On that disastrous14 day when public executions were abolished, private executions were renewed and ratified15, perhaps forever. Things grossly unsuited to the moral sentiment of a society cannot be safely done in broad daylight; but I see no reason why we should not still be roasting heretics alive, in a private room. It is very likely (to speak in the manner foolishly called Irish) that if there were public executions there would be no executions. The old open-air punishments, the pillory16 and the gibbet, at least fixed17 responsibility upon the law; and in actual practice they gave the mob an opportunity of throwing roses as well as rotten eggs; of crying “Hosannah” as well as “Crucify.” But I do not like the public executioner being turned into the private executioner. I think it is a crooked18 oriental, sinister19 sort of business, and smells of the harem and the divan20 rather than of the forum21 and the market place. In modern times the official has lost all the social honor and dignity of the common hangman. He is only the bearer of the bowstring.
Here, however, I suggest a plea for a brutal22 publicity23 only in order to emphasize the fact that it is this brutal publicity and nothing else from which women have been excluded. I also say it to emphasize the fact that the mere12 modern veiling of the brutality24 does not make the situation different, unless we openly say that we are giving the suffrage, not only because it is power but because it is not, or in other words, that women are not so much to vote as to play voting. No suffragist, I suppose, will take up that position; and a few suffragists will wholly deny that this human necessity of pains and penalties is an ugly, humiliating business, and that good motives25 as well as bad may have helped to keep women out of it. More than once I have remarked in these pages that female limitations may be the limits of a temple as well as of a prison, the disabilities of a priest and not of a pariah26. I noted27 it, I think, in the case of the pontifical28 feminine dress. In the same way it is not evidently irrational29, if men decided30 that a woman, like a priest, must not be a shedder of blood.

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    1
     suffrage 
      
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| n.投票,选举权,参政权 | |
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    2
     citizenship 
      
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| n.市民权,公民权,国民的义务(身份) | |
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    3
     strictly 
      
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| adv.严厉地,严格地;严密地 | |
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    4
     coercion 
      
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| n.强制,高压统治 | |
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    5
     exclusion 
      
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| n.拒绝,排除,排斥,远足,远途旅行 | |
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    6
     candid 
      
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| adj.公正的,正直的;坦率的 | |
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    7
     chancellor 
      
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| n.(英)大臣;法官;(德、奥)总理;大学校长 | |
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    8
     slay 
      
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| v.杀死,宰杀,杀戮 | |
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    9
     indirectly 
      
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| adv.间接地,不直接了当地 | |
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    10
     tyrant 
      
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| n.暴君,专制的君主,残暴的人 | |
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    11
     softening 
      
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| 变软,软化 | |
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    12
     mere 
      
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| adj.纯粹的;仅仅,只不过 | |
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    13
     fully 
      
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| adv.完全地,全部地,彻底地;充分地 | |
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    14
     disastrous 
      
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| adj.灾难性的,造成灾害的;极坏的,很糟的 | |
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    15
     ratified 
      
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| v.批准,签认(合约等)( ratify的过去式和过去分词 ) | |
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    16
     pillory 
      
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| n.嘲弄;v.使受公众嘲笑;将…示众 | |
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    17
     fixed 
      
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| adj.固定的,不变的,准备好的;(计算机)固定的 | |
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    18
     crooked 
      
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| adj.弯曲的;不诚实的,狡猾的,不正当的 | |
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    19
     sinister 
      
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| adj.不吉利的,凶恶的,左边的 | |
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    20
     divan 
      
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| n.长沙发;(波斯或其他东方诗人的)诗集 | |
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    21
     forum 
      
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| n.论坛,讨论会 | |
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    22
     brutal 
      
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| adj.残忍的,野蛮的,不讲理的 | |
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    23
     publicity 
      
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| n.众所周知,闻名;宣传,广告 | |
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    24
     brutality 
      
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| n.野蛮的行为,残忍,野蛮 | |
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    25
     motives 
      
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| n.动机,目的( motive的名词复数 ) | |
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    26
     pariah 
      
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| n.被社会抛弃者 | |
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    27
     noted 
      
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| adj.著名的,知名的 | |
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    28
     pontifical 
      
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| adj.自以为是的,武断的 | |
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    29
     irrational 
      
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| adj.无理性的,失去理性的 | |
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    30
     decided 
      
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| adj.决定了的,坚决的;明显的,明确的 | |
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