Of course the desire of solitude13, or rather, the nervous aversion to company, may become so intense as to fall under the head of monomania; doctors give it an ugly name, I know not exactly what it is, like the agoraphobia, which is one of the subsections of a certain form of madness. Agoraphobia is the nervous horror of crowds, which causes persons afflicted15 by it to swoon away at the prospect16 of having to pass through a square or street crowded with people.
But the dislike of visitors is a distinct, but quite as specific form of nervous mania14. One lady of whom I have heard was in the habit of darting17 to the window and involving herself[105] in the window-curtain the moment she heard a ring at the bell; another, more secretive still, crept under the sofa. Not so very long ago I went over a great house in the North; my host took me to a suite18 of upper rooms with a charming view. “These,” he said, “were inhabited by my old aunt Susan till her death some months ago; she was somewhat eccentric in her habits”—here he thrust his foot under a roomy settee which stood in the window, and to my intense surprise a bell rang loudly underneath—“Ah,” he said, rather shamefacedly, “they haven’t taken it off.” I begged for an explanation, and he said that the old lady had formed an inveterate19 habit of creeping under the settee the moment she heard a knock at the door; to cure her of it, they hung a bell on a spring beneath it, so that she gave warning of her whereabouts.
Solitude
Society is good for most of us; but solitude is equally good, as a tonic20 medicine, granted that sociability21 is accepted as a factor in our life. A certain deliberate solitude, like the fast days in the Roman Church, is useful, even if only by way of contrast, and that we may return with fresh zest22 to ordinary intercourse23.
People who are used to sociable24 life find[106] the smallest gap, the smallest touch of solitude oppressive and ennuyeux; and it may be taken for granted that the avoidance of ennui, in whatever form that whimsical complaint makes itself felt, is one of the most instinctive25 prepossessions of the human race; but it does not follow that solitude should not be resolutely26 practised; and any sociable person who has strength of mind to devote, say, one day of the week to absolute and unbroken loneliness would find not only that such times would come to have a positive value of their own, but that they would enhance infinitely27 the pleasures of social life.
It is a curious thing how fast the instinct for solitude grows. A friend of mine, a clergyman, a man of an inveterately28 sociable disposition29, was compelled by the exigencies30 of his position to take charge of a lonely sea-coast parish, the incumbent31 of which had fallen desperately32 ill. The parish was not very populous33, and extremely scattered34; the nearest houses, inhabited by educated people were respectively four and five miles away—my friend was poor, an indifferent walker, and had no vehicle at his command.
He went off, he told me, with extreme and[107] acute depression. He found a small rectory-house with three old silent servants. He established himself there with his books, and began in a very heavy-hearted way to discharge the duties of the position; he spent his mornings in quiet reading or strolling—the place lay at the top of high cliffs and included many wild and magnificent prospects35. The afternoon he spent in trudging36 over the parish, making himself acquainted with the farmers and other inhabitants of the region. In the evening he read and wrote again. He had not been there a week before he became conscious that the life had a charm. He had written in the first few days of his depression to several old friends imploring37 them to have mercy on his loneliness. Circumstances delayed their arrival, and at last when he had been there some six weeks, a letter announcing the arrival of an old friend and his wife for a week’s visit gave him, he confessed, far more annoyance38 than pleasure. He entertained them, however, but felt distinctly relieved when they departed. At the end of the six months I saw him, and he told me that solitude was a dangerous Circe, seductive, delicious, but one that should be resolutely and deliberately[108] shunned39, an opiate of which one could not estimate the fascination40. And I am not speaking of a torpid41 or indolent man, but a man of force, intellect, and cultivation42, of a restless mind and vivid interests.
[The passages that follow were either extracted by the author himself from his own diaries, or are taken from a notebook containing fragments of an autobiographical character. When the date is ascertainable43 it is given at the head of the piece.—J. T.]
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1 ennui | |
n.怠倦,无聊 | |
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2 foe | |
n.敌人,仇敌 | |
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3 seclusion | |
n.隐遁,隔离 | |
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4 distressing | |
a.使人痛苦的 | |
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5 unbearable | |
adj.不能容忍的;忍受不住的 | |
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6 attained | |
(通常经过努力)实现( attain的过去式和过去分词 ); 达到; 获得; 达到(某年龄、水平、状况) | |
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7 gregarious | |
adj.群居的,喜好群居的 | |
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8 protracted | |
adj.拖延的;延长的v.拖延“protract”的过去式和过去分词 | |
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9 vacuous | |
adj.空的,漫散的,无聊的,愚蠢的 | |
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10 promenades | |
n.人行道( promenade的名词复数 );散步场所;闲逛v.兜风( promenade的第三人称单数 ) | |
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11 desultory | |
adj.散漫的,无方法的 | |
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12 futile | |
adj.无效的,无用的,无希望的 | |
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13 solitude | |
n. 孤独; 独居,荒僻之地,幽静的地方 | |
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14 mania | |
n.疯狂;躁狂症,狂热,癖好 | |
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15 afflicted | |
使受痛苦,折磨( afflict的过去式和过去分词 ) | |
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16 prospect | |
n.前景,前途;景色,视野 | |
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17 darting | |
v.投掷,投射( dart的现在分词 );向前冲,飞奔 | |
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18 suite | |
n.一套(家具);套房;随从人员 | |
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19 inveterate | |
adj.积习已深的,根深蒂固的 | |
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20 tonic | |
n./adj.滋补品,补药,强身的,健体的 | |
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21 sociability | |
n.好交际,社交性,善于交际 | |
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22 zest | |
n.乐趣;滋味,风味;兴趣 | |
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23 intercourse | |
n.性交;交流,交往,交际 | |
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24 sociable | |
adj.好交际的,友好的,合群的 | |
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25 instinctive | |
adj.(出于)本能的;直觉的;(出于)天性的 | |
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26 resolutely | |
adj.坚决地,果断地 | |
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27 infinitely | |
adv.无限地,无穷地 | |
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28 inveterately | |
adv.根深蒂固地,积习地 | |
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29 disposition | |
n.性情,性格;意向,倾向;排列,部署 | |
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30 exigencies | |
n.急切需要 | |
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31 incumbent | |
adj.成为责任的,有义务的;现任的,在职的 | |
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32 desperately | |
adv.极度渴望地,绝望地,孤注一掷地 | |
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33 populous | |
adj.人口稠密的,人口众多的 | |
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34 scattered | |
adj.分散的,稀疏的;散步的;疏疏落落的 | |
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35 prospects | |
n.希望,前途(恒为复数) | |
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36 trudging | |
vt.& vi.跋涉,吃力地走(trudge的现在分词形式) | |
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37 imploring | |
恳求的,哀求的 | |
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38 annoyance | |
n.恼怒,生气,烦恼 | |
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39 shunned | |
v.避开,回避,避免( shun的过去式和过去分词 ) | |
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40 fascination | |
n.令人着迷的事物,魅力,迷恋 | |
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41 torpid | |
adj.麻痹的,麻木的,迟钝的 | |
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42 cultivation | |
n.耕作,培养,栽培(法),养成 | |
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43 ascertainable | |
adj.可确定(探知),可发现的 | |
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