The Tibetan Book of the Dead,
Tibet's Great Yogi Milarepa,
The value of Yogananda's Autobiography3 is greatly enhanced by the fact that it is one of the few books in English about the wise men of India which has been written, not by a journalist or foreigner, but by one of their own race and training--in short, a book about yogis by a yogi. As an eyewitness4 recountal of the extraordinary lives and powers of modern Hindu saints, the book has importance both timely and timeless. To its illustrious author, whom I have had the pleasure of knowing both in India and America, may every reader render due appreciation5 and gratitude6. His unusual life-document is certainly one of the most revealing of the depths of the Hindu mind and heart, and of the spiritual wealth of India, ever to be published in the West.
It has been my privilege to have met one of the sages7 whose life- history is herein narrated-Sri Yukteswar Giri. A likeness8 of the venerable saint appeared as part of the frontispiece of my Tibetan Yoga and Secret Doctrines. 1-1 It was at Puri, in Orissa, on the Bay of Bengal, that I encountered Sri Yukteswar. He was then the head of a quiet ashrama near the seashore there, and was chiefly occupied in the spiritual training of a group of youthful disciples10. He expressed keen interest in the welfare of the people of the United States and of all the Americas, and of England, too, and questioned me concerning the distant activities, particularly those in California, of his chief disciple9, Paramhansa Yogananda, whom he dearly loved, and whom he had sent, in 1920, as his emissary to the West.
Sri Yukteswar was of gentle mien11 and voice, of pleasing presence, and worthy12 of the veneration13 which his followers14 spontaneously accorded to him. Every person who knew him, whether of his own community or not, held him in the highest esteem15. I vividly16 recall his tall, straight, ascetic17 figure, garbed19 in the saffron-colored garb18 of one who has renounced20 worldly quests, as he stood at the entrance of the hermitage to give me welcome. His hair was long and somewhat curly, and his face bearded. His body was muscularly firm, but slender and well-formed, and his step energetic. He had chosen as his place of earthly abode21 the holy city of Puri, whither multitudes of pious22 Hindus, representative of every province of India, come daily on pilgrimage to the famed Temple of Jagannath, "Lord of the World." It was at Puri that Sri Yukteswar closed his mortal eyes, in 1936, to the scenes of this transitory state of being and passed on, knowing that his incarnation had been carried to a triumphant23 completion. I am glad, indeed, to be able to record this testimony24 to the high character and holiness of Sri Yukteswar. Content to remain afar from the multitude, he gave himself unreservedly and in tranquillity25 to that ideal life which Paramhansa Yogananda, his disciple, has now described for the ages. W. Y. EVANS-WENTZ
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1 Oxford | |
n.牛津(英国城市) | |
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2 doctrines | |
n.教条( doctrine的名词复数 );教义;学说;(政府政策的)正式声明 | |
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3 autobiography | |
n.自传 | |
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4 eyewitness | |
n.目击者,见证人 | |
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5 appreciation | |
n.评价;欣赏;感谢;领会,理解;价格上涨 | |
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6 gratitude | |
adj.感激,感谢 | |
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7 sages | |
n.圣人( sage的名词复数 );智者;哲人;鼠尾草(可用作调料) | |
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8 likeness | |
n.相像,相似(之处) | |
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9 disciple | |
n.信徒,门徒,追随者 | |
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10 disciples | |
n.信徒( disciple的名词复数 );门徒;耶稣的信徒;(尤指)耶稣十二门徒之一 | |
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11 mien | |
n.风采;态度 | |
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12 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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13 veneration | |
n.尊敬,崇拜 | |
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14 followers | |
追随者( follower的名词复数 ); 用户; 契据的附面; 从动件 | |
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15 esteem | |
n.尊敬,尊重;vt.尊重,敬重;把…看作 | |
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16 vividly | |
adv.清楚地,鲜明地,生动地 | |
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17 ascetic | |
adj.禁欲的;严肃的 | |
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18 garb | |
n.服装,装束 | |
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19 garbed | |
v.(尤指某类人穿的特定)服装,衣服,制服( garb的过去式和过去分词 ) | |
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20 renounced | |
v.声明放弃( renounce的过去式和过去分词 );宣布放弃;宣布与…决裂;宣布摒弃 | |
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21 abode | |
n.住处,住所 | |
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22 pious | |
adj.虔诚的;道貌岸然的 | |
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23 triumphant | |
adj.胜利的,成功的;狂欢的,喜悦的 | |
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24 testimony | |
n.证词;见证,证明 | |
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25 tranquillity | |
n. 平静, 安静 | |
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