weird old house, full of creaks and groans. 这是所神秘而可怕的旧宅，到处嘎吱嘎吱作响。 来自《简明英汉词典》

115 exodus   

v.大批离去，成群外出

参考例句：

• The medical system is facing collapse because of an exodus of doctors.由于医生大批离去，医疗系统面临崩溃。
• Man's great challenge at this moment is to prevent his exodus from this planet.人在当前所遇到的最大挑战，就是要防止人从这个星球上消失。

116 ebb   

vi.衰退，减退；n.处于低潮，处于衰退状态

参考例句：

• The flood and ebb tides alternates with each other.涨潮和落潮交替更迭。
• They swam till the tide began to ebb.他们一直游到开始退潮。

117 wilderness   

n.杳无人烟的一片陆地、水等，荒漠

参考例句：

• She drove the herd of cattle through the wilderness.她赶着牛群穿过荒野。
• Education in the wilderness is not a matter of monetary means.荒凉地区的教育不是钱财问题。

118 intercedes   

v.斡旋，调解( intercede的第三人称单数 )；说情

参考例句：

• When Pinkerton finally intercedes, all leave, repeating the curse over and over. 最后平克顿出面干预，客人不欢而散，一路骂声不绝。 来自互联网
• When Kimberly resists, Dan is about to strike her and Rick intercedes. 金伯利拒绝了，丹准备对她动手，里克从中调解。 来自互联网

119 eloquence   

n.雄辩；口才，修辞

参考例句：

• I am afraid my eloquence did not avail against the facts.恐怕我的雄辩也无补于事实了。
• The people were charmed by his eloquence.人们被他的口才迷住了。

120 uncertainty   

n.易变，靠不住，不确知，不确定的事物

参考例句：

• Her comments will add to the uncertainty of the situation.她的批评将会使局势更加不稳定。
• After six weeks of uncertainty,the strain was beginning to take its toll.6个星期的忐忑不安后，压力开始产生影响了。

121 monasteries   

修道院( monastery的名词复数 )

参考例句：

• In ancient China, there were lots of monasteries. 在古时候，中国有许多寺院。
• The Negev became a religious center with many monasteries and churches. 内格夫成为许多庙宇和教堂的宗教中心。

122 monastery   

n.修道院，僧院，寺院

参考例句：

• They found an icon in the monastery.他们在修道院中发现了一个圣像。
• She was appointed the superior of the monastery two years ago.两年前她被任命为这个修道院的院长。

123 hatred   

n.憎恶，憎恨，仇恨

参考例句：

• He looked at me with hatred in his eyes.他以憎恨的眼光望着我。
• The old man was seized with burning hatred for the fascists.老人对法西斯主义者充满了仇恨。

124 scripture   

n.经文，圣书，手稿；Scripture:(常用复数)《圣经》，《圣经》中的一段

参考例句：

• The scripture states that God did not want us to be alone.圣经指出上帝并不是想让我们独身一人生活。
• They invoked Hindu scripture to justify their position.他们援引印度教的经文为他们的立场辩护。

125 scriptures   

经文，圣典( scripture的名词复数 )； 经典

参考例句：

• Here the apostle Peter affirms his belief that the Scriptures are 'inspired'. 使徒彼得在此表达了他相信《圣经》是通过默感写成的。
• You won't find this moral precept in the scriptures. 你在《圣经》中找不到这种道德规范。

126 begotten   

v.为…之生父( beget的过去分词 )；产生，引起

参考例句：

• The fact that he had begotten a child made him vain. 想起自己也生过孩子，他得意了。 来自辞典例句
• In due course she bore the son begotten on her by Thyestes. 过了一定的时候，她生下了堤厄斯式斯使她怀上的儿子。 来自辞典例句

127 persecute   

vt.迫害，虐待；纠缠，骚扰

参考例句：

• They persecute those who do not conform to their ideas.他们迫害那些不信奉他们思想的人。
• Hitler's undisguised effort to persecute the Jews met with worldwide condemnation.希特勒对犹太人的露骨迫害行为遭到世界人民的谴责。

128 vile   

adj.卑鄙的，可耻的，邪恶的；坏透的

参考例句：

• Who could have carried out such a vile attack?会是谁发起这么卑鄙的攻击呢？
• Her talk was full of vile curses.她的话里充满着恶毒的咒骂。

129 persecuting   

（尤指宗教或政治信仰的）迫害(~sb. for sth.)( persecute的现在分词 )； 烦扰，困扰或骚扰某人

参考例句：

• This endurance made old Earnshaw furious, when he discovered his son persecuting the poor, fatherless child, as he called him. 当老恩萧发现他的儿子这样虐待他所谓的可怜的孤儿时，这种逆来顺受使老恩萧冒火了。
• He is possessed with the idea that someone is persecuting him. 他老是觉得有人要害他。

130 mediator   

n.调解人，中介人

参考例句：

• He always takes the role of a mediator in any dispute.他总是在争论中充当调停人的角色。
• He will appear in the role of mediator.他将出演调停者。

131 prey   

n.被掠食者，牺牲者，掠食；v.捕食，掠夺，折磨

参考例句：

• Stronger animals prey on weaker ones.弱肉强食。
• The lion was hunting for its prey.狮子在寻找猎物。

132 certified   

a.经证明合格的；具有证明文件的

参考例句：

• Doctors certified him as insane. 医生证明他精神失常。
• The planes were certified airworthy. 飞机被证明适于航行。

133 rebukes   

责难或指责( rebuke的第三人称单数 )

参考例句：

• His industry rebukes me. 他的勤劳使我感到惭傀。
• The manager's rebukes in loud voice and stern expression have made the clerks gathered in the out office start with alarm. 老板声色俱厉的责备把聚集在办公室外的职员们吓坏了。

134 ingratitude   

n.忘恩负义

参考例句：

• Tim's parents were rather hurt by his ingratitude.蒂姆的父母对他的忘恩负义很痛心。
• His friends were shocked by his ingratitude to his parents.他对父母不孝，令他的朋友们大为吃惊。

135 slain   

杀死，宰杀，杀戮( slay的过去分词 )； (slay的过去分词)

参考例句：

• The soldiers slain in the battle were burried that night. 在那天夜晚埋葬了在战斗中牺牲了的战士。
• His boy was dead, slain by the hand of the false Amulius. 他的儿子被奸诈的阿缪利乌斯杀死了。

136 advancement   

n.前进，促进，提升

参考例句：

• His new contribution to the advancement of physiology was well appreciated.他对生理学发展的新贡献获得高度赞赏。
• The aim of a university should be the advancement of learning.大学的目标应是促进学术。

137 adversaries   

n.对手，敌手( adversary的名词复数 )

参考例句：

• That would cause potential adversaries to recoil from a challenge. 这会迫使潜在的敌人在挑战面前退缩。 来自辞典例句
• Every adversaries are more comfortable with a predictable, coherent America. 就连敌人也会因有可以预料的，始终一致的美国而感到舒服得多。 来自辞典例句

138 clinches   

n.（尤指两人）互相紧紧抱[扭]住( clinch的名词复数 )；解决（争端、交易），达成（协议）v.（尤指两人）互相紧紧抱[扭]住( clinch的第三人称单数 )；解决（争端、交易），达成（协议）

参考例句：

• Pass argy-bargy one time, both sides clinches a deal with 6000 yuan. 经过一番讨价还价，双方以6000元成交。 来自互联网
• That clinches the argument. 那件事澄清了这项议论。 来自互联网

139 accomplishments   

n.造诣；完成( accomplishment的名词复数 )；技能；成绩；成就

参考例句：

• It was one of the President's greatest accomplishments. 那是总统最伟大的成就之一。
• Among her accomplishments were sewing,cooking,playing the piano and dancing. 她的才能包括缝纫、烹调、弹钢琴和跳舞。 来自《现代英汉综合大词典》

140 recipient   

a.接受的,感受性强的 n.接受者,感受者,容器

参考例句：

• Please check that you have a valid email certificate for each recipient. 请检查是否对每个接收者都有有效的电子邮件证书。
• Colombia is the biggest U . S aid recipient in Latin America. 哥伦比亚是美国在拉丁美洲最大的援助对象。

141 labor   

n.劳动，努力，工作，劳工；分娩；vi.劳动，努力，苦干；vt.详细分析；麻烦

参考例句：

• We are never late in satisfying him for his labor.我们从不延误付给他劳动报酬。
• He was completely spent after two weeks of hard labor.艰苦劳动两周后，他已经疲惫不堪了。

142 labors   

v.努力争取(for)( labor的第三人称单数 )；苦干；详细分析；（指引擎）缓慢而困难地运转

参考例句：

• He was tiresome in contending for the value of his own labors. 他老为他自己劳动的价值而争强斗胜，令人生厌。 来自辞典例句
• Farm labors used to hire themselves out for the summer. 农业劳动者夏季常去当雇工。 来自辞典例句

143 almighty   

adj.全能的，万能的；很大的，很强的

参考例句：

• Those rebels did not really challenge Gods almighty power.这些叛徒没有对上帝的全能力量表示怀疑。
• It's almighty cold outside.外面冷得要命。

144 miseries   

n.痛苦( misery的名词复数 )；痛苦的事；穷困；常发牢骚的人

参考例句：

• They forgot all their fears and all their miseries in an instant. 他们马上忘记了一切恐惧和痛苦。 来自《现代汉英综合大词典》
• I'm suffering the miseries of unemployment. 我正为失业而痛苦。 来自《简明英汉词典》

145 perfectly   

adv.完美地，无可非议地，彻底地

参考例句：

• The witnesses were each perfectly certain of what they said.证人们个个对自己所说的话十分肯定。
• Everything that we're doing is all perfectly above board.我们做的每件事情都是光明正大的。

146 anticipation   

n.预期，预料，期望

参考例句：

• We waited at the station in anticipation of her arrival.我们在车站等着，期待她的到来。
• The animals grew restless as if in anticipation of an earthquake.各种动物都变得焦躁不安，像是感到了地震即将发生。

147 miserable   

adj.悲惨的，痛苦的；可怜的，糟糕的

参考例句：

• It was miserable of you to make fun of him.你取笑他，这是可耻的。
• Her past life was miserable.她过去的生活很苦。

148 loathing   

n.厌恶，憎恨v.憎恨，厌恶( loathe的现在分词)；极不喜欢

参考例句：

• She looked at her attacker with fear and loathing . 她盯着襲擊她的歹徒，既害怕又憎恨。
• They looked upon the creature with a loathing undisguised. 他们流露出明显的厌恶看那动物。 来自《现代英汉综合大词典》

149 blessings   

n.（上帝的）祝福( blessing的名词复数 )；好事；福分；因祸得福

参考例句：

• Afflictions are sometimes blessings in disguise. 塞翁失马，焉知非福。 来自《简明英汉词典》
• We don't rely on blessings from Heaven. 我们不靠老天保佑。 来自《现代汉英综合大词典》

150 exertion   

n.尽力，努力

参考例句：

• We were sweating profusely from the exertion of moving the furniture.我们搬动家具大费气力，累得大汗淋漓。
• She was hot and breathless from the exertion of cycling uphill.由于用力骑车爬坡，她浑身发热。

151 exertions   

n.努力( exertion的名词复数 )；费力；（能力、权力等的）运用；行使

参考例句：

• As long as they lived, exertions would not be necessary to her. 只要他们活着，是不需要她吃苦的。 来自辞典例句
• She failed to unlock the safe in spite of all her exertions. 她虽然费尽力气，仍未能将那保险箱的锁打开。 来自辞典例句

152 precepts   

n.规诫，戒律，箴言( precept的名词复数 )

参考例句：

• They accept the Prophet's precepts but reject some of his strictures. 他们接受先知的教训，但拒绝他的种种约束。 来自《现代英汉综合大词典》
• The legal philosopher's concern is to ascertain the true nature of all the precepts and norms. 法哲学家的兴趣在于探寻所有规范和准则的性质。 来自辞典例句

153 displeased   

a.不快的

参考例句：

• The old man was displeased and darted an angry look at me. 老人不高兴了，瞪了我一眼。
• He was displeased about the whole affair. 他对整个事情感到很不高兴。

154 relinquishing   

交出，让给( relinquish的现在分词 )； 放弃

参考例句：

• The international relinquishing of sovereignty would have to spring from the people. 在国际间放弃主权一举要由人民提出要求。
• We know that no one ever seizes power with the intention of relinquishing it. 我们很明白，没有人会为了废除权力而夺取权力。 来自英汉文学

155 prescription   

n.处方，开药；指示，规定

参考例句：

• The physician made a prescription against sea- sickness for him.医生给他开了个治晕船的药方。
• The drug is available on prescription only.这种药只能凭处方购买。

156 sect   

n.派别，宗教，学派，派系

参考例句：

• When he was sixteen he joined a religious sect.他16岁的时候加入了一个宗教教派。
• Each religious sect in the town had its own church.该城每一个宗教教派都有自己的教堂。

157 testimony   

n.证词；见证，证明

参考例句：

• The testimony given by him is dubious.他所作的证据是可疑的。
• He was called in to bear testimony to what the police officer said.他被传入为警官所说的话作证。

158 seduces   

诱奸( seduce的第三人称单数 )； 勾引； 诱使堕落； 使入迷

参考例句：

• The city seduces visitors with its natural beauty. 这个城市以其自然美吸引着游客。
• Dilettante: a philanderer who seduces the several arts and letters each in turn for another. 业余艺术爱好者——是轮流引诱文学与艺术的不专一者。

159 revert   

v.恢复，复归，回到

参考例句：

• Let us revert to the earlier part of the chapter.让我们回到本章的前面部分。
• Shall we revert to the matter we talked about yesterday?我们接着昨天谈过的问题谈，好吗？

160 reverting   

恢复( revert的现在分词 )； 重提； 回到…上； 归还

参考例句：

• The boss came back from holiday all relaxed and smiling, but now he's reverting to type. 老板刚度假回来时十分随和，满面笑容，现在又恢复原样了。
• The conversation kept reverting to the subject of money. 谈话的内容总是离不开钱的事。

161 idol   

n.偶像，红人，宠儿

参考例句：

• As an only child he was the idol of his parents.作为独子，他是父母的宠儿。
• Blind worship of this idol must be ended.对这个偶像的盲目崇拜应该结束了。

162 idols   

偶像( idol的名词复数 )； 受崇拜的人或物； 受到热爱和崇拜的人或物； 神像

参考例句：

• The genii will give evidence against those who have worshipped idols. 魔怪将提供证据来反对那些崇拜偶像的人。 来自英汉非文学 - 文明史
• Teenagers are very sequacious and they often emulate the behavior of their idols. 青少年非常盲从，经常模仿他们的偶像的行为。

163 reverts   

恢复( revert的第三人称单数 )； 重提； 回到…上； 归还

参考例句：

• The mind reverts to the earliest days of colonial history. 我们回想到早期的殖民地历史。
• Macau reverts to Chinese sovereignty at midnight on December19. 澳门主权于十二月十九日零时回归中国。

164 remains   

n.剩余物，残留物；遗体，遗迹

参考例句：

• He ate the remains of food hungrily.他狼吞虎咽地吃剩余的食物。
• The remains of the meal were fed to the dog.残羹剩饭喂狗了。

165 bosom   

n.胸，胸部；胸怀；内心；adj.亲密的

参考例句：

• She drew a little book from her bosom.她从怀里取出一本小册子。
• A dark jealousy stirred in his bosom.他内心生出一阵恶毒的嫉妒。

166 folly   

n.愚笨，愚蠢，蠢事，蠢行，傻话

参考例句：

• Learn wisdom by the folly of others.从别人的愚蠢行动中学到智慧。
• Events proved the folly of such calculations.事情的进展证明了这种估计是愚蠢的。

167 ordinances   

n.条例，法令( ordinance的名词复数 )

参考例句：

• These points of view, however, had not been generally accepted in building ordinances. 然而，这些观点仍未普遍地为其他的建筑条例而接受。 来自辞典例句
• Great are Your mercies, O Lord; Revive me according to Your ordinances. 诗119:156耶和华阿、你的慈悲本为大．求你照你的典章将我救活。 来自互联网

168 glorified   

美其名的，变荣耀的

参考例句：

• The restaurant was no more than a glorified fast-food cafe. 这地方美其名曰餐馆，其实只不过是个快餐店而已。
• The author glorified the life of the peasants. 那个作者赞美了农民的生活。

169 abide   

vi.遵守；坚持；vt.忍受

参考例句：

• You must abide by the results of your mistakes.你必须承担你的错误所造成的后果。
• If you join the club,you have to abide by its rules.如果你参加俱乐部，你就得遵守它的规章。

170 justified   

a.正当的，有理的

参考例句：

• She felt fully justified in asking for her money back. 她认为有充分的理由要求退款。
• The prisoner has certainly justified his claims by his actions. 那个囚犯确实已用自己的行动表明他的要求是正当的。

171 pervert   

n.堕落者，反常者；vt.误用，滥用；使人堕落，使入邪路

参考例句：

• Reading such silly stories will pervert your taste for good books.读这种愚昧的故事会败坏你对好书的嗜好。
• Do not pervert the idea.别歪曲那想法。

172 virtues   

美德( virtue的名词复数 )； 德行； 优点； 长处

参考例句：

• Doctors often extol the virtues of eating less fat. 医生常常宣扬少吃脂肪的好处。
• She delivered a homily on the virtues of family life. 她进行了一场家庭生活美德方面的说教。

173 undoubtedly   

adv.确实地，无疑地

参考例句：

• It is undoubtedly she who has said that.这话明明是她说的。
• He is undoubtedly the pride of China.毫无疑问他是中国的骄傲。

174 obedience   

n.服从，顺从

参考例句：

• Society has a right to expect obedience of the law.社会有权要求人人遵守法律。
• Soldiers act in obedience to the orders of their superior officers.士兵们遵照上级军官的命令行动。

175 justifying   

证明…有理( justify的现在分词 )； 为…辩护； 对…作出解释； 为…辩解（或辩护）

参考例句：

• He admitted it without justifying it. 他不加辩解地承认这个想法。
• The fellow-travellers'service usually consisted of justifying all the tergiversations of Soviet intenal and foreign policy. 同路人的服务通常包括对苏联国内外政策中一切互相矛盾之处进行辩护。

176 contradictory   

adj.反驳的，反对的，抗辩的；n.正反对，矛盾对立

参考例句：

• The argument is internally contradictory.论据本身自相矛盾。
• What he said was self-contradictory.他讲话前后不符。

177 instinctive   

adj.(出于)本能的；直觉的；(出于)天性的

参考例句：

• He tried to conceal his instinctive revulsion at the idea.他试图饰盖自己对这一想法本能的厌恶。
• Animals have an instinctive fear of fire.动物本能地怕火。

178 instinctively   

adv.本能地

参考例句：

• As he leaned towards her she instinctively recoiled. 他向她靠近，她本能地往后缩。 来自《简明英汉词典》
• He knew instinctively where he would find her. 他本能地知道在哪儿能找到她。 来自《简明英汉词典》

179 vows   

誓言( vow的名词复数 )； 郑重宣布，许愿

参考例句：

• Matrimonial vows are to show the faithfulness of the new couple. 婚誓体现了新婚夫妇对婚姻的忠诚。
• The nun took strait vows. 那位修女立下严格的誓愿。

180 lapse   

n.过失，流逝，失效，抛弃信仰，间隔；vi.堕落，停止，失效，流逝；vt.使失效

参考例句：

• The incident was being seen as a serious security lapse.这一事故被看作是一次严重的安全疏忽。
• I had a lapse of memory.我记错了。

181 iniquities   

n.邪恶( iniquity的名词复数 )；极不公正

参考例句：

• The preacher asked God to forgive us our sins and wash away our iniquities. 牧师乞求上帝赦免我们的罪过，涤荡我们的罪孽。 来自辞典例句
• If thou, Lord shouldest mark iniquities, O Lord, who shall stand? 3主―耶和华啊，你若究察罪孽，谁能站得住呢？ 来自互联网

182 frankly   

adv.坦白地，直率地；坦率地说

参考例句：

• To speak frankly, I don't like the idea at all.老实说，我一点也不赞成这个主意。
• Frankly speaking, I'm not opposed to reform.坦率地说，我不反对改革。

183 perverted   

adj.不正当的v.滥用( pervert的过去式和过去分词 )；腐蚀；败坏；使堕落

参考例句：

• Some scientific discoveries have been perverted to create weapons of destruction. 某些科学发明被滥用来生产毁灭性武器。
• sexual acts, normal and perverted 正常的和变态的性行为

184 fanatic   

n.狂热者，入迷者；adj.狂热入迷的

参考例句：

• Alexander is a football fanatic.亚历山大是个足球迷。
• I am not a religious fanatic but I am a Christian.我不是宗教狂热分子，但我是基督徒。

185 subversion   

n.颠覆，破坏

参考例句：

• He was arrested in parliament on charges of subversion for organizing the demonstration.他因组织示威活动在议会上被以颠覆破坏罪名逮捕。
• It had a cultural identity relatively immune to subversion from neighboring countries.它的文化同一性使它相对地不易被邻国所颠覆。

186 reign   

n.统治时期，统治，支配，盛行；v.占优势

参考例句：

• The reign of Queen Elizabeth lapped over into the seventeenth century.伊丽莎白王朝延至17世纪。
• The reign of Zhu Yuanzhang lasted about 31 years.朱元璋统治了大约三十一年。

187 miraculously   

ad.奇迹般地

参考例句：

• He had been miraculously saved from almost certain death. 他奇迹般地从死亡线上获救。
• A schoolboy miraculously survived a 25 000-volt electric shock. 一名男学生在遭受2.5 万伏的电击后奇迹般地活了下来。

188 usurp   

vt.篡夺，霸占；vi.篡位

参考例句：

• Their position enabled them to usurp power.他们所处的地位使其得以篡权。
• You must not allow it to usurp a disproportionate share of your interest.你不应让它过多地占据你的兴趣。

189 amplify   

vt.放大，增强；详述，详加解说

参考例句：

• The new manager wants to amplify the company.新经理想要扩大公司。
• Please amplify your remarks by giving us some examples.请举例详述你的话。

190 affluence   

n.充裕，富足

参考例句：

• Their affluence is more apparent than real.他们的富有是虚有其表。
• There is a lot of affluence in this part of the state because it has many businesses.这个州的这一部分相当富有，因为它有很多商行。

191 pestilence   

n.瘟疫

参考例句：

• They were crazed by the famine and pestilence of that bitter winter.他们因那年严冬的饥饿与瘟疫而折磨得发狂。
• A pestilence was raging in that area. 瘟疫正在那一地区流行。

192 destitute   

adj.缺乏的；穷困的

参考例句：

• They were destitute of necessaries of life.他们缺少生活必需品。
• They are destitute of common sense.他们缺乏常识。

193 aggravate   

vt.加重(剧)，使恶化；激怒，使恼火

参考例句：

• Threats will only aggravate her.恐吓只能激怒她。
• He would only aggravate the injury by rubbing it.他揉擦伤口只会使伤势加重。

194 zeal   

n.热心，热情，热忱

参考例句：

• Revolutionary zeal caught them up,and they joined the army.革命热情激励他们，于是他们从军了。
• They worked with great zeal to finish the project.他们热情高涨地工作，以期完成这个项目。

195 zealously   

adv.热心地；热情地；积极地；狂热地

参考例句：

• Of course the more unpleasant a duty was, the more zealously Miss Glover performed it. 格洛弗小姐越是对她的职责不满意，她越是去积极执行它。 来自辞典例句
• A lawyer should represent a client zealously within the bounds of the law. 律师应在法律范围内热忱为当事人代理。 来自口语例句

196 zealous   

adj.狂热的，热心的

参考例句：

• She made zealous efforts to clean up the classroom.她非常热心地努力清扫教室。
• She is a zealous supporter of our cause.她是我们事业的热心支持者。

197 labored   

adj.吃力的，谨慎的v.努力争取(for)( labor的过去式和过去分词 )；苦干；详细分析；（指引擎）缓慢而困难地运转

参考例句：

• I was close enough to the elk to hear its labored breathing. 我离那头麋鹿非常近，能听见它吃力的呼吸声。 来自辞典例句
• They have labored to complete the job. 他们努力完成这一工作。 来自辞典例句

198 wrestle   

vi.摔跤，角力；搏斗；全力对付

参考例句：

• He taught his little brother how to wrestle.他教他小弟弟如何摔跤。
• We have to wrestle with difficulties.我们必须同困难作斗争。

199 pastor   

n.牧师，牧人

参考例句：

• He was the son of a poor pastor.他是一个穷牧师的儿子。
• We have no pastor at present:the church is run by five deacons.我们目前没有牧师：教会的事是由五位执事管理的。

200 pastors   

n.（基督教的）牧师( pastor的名词复数 )

参考例句：

• Do we show respect to our pastors, missionaries, Sunday school teachers? 我们有没有尊敬牧师、宣教士，以及主日学的老师？ 来自互联网
• Should pastors or elders be paid, or serve as a volunteer? 牧师或长老需要付给酬劳，还是志愿的事奉呢？ 来自互联网

201 pointedly   

adv.尖地，明显地

参考例句：

• She yawned and looked pointedly at her watch. 她打了个哈欠，又刻意地看了看手表。
• The demand for an apology was pointedly refused. 让对方道歉的要求遭到了断然拒绝。 来自《简明英汉词典》

202 constrained   

adj.束缚的,节制的

参考例句：

• The evidence was so compelling that he felt constrained to accept it. 证据是那样的令人折服，他觉得不得不接受。
• I feel constrained to write and ask for your forgiveness. 我不得不写信请你原谅。

203 bestowed   

赠给，授予( bestow的过去式和过去分词 )

参考例句：

• It was a title bestowed upon him by the king. 那是国王赐给他的头衔。
• He considered himself unworthy of the honour they had bestowed on him. 他认为自己不配得到大家赋予他的荣誉。

204 lurks   

n.潜在，潜伏；（lurk的复数形式）vi.潜伏，埋伏（lurk的第三人称单数形式）

参考例句：

• Behind his cool exterior lurks a reckless and frustrated person. 在冷酷的外表背后，他是一个鲁莽又不得志的人。 来自《简明英汉词典》
• Good fortune lies within Bad, Bad fortune lurks within good. 福兮祸所倚，祸兮福所伏。 来自互联网

205 obstinate   

adj.顽固的，倔强的，不易屈服的，较难治愈的

参考例句：

• She's too obstinate to let anyone help her.她太倔强了，不会让任何人帮她的。
• The trader was obstinate in the negotiation.这个商人在谈判中拗强固执。

206 alienate   

vt.使疏远，离间；转让(财产等)

参考例句：

• His attempts to alienate the two friends failed because they had complete faith.他离间那两个朋友的企图失败了，因为他们彼此完全信任。
• We'd better not alienate ourselves from the colleagues.我们最好还是不要与同事们疏远。

207 kindly   

adj.和蔼的，温和的，爽快的；adv.温和地，亲切地

参考例句：

• Her neighbours spoke of her as kindly and hospitable.她的邻居都说她和蔼可亲、热情好客。
• A shadow passed over the kindly face of the old woman.一道阴影掠过老太太慈祥的面孔。

208 apostasy   

n.背教，脱党

参考例句：

• Apostasy often has its roots in moral failure.背道的人通常是先在道德方面一败涂地。
• He was looked down upon for apostasy.他因背教而受轻视。

209 conceal   

v.隐藏，隐瞒，隐蔽

参考例句：

• He had to conceal his identity to escape the police.为了躲避警方，他只好隐瞒身份。
• He could hardly conceal his joy at his departure.他几乎掩饰不住临行时的喜悦。

210 rebuked   

责难或指责( rebuke的过去式和过去分词 )

参考例句：

• The company was publicly rebuked for having neglected safety procedures. 公司因忽略了安全规程而受到公开批评。
• The teacher rebuked the boy for throwing paper on the floor. 老师指责这个男孩将纸丢在地板上。

211 mitigate   

vt.（使）减轻，（使）缓和

参考例句：

• The government is trying to mitigate the effects of inflation.政府正试图缓和通货膨胀的影响。
• Governments should endeavour to mitigate distress.政府应努力缓解贫困问题。

212 meekness   

n.温顺，柔和

参考例句：

• Amy sewed with outward meekness and inward rebellion till dusk. 阿密阳奉阴违地一直缝到黄昏。 来自辞典例句
• 'I am pretty well, I thank you,' answered Mr. Lorry, with meekness; 'how are you?' “很好，谢谢，”罗瑞先生回答，态度温驯，“你好么？” 来自英汉文学 - 双城记

213 repentance   

n.懊悔

参考例句：

• He shows no repentance for what he has done.他对他的所作所为一点也不懊悔。
• Christ is inviting sinners to repentance.基督正在敦请有罪的人悔悟。

214 concord   

n.和谐；协调

参考例句：

• These states had lived in concord for centuries.这些国家几个世纪以来一直和睦相处。
• His speech did nothing for racial concord.他的讲话对种族和谐没有作用。

215 offense   

n.犯规，违法行为；冒犯，得罪

参考例句：

• I hope you will not take any offense at my words. 对我讲的话请别见怪。
• His words gave great offense to everybody present.他的发言冲犯了在场的所有人。

216 fens   

n.（尤指英格兰东部的）沼泽地带( fen的名词复数 )

参考例句：

• Most of the landscape in the Fens is as flat as a pancake. 菲恩斯的大部分地形都是极平坦的。 来自互联网
• He lieth under the shady trees, in the covert of the reed, and fens. 它伏在莲叶之下，卧在芦苇隐密处和水洼子里。 来自互联网

217 seduced   

诱奸( seduce的过去式和过去分词 )； 勾引； 诱使堕落； 使入迷

参考例句：

• The promise of huge profits seduced him into parting with his money. 高额利润的许诺诱使他把钱出了手。
• His doctrines have seduced many into error. 他的学说把许多人诱入歧途。

218 obnoxious   

adj.极恼人的，讨人厌的，可憎的

参考例句：

• These fires produce really obnoxious fumes and smoke.这些火炉冒出来的烟气确实很难闻。
• He is the most obnoxious man I know.他是我认识的最可憎的人。

219 censure   

v./n.责备；非难；责难

参考例句：

• You must not censure him until you know the whole story.在弄清全部事实真相前不要谴责他。
• His dishonest behaviour came under severe censure.他的不诚实行为受到了严厉指责。

220 beseech   

v.祈求，恳求

参考例句：

• I beseech you to do this before it is too late.我恳求你做做这件事吧，趁现在还来得及。
• I beseech your favor.我恳求您帮忙。

221 beseeching   

adj.恳求似的v.恳求，乞求（某事物）( beseech的现在分词 )

参考例句：

• She clung to her father, beseeching him for consent. 她紧紧挨着父亲，恳求他答应。 来自辞典例句
• He casts a beseeching glance at his son. 他用恳求的眼光望着儿子。 来自辞典例句

222 incisive   

adj.敏锐的，机敏的，锋利的，切入的

参考例句：

• His incisive remarks made us see the problems in our plans.他的话切中要害，使我们看到了计划中的一些问题。
• He combined curious qualities of naivety with incisive wit and worldly sophistication.他集天真质朴的好奇、锐利的机智和老练的世故于一体。

223 straightforward   

adj.正直的，坦率的；易懂的，简单的

参考例句：

• A straightforward talk is better than a flowery speech.巧言不如直说。
• I must insist on your giving me a straightforward answer.我一定要你给我一个直截了当的回答。

224 chastises   

v.严惩（某人）（尤指责打）( chastise的第三人称单数 )

参考例句：

• It is by way of admonition that he chastises those who are close to him. 上主也这样鞭责我们，并不是为惩罚，乃是为警戒与他亲近的人。 来自互联网

225 beseeches   

v.恳求，乞求（某事物）( beseech的第三人称单数 )

参考例句：

226 chaste   

adj.贞洁的；有道德的；善良的；简朴的

参考例句：

• Comparatively speaking,I like chaste poetry better.相比较而言，我更喜欢朴实无华的诗。
• Tess was a chaste young girl.苔丝是一个善良的少女。

227 joyous   

adj.充满快乐的；令人高兴的

参考例句：

• The lively dance heightened the joyous atmosphere of the scene.轻快的舞蹈给这场戏渲染了欢乐气氛。
• They conveyed the joyous news to us soon.他们把这一佳音很快地传递给我们。

228 afterward   

adv.后来；以后

参考例句：

• Let's go to the theatre first and eat afterward. 让我们先去看戏，然后吃饭。
• Afterward,the boy became a very famous artist.后来，这男孩成为一个很有名的艺术家。

229 thereby   

adv.因此，从而

参考例句：

• I have never been to that city,,ereby I don't know much about it.我从未去过那座城市，因此对它不怎么熟悉。
• He became a British citizen,thereby gaining the right to vote.他成了英国公民，因而得到了投票权。

230 soften   

v.(使)变柔软；(使)变柔和

参考例句：

• Plastics will soften when exposed to heat.塑料适当加热就可以软化。
• This special cream will help to soften up our skin.这种特殊的护肤霜有助于使皮肤变得柔软。

231 malady   

n.病，疾病(通常做比喻)

参考例句：

• There is no specific remedy for the malady.没有医治这种病的特效药。
• They are managing to control the malady into a small range.他们设法将疾病控制在小范围之内。

232 chide   

v.叱责；谴责

参考例句：

• However,they will chide you if you try to speak French.然而，如果你试图讲法语，就会遭到他们的责骂。
• He thereupon privately chide his wife for her forwardness in the matter.于是他私下责备他的妻子，因为她对这种事热心。

233 palatable   

adj.可口的，美味的；惬意的

参考例句：

• The truth is not always very palatable.事实真相并非尽如人意。
• This wine is palatable and not very expensive.这种酒味道不错，价钱也不算贵。

234 afflicted   

使受痛苦，折磨( afflict的过去式和过去分词 )

参考例句：

• About 40% of the country's population is afflicted with the disease. 全国40%左右的人口患有这种疾病。
• A terrible restlessness that was like to hunger afflicted Martin Eden. 一阵可怕的、跟饥饿差不多的不安情绪折磨着马丁·伊登。

235 raved   

v.胡言乱语( rave的过去式和过去分词 )；愤怒地说；咆哮；痴心地说

参考例句：

• Andrew raved all night in his fever. 安德鲁发烧时整夜地说胡话。 来自《简明英汉词典》
• They raved about her beauty. 他们过分称赞她的美。 来自《现代英汉综合大词典》

236 influential   

adj.有影响的，有权势的

参考例句：

• He always tries to get in with the most influential people.他总是试图巴结最有影响的人物。
• He is a very influential man in the government.他在政府中是个很有影响的人物。

237 bestows   

赠给，授予( bestow的第三人称单数 )

参考例句：

• Second, Xie Lingyun bestows on basic subject and emotion connotation. 谢灵运赋的基本主题及情感内涵。
• And the frigid climate bestows Heilongjiang rich resources of ice and snow. 寒冷的气候赋予了其得天独厚的冰雪资源。

238 allege   

vt.宣称，申述，主张，断言

参考例句：

• The newspaper reporters allege that the man was murdered but they have given no proof.新闻记者们宣称这个男人是被谋杀的，但他们没提出证据。
• Students occasionally allege illness as the reason for absence.学生时不时会称病缺课。

239 bishops   

（基督教某些教派管辖大教区的）主教( bishop的名词复数 )； （国际象棋的）象

参考例句：

• Each player has two bishops at the start of the game. 棋赛开始时，每名棋手有两只象。
• "Only sheriffs and bishops and rich people and kings, and such like. “他劫富济贫，抢的都是郡长、主教、国王之类的富人。

240 distresses   

n.悲痛( distress的名词复数 )；痛苦；贫困；危险

参考例句：

• It was from these distresses that the peasant wars of the fourteenth century sprang. 正是由于这些灾难才爆发了十四世纪的农民战争。 来自辞典例句
• In all dangers and distresses, I will remember that. 在一切危险和苦难中，我要记住这一件事。 来自互联网

241 distress   

n.苦恼，痛苦，不舒适；不幸；vt.使悲痛

参考例句：

• Nothing could alleviate his distress.什么都不能减轻他的痛苦。
• Please don't distress yourself.请你不要忧愁了。

242 chronic   

adj.(疾病)长期未愈的，慢性的；极坏的

参考例句：

• Famine differs from chronic malnutrition.饥荒不同于慢性营养不良。
• Chronic poisoning may lead to death from inanition.慢性中毒也可能由虚弱导致死亡。

243 peril   

n.(严重的)危险；危险的事物

参考例句：

• The refugees were in peril of death from hunger.难民有饿死的危险。
• The embankment is in great peril.河堤岌岌可危。

244 scourged   

鞭打( scourge的过去式和过去分词 )； 惩罚，压迫

参考例句：

• He was scourged by the memory of his misdeeds. 他对以往的胡作非为的回忆使得他精神上受惩罚。
• Captain White scourged his crew without mercy. 船长怀特无情地鞭挞船员。

245 indirectly   

adv.间接地，不直接了当地

参考例句：

• I heard the news indirectly.这消息我是间接听来的。
• They were approached indirectly through an intermediary.通过一位中间人，他们进行了间接接触。

246 slander   

n./v.诽谤，污蔑

参考例句：

• The article is a slander on ordinary working people.那篇文章是对普通劳动大众的诋毁。
• He threatened to go public with the slander.他威胁要把丑闻宣扬出去。

247 venom   

n.毒液，恶毒，痛恨

参考例句：

• The snake injects the venom immediately after biting its prey.毒蛇咬住猎物之后马上注入毒液。
• In fact,some components of the venom may benefit human health.事实上，毒液的某些成分可能有益于人类健康。

248 fragrant   

adj.芬香的，馥郁的，愉快的

参考例句：

• The Fragrant Hills are exceptionally beautiful in late autumn.深秋的香山格外美丽。
• The air was fragrant with lavender.空气中弥漫薰衣草香。

249 wholesome   

adj.适合；卫生的；有益健康的；显示身心健康的

参考例句：

• In actual fact the things I like doing are mostly wholesome.实际上我喜欢做的事大都是有助于增进身体健康的。
• It is not wholesome to eat without washing your hands.不洗手吃饭是不卫生的。

250 courteously   

adv.有礼貌地，亲切地

参考例句：

• He courteously opened the door for me.他谦恭有礼地为我开门。
• Presently he rose courteously and released her.过了一会，他就很客气地站起来，让她走开。

251 malice   

n.恶意，怨恨，蓄意；[律]预谋

参考例句：

• I detected a suggestion of malice in his remarks.我觉察出他说的话略带恶意。
• There was a strong current of malice in many of his portraits.他的许多肖像画中都透着一股强烈的怨恨。

252 stigma   

n.耻辱，污名；(花的)柱头

参考例句：

• Being an unmarried mother used to carry a social stigma.做未婚母亲在社会上曾是不光彩的事。
• The stigma of losing weighed heavily on the team.失败的耻辱让整个队伍压力沉重。

253 perjurer   

n.伪誓者，伪证者

参考例句：

• Look upon the Infamous Perjurer! 看看这位声名狼藉的伪证犯！ 来自互联网

254 admonish   

v.训戒；警告；劝告

参考例句：

• I will tactfully admonish him not to behave like this again.我会婉转的规诫他不要再这样做。
• Admonish your friends privately,but praise them openly.要私下告戒朋友，但是要公开夸奖朋友。

255 erring   

做错事的，错误的

参考例句：

• Instead of bludgeoning our erring comrades, we should help them with criticism. 对犯错误的同志， 要批评帮助，不能一棍子打死。
• She had too little faith in mankind not to know that they were erring. 她对男人们没有信心，知道他们总要犯错误的。 来自英汉文学 - 嘉莉妹妹

256 Christians   

n.基督教徒( Christian的名词复数 )

参考例句：

• Christians of all denominations attended the conference. 基督教所有教派的人都出席了这次会议。
• His novel about Jesus caused a furore among Christians. 他关于耶稣的小说激起了基督教徒的公愤。

257 concession   

n.让步，妥协；特许(权)

参考例句：

• We can not make heavy concession to the matter.我们在这个问题上不能过于让步。
• That is a great concession.这是很大的让步。

258 commotion   

n.骚动，动乱

参考例句：

• They made a commotion by yelling at each other in the theatre.他们在剧院里相互争吵，引起了一阵骚乱。
• Suddenly the whole street was in commotion.突然间，整条街道变得一片混乱。

259 controversy   

n.争论，辩论，争吵

参考例句：

• That is a fact beyond controversy.那是一个无可争论的事实。
• We ran the risk of becoming the butt of every controversy.我们要冒使自己在所有的纷争中都成为众矢之的的风险。

260 preservation   

n.保护，维护，保存，保留，保持

参考例句：

• The police are responsible for the preservation of law and order.警察负责维持法律与秩序。
• The picture is in an excellent state of preservation.这幅画保存得极为完好。

261 jeopardy   

n.危险；危难

参考例句：

• His foolish behaviour may put his whole future in jeopardy.他愚蠢的行为可能毁了他一生的前程。
• It is precisely at this juncture that the boss finds himself in double jeopardy.恰恰在这个关键时刻，上司发现自己处于进退两难的境地。

262 reciprocate   

v.往复运动；互换；回报，酬答

参考例句：

• Although she did not reciprocate his feelings, she did not discourage him.尽管她没有回应他的感情，她也没有使他丧失信心。
• Some day I will reciprocate your kindness to me.总有一天我会报答你对我的恩德。

263 pretense   

n.矫饰，做作，借口

参考例句：

• You can't keep up the pretense any longer.你无法继续伪装下去了。
• Pretense invariably impresses only the pretender.弄虚作假欺骗不了真正的行家。

264 considerably   

adv.极大地；相当大地；在很大程度上

参考例句：

• The economic situation has changed considerably.经济形势已发生了相当大的变化。
• The gap has narrowed considerably.分歧大大缩小了。

265 sedition   

n.煽动叛乱

参考例句：

• Government officials charged him with sedition.政府官员指控他煽动人们造反。
• His denial of sedition was a denial of violence.他对煽动叛乱的否定又是对暴力的否定。

266 lawful   

adj.法律许可的，守法的，合法的

参考例句：

• It is not lawful to park in front of a hydrant.在消火栓前停车是不合法的。
• We don't recognised him to be the lawful heir.我们不承认他为合法继承人。

267 calamities   

n.灾祸，灾难( calamity的名词复数 )；不幸之事

参考例句：

• They will only triumph by persevering in their struggle against natural calamities. 他们只有坚持与自然灾害搏斗，才能取得胜利。 来自《现代汉英综合大词典》
• One moment's false security can bring a century of calamities. 图一时之苟安，贻百年之大患。 来自《现代汉英综合大词典》

268 deterred   

v.阻止，制止( deter的过去式和过去分词 )

参考例句：

• I told him I wasn't interested, but he wasn't deterred. 我已告诉他我不感兴趣，可他却不罢休。
• Jeremy was not deterred by this criticism. 杰里米没有因这一批评而却步。 来自辞典例句

269 calumnies   

n.诬蔑，诽谤，中伤（的话）( calumny的名词复数 )

参考例句：

• He doesn't care about scandals, slanders, calumnies, aspersions, or defamation. 他不在乎流言蜚语，诽谤，中伤，造谣，诬蔑。 来自互联网
• Spreading rumors and calumnies and plotting riots. 造谣诽谤，策动骚乱。 来自互联网

270 supplanted   

把…排挤掉，取代( supplant的过去式和过去分词 )

参考例句：

• In most offices, the typewriter has now been supplanted by the computer. 当今许多办公室里，打字机已被电脑取代。
• The prime minister was supplanted by his rival. 首相被他的政敌赶下台了。

271 covert   

adj.隐藏的；暗地里的

参考例句：

• We should learn to fight with enemy in an overt and covert way.我们应学会同敌人做公开和隐蔽的斗争。
• The army carried out covert surveillance of the building for several months.军队对这座建筑物进行了数月的秘密监视。

272 disorders   

n.混乱( disorder的名词复数 )；凌乱；骚乱；（身心、机能）失调

参考例句：

• Reports of anorexia and other eating disorders are on the increase. 据报告，厌食症和其他饮食方面的功能紊乱发生率正在不断增长。 来自《简明英汉词典》
• The announcement led to violent civil disorders. 这项宣布引起剧烈的骚乱。 来自《简明英汉词典》

273 affected   

adj.不自然的，假装的

参考例句：

• She showed an affected interest in our subject.她假装对我们的课题感到兴趣。
• His manners are affected.他的态度不自然。

274 travail   

n.阵痛；努力

参考例句：

• Mothers know the travail of giving birth to a child.母亲们了解分娩时的痛苦。
• He gained the medal through his painful travail.他通过艰辛的努力获得了奖牌。

275 regain   

vt.重新获得，收复，恢复

参考例句：

• He is making a bid to regain his World No.1 ranking.他正为重登世界排名第一位而努力。
• The government is desperate to regain credibility with the public.政府急于重新获取公众的信任。

276 simile   

n.直喻，明喻

参考例句：

• I believe this simile largely speaks the truth.我相信这种比拟在很大程度上道出了真实。
• It is a trite simile to compare her teeth to pearls.把她的牙齿比做珍珠是陈腐的比喻。

277 exclusion   

n.拒绝，排除，排斥，远足，远途旅行

参考例句：

• Don't revise a few topics to the exclusion of all others.不要修改少数论题以致排除所有其他的。
• He plays golf to the exclusion of all other sports.他专打高尔夫球，其他运动一概不参加。

278 engendered   

v.产生（某形势或状况），造成，引起( engender的过去式和过去分词 )

参考例句：

• The issue engendered controversy. 这个问题引起了争论。
• The meeting engendered several quarrels. 这次会议发生了几次争吵。 来自《简明英汉词典》

279 indicts   

控告，起诉( indict的第三人称单数 )

参考例句：

• If the grand jury indicts the suspect, he will go to trial. 如果大陪审团指控嫌疑犯，他就得上法庭。
• The grand jury indicts or refuses to indict accused persons. 大陪审团可起诉或拒绝起诉被告。

280 repentant   

adj.对…感到悔恨的

参考例句：

• He was repentant when he saw what he'd done.他看到自己的作为，心里悔恨。
• I'll be meek under their coldness and repentant of my evil ways.我愿意乖乖地忍受她们的奚落，忏悔我过去的恶行。

281 chides   

v.责骂，责备( chide的第三人称单数 )

参考例句：

• He gently chides his students every time they misspelled a word. 每当他的学生拼错一个词时，他都温和地责备他们。 来自《简明英汉词典》

282 entreats   

恳求，乞求( entreat的第三人称单数 )

参考例句：

• His Excellency entreats you by me. 总督大人要我恳请你。
• She falls down on her knees, and entreats him to restore her to the mountains. 她双膝下跪，哀求他放她回到故乡山里去。

283 parables   

n.（圣经中的）寓言故事( parable的名词复数 )

参考例句：

• Jesus taught in parables. 耶酥以比喻讲道。 来自《简明英汉词典》
• In the New Testament are the parables and miracles. 《新约》则由寓言利奇闻趣事构成。 来自辞典例句

284 psalms   

n.赞美诗( psalm的名词复数 )；圣诗；圣歌；(中的)

参考例句：

• the Book of Psalms 《〈圣经〉诗篇》
• A verse from Psalms knifed into Pug's mind: "put not your trust in princes." 《诗篇》里有一句话闪过帕格的脑海：“不要相信王侯。” 来自辞典例句

285 annulled   

v.宣告无效( annul的过去式和过去分词 )；取消；使消失；抹去

参考例句：

• Their marriage was annulled after just six months. 他们的婚姻仅过半年就宣告取消。
• Many laws made by the former regime have been annulled. 前政权制定的许多法律被宣布无效。 来自《简明英汉词典》

286 abased   

使谦卑( abase的过去式和过去分词 )； 使感到羞耻； 使降低（地位、身份等）； 降下

参考例句：

• His moral force was abased into more than childish weakness. 他的精神力量已经衰颓，低得不如孩子。 来自英汉文学 - 红字
• He is self-abased because of unluck he meets with. 他因遭不幸而自卑。

287 liar   

n.说谎的人

参考例句：

• I know you for a thief and a liar!我算认识你了，一个又偷又骗的家伙！
• She was wrongly labelled a liar.她被错误地扣上说谎者的帽子。

288 posterity   

n.后裔，子孙，后代

参考例句：

• Few of his works will go down to posterity.他的作品没有几件会流传到后世。
• The names of those who died are recorded for posterity on a tablet at the back of the church.死者姓名都刻在教堂后面的一块石匾上以便后人铭记。

289 coalition   

n.结合体，同盟，结合，联合

参考例句：

• The several parties formed a coalition.这几个政党组成了政治联盟。
• Coalition forces take great care to avoid civilian casualties.联盟军队竭尽全力避免造成平民伤亡。

290 amplifies   

放大，扩大( amplify的第三人称单数 )； 增强； 详述

参考例句：

• Gain is the number of times the amplifier amplifies a signal. 增益就是放大器放大信号的倍数。
• Such panicky behaviour amplifies the impact of the Russian export ban. 这样的恐慌行为放大了俄罗斯小麦出口禁令的影响效应。

291 squelched   

v.发吧唧声，发扑哧声( squelch的过去式和过去分词 )；制止；压制；遏制

参考例句：

• We squelched over the soggy ground. 我们咕唧咕唧地走过泥泞的土地。
• The mud squelched as I walked through it. 我扑哧扑哧地穿过泥泞。

292 visualize   

vt.使看得见，使具体化，想象，设想

参考例句：

• I remember meeting the man before but I can't visualize him.我记得以前见过那个人，但他的样子我想不起来了。
• She couldn't visualize flying through space.她无法想像在太空中飞行的景象。

293 fortified   

adj. 加强的

参考例句：

• He fortified himself against the cold with a hot drink. 他喝了一杯热饮御寒。
• The enemy drew back into a few fortified points. 敌人收缩到几个据点里。

294 invincible   

adj.不可征服的，难以制服的

参考例句：

• This football team was once reputed to be invincible.这支足球队曾被誉为无敌的劲旅。
• The workers are invincible as long as they hold together.只要工人团结一致，他们就是不可战胜的。

295 covenants   

n.（有法律约束的）协议( covenant的名词复数 )；盟约；公约；（向慈善事业、信托基金会等定期捐款的）契约书

参考例句：

• Do I need to review the Deed of mutual Covenants (DMC)? 我是否需要覆核公共契约(DMC)吗？ 来自互联网
• Many listed and unlisted companies need to sell to address covenants. 许多上市公司和非上市公司需要出售手中资产，以满足借贷契约的要求。 来自互联网

296 testaments   

n.遗嘱( testament的名词复数 )；实际的证明

参考例句：

• The coastline is littered with testaments to the savageness of the waters. 海岸线上充满了海水肆虐过后的杂乱东西。 来自互联网
• A personification of wickedness and ungodliness alluded to in the Old and New Testaments. 彼勒《旧约》和《新约》中邪恶和罪孽的化身。 来自互联网

297 conditional   

adj.条件的，带有条件的

参考例句：

• My agreement is conditional on your help.你肯帮助我才同意。
• There are two forms of most-favored-nation treatment:conditional and unconditional.最惠国待遇有两种形式:有条件的和无条件的。

298 unconditional   

adj.无条件的，无限制的，绝对的

参考例句：

• The victorious army demanded unconditional surrender.胜方要求敌人无条件投降。
• My love for all my children is unconditional.我对自己所有孩子的爱都是无条件的。

299 foretold   

v.预言，预示( foretell的过去式和过去分词 )

参考例句：

• She foretold that the man would die soon. 她预言那人快要死了。 来自《简明英汉词典》
• Must lose one joy, by his life's star foretold. 这样注定：他，为了信守一个盟誓／就非得拿牺牲一个喜悦作代价。 来自英汉 - 翻译样例 - 文学

300 ordained   

v.任命（某人）为牧师( ordain的过去式和过去分词 )；授予（某人）圣职；（上帝、法律等）命令；判定

参考例句：

• He was ordained in 1984. 他在一九八四年被任命为牧师。 来自《简明英汉词典》
• He was ordained priest. 他被任命为牧师。 来自辞典例句

301 tempted   

v.怂恿（某人）干不正当的事；冒…的险（tempt的过去分词）

参考例句：

• I was sorely tempted to complain, but I didn't. 我极想发牢骚，但还是没开口。
• I was tempted by the dessert menu. 甜食菜单馋得我垂涎欲滴。

302 ornaments   

n.装饰( ornament的名词复数 )；点缀；装饰品；首饰v.装饰，点缀，美化( ornament的第三人称单数 )

参考例句：

• The shelves were chock-a-block with ornaments. 架子上堆满了装饰品。
• Playing the piano sets up resonance in those glass ornaments. 一弹钢琴那些玻璃饰物就会产生共振。 来自《简明英汉词典》

303 triumphant   

adj.胜利的，成功的；狂欢的，喜悦的

参考例句：

• The army made a triumphant entry into the enemy's capital.部队胜利地进入了敌方首都。
• There was a positively triumphant note in her voice.她的声音里带有一种极为得意的语气。

304 militant   

adj.激进的，好斗的；n.激进分子，斗士

参考例句：

• Some militant leaders want to merge with white radicals.一些好斗的领导人要和白人中的激进派联合。
• He is a militant in the movement.他在那次运动中是个激进人物。

305 desolate   

adj.荒凉的，荒芜的；孤独的，凄凉的；v.使荒芜，使孤寂

参考例句：

• The city was burned into a desolate waste.那座城市被烧成一片废墟。
• We all felt absolutely desolate when she left.她走后，我们都觉得万分孤寂。

306 desolately   

荒凉地，寂寞地

参考例句：

• He knows the truth and it's killing him,'she thought desolately. 他已经明白了，并且非常难过，"思嘉凄凉地思忖着。
• At last, the night falling, they returned desolately to Hamelin. 最后，夜幕来临，他们伤心地回到了哈默林镇。

307 adherents   

n.支持者，拥护者( adherent的名词复数 )；党羽；徒子徒孙

参考例句：

• He is a leader with many adherents. 他是个有众多追随者的领袖。 来自《简明英汉词典》
• The proposal is gaining more and more adherents. 该建议得到越来越多的支持者。 来自《简明英汉词典》

308 bastards   

私生子( bastard的名词复数 )； 坏蛋； 讨厌的事物； 麻烦事 （认为别人走运或不幸时说）家伙

参考例句：

• Those bastards don't care a damn about the welfare of the factory! 这批狗养的，不顾大局！ 来自子夜部分
• Let the first bastards to find out be the goddam Germans. 就让那些混账的德国佬去做最先发现的倒霉鬼吧。 来自演讲部分

309 creeds   

（尤指宗教）信条，教条( creed的名词复数 )

参考例句：

• people of all races, colours and creeds 各种种族、肤色和宗教信仰的人
• Catholics are agnostic to the Protestant creeds. 天主教徒对于新教教义来说，是不可知论者。

310 judicial   

adj.司法的，法庭的，审判的，明断的，公正的

参考例句：

• He is a man with a judicial mind.他是个公正的人。
• Tom takes judicial proceedings against his father.汤姆对他的父亲正式提出诉讼。

311 exempt   

adj.免除的；v.使免除；n.免税者，被免除义务者

参考例句：

• These goods are exempt from customs duties.这些货物免征关税。
• He is exempt from punishment about this thing.关于此事对他已免于处分。

312 justifies   

证明…有理( justify的第三人称单数 )； 为…辩护； 对…作出解释； 为…辩解（或辩护）

参考例句：

• Their frequency of use both justifies and requires the memorization. 频繁的使用需要记忆，也促进了记忆。 来自About Face 3交互设计精髓
• In my judgement the present end justifies the means. 照我的意见，只要目的正当，手段是可以不计较的。

313 persecuted   

（尤指宗教或政治信仰的）迫害(~sb. for sth.)( persecute的过去式和过去分词 )； 烦扰，困扰或骚扰某人

参考例句：

• Throughout history, people have been persecuted for their religious beliefs. 人们因宗教信仰而受迫害的情况贯穿了整个历史。
• Members of these sects are ruthlessly persecuted and suppressed. 这些教派的成员遭到了残酷的迫害和镇压。

314 overthrow   

v.推翻，打倒，颠覆；n.推翻，瓦解，颠覆

参考例句：

• After the overthrow of the government,the country was in chaos.政府被推翻后，这个国家处于混乱中。
• The overthrow of his plans left him much discouraged.他的计划的失败使得他很气馁。

315 seethe   

vi.拥挤，云集；发怒，激动，骚动

参考例句：

• Many Indians continue to seethe and some are calling for military action against their riotous neighbour.很多印度人都处于热血沸腾的状态，很多都呼吁针对印度这个恶邻采取军事行动。
• She seethed with indignation.她由于愤怒而不能平静。

316 instigated   

v.使（某事物）开始或发生，鼓动( instigate的过去式和过去分词 )

参考例句：

• The government has instigated a programme of economic reform. 政府已实施了经济改革方案。
• He instigated the revolt. 他策动了这次叛乱。 来自《现代汉英综合大词典》

317 upheavals   

突然的巨变( upheaval的名词复数 )； 大动荡； 大变动； 胀起

参考例句：

• the latest upheavals in the education system 最近教育制度上的种种变更
• These political upheavals might well destroy the whole framework of society. 这些政治动乱很可能会破坏整个社会结构。

318 iniquity   

n.邪恶；不公正

参考例句：

• Research has revealed that he is a monster of iniquity.调查结果显示他是一个不法之徒。
• The iniquity of the transaction aroused general indignation.这笔交易的不公引起了普遍的愤怒。

319 turmoil   

n.骚乱，混乱，动乱

参考例句：

• His mind was in such a turmoil that he couldn't get to sleep.内心的纷扰使他无法入睡。
• The robbery put the village in a turmoil.抢劫使全村陷入混乱。

320 naught   

n.无，零 [=nought]

参考例句：

• He sets at naught every convention of society.他轻视所有的社会习俗。
• I hope that all your efforts won't go for naught.我希望你的努力不会毫无结果。

321 makers   

n.制造者，制造商（maker的复数形式）

参考例句：

• The makers of the product assured us that there had been no sacrifice of quality. 这一产品的制造商向我们保证说他们没有牺牲质量。
• The makers are about to launch out a new product. 制造商们马上要生产一种新产品。 来自《简明英汉词典》

322 fume   

n.(usu pl.)(浓烈或难闻的)烟，气，汽

参考例句：

• The pressure of fume in chimney increases slowly from top to bottom.烟道内压力自上而下逐渐增加，底层住户的排烟最为不利。
• Your harsh words put her in a fume.你那些难听的话使她生气了。

323 kindled   

（使某物）燃烧，着火( kindle的过去式和过去分词 )； 激起（感情等）； 发亮，放光

参考例句：

• We watched as the fire slowly kindled. 我们看着火慢慢地燃烧起来。
• The teacher's praise kindled a spark of hope inside her. 老师的赞扬激起了她内心的希望。

324 lookout   

n.注意，前途，瞭望台

参考例句：

• You can see everything around from the lookout.从了望台上你可以看清周围的一切。
• It's a bad lookout for the company if interest rates don't come down.如果利率降不下来，公司的前景可就不妙了。

325 onlookers   

n.旁观者，观看者( onlooker的名词复数 )

参考例句：

• A crowd of onlookers gathered at the scene of the crash. 在撞车地点聚集了一大群围观者。
• The onlookers stood at a respectful distance. 旁观者站在一定的距离之外，以示尊敬。

326 incurred   

[医]招致的，遭受的； incur的过去式

参考例句：

• She had incurred the wrath of her father by marrying without his consent 她未经父亲同意就结婚，使父亲震怒。
• We will reimburse any expenses incurred. 我们将付还所有相关费用。

327 explicitly   

ad.明确地，显然地

参考例句：

• The plan does not explicitly endorse the private ownership of land. 该计划没有明确地支持土地私有制。
• SARA amended section 113 to provide explicitly for a right to contribution. 《最高基金修正与再授权法案》修正了第123条，清楚地规定了分配权。 来自英汉非文学 - 环境法 - 环境法

328 cardinals   

红衣主教( cardinal的名词复数 )； 红衣凤头鸟（见于北美，雄鸟为鲜红色）； 基数

参考例句：

• cardinals in scarlet robes 身披红袍的枢机主教
• A conclave of cardinals was held to elect the new Pope. 红衣主教团举行了秘密会议来选举新教皇。

329 bellies   

n.肚子( belly的名词复数 )；腹部；（物体的）圆形或凸起部份；腹部…形的

参考例句：

• They crawled along on their bellies. 他们匍匐前进。
• starving children with huge distended bellies 鼓着浮肿肚子的挨饿儿童

330 sincerity   

n.真诚，诚意；真实

参考例句：

• His sincerity added much more authority to the story.他的真诚更增加了故事的说服力。
• He tried hard to satisfy me of his sincerity.他竭力让我了解他的诚意。

331 abhor   

v.憎恶；痛恨

参考例句：

• They abhor all forms of racial discrimination.他们憎恶任何形式的种族歧视。
• They abhor all the nations who have different ideology and regime.他们仇视所有意识形态和制度与他们不同的国家。

332 secondly   

adv.第二，其次

参考例句：

• Secondly,use your own head and present your point of view.第二，动脑筋提出自己的见解。
• Secondly it is necessary to define the applied load.其次，需要确定所作用的载荷。

333 rejection   

n.拒绝，被拒，抛弃，被弃

参考例句：

• He decided not to approach her for fear of rejection.他因怕遭拒绝决定不再去找她。
• The rejection plunged her into the dark depths of despair.遭到拒绝使她陷入了绝望的深渊。

334 confirmation   

n.证实，确认，批准

参考例句：

• We are waiting for confirmation of the news.我们正在等待证实那个消息。
• We need confirmation in writing before we can send your order out.给你们发送订购的货物之前，我们需要书面确认。

335 bulwark   

n.堡垒，保障，防御

参考例句：

• That country is a bulwark of freedom.那个国家是自由的堡垒。
• Law and morality are the bulwark of society.法律和道德是社会的防御工具。