"Please do not go into the water. Let us bathe by dipping our buckets."
I was addressing the young Ranchi students who were accompanying me on an eight-mile hike to a neighboring hill. The pond before us was inviting1, but a distaste for it had arisen in my mind. The group around me followed my example of dipping buckets, but a few lads yielded to the temptation of the cool waters. No sooner had they dived than large water snakes wiggled around them. The boys came out of the pond with comical alacrity2.
We enjoyed a picnic lunch after we reached our destination. I sat under a tree, surrounded by a group of students. Finding me in an inspirational mood, they plied3 me with questions.
"Please tell me, sir," one youth inquired, "if I shall always stay with you in the path of renunciation."
"Ah, no," I replied, "you will be forcibly taken away to your home, and later you will marry."
Incredulous, he made a vehement4 protest. "Only if I am dead can I be carried home." But in a few months, his parents arrived to take him away, in spite of his tearful resistance; some years later, he did marry.
After answering many questions, I was addressed by a lad named Kashi. He was about twelve years old, a brilliant student, and beloved by all.
"Sir," he said, "what will be my fate?"
"You shall soon be dead." The reply came from my lips with an irresistible5 force.
This unexpected disclosure shocked and grieved me as well as everyone present. Silently rebuking6 myself as an enfant terrible, I refused to answer further questions.
On our return to the school, Kashi came to my room.
"If I die, will you find me when I am reborn, and bring me again to the spiritual path?" He sobbed7.
I felt constrained8 to refuse this difficult occult responsibility. But for weeks afterward9, Kashi pressed me doggedly10. Seeing him unnerved to the breaking point, I finally consoled him.
"Yes," I promised. "If the Heavenly Father lends His aid, I will try to find you."
During the summer vacation, I started on a short trip. Regretting that I could not take Kashi with me, I called him to my room before leaving, and carefully instructed him to remain, against all persuasion11, in the spiritual vibrations12 of the school. Somehow I felt that if he did not go home, he might avoid the impending13 calamity14.
No sooner had I left than Kashi's father arrived in Ranchi. For fifteen days he tried to break the will of his son, explaining that if Kashi would go to Calcutta for only four days to see his mother, he could then return. Kashi persistently15 refused. The father finally said he would take the boy away with the help of the police. The threat disturbed Kashi, who was unwilling16 to be the cause of any unfavorable publicity17 to the school. He saw no choice but to go.
I returned to Ranchi a few days later. When I heard how Kashi had been removed, I entrained at once for Calcutta. There I engaged a horse cab. Very strangely, as the vehicle passed beyond the Howrah bridge over the Ganges, I beheld18 Kashi's father and other relatives in mourning clothes. Shouting to my driver to stop, I rushed out and glared at the unfortunate father.
"Mr. Murderer," I cried somewhat unreasonably19, "you have killed my boy!"
The father had already realized the wrong he had done in forcibly bringing Kashi to Calcutta. During the few days the boy had been there, he had eaten contaminated food, contracted cholera20, and passed on.
My love for Kashi, and the pledge to find him after death, night and day haunted me. No matter where I went, his face loomed21 up before me. I began a memorable22 search for him, even as long ago I had searched for my lost mother.
kashi
Kashi, lost and rediscovered
bishnu
My brother Bishnu; Motilal Mukherji of Serampore, a highly advanced disciple23 of Sri Yukteswar; my father; Mr. Wright; myself; Tulsi Narayan Bose; Swami Satyananda of Ranchi
congress
A group of delegates to the 1920 International Congress of Religious Liberals at Boston, where I gave my maiden24 speech in America. (Left to right) Rev25. Clay MacCauley, Rev. T. Rhondda Williams, Prof. S. Ushigasaki, Rev. Jabez T. Sunderland, myself, Rev. Chas. W. Wendte, Rev. Samuel A. Eliot, Rev. Basil Martin, Rev. Christopher J. Street, Rev. Samuel M. Crothers.
I felt that inasmuch as God had given me the faculty26 of reason, I must utilize27 it and tax my powers to the utmost in order to discover the subtle laws by which I could know the boy's astral whereabouts. He was a soul vibrating with unfulfilled desires, I realized-a mass of light floating somewhere amidst millions of luminous28 souls in the astral regions. How was I to tune29 in with him, among so many vibrating lights of other souls?
Using a secret yoga technique, I broadcasted my love to Kashi's soul through the microphone of the spiritual eye, the inner point between the eyebrows30. With the antenna31 of upraised hands and fingers, I often turned myself round and round, trying to locate the direction in which he had been reborn as an embryo32. I hoped to receive response from him in the concentration-tuned radio of my heart. 28-1
I intuitively felt that Kashi would soon return to the earth, and that if I kept unceasingly broadcasting my call to him, his soul would reply. I knew that the slightest impulse sent by Kashi would be felt in my fingers, hands, arms, spine33, and nerves.
With undiminished zeal34, I practiced the yoga method steadily35 for about six months after Kashi's death. Walking with a few friends one morning in the crowded Bowbazar section of Calcutta, I lifted my hands in the usual manner. For the first time, there was response. I thrilled to detect electrical impulses trickling36 down my fingers and palms. These currents translated themselves into one overpowering thought from a deep recess37 of my consciousness: "I am Kashi; I am Kashi; come to me!"
The thought became almost audible as I concentrated on my heart radio. In the characteristic, slightly hoarse38 whisper of Kashi, 28-2 I heard his summons again and again. I seized the arm of one of my companions, Prokash Das, 28-3 and smiled at him joyfully39.
"It looks as though I have located Kashi!"
I began to turn round and round, to the undisguised amusement of my friends and the passing throng40. The electrical impulses tingled41 through my fingers only when I faced toward a near-by path, aptly named "Serpentine42 Lane." The astral currents disappeared when I turned in other directions.
"Ah," I exclaimed, "Kashi's soul must be living in the womb of some mother whose home is in this lane."
My companions and I approached closer to Serpentine Lane; the vibrations in my upraised hands grew stronger, more pronounced. As if by a magnet, I was pulled toward the right side of the road. Reaching the entrance of a certain house, I was astounded43 to find myself transfixed. I knocked at the door in a state of intense excitement, holding my very breath. I felt that the successful end had come for my long, arduous44, and certainly unusual quest!
The door was opened by a servant, who told me her master was at home. He descended45 the stairway from the second floor and smiled at me inquiringly. I hardly knew how to frame my question, at once pertinent46 and impertinent.
"Please tell me, sir, if you and your wife have been expecting a child for about six months?"
"Yes, it is so." Seeing that I was a swami, a renunciate attired47 in the traditional orange cloth, he added politely, "Pray inform me how you know my affairs."
When he heard about Kashi and the promise I had given, the astonished man believed my story.
"A male child of fair complexion48 will be born to you," I told him. "He will have a broad face, with a cowlick atop his forehead. His disposition49 will be notably50 spiritual." I felt certain that the coming child would bear these resemblances to Kashi.
Later I visited the child, whose parents had given him his old name of Kashi. Even in infancy51 he was strikingly similar in appearance to my dear Ranchi student. The child showed me an instantaneous affection; the attraction of the past awoke with redoubled intensity52.
Years later the teen-age boy wrote me, during my stay in America. He explained his deep longing53 to follow the path of a renunciate. I directed him to a Himalayan master who, to this day, guides the reborn Kashi.
28-1: The will, projected from the point between the eyebrows, is known by yogis as the broadcasting apparatus54 of thought. When the feeling is calmly concentrated on the heart, it acts as a mental radio, and can receive the messages of others from far or near. In telepathy the fine vibrations of thoughts in one person's mind are transmitted through the subtle vibrations of astral ether and then through the grosser earthly ether, creating electrical waves which, in turn, translate themselves into thought waves in the mind of the other person.
28-2: Every soul in its pure state is omniscient55. Kashi's soul remembered all the characteristics of Kashi, the boy, and therefore mimicked56 his hoarse voice in order to stir my recognition.
28-3: Prokash Das is the present director of our Yogoda Math (hermitage) at Dakshineswar in Bengal.
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1 inviting | |
adj.诱人的,引人注目的 | |
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2 alacrity | |
n.敏捷,轻快,乐意 | |
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3 plied | |
v.使用(工具)( ply的过去式和过去分词 );经常供应(食物、饮料);固定往来;经营生意 | |
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4 vehement | |
adj.感情强烈的;热烈的;(人)有强烈感情的 | |
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5 irresistible | |
adj.非常诱人的,无法拒绝的,无法抗拒的 | |
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6 rebuking | |
责难或指责( rebuke的现在分词 ) | |
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7 sobbed | |
哭泣,啜泣( sob的过去式和过去分词 ); 哭诉,呜咽地说 | |
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8 constrained | |
adj.束缚的,节制的 | |
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9 afterward | |
adv.后来;以后 | |
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10 doggedly | |
adv.顽强地,固执地 | |
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11 persuasion | |
n.劝说;说服;持有某种信仰的宗派 | |
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12 vibrations | |
n.摆动( vibration的名词复数 );震动;感受;(偏离平衡位置的)一次性往复振动 | |
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13 impending | |
a.imminent, about to come or happen | |
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14 calamity | |
n.灾害,祸患,不幸事件 | |
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15 persistently | |
ad.坚持地;固执地 | |
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16 unwilling | |
adj.不情愿的 | |
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17 publicity | |
n.众所周知,闻名;宣传,广告 | |
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18 beheld | |
v.看,注视( behold的过去式和过去分词 );瞧;看呀;(叙述中用于引出某人意外的出现)哎哟 | |
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19 unreasonably | |
adv. 不合理地 | |
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20 cholera | |
n.霍乱 | |
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21 loomed | |
v.隐约出现,阴森地逼近( loom的过去式和过去分词 );隐约出现,阴森地逼近 | |
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22 memorable | |
adj.值得回忆的,难忘的,特别的,显著的 | |
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23 disciple | |
n.信徒,门徒,追随者 | |
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24 maiden | |
n.少女,处女;adj.未婚的,纯洁的,无经验的 | |
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25 rev | |
v.发动机旋转,加快速度 | |
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26 faculty | |
n.才能;学院,系;(学院或系的)全体教学人员 | |
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27 utilize | |
vt.使用,利用 | |
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28 luminous | |
adj.发光的,发亮的;光明的;明白易懂的;有启发的 | |
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29 tune | |
n.调子;和谐,协调;v.调音,调节,调整 | |
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30 eyebrows | |
眉毛( eyebrow的名词复数 ) | |
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31 antenna | |
n.触角,触须;天线 | |
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32 embryo | |
n.胚胎,萌芽的事物 | |
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33 spine | |
n.脊柱,脊椎;(动植物的)刺;书脊 | |
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34 zeal | |
n.热心,热情,热忱 | |
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35 steadily | |
adv.稳定地;不变地;持续地 | |
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36 trickling | |
n.油画底色含油太多而成泡沫状突起v.滴( trickle的现在分词 );淌;使)慢慢走;缓慢移动 | |
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37 recess | |
n.短期休息,壁凹(墙上装架子,柜子等凹处) | |
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38 hoarse | |
adj.嘶哑的,沙哑的 | |
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39 joyfully | |
adv. 喜悦地, 高兴地 | |
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40 throng | |
n.人群,群众;v.拥挤,群集 | |
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41 tingled | |
v.有刺痛感( tingle的过去式和过去分词 ) | |
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42 serpentine | |
adj.蜿蜒的,弯曲的 | |
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43 astounded | |
v.使震惊(astound的过去式和过去分词);愕然;愕;惊讶 | |
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44 arduous | |
adj.艰苦的,费力的,陡峭的 | |
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45 descended | |
a.为...后裔的,出身于...的 | |
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46 pertinent | |
adj.恰当的;贴切的;中肯的;有关的;相干的 | |
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47 attired | |
adj.穿着整齐的v.使穿上衣服,使穿上盛装( attire的过去式和过去分词 ) | |
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48 complexion | |
n.肤色;情况,局面;气质,性格 | |
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49 disposition | |
n.性情,性格;意向,倾向;排列,部署 | |
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50 notably | |
adv.值得注意地,显著地,尤其地,特别地 | |
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51 infancy | |
n.婴儿期;幼年期;初期 | |
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52 intensity | |
n.强烈,剧烈;强度;烈度 | |
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53 longing | |
n.(for)渴望 | |
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54 apparatus | |
n.装置,器械;器具,设备 | |
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55 omniscient | |
adj.无所不知的;博识的 | |
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56 mimicked | |
v.(尤指为了逗乐而)模仿( mimic的过去式和过去分词 );酷似 | |
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