A legend differs from an historical narrative3 only in this—that it is without documentary evidence of authenticity4. It is the offspring solely5 of tradition. Its details may be true in part or in whole. There may be no internal evidence to the contrary, or there may be internal evidence that they are altogether false. But neither the possibility of truth in the one case, nor the certainty of falsehood in the other, can remove the traditional narrative from the class of legends. It is a legend simply because it rests on no written foundation. It is oral, and therefore legendary6.
In grave problems of history, such as the establishment of empires, the discovery and settlement of countries, or the rise and fall of dynasties, the knowledge of the truth or falsity of the legendary narrative will be of importance, because the value of history is impaired7 by the imputation8 of doubt. But it is not so in Freemasonry. Here there need be no absolute question of the truth or falsity of the legend. The object of the masonic legends is not to establish historical facts, but to convey philosophical10 doctrines11. They are a method by which esoteric instruction is communicated, and the student accepts them with reference to nothing else except their positive use and meaning as developing masonic dogmas. Take, for instance, the Hiramic legend of the third degree. Of what importance is it to the disciple13 of Masonry9 whether it be true or false? All that he wants to know is its internal signification; and when he learns that it is intended to illustrate14 the doctrine12 of the immortality15 of the soul, he is content with that interpretation16, and he does not deem it necessary, except as a matter of curious or antiquarian inquiry17, to investigate its historical accuracy, or to reconcile any of its apparent contradictions. So of the lost keystone; so of the second temple; so of the hidden ark: these are to him legendary narratives18, which, like the casket, would be of no value were it not for the precious jewel contained within. Each of these legends is the expression of a philosophical idea.
But there is another method of masonic instruction, and that is by symbols. No science is more ancient than that of symbolism. At one time, nearly all the learning of the world was conveyed in symbols. And although modern philosophy now deals only in abstract propositions, Freemasonry still cleaves19 to the ancient method, and has preserved it in its primitive20 importance as a means of communicating knowledge.
According to the derivation of the word from the Greek, "to symbolize21" signifies "to compare one thing with another." Hence a symbol is the expression of an idea that has been derived22 from the comparison or contrast of some object with a moral conception or attribute. Thus we say that the plumb23 is a symbol of rectitude of conduct. The physical qualities of the plumb are here compared or contrasted with the moral conception of virtue24, or rectitude. Then to the Speculative25 Mason it becomes, after he has been taught its symbolic26 meaning, the visible expression of the idea of moral uprightness.
But although there are these two modes of instruction in Freemasonry,—by legends and by symbols,—there really is no radical27 difference between the two methods. The symbol is a visible, and the legend an audible representation of some contrasted idea—of some moral conception produced from a comparison. Both the legend and the symbol relate to dogmas of a deep religious character; both of them convey moral sentiments in the same peculiar28 method, and both of them are designed by this method to illustrate the philosophy of Speculative Masonry.
To investigate the recondite29 meaning of these legends and symbols, and to elicit30 from them the moral and philosophical lessons which they were intended to teach, is to withdraw the veil with which ignorance and indifference31 seek to conceal32 the true philosophy of Freemasonry.
To study the symbolism of Masonry is the only way to investigate its philosophy. This is the portal of its temple, through which alone we can gain access to the sacellum where its aporrheta are concealed33.
Its philosophy is engaged in the consideration of propositions relating to God and man, to the present and the future life. Its science is the symbolism by which these propositions are presented to the mind.
The work now offered to the public is an effort to develop and explain this philosophy and science. It will show that there are in Freemasonry the germs of profound speculation34. If it does not interest the learned, it may instruct the ignorant. If so, I shall not regret the labor35 and research that have been bestowed36 upon its composition.
Albert G. Mackey, M.D.
Charleston, S.C., Feb. 22, 1869.
点击收听单词发音
1 philosophic | |
adj.哲学的,贤明的 | |
参考例句: |
|
|
2 neophyte | |
n.新信徒;开始者 | |
参考例句: |
|
|
3 narrative | |
n.叙述,故事;adj.叙事的,故事体的 | |
参考例句: |
|
|
4 authenticity | |
n.真实性 | |
参考例句: |
|
|
5 solely | |
adv.仅仅,唯一地 | |
参考例句: |
|
|
6 legendary | |
adj.传奇(中)的,闻名遐迩的;n.传奇(文学) | |
参考例句: |
|
|
7 impaired | |
adj.受损的;出毛病的;有(身体或智力)缺陷的v.损害,削弱( impair的过去式和过去分词 ) | |
参考例句: |
|
|
8 imputation | |
n.归罪,责难 | |
参考例句: |
|
|
9 masonry | |
n.砖土建筑;砖石 | |
参考例句: |
|
|
10 philosophical | |
adj.哲学家的,哲学上的,达观的 | |
参考例句: |
|
|
11 doctrines | |
n.教条( doctrine的名词复数 );教义;学说;(政府政策的)正式声明 | |
参考例句: |
|
|
12 doctrine | |
n.教义;主义;学说 | |
参考例句: |
|
|
13 disciple | |
n.信徒,门徒,追随者 | |
参考例句: |
|
|
14 illustrate | |
v.举例说明,阐明;图解,加插图 | |
参考例句: |
|
|
15 immortality | |
n.不死,不朽 | |
参考例句: |
|
|
16 interpretation | |
n.解释,说明,描述;艺术处理 | |
参考例句: |
|
|
17 inquiry | |
n.打听,询问,调查,查问 | |
参考例句: |
|
|
18 narratives | |
记叙文( narrative的名词复数 ); 故事; 叙述; 叙述部分 | |
参考例句: |
|
|
19 cleaves | |
v.劈开,剁开,割开( cleave的第三人称单数 ) | |
参考例句: |
|
|
20 primitive | |
adj.原始的;简单的;n.原(始)人,原始事物 | |
参考例句: |
|
|
21 symbolize | |
vt.作为...的象征,用符号代表 | |
参考例句: |
|
|
22 derived | |
vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取 | |
参考例句: |
|
|
23 plumb | |
adv.精确地,完全地;v.了解意义,测水深 | |
参考例句: |
|
|
24 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
参考例句: |
|
|
25 speculative | |
adj.思索性的,暝想性的,推理的 | |
参考例句: |
|
|
26 symbolic | |
adj.象征性的,符号的,象征主义的 | |
参考例句: |
|
|
27 radical | |
n.激进份子,原子团,根号;adj.根本的,激进的,彻底的 | |
参考例句: |
|
|
28 peculiar | |
adj.古怪的,异常的;特殊的,特有的 | |
参考例句: |
|
|
29 recondite | |
adj.深奥的,难解的 | |
参考例句: |
|
|
30 elicit | |
v.引出,抽出,引起 | |
参考例句: |
|
|
31 indifference | |
n.不感兴趣,不关心,冷淡,不在乎 | |
参考例句: |
|
|
32 conceal | |
v.隐藏,隐瞒,隐蔽 | |
参考例句: |
|
|
33 concealed | |
a.隐藏的,隐蔽的 | |
参考例句: |
|
|
34 speculation | |
n.思索,沉思;猜测;投机 | |
参考例句: |
|
|
35 labor | |
n.劳动,努力,工作,劳工;分娩;vi.劳动,努力,苦干;vt.详细分析;麻烦 | |
参考例句: |
|
|
36 bestowed | |
赠给,授予( bestow的过去式和过去分词 ) | |
参考例句: |
|
|
欢迎访问英文小说网 |