No, he is not here to-day. Perhaps he will never get out of London again.
I asked him the way to the nearest village, and whether a bed was to be had there. He answered that it was some way off—paused, looked at me, drank from his tankard—and added in a lower voice that he would be glad if I would come and share his place. Such an unusual invitation enforced assent4.
A quarter of a mile down the next by-way he opened a little oaken gate that slammed after us, and there, in a corner of a small, flat field, was his sleeping place, under an oak. Would I care to join him in fried bacon and broad beans and tea at six the next morning?
[74]
He lit a wisp of hay and soon had a fire burning, and brought over some hay and sacks for the second bed. The lights of the farmhouse5 shone on the other side of the little field behind lilac bushes. The farmhouse pump gave out a cry like a guinea fowl6 for a few minutes. Then the lights went out. I asked the name of the farm and he told me.
“I come here almost every summer for the haymaking,” he said, and detecting my surprise that it was not his first year of haymaking, he continued—
“It is my tenth summer, to be exact.”
He was a man of hardly over thirty, and I noticed that his hands, though small and fine, were rough and warty7 and dark. Thoughtlessly I remarked that he must find the winter hard if he travelled like this all the year round.
“Yes,” he said, with a sigh, “it is, and that is why I go back in the winter; at least partly why.”
“Go back——?”
“Yes, to London.”
I was still perplexed8. He had the air of a town-bred man of the clerkly class, but no accent, and I could not think what he did in London that was compatible with his present life.
“Are you a Londoner, then?”
“Yes, and no. I was born at the village of —— in Caermarthenshire. My father was a clerk in a coal merchant’s office of the neighbouring town. But he thought to better himself, worked hard in the evenings and came to London, when I was seven, for a better-paid post. We lived in Wandsworth in a small street[75] newly built. I went to a middle-class school close by until I was sixteen, and then I went into a silk merchant’s office. My father died soon after. He had never been strong, and from the first year’s work in the city, I have heard my mother say, he was a doomed9 man. He made no friends. While I was young he gave up all his spare time to me and was happy, wheeling me, my mother walking alongside, out into the country on every Sunday that was not soaking wet, and nearly every Saturday afternoon, too.
“It was on one of these excursions, when they had left me to myself a little while to talk more gravely than they usually did when we were out like that, that there was suddenly opened before me—like a yawning pit, yet not only beneath me but on every side—infinity, endless time, endless space; it was thrust upon me, I could not grasp it, I only closed my eyes and shuddered10 and knew that not even my father could save me from it, then in a minute it was gone. To a more blessed child some fair or imposing11 vision might have risen up out of the deep and given him a profounder if a sadder eye for life and the world. How unlike it was to the mystic’s trance, feeling out with infinite soul to earth and stars and sea and remote time and recognizing his oneness with them. To me, but later than that, this occasionally recurring12 experience was as an intimation of the endless pale road, before and behind, which the soul has to travel: it was a terror that enrolled13 me as one of the helpless, superfluous14 ones of the earth.
“I was their only child that lived, and my father’s joy in me was very great, equalled only by his misery15 at[76] the life which he had to lead and which he foresaw for me. He used to read to me, waking me up for the purpose sometimes when he reached home late, or if he did not do that rousing me an hour before breakfast. His favourite books were The Compleat Angler and Lavengro, the poems of Wordsworth, the diaries of Thoreau and the Natural History of Selborne. I remember crying—when I was twelve—with despair of human nature’s fickleness16 to think that White, even though he was an old man, could have it in his heart to write that farewell to natural history at the end of his last letter to Barrington. My father read these books to me several times in a sad, hoarse17 voice—as it seemed to me, though when he paused he was happy enough—which I had often great trouble to endure as I got older and able and willing to read for myself. So full was I of a sense of the real wild country which I had never seen—the Black Mountains of Caermarthen I hardly recalled—that I became fanciful, and despised the lavish18 creeper that hung like a costly19 dress over the fence between our garden and the next, because the earth it grew in was not red earth but a black pasty compound, full of cinders20 and mortar21 and decayed rags and kittens. I used to like to go to the blacksmith’s to smell the singeing22 hoof23 and to the tram-stables and smell the horses, and see the men standing24 about in loose shirts, hanging braces25, bare arms, clay pipes, with a sort of free look that I could not see elsewhere. The navvies at work in the road or on the railway line were a tremendous pleasure, and I noticed that the clerks waiting for their trains in the morning loved to watch these hulking free and easy men doing something that[77] looked as if it mattered, not like their own ledger26 work and so on. I had the same sort of pleasure looking up the street that rose from east to west and seeing the sun set between the two precipices28 of brick wall at the top; it was as if a gate opened there and through it all the people and things that saddened me had disappeared and left me to myself; it was like the pit, too, that opened before me as a little child.
“My father died of consumption. I was then just able to earn my own living, so I was left in lodgings29 and my mother returned to Wales. I worked hard at figures; at least I went early and stayed late and never stopped to talk to the others; yet I made frequent mistakes, and the figures swam in a mist of American rivers and English waterfalls and gipsy camps, so that it was a wonder I could ever see my Thoreau and Wordsworth and Borrow without these figures. Fancy men adopting as a cry the ‘right to work’! Apparently30 they are too broken-spirited to think of a right to live, and would be content only to work. It is not wonderful that with such a cry they do very little. Men cannot fight hard for the ‘right to work’ as I did. My office was at the bottom of a pit. The four sides of the pit were walls with many windows, and I could hear voices speaking in the rooms behind and the click of typewriters, but could not see into them. Only for two or three days in June could I see the sun out of the pit. But in the hot days blue-bottles buzzed on my panes31 and I took care of them until one by one they lay dead upon the window ledge27. There were no spiders and they seemed to have a good life. Sparrows sometimes flew up and down the pit, and[78] once for a week I had the company of a black-and-white pigeon. It sat day after day in a hole in the opposite wall until it died and fell on to the paved yard below. The clouds sailed over the top of the pit. Sea-gulls flew over, all golden-winged, in October afternoons. I liked the fog when all the lights were lit, and though we did not know one another in the pit we seemed to keep one another company. But I liked the rain best of all. It used to splash down from all sides and make a country noise, and I looked up and saw the quaint32 cowls sitting like cats on the chimney-pots, and had ridiculous fancies that took me far away for a second or two.
“The worst time of all was two or three years after my father’s death. I spent most of my poor earnings33 on clothes; I took the trouble to talk and smoke and think as much as possible like the other nine young men in the railway carriage that took me into the city; I learned their horrible, cowardly scorn for those who were poor or outlandish, and for all things that were not like those in their own houses or in those of the richer people of their acquaintance or envy. We were slaves, and we gilded34 our collars.”
“But the journalist and hack35 writer,” said I, “is worse off. At least your master only asked for your dregs. The hack writer is asked to give everything that can be turned into words at short notice, and so the collar round his neck is never taken off as yours was between six in the afternoon and nine in the morning.”
“Ah, but it is open to you to do good or bad. We could only do bad. All day we were doing things which we did not understand, which could not in any way con[79]cern us, which had nothing to do with what we had been taught at school, had read in books or had heard from our fathers and mothers. When he was angry the head of the firm used to say we had better take care or a machine would supersede36 us in ten years instead of twenty. We had been driven out of life into a corner in an underground passage where everything was unnecessary that did not help us to be quick at figures, or taking down letters from dictation, or neat in dress and obedient to the slaves who were set over us. When we were out of the office we could do nothing which unfitted us for it. The head of the firm used to say that we were each ‘playing a part, however humble37, in the sublime38 machine of modern civilization, that not one of us was unnecessary, and that we must no more complain or grow restive39 than does the earth because it is one of the least elements in this majestic40 universe.’ We continued to be neat when we were away from the office, we were disobedient to everything and everybody else that was not armed with the power of taking away our bread—to the old, the poor, the children, the women, the ideas which we had never dreamed of, and that came among us as a white blackbird comes in the winter to a barbarous parish where keeper and gardener and farmer go out with their guns and stalk it from hedge to hedge until, starved and conspicuous41 and rather apart from its companions, it falls to their beastly shot and is sold to one of the gentry42 who puts it into a glass case.
“Sometimes on a Saturday or Sunday I broke away in a vague unrest, and walked alone to the pretty places where my father and mother had taken me as a little boy.[80] Most of them I had not seen for five or six years. My visits were often formal. I walked out and was glad to be back to the lights of the street, the strong tea, the newspaper and the novel. But one day I went farther than usual to a wood where we used to go without interference and, after finding all the blackbirds’ and thrushes’ and robins’ nests within reach, boil a kettle and have tea. I had never in that wood seen any man or woman except my father and mother; never heard a voice except theirs—my father perhaps reading Wordsworth aloud—and the singing birds’ and the moorhens’ in the pond at the edge; it used to shut out everything but what I had learned to love most, sunshine and wind and flowers and their love. When I saw it again I cried; I really could not help it. For a road had been made alongside of it, and the builder’s workmen going to and fro had made a dozen gaps in the hedge and trodden the wood backward and forward and broken down the branches and made it noisome44. Worse than all, the field, the golden field where I used to lie among the buttercups and be alone with the blue sky—where I first felt the largeness and dearness and nearness of the blue sky as a child of eight and put up my hand in my delight to draw it through the soft blue substance that seemed so near—the field was enclosed, a chapel45 built; it was a cemetery46 for all the unknown herd47, strange to one another, strange to every one else, that filled the new houses spreading over the land.
“At first I was for running away at once. But the sight made me faint-hearted and my legs dragged, and it was all I could do to get home—I mean, to my lodgings.
[81]
“However, I was quite different after that. I was ashamed of my ways, and now spent all my spare time and money in going out into the country as far as possible, and reading the old books and the new ones that I could hear of in the same spirit. I lived for these things. It was now that I knew my slavery. Everything reminded me of it. The return half of my railway ticket to the country said plainly, ‘You have got to be back at —— not later than 10.39 p.m.’ Then I used to go a different way back or even walk the whole way to avoid having this thing in my pocket that proclaimed me a slave.
“It was now that I first accepted the invitation of a relation who lived on the east coast very near the sea. The sea had a sandy shore bounded by a perpendicular48 sandy cliff, to the edge of which came rough moorland. The sea washed the foot of the cliff at high tide and swept the yellow sand clean twice a day, wiping away all footprints and leaving a fresh arrangement of blue pebbles49 glistering in the bitter wind. It was impossible to be more alone than on this sand, and I was contented50 again. The sea brought back the feelings I had when I lay in the buttercup field—the cemetery—and looked into the sky. Walking over the moor43 the undulations of the land hid and revealed the sea in an always unexpected way, and often as I turned suddenly I seemed to see the blue sky extended so as to reach nearly to my feet and half-way up it went small brown or white clouds like birds—like ships—in fact they were ships sailing on a sea that mingled51 with the sky. It seemed a beautiful life, where clouds could not help being finely spun52 or carved, or pebbles help being delicious to eye and touch. But out[82] of the extremity53 of my happiness came my worst grief. I fell in love. I fell in love with one of my cousins, a girl of seventeen. She never professed54 to return my love, but she was a most true friend, and for a time I was intoxicated55 with the delight; I now envy even the brief moment of pain and misery that I had in those days.
“She was clever and understanding so that I was always at my best with her, and yet, too, she was as sweet as a child and strange as an animal. The few moments of pain were when I saw her with the other girls. When they were together, running on the sands or talking or dancing they seemed all to be one, like the wind; and sometimes I thought that like the wind they had no heart amongst them—except mine that raced with the runners and sighed among the laughers. It was lovely to see her with animals! with cows or horses, her implicit56 motherhood going out to them in an animal kindness, a bluff57 tenderness without thought. At times I looked carefully and solemnly into her eyes until I was lost in a curious pleasure like that of walking in a shadowy, still, cold place, a cathedral or wintry grove—she had the largest of dark grey eyes; and she did not turn away or smile, but looked fearlessly forward, careless and unashamed like a deep pool in a wood unused to wayfarers58. Then she seemed so much a child, and I longed for the days (which I had never really had) when I could have been as careless and bold and free as she was. No, I could never teach those eyes and lips the ways of love: that was for some boy to do. And I thought I will be content to love her and to have her friendliness59. I was old for my years, and my life without the influence of women[83] in office and lodgings, I thought, had made me unfit for her delicate ways. I turned away and the sunny ships in the sea were mournful because of my thoughts. But I could not wait. I told her my love. She was not angry or indifferent. She did not reject it. She was afraid. They sent her away to college. She overworked and overplayed, and they have told me she is now a schoolmistress. I see her sad and firm with folded hands. When I knew her she was tall and straight, with long brown hair in two heavy plaits, a shining, rounded brow, dark-lashed, grey eyes, and a smile of inexpressible sweetness in which I once or twice surprised her, pleased with the happiness and beauty of her thoughts and of Nature.
“When I had lost her, or thought I had—
Not comforted to live
But that there is this jewel in the world
Which I may see again——
I resolved that I would not be a slave any more. For a few weeks I used to fancy it was only by a chance I had lost her, and every now and then as I mused60 over it I got heated and my thoughts raced forward as if in the hope of overtaking and averting61 that very evil chance which had already befallen, and had in fact caused the train of thought.
“I saved every penny that I could from my salary. In six months I had saved twenty pounds. Out of this I bought a new black suit, a pair of boots and a hat, and gave them to my landlady62 and asked her to take care of them until I returned, which might be at the end of October. It was then April. I gave notice to my employers and left them. The next day very early I[84] left London, and walked all day and all night until I reached the sea. There I bathed and ate a hearty63 meal, and walking along the cliffs till I came to a small farmhouse I engaged a bedroom, and there I slept and thought and slept undisturbed for twenty-four hours. I was free. I was free to dream myself no longer one of the mob-led mob. With care my money would last until mid-summer, even if I did no work.
“It was a warm, wet May, and by the end of the month there was a plentiful64 crop of weeds, and I had no difficulty in getting work at hoeing. Strawberry picking and cherry picking followed. I was very slow and earned little, but it was now warm enough to sleep out, and I earned my food. By the end of July, as I liked the work, I was as useful with my hayrake as any of the women and better than most of the odd hands. I wore my fingers raw at tying up barley65 and oats and, later on, at feeding the threshing machine. But before the end of October the weather drove me back to London, with ten shillings in my pocket.
“I put on my new clothes and got as good a berth66 as my first one, and in the hope of another spring and summer out of doors I passed the winter cheerfully. To save more money I went to bed as soon as I got back to my lodgings, and read myself to sleep.
“In May a spell of fine weather drove me to give notice again, and I walked as far as Maidstone the first day. My second summer was like my first. I was already known at half-a-dozen farms. When they could not give me work at once they gave me leave to fish in the three or four ponds to be found on all the farms[85] in the Weald of Kent, and I had many a large, if not always savoury, meal of tench and eels67. At the end of the summer I had three pounds in my pocket, and little less by the end of October.
“The winter I passed as before. For five years I lived in this way. Then, for the sake of going abroad on my savings68, I worked for a whole year at a desk, and spent four months along the Loire and down to Bordeaux; from there I worked my passage to Newport. Since then I have gone back to my old plan.”
Here he paused and mused. I asked him if he still found it easy to get work in London.
“No, that’s it,” he replied; “my handwriting is worse and it is slow. The first weeks in London seem to undo69 all the good of my summer outing, especially as my salary is less than it used to be. They begin to ask me if I am a married man when I apply for work. The November rains remind me that I have rheumatism70. It is my great fear that I may need a doctor, and so spend my savings, and be unable to leave London until field work is plentiful in June. But I have my freedom; I could, if necessary, take an under-cowman’s place and live entirely71 on the land. They begin to look at my hands when I apply for clerical work, and I can’t wear gloves.”
“And ten years hence?”
“That is ten years too far ahead for me to look, though I am less cheerful than I used to be. I realize that I belong to the suburbs still. I belong to no class or race, and have no traditions. We of the suburbs are a muddy, confused, hesitating mass, of small courage though much endurance. As for myself, I am world-conscious, and[86] hence suffer unutterable loneliness. I know what bitterness it is to be lacking in those strong tastes and impulses which, blinding men to what does not concern them, enables them to live with a high heart. For example, I have a sensitive palate and am glad of my food, yet whenever I taste lamb—which I do when I can—my pleasure is spoilt by the sight of the butcher carrying a lamb under his arm. There it is. I am sensitive on all sides. Your true man would either forget the sight or he would be moved to a crusade. I can do neither.
“I am weary of seeing things, the outsides of things, for I see nothing else. It makes me wretched to think what swallows are to many children and poets and other men, while to me they are nothing but inimitable, compact dark weights tumbling I do not know how through the translucent72 air—nothing more, and yet I know they are something more. I apprehend73 their weight, buoyancy and velocity74 as they really are, but I have no vision. Then it is that I remember those words of Sir Thomas Browne’s—
“‘I am sure there is a common spirit that plays within us, yet makes no part in us; and that it is the Spirit of God, the fire and scintillation of that noble and mighty75 essence, which is the life and radical76 heat of spirits.... This is that gentle heat that brooded on the waters and in six days hatched the world; this is that irradiation that dispels77 the mists of hell, the clouds of horror, fear, sorrow, despair; and preserves the region of the mind in serenity78. Whosoever feels not the warm gale79 and gentle ventilation of this spirit (though I feel his pulse) I dare not say he lives; for truly without this, to me there is no heat under the tropic; nor any light, though I dwell in the body of the sun.’
[87]
“I dare not say I live. And yet the cows, the well-fed, quiet cows, in this fine soft weather stare enviously80 at me through the gate, though they know nothing of death, and I know it must come, and that even though often desired, when it comes it will be unwelcome——Yet they stare enviously at me, I am sure.
“I have no courage. I can at least endure. I can use my freedom to become a slave again, and at least I know that I have lost nothing by my way of living. Yes, I can endure, and if after my death I am asked questions difficult to answer, I can ask one that is unanswerable which I have many times asked myself—often in London, but not here. Here I love my food and my work, my rest. My dreams are good. I am not unkindly spoken to; I make no enemies.
“But yet I cannot look forward—there is nothing ahead—just as I cannot look back. My people have not built; they were not settled on the earth; they did nothing; they were oil or grit82 in a great machine; they took their food and shelter modestly and not ungratefully from powers above that were neither kind nor cruel. I hope I do no less; I wish I could do more.
“Now again returns that old feeling of my childhood—I felt it when I had left my cousin—I have felt it suddenly not only in London, but on the top of the Downs and by the sea; the immense loneliness of the world, as if the next moment I might be outside of all visible things. You know how it is, on a still summer evening, so warm that the ploughman and his wife have not sent their children to bed, and they are playing, and their loud voices startle the thought of the woods; my[88] feeling is like that, space and quiet and my own littleness stupendously exaggerated. I have wished I could lay down my thoughts and desires and noises and stirrings and cease to trouble that great peace. It was, perhaps, of this loneliness that the Psalmist spoke81: ‘My days are consumed like smoke.... I watch, and am as a sparrow alone on the housetop.’ The world is wrong, but the night is fine; the dew light and the moist air is full of the honeysuckle scent83. I will smoke another pipe of your tobacco and leave you for a while. I like to be alone before I sleep.”
The next I saw of him was when he was frying bacon and boiling beans for our meal. “Forget my night thoughts,” he said, “and be thankful for the white dry road and the blue sky. We are not so young but that we must be glad it is summer and fine. As for me, the dry weather is so sweet that I like the smell of elder flower and the haycart horses’ dung and the dust that get into the throat of an evening. Good-bye.”
He went away to wash at the pump, as the cattle spread out from the milking-stalls into the field and filled it with their sweet breath and the sound of their biting the thick grass.
I saw him again a few years later.
London was hot and dry, and would have been parched84, cracked and shrivelled had it been alive instead of dead. The masonry85 was so dry that the eye wearied of it before the feet wearied of the pavement, and both desired the rain that makes the city at one with Nature. The plane-trees were like so many captives along the streets, shackled86 to the flagstones, pelted87 with[89] dust, humiliated88, all their rusticity89 ravished though not forgotten. The very sky, lofty, blue, white-clouded, was parched, the blue and the white being soiled by a hot, yellowish-grey scum that harmonizes with gritty pavements and stark90 towers and spires91. The fairest thing to be seen—away from the river—was the intense young green of the grass-blades trying to grow up through the gratings which surround the trees of the streets. The grass was a prophet muttering wild, ambiguous things, and since his voice was very small and came from underground, it was hard to hear him, even without understanding. Thousands tread down the grass, so that except for a few hours at night it can never emerge from the grating.
Some vast machinery92 plunged93 and thundered behind the walls, but though they trembled and grew hot, it burst not through. Even so the multitude in the streets, of men and horses and machines and carriages of all kinds, roared and moved swiftly and continuously, encaged within walls that are invisible; and they also never burst through. Both are free to do what they are told. All of the crowd seem a little more securely imprisoned94 than him who watches, because he is aware of his bars; but they move on, or seem to do, on and on, round and round, as thoughtless as the belt of an engine.
There was not one face I knew; not one smiled; not one relaxed or contracted with a thought, an emotion, a fancy; but all were clear, hard, and fixed95 in a vice96, so that though they were infinite in their variety—no two eyebrows98 set the same way, no two mouths in the same relation to the eyes—the variety seemed the product of a senseless ingenuity99 and immense leisure, as of a sublime[90] philatelist. Hardly one spoke; only the women moved from left to right instead of straight on, and their voices were inaudible when their lips moved. The roar in which all played a part developed into a kind of silence which not any one of these millions could break; the sea does not absorb the little rivers more completely than this silence the voices of men and women, than this solitude100 their personalities101. Now and then a face changed, an eyebrow97 was cocked, or a mouth fell; but it meant less to me than the flutter as of a bird when drop by drop the rain drips from the beeches102 and gives a plash and a trembling to one leaf and then another in the undergrowth. There is a more than human force in the movement of the multitude, more than the sum of all the forces in the arched necks, the grinding chest muscles, and the firm feet of the horses, the grace of the bright women, the persistency103 of the tall men and thick men. They cannot stop. They look stupid or callous104 or blank or even cruel. They are going about another’s business; they conceal105 their own, hiding it so that they forget (as a drunkard forgets where he has hidden his gold) where they have hidden it, hiding their souls under something stiffer and darker than the clothing of their bodies. It is hard to understand why they do not sometimes stop one another, to demand where the soul and the soul’s business is hid, to snatch away the masks. It was intolerable that they were not known to me, that I was not known to them, that we should go on like waves of the sea, obeying whatever moon it is that sends us thundering on the unscalable shores of night and day. Such force, such determination as moved us along the burning streets might[91] scale Olympus. Where was he who could lead the storming-party?
Between a pack of cabs and a pack of ’buses there was a quiet space of fifty yards in length; for a little while it seemed that the waves were refusing their task. There was not one black coat, not one horse, not one brightly loaded ’bus: no haste. It was a procession.
In front marched a tall son of man, with white black-bearded face, long black hair, more like plumage than hair in its abundance and form, and he wore no hat. He walked straight as a soldier, but with long, slow steps, and his head hung so that his bare breast supported it, for he had no coat and his shirt was half open. He had knee-breeches, bare dark legs, and shoes on his feet. His hands were behind his back, as if he were handcuffed. Two men walked beside him in other men’s black clothes and black hats worn grey—two unnoticeable human beings, snub-nosed, with small, rough beards, dull eyes, shuffling106 gait. Two others followed them close, each carrying one of the poles of a small white banner inscribed107 with the words: “The Unemployed108.” These also were unnoticeable, thin, grey, bent109, but young, their clothes, their faces, their hair, their hats almost the same dry colour as the road. It was impossible to say what their features were, because their heads hung down and their hats were drawn110 well on to their heads, and their eyes were unseen. They could not keep step, nor walk side by side, and their banner was always shaky and always awry111. Next, in no order, came three others of the same kind, shambling like the rest, of middle height, moderately ill-dressed, moderately thin, their hands in their pockets. In one of these[92] I recognized the man who was born in Caermarthenshire. A cart came close behind, drawn by a fat grey donkey who needed no driving, for the one who rode in the cart had his back to the shafts112, and, leaning forward on a tub into which money was expected to be thrown, he appeared to be talking to those who trailed at the back, for he waved an arm and wagged his yellow beard. He was fat, and dressed in a silk hat, frock-coat and striped trousers, almost too ancient to be ridiculous had they not kept company with a jaunty113 pair of yellow boots. He was midway between a seaside minstrel and a minister, had not one gesture destroyed the resemblance by showing that he wore no socks. Round about his coat also were the words: “The Unemployed,” repeated or crudely varied114. Those whom he addressed were the fifteen or twenty who completed the procession but seemed not to listen. They were all bent, young or middle-aged115 men, fair-haired, with unintentional beards, road-coloured skins and slightly darker clothes. Many wore overcoats, the collars turned up, and some had nothing under them except a shirt, and one not that. All with hands in pockets, one carrying a pipe, all silent and ashamed, struggled onward116 with bent knees. No two walked together; there was no approach to a row or a column in their arrangement, nor was there any pleasing irregularity as of plants grown from chance-scattered seed; by no means could they have been made to express more feebleness, more unbrotherliness, more lack of principle, purpose or control. Each had the look of the meanest thief between his captors. Two blue, benevolent117, impersonal118 policemen, large men, occasionally lifted their arms as if[93] to help forward the contemptible119 procession; sometimes, with a quick motion of the hand, they caused the straggling rear to double their pace for a few yards by running with knees yet more bent and coat-tails flapping and hands still deep in pockets—only for a few yards, for their walking pace was their best, all having the same strength, the same middle height, the same stride, though no two could be seen keeping step.
The traffic thickened, and amidst the horses that nodded and trampled121 and the motor-cars that fumed122 and fretted123 the procession was closed up into a grey block behind the donkey-cart. On one side of the donkey was the black-bearded man, his right arm now resting on the animal’s neck; on the other side the policemen; in front the standard-bearers hung down their heads and held up their poles. Often the only remnant visible was the raven124 crest125 of the leader.
The multitude on the pavement continued to press straight onward, or to flit in and out of coloured shops. None looked at the standard, the dark man and his cloudy followers126, except a few of the smallest newspaper boys who had a few spare minutes and rushed over to march with them in the hope of music or a speech or a conflict. The straight flower-girl flashed her eyes as she stood on the kerb, her left arm curving with divine grace round the shawl-hidden child at her bosom127, her left hand thrust out full of roses. The tender, well-dressed women leaning on the arms of their men smiled faintly, a little pitiful, but gladly conscious of their own security and pleasantness. Men with the historic sense glanced and noted128 the fact that there was a procession. One man,[94] standing on the kerb, took a sovereign from his pocket, looked at it and then at the unemployed, made a little gesture of utter bewilderment, and dropping the coin down into the drain below, continued to watch. Comfortable clerks and others of the servile realized that here were the unemployed about whom the newspapers had said this and that—(“a pressing question”—“a very complicated question not to be decided129 in a hurry”—“it is receiving the attention of some of the best intellects of the time”—“our special reporter is making a full investigation”—“who are the genuine and who are the impostors?”—“connected with Socialist130 intrigues”)—and they repeated the word “Socialism” and smiled at the bare legs of the son of man and the yellow boots of the orator131. Next day they would smile again with pride that they had seen the procession which ended in feeble, violent speeches against the Army and the Rich, in four arrests and an imprisonment132. For they spoke in voices gentle with hunger. They were angry and uttered curses. One waved an arm against a palace, an arm that could scarcely hold out a revolver even were all the kings sitting in a row to tempt120 him. In the crowd and disturbance133 the leader fell and fainted. They propped134 him in their arms and cleared a space about him. “Death of Nelson,” suggested an onlooker135, laughing, as he observed the attitude and the knee-breeches. “If he had only a crown of thorns ...” said another, pleased by the group. “Wants a bit of skilly and real hard work,” said a third.
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1
remarkable
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| adj.显著的，异常的，非凡的，值得注意的 | |
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latch
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| n.门闩，窗闩；弹簧锁 | |
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pint
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| n.品脱 | |
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assent
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| v.批准，认可；n.批准，认可 | |
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farmhouse
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| n.农场住宅（尤指主要住房） | |
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fowl
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| n.家禽，鸡，禽肉 | |
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warty
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| adj.有疣的，似疣的；瘤状 | |
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8
perplexed
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| adj.不知所措的 | |
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doomed
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| 命定的 | |
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10
shuddered
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| v.战栗( shudder的过去式和过去分词 )；发抖；（机器、车辆等）突然震动；颤动 | |
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11
imposing
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| adj.使人难忘的，壮丽的，堂皇的，雄伟的 | |
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12
recurring
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| adj.往复的，再次发生的 | |
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13
enrolled
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| adj.入学登记了的v.[亦作enrol]( enroll的过去式和过去分词 )；登记，招收，使入伍（或入会、入学等），参加，成为成员；记入名册；卷起，包起 | |
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14
superfluous
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| adj.过多的，过剩的，多余的 | |
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15
misery
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| n.痛苦，苦恼，苦难；悲惨的境遇，贫苦 | |
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16
fickleness
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| n.易变；无常；浮躁；变化无常 | |
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17
hoarse
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| adj.嘶哑的，沙哑的 | |
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18
lavish
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| adj.无节制的；浪费的；vt.慷慨地给予，挥霍 | |
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19
costly
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| adj.昂贵的，价值高的，豪华的 | |
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20
cinders
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| n.煤渣( cinder的名词复数 )；炭渣；煤渣路；煤渣跑道 | |
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21
mortar
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| n.灰浆，灰泥；迫击炮；v.把…用灰浆涂接合 | |
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22
singeing
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| v.浅表烧焦( singe的现在分词 )；（毛发）燎，烧焦尖端[边儿]；烧毛 | |
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23
hoof
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| n.(马，牛等的)蹄 | |
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24
standing
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| n.持续，地位；adj.永久的，不动的，直立的，不流动的 | |
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25
braces
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| n.吊带，背带；托架( brace的名词复数 )；箍子；括弧；（儿童）牙箍v.支住( brace的第三人称单数 )；撑牢；使自己站稳；振作起来 | |
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26
ledger
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| n.总帐，分类帐；帐簿 | |
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27
ledge
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| n.壁架，架状突出物；岩架，岩礁 | |
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28
precipices
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| n.悬崖，峭壁( precipice的名词复数 ) | |
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29
lodgings
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| n. 出租的房舍, 寄宿舍 | |
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30
apparently
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| adv.显然地；表面上，似乎 | |
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31
panes
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| 窗玻璃( pane的名词复数 ) | |
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32
quaint
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| adj.古雅的，离奇有趣的，奇怪的 | |
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33
earnings
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| n.工资收人；利润，利益，所得 | |
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34
gilded
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| a.镀金的，富有的 | |
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35
hack
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| n.劈，砍，出租马车；v.劈，砍，干咳 | |
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36
supersede
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| v.替代；充任 | |
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37
humble
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| adj.谦卑的，恭顺的；地位低下的；v.降低，贬低 | |
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38
sublime
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| adj.崇高的，伟大的；极度的，不顾后果的 | |
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39
restive
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| adj.不安宁的，不安静的 | |
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40
majestic
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| adj.雄伟的，壮丽的，庄严的，威严的，崇高的 | |
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41
conspicuous
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| adj.明眼的，惹人注目的；炫耀的，摆阔气的 | |
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42
gentry
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| n.绅士阶级，上层阶级 | |
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43
moor
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| n.荒野，沼泽；vt.(使)停泊；vi.停泊 | |
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44
noisome
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| adj.有害的，可厌的 | |
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45
chapel
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| n.小教堂，殡仪馆 | |
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46
cemetery
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| n.坟墓，墓地，坟场 | |
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47
herd
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| n.兽群，牧群；vt.使集中，把…赶在一起 | |
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48
perpendicular
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| adj.垂直的，直立的；n.垂直线，垂直的位置 | |
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49
pebbles
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| [复数]鹅卵石； 沙砾； 卵石，小圆石( pebble的名词复数 ) | |
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50
contented
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| adj.满意的，安心的，知足的 | |
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51
mingled
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| 混合，混入( mingle的过去式和过去分词 )； 混进，与…交往[联系] | |
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52
spun
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| v.纺，杜撰，急转身 | |
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53
extremity
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| n.末端，尽头；尽力；终极；极度 | |
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54
professed
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| 公开声称的，伪称的，已立誓信教的 | |
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55
intoxicated
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| 喝醉的，极其兴奋的 | |
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56
implicit
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| a.暗示的，含蓄的，不明晰的，绝对的 | |
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57
bluff
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| v.虚张声势，用假象骗人；n.虚张声势，欺骗 | |
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58
wayfarers
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| n.旅人，（尤指）徒步旅行者( wayfarer的名词复数 ) | |
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59
friendliness
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| n.友谊，亲切，亲密 | |
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60
mused
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| v.沉思，冥想( muse的过去式和过去分词 )；沉思自语说（某事） | |
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61
averting
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| 防止，避免( avert的现在分词 )； 转移 | |
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62
landlady
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| n.女房东，女地主 | |
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63
hearty
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| adj.热情友好的；衷心的；尽情的，纵情的 | |
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64
plentiful
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| adj.富裕的，丰富的 | |
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65
barley
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| n.大麦，大麦粒 | |
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66
berth
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| n.卧铺，停泊地，锚位；v.使停泊 | |
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67
eels
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| abbr. 电子发射器定位系统（=electronic emitter location system） | |
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68
savings
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| n.存款，储蓄 | |
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69
undo
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| vt.解开，松开；取消，撤销 | |
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70
rheumatism
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| n.风湿病 | |
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71
entirely
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| ad.全部地，完整地；完全地，彻底地 | |
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72
translucent
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| adj.半透明的；透明的 | |
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73
apprehend
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| vt.理解，领悟，逮捕，拘捕，忧虑 | |
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74
velocity
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| n.速度，速率 | |
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75
mighty
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| adj.强有力的；巨大的 | |
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76
radical
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| n.激进份子，原子团，根号；adj.根本的，激进的，彻底的 | |
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77
dispels
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| v.驱散，赶跑( dispel的第三人称单数 ) | |
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78
serenity
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| n.宁静，沉着，晴朗 | |
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79
gale
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| n.大风，强风，一阵闹声（尤指笑声等） | |
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80
enviously
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| adv.满怀嫉妒地 | |
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81
spoke
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| n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说 | |
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82
grit
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| n.沙粒，决心，勇气；v.下定决心，咬紧牙关 | |
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83
scent
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| n.气味，香味，香水，线索，嗅觉；v.嗅，发觉 | |
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84
parched
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| adj.焦干的；极渴的；v.（使）焦干 | |
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85
masonry
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| n.砖土建筑；砖石 | |
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86
shackled
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| 给（某人）带上手铐或脚镣( shackle的过去式和过去分词 ) | |
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87
pelted
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| （连续地）投掷( pelt的过去式和过去分词 )； 连续抨击； 攻击； 剥去…的皮 | |
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88
humiliated
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| 感到羞愧的 | |
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89
rusticity
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| n.乡村的特点、风格或气息 | |
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90
stark
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| adj.荒凉的；严酷的；完全的；adv.完全地 | |
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91
spires
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| n.（教堂的） 塔尖，尖顶( spire的名词复数 ) | |
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92
machinery
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| n.(总称)机械，机器；机构 | |
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93
plunged
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| v.颠簸( plunge的过去式和过去分词 )；暴跌；骤降；突降 | |
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94
imprisoned
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| 下狱，监禁( imprison的过去式和过去分词 ) | |
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95
fixed
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| adj.固定的，不变的，准备好的；(计算机)固定的 | |
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96
vice
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| n.坏事；恶习；[pl.]台钳，老虎钳；adj.副的 | |
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97
eyebrow
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| n.眉毛，眉 | |
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98
eyebrows
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| 眉毛( eyebrow的名词复数 ) | |
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99
ingenuity
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| n.别出心裁；善于发明创造 | |
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100
solitude
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| n. 孤独; 独居,荒僻之地,幽静的地方 | |
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101
personalities
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| n. 诽谤，（对某人容貌、性格等所进行的）人身攻击； 人身攻击；人格, 个性, 名人( personality的名词复数 ) | |
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102
beeches
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| n.山毛榉( beech的名词复数 )；山毛榉木材 | |
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103
persistency
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| n. 坚持(余辉, 时间常数) | |
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104
callous
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| adj.无情的，冷淡的，硬结的，起老茧的 | |
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conceal
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| v.隐藏，隐瞒，隐蔽 | |
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shuffling
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| adj. 慢慢移动的, 滑移的 动词shuffle的现在分词形式 | |
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inscribed
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| v.写，刻( inscribe的过去式和过去分词 )；内接 | |
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unemployed
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| adj.失业的，没有工作的；未动用的，闲置的 | |
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bent
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| n.爱好，癖好；adj.弯的；决心的，一心的 | |
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drawn
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| v.拖，拉，拔出；adj.憔悴的，紧张的 | |
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awry
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| adj.扭曲的，错的 | |
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112
shafts
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| n.轴( shaft的名词复数 )；（箭、高尔夫球棒等的）杆；通风井；一阵（疼痛、害怕等） | |
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113
jaunty
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| adj．愉快的，满足的；adv.心满意足地，洋洋得意地；n.心满意足；洋洋得意 | |
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varied
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| adj.多样的，多变化的 | |
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115
middle-aged
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| adj.中年的 | |
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116
onward
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| adj.向前的，前进的；adv.向前，前进，在先 | |
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benevolent
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| adj.仁慈的，乐善好施的 | |
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118
impersonal
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| adj.无个人感情的，与个人无关的，非人称的 | |
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contemptible
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| adj.可鄙的，可轻视的，卑劣的 | |
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tempt
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| vt.引诱，勾引，吸引，引起…的兴趣 | |
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trampled
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| 踩( trample的过去式和过去分词 )； 践踏； 无视； 侵犯 | |
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122
fumed
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| 愤怒( fume的过去式和过去分词 )； 大怒； 发怒； 冒烟 | |
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fretted
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| 焦躁的，附有弦马的，腐蚀的 | |
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raven
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| n.渡鸟，乌鸦；adj.乌亮的 | |
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crest
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| n.顶点；饰章；羽冠；vt.达到顶点；vi.形成浪尖 | |
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followers
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| 追随者( follower的名词复数 )； 用户； 契据的附面； 从动件 | |
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bosom
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| n.胸，胸部；胸怀；内心；adj.亲密的 | |
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noted
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| adj.著名的，知名的 | |
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decided
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| adj.决定了的，坚决的；明显的，明确的 | |
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socialist
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| n.社会主义者；adj.社会主义的 | |
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orator
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| n.演说者，演讲者，雄辩家 | |
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imprisonment
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| n.关押，监禁，坐牢 | |
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133
disturbance
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| n.动乱，骚动；打扰，干扰；(身心)失调 | |
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propped
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| 支撑，支持，维持( prop的过去式和过去分词 ) | |
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onlooker
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| n.旁观者，观众 | |
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