I have been a good deal indoors lately, and I have been amusing myself by looking through old papers and diaries of my own. It seems to me that, though the record is a very uneventful one, there is yet a certain unity1 throughout—I can hardly call it a conscious, definite aim, or dignify2 it by the name of a philosophy. But I have lived latterly with a purpose, and on a plan that has gradually shaped itself and become more coherent.
It was formerly3 my ambition to write a book, and it has gone the way of most ambitions. I suppose I have not the literary temperament4; I have not got the instinct for form on a large scale. In the books which I have attempted to write, I have generally lost myself among details and abandoned the task[2] in despair. I have never been capable of the fundamental brainwork; the fundamental conception which Rossetti said made all the difference between a good piece of art and a bad one. When I was young, my idea of writing was to pile fine phrases together, and to think that any topic which occurred to my mind was pertinent5 to the matter in hand. Now that I am older, I have learnt that form and conception are not everything but nearly everything, and that a definite idea austerely6 presented is better than a heap of literary ornament7.
And now it seems to me that I have after all, without intending it, written a book,—the one book, that, it is said, every man has in his power to write. I feel like the King of France who said that he had “discovered” a gallery in one of his palaces by the simple process of pulling down partition walls. I have discarded a large amount of writing, but I have selected certain episodes, made extracts from my diaries, and added a few passages; and the result is the story of my life, told perhaps in a desultory8 way, but with a certain coherence9.
Whether or no the book will ever see the light I cannot tell; probably not. I do not[3] suppose I shall have the courage to publish it myself, and I do not know any one who is likely to take the trouble of editing it when I am gone. But there it is—the story of a simple life. Perhaps it will go the way of waste paper, kindle10 fires, flit in sodden11 dreariness12 about ashpits, till it is trodden in the mire13. Perhaps it may repose14 in some dusty bookshelf, and arouse the faint and tender curiosity of some far-off inheritor of my worldly goods, like the old diaries of my forefathers15 which stand on my own bookshelf. But if it came to be published I think that there are some to whom it would appeal, as the thin-drawn tremor16 of the violin stirs the note in vase or glass that have stood voiceless and inanimate. I have borne griefs, humiliations, dark overshadowings of the spirit; there are moments when I have peered, as it were, into the dim-lit windows of hell; but I have had, too, my fragrant17 hours, tranquil18 joys, imperishable ecstasies19. And as a pilgrim may tell his tale of travel to homekeeping folks, so I may allow myself the license20 to speak, and tell what of good and evil the world has brought me, and of my faint strivings after that interior peace, which can be found, possessed21, and enjoyed.
点击收听单词发音
1 unity | |
n.团结,联合,统一;和睦,协调 | |
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2 dignify | |
vt.使有尊严;使崇高;给增光 | |
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3 formerly | |
adv.从前,以前 | |
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4 temperament | |
n.气质,性格,性情 | |
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5 pertinent | |
adj.恰当的;贴切的;中肯的;有关的;相干的 | |
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6 austerely | |
adv.严格地,朴质地 | |
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7 ornament | |
v.装饰,美化;n.装饰,装饰物 | |
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8 desultory | |
adj.散漫的,无方法的 | |
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9 coherence | |
n.紧凑;连贯;一致性 | |
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10 kindle | |
v.点燃,着火 | |
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11 sodden | |
adj.浑身湿透的;v.使浸透;使呆头呆脑 | |
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12 dreariness | |
沉寂,可怕,凄凉 | |
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13 mire | |
n.泥沼,泥泞;v.使...陷于泥泞,使...陷入困境 | |
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14 repose | |
v.(使)休息;n.安息 | |
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15 forefathers | |
n.祖先,先人;祖先,祖宗( forefather的名词复数 );列祖列宗;前人 | |
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16 tremor | |
n.震动,颤动,战栗,兴奋,地震 | |
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17 fragrant | |
adj.芬香的,馥郁的,愉快的 | |
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18 tranquil | |
adj. 安静的, 宁静的, 稳定的, 不变的 | |
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19 ecstasies | |
狂喜( ecstasy的名词复数 ); 出神; 入迷; 迷幻药 | |
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20 license | |
n.执照,许可证,特许;v.许可,特许 | |
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21 possessed | |
adj.疯狂的;拥有的,占有的 | |
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