V. CONCLUSION

 Here, it may be said, my book ends just where it ought to begin. I have said that the strong centers of modern English property must swiftly or slowly be broken up, if even the idea of property is to remain among Englishmen. There are two ways in which it could be done, a cold administration by quite detached officials, which is called Collectivism, or a personal distribution, so as to produce what is called Peasant Proprietorship¹. I think the latter solution the finer and more fully² human, because it makes each man as somebody blamed somebody for saying of the Pope, a sort of small god. A man on his own turf tastes eternity⁴ or, in other words, will give ten minutes more work than is required. But I believe I am justified⁵ in shutting the door on this vista⁶ of argument, instead of opening it. For this book is not designed to prove the case for Peasant Proprietorship, but to prove the case against modern sages⁷ who turn reform to a routine. The whole of this book has been a rambling⁸ and elaborate urging of one purely⁹ ethical¹⁰ fact. And if by any chance it should happen that there are still some who do not quite see what that point is, I will end with one plain parable¹¹, which is none the worse for being also a fact.

A little while ago certain doctors and other persons permitted by modern law to dictate¹² to their shabbier fellow-citizens, sent out an order that all little girls should have their hair cut short. I mean, of course, all little girls whose parents were poor. Many very unhealthy habits are common among rich little girls, but it will be long before any doctors interfere¹³ forcibly with them. Now, the case for this particular interference was this, that the poor are pressed down from above into such stinking¹⁴ and suffocating¹⁵ underworlds of squalor, that poor people must not be allowed to have hair, because in their case it must mean lice in the hair. Therefore, the doctors propose to abolish the hair. It never seems to have occurred to them to abolish the lice. Yet it could be done. As is common in most modern discussions the unmentionable thing is the pivot¹⁶ of the whole discussion. It is obvious to any Christian¹⁷ man (that is, to any man with a free soul) that any coercion¹⁸ applied¹⁹ to a cabman’s daughter ought, if possible, to be applied to a Cabinet Minister’s daughter. I will not ask why the doctors do not, as a matter of fact apply their rule to a Cabinet Minister’s daughter. I will not ask, because I know. They do not because they dare not. But what is the excuse they would urge, what is the plausible²⁰ argument they would use, for thus cutting and clipping poor children and not rich? Their argument would be that the disease is more likely to be in the hair of poor people than of rich. And why? Because the poor children are forced (against all the instincts of the highly domestic working classes) to crowd together in close rooms under a wildly inefficient²¹ system of public instruction; and because in one out of the forty children there may be offense²². And why? Because the poor man is so ground down by the great rents of the great ground landlords that his wife often has to work as well as he. Therefore she has no time to look after the children, therefore one in forty of them is dirty. Because the workingman has these two persons on top of him, the landlord sitting (literally) on his stomach, and the schoolmaster sitting (literally) on his head, the workingman must allow his little girl’s hair, first to be neglected from poverty, next to be poisoned by promiscuity²³, and, lastly, to be abolished by hygiene²⁴. He, perhaps, was proud of his little girl’s hair. But he does not count.

Upon this simple principle (or rather precedent) the sociological doctor drives gayly ahead. When a crapulous tyranny crushes men down into the dirt, so that their very hair is dirty, the scientific course is clear. It would be long and laborious²⁵ to cut off the heads of the tyrants²⁶; it is easier to cut off the hair of the slaves. In the same way, if it should ever happen that poor children, screaming with toothache, disturbed any schoolmaster or artistic²⁷ gentleman, it would be easy to pull out all the teeth of the poor; if their nails were disgustingly dirty, their nails could be plucked out; if their noses were indecently blown, their noses could be cut off. The appearance of our humbler fellow-citizen could be quite strikingly simplified before we had done with him. But all this is not a bit wilder than the brute²⁸ fact that a doctor can walk into the house of a free man, whose daughter’s hair may be as clean as spring flowers, and order him to cut it off. It never seems to strike these people that the lesson of lice in the slums is the wrongness of slums, not the wrongness of hair. Hair is, to say the least of it, a rooted thing. Its enemy (like the other insects and oriental armies of whom we have spoken) sweep upon us but seldom. In truth, it is only by eternal institutions like hair that we can test passing institutions like empires. If a house is so built as to knock a man’s head off when he enters it, it is built wrong.

The mob can never rebel unless it is conservative, at least enough to have conserved²⁹ some reasons for rebelling. It is the most awful thought in all our anarchy³⁰, that most of the ancient blows struck for freedom would not be struck at all to-day, because of the obscuration of the clean, popular customs from which they came. The insult that brought down the hammer of Wat Tyler might now be called a medical examination. That which Virginius loathed³¹ and avenged³² as foul³³ slavery might now be praised as free love. The cruel taunt³⁴ of Foulon, “Let them eat grass,” might now be represented as the dying cry of an idealistic vegetarian³⁵. Those great scissors of science that would snip³⁶ off the curls of the poor little school children are ceaselessly snapping closer and closer to cut off all the corners and fringes of the arts and honors of the poor. Soon they will be twisting necks to suit clean collars, and hacking³⁷ feet to fit new boots. It never seems to strike them that the body is more than raiment; that the Sabbath was made for man; that all institutions shall be judged and damned by whether they have fitted the normal flesh and spirit. It is the test of political sanity³⁸ to keep your head. It is the test of artistic sanity to keep your hair on.

Now the whole parable and purpose of these last pages, and indeed of all these pages, is this: to assert that we must instantly begin all over again, and begin at the other end. I begin with a little girl’s hair. That I know is a good thing at any rate. Whatever else is evil, the pride of a good mother in the beauty of her daughter is good. It is one of those adamantine tendernesses which are the touchstones of every age and race. If other things are against it, other things must go down. If landlords and laws and sciences are against it, landlords and laws and sciences must go down. With the red hair of one she-urchin³⁹ in the gutter⁴⁰ I will set fire to all modern civilization. Because a girl should have long hair, she should have clean hair; because she should have clean hair, she should not have an unclean home: because she should not have an unclean home, she should have a free and leisured mother; because she should have a free mother, she should not have an usurious landlord; because there should not be an usurious landlord, there should be a redistribution of property; because there should be a redistribution of property, there shall be a revolution. That little urchin with the gold-red hair, whom I have just watched toddling⁴¹ past my house, she shall not be lopped and lamed³ and altered; her hair shall not be cut short like a convict’s; no, all the kingdoms of the earth shall be hacked⁴² about and mutilated to suit her. She is the human and sacred image; all around her the social fabric⁴³ shall sway and split and fall; the pillars of society shall be shaken, and the roofs of ages come rushing down, and not one hair of her head shall be harmed.

The End

1 proprietorship   

n.所有（权）；所有权

参考例句：

• A sole proprietorship ends with the incapacity or death of the owner. 当业主无力经营或死亡的时候，这家个体企业也就宣告结束。 来自英汉非文学 - 政府文件
• This company has a proprietorship of the copyright. 这家公司拥有版权所有权。 来自辞典例句

2 fully   

adv.完全地，全部地，彻底地；充分地

参考例句：

• The doctor asked me to breathe in,then to breathe out fully.医生让我先吸气，然后全部呼出。
• They soon became fully integrated into the local community.他们很快就完全融入了当地人的圈子。

3 lamed   

希伯莱语第十二个字母

参考例句：

• He was lamed in the earthquake when he was a little boy. 他还是小孩子时在地震中就变跛了。
• The school was lamed by losses of staff. 学校因教职人员流失而开不了课。

4 eternity   

n.不朽，来世；永恒，无穷

参考例句：

• The dull play seemed to last an eternity.这场乏味的剧似乎演个没完没了。
• Finally,Ying Tai and Shan Bo could be together for all of eternity.英台和山伯终能双宿双飞，永世相随。

5 justified   

a.正当的，有理的

参考例句：

• She felt fully justified in asking for her money back. 她认为有充分的理由要求退款。
• The prisoner has certainly justified his claims by his actions. 那个囚犯确实已用自己的行动表明他的要求是正当的。

6 vista   

n.远景，深景，展望，回想

参考例句：

• From my bedroom window I looked out on a crowded vista of hills and rooftops.我从卧室窗口望去，远处尽是连绵的山峦和屋顶。
• These uprisings come from desperation and a vista of a future without hope.发生这些暴动是因为人们被逼上了绝路，未来看不到一点儿希望。

7 sages   

n.圣人( sage的名词复数 )；智者；哲人；鼠尾草（可用作调料）

参考例句：

• Homage was paid to the great sages buried in the city. 向安葬在此城市的圣哲们表示敬意。 来自《简明英汉词典》
• Confucius is considered the greatest of the ancient Chinese sages. 孔子被认为是古代中国最伟大的圣人。 来自《现代汉英综合大词典》

8 rambling   

adj.[建]凌乱的，杂乱的

参考例句：

• We spent the summer rambling in Ireland. 我们花了一个夏天漫游爱尔兰。
• It was easy to get lost in the rambling house. 在布局凌乱的大房子里容易迷路。

9 purely   

adv.纯粹地，完全地

参考例句：

• I helped him purely and simply out of friendship.我帮他纯粹是出于友情。
• This disproves the theory that children are purely imitative.这证明认为儿童只会单纯地模仿的理论是站不住脚的。

10 ethical   

adj.伦理的，道德的，合乎道德的

参考例句：

• It is necessary to get the youth to have a high ethical concept.必须使青年具有高度的道德观念。
• It was a debate which aroused fervent ethical arguments.那是一场引发强烈的伦理道德争论的辩论。

11 parable   

n.寓言，比喻

参考例句：

• This is an ancient parable.这是一个古老的寓言。
• The minister preached a sermon on the parable of the lost sheep.牧师讲道时用了亡羊的比喻。

12 dictate   

v.口授；(使)听写；指令，指示，命令

参考例句：

• It took him a long time to dictate this letter.口述这封信花了他很长时间。
• What right have you to dictate to others?你有什么资格向别人发号施令？

13 interfere   

v.(in)干涉，干预；(with)妨碍，打扰

参考例句：

• If we interfere, it may do more harm than good.如果我们干预的话，可能弊多利少。
• When others interfere in the affair,it always makes troubles. 别人一卷入这一事件，棘手的事情就来了。

14 stinking   

adj.臭的，烂醉的，讨厌的v.散发出恶臭( stink的现在分词 )；发臭味；名声臭；糟透

参考例句：

• I was pushed into a filthy, stinking room. 我被推进一间又脏又臭的屋子里。
• Those lousy, stinking ships. It was them that destroyed us. 是的！就是那些该死的蠢猪似的臭飞船！是它们毁了我们。 来自英汉非文学 - 科幻

15 suffocating   

a.使人窒息的

参考例句：

• After a few weeks with her parents, she felt she was suffocating.和父母呆了几个星期后，她感到自己毫无自由。
• That's better. I was suffocating in that cell of a room.这样好些了，我刚才在那个小房间里快闷死了。

16 pivot   

v.在枢轴上转动；装枢轴，枢轴；adj.枢轴的

参考例句：

• She is the central pivot of creation and represents the feminine aspect in all things.她是创造的中心枢轴，表现出万物的女性面貌。
• If a spring is present,the hand wheel will pivot on the spring.如果有弹簧，手轮的枢轴会装在弹簧上。

17 Christian   

adj.基督教徒的；n.基督教徒

参考例句：

• They always addressed each other by their Christian name.他们总是以教名互相称呼。
• His mother is a sincere Christian.他母亲是个虔诚的基督教徒。

18 coercion   

n.强制，高压统治

参考例句：

• Neither trickery nor coercion is used to secure confessions.既不诱供也不逼供。
• He paid the money under coercion.他被迫付钱。

19 applied   

adj.应用的；v.应用，适用

参考例句：

• She plans to take a course in applied linguistics.她打算学习应用语言学课程。
• This cream is best applied to the face at night.这种乳霜最好晚上擦脸用。

20 plausible   

adj.似真实的，似乎有理的，似乎可信的

参考例句：

• His story sounded plausible.他说的那番话似乎是真实的。
• Her story sounded perfectly plausible.她的说辞听起来言之有理。

21 inefficient   

adj.效率低的，无效的

参考例句：

• The inefficient operation cost the firm a lot of money.低效率的运作使该公司损失了许多钱。
• Their communication systems are inefficient in the extreme.他们的通讯系统效率非常差。

22 offense   

n.犯规，违法行为；冒犯，得罪

参考例句：

• I hope you will not take any offense at my words. 对我讲的话请别见怪。
• His words gave great offense to everybody present.他的发言冲犯了在场的所有人。

23 promiscuity   

n.混杂，混乱；（男女的）乱交

参考例句：

• Promiscuity went unpunished, divorce was permitted. 乱交挨不着惩罚，离婚办得成手续。 来自英汉文学
• There is also no doubt that she falls into promiscuity at last. 同时无疑她最后也堕入性乱。 来自互联网

24 hygiene   

n.健康法，卫生学 （a.hygienic）

参考例句：

• Their course of study includes elementary hygiene and medical theory.他们的课程包括基础卫生学和医疗知识。
• He's going to give us a lecture on public hygiene.他要给我们作关于公共卫生方面的报告。

25 laborious   

adj.吃力的，努力的，不流畅

参考例句：

• They had the laborious task of cutting down the huge tree.他们接受了伐大树的艰苦工作。
• Ants and bees are laborious insects.蚂蚁与蜜蜂是勤劳的昆虫。

26 tyrants   

专制统治者( tyrant的名词复数 )； 暴君似的人； （古希腊的）僭主； 严酷的事物

参考例句：

• The country was ruled by a succession of tyrants. 这个国家接连遭受暴君的统治。
• The people suffered under foreign tyrants. 人民在异族暴君的统治下受苦受难。

27 artistic   

adj.艺术(家)的，美术(家)的；善于艺术创作的

参考例句：

• The picture on this screen is a good artistic work.这屏风上的画是件很好的艺术品。
• These artistic handicrafts are very popular with foreign friends.外国朋友很喜欢这些美术工艺品。

28 brute   

n.野兽，兽性

参考例句：

• The aggressor troops are not many degrees removed from the brute.侵略军简直象一群野兽。
• That dog is a dangerous brute.It bites people.那条狗是危险的畜牲，它咬人。

29 conserved   

v.保护，保藏，保存( conserve的过去式和过去分词 )

参考例句：

• He conserved his energy for the game. 他为比赛而养精蓄锐。 来自《简明英汉词典》
• Under these conditions, the total mechanical energy remains constant, or is conserved. 在这种条件下，总机械能保持不变或机械能保存。 来自辞典例句

30 anarchy   

n.无政府状态；社会秩序混乱，无秩序

参考例句：

• There would be anarchy if we had no police.要是没有警察，社会就会无法无天。
• The country was thrown into a state of anarchy.这国家那时一下子陷入无政府状态。

31 loathed   

v.憎恨，厌恶( loathe的过去式和过去分词 )；极不喜欢

参考例句：

• Baker loathed going to this red-haired young pup for supplies. 面包师傅不喜欢去这个红头发的自负的傻小子那里拿原料。 来自《简明英汉词典》
• Therefore, above all things else, he loathed his miserable self! 因此，他厌恶不幸的自我尤胜其它！ 来自英汉文学 - 红字

32 avenged   

v.为…复仇，报…之仇( avenge的过去式和过去分词 )；为…报复

参考例句：

• She avenged her mother's death upon the Nazi soldiers. 她惩处了纳粹士兵以报杀母之仇。 来自《简明英汉词典》
• The Indians avenged the burning of their village on〔upon〕 the settlers. 印第安人因为村庄被焚毁向拓居者们进行报复。 来自《简明英汉词典》

33 foul   

adj.污秽的；邪恶的；v.弄脏；妨害；犯规；n.犯规

参考例句：

• Take off those foul clothes and let me wash them.脱下那些脏衣服让我洗一洗。
• What a foul day it is!多么恶劣的天气！

34 taunt   

n.辱骂，嘲弄；v.嘲弄

参考例句：

• He became a taunt to his neighbours.他成了邻居们嘲讽的对象。
• Why do the other children taunt him with having red hair?为什么别的小孩子讥笑他有红头发？

35 vegetarian   

n.素食者；adj.素食的

参考例句：

• She got used gradually to the vegetarian diet.她逐渐习惯吃素食。
• I didn't realize you were a vegetarian.我不知道你是个素食者。

36 snip   

n.便宜货，廉价货，剪，剪断

参考例句：

• He has now begun to snip away at the piece of paper.现在他已经开始剪这张纸。
• The beautifully made briefcase is a snip at £74.25.这个做工精美的公文包售价才74.25英镑，可谓物美价廉。

37 hacking   

n.非法访问计算机系统和数据库的活动

参考例句：

• The patient with emphysema is hacking all day. 这个肺气肿病人整天不断地干咳。
• We undertook the task of hacking our way through the jungle. 我们负责在丛林中开路。

38 sanity   

n.心智健全，神智正常，判断正确

参考例句：

• I doubt the sanity of such a plan.我怀疑这个计划是否明智。
• She managed to keep her sanity throughout the ordeal.在那场磨难中她始终保持神志正常。

39 urchin   

n.顽童；海胆

参考例句：

• You should sheer off the urchin.你应该躲避这顽童。
• He is a most wicked urchin.他是个非常调皮的顽童。

40 gutter   

n.沟，街沟，水槽，檐槽，贫民窟

参考例句：

• There's a cigarette packet thrown into the gutter.阴沟里有个香烟盒。
• He picked her out of the gutter and made her a great lady.他使她脱离贫苦生活，并成为贵妇。

41 toddling   

v.（幼儿等）东倒西歪地走( toddle的现在分词 )；蹒跚行走；溜达；散步

参考例句：

• You could see his grandson toddling around in the garden. 你可以看到他的孙子在花园里蹒跚行走。 来自《简明英汉词典》
• She fell while toddling around. 她摇摇摆摆地到处走时摔倒了 来自辞典例句

42 hacked   

生气

参考例句：

• I hacked the dead branches off. 我把枯树枝砍掉了。
• I'm really hacked off. 我真是很恼火。

43 fabric   

n.织物，织品，布；构造，结构，组织

参考例句：

• The fabric will spot easily.这种织品很容易玷污。
• I don't like the pattern on the fabric.我不喜欢那块布料上的图案。