Passing over all that is within the antediluvian3 history of the world, as something that exerted, so far as our subject is concerned, no influence on the new world which sprang forth4 from the ruins of the old, we find, soon after the cataclysm5, the immediate6 descendants of Noah in the possession of at least two religious truths, which they received from their common father, and which he must have derived7 from the line of patriarchs who preceded him. These truths were the doctrine8 of the existence of a Supreme9 Intelligence, the Creator, Preserver, and Ruler of the Universe, and, as a necessary corollary, the belief in the immortality10 of the soul1, which, as an emanation from that primal11 cause, was to be distinguished12, by a future and eternal life, from the vile13 and perishable14 dust which forms its earthly tabernacle.
The assertion that these doctrines15 were known to and recognized by Noah will not appear as an assumption to the believer in divine revelation. But any philosophic16 mind must, I conceive, come to the same conclusion, independently of any other authority than that of reason.
The religious sentiment, so far, at least, as it relates to the belief in the existence of God, appears to be in some sense innate17, or instinctive18, and consequently universal in the human mind2. There is no record of any nation, however intellectually and morally debased, that has not given some evidence of a tendency to such belief. The sentiment may be perverted19, the idea may be grossly corrupted20, but it is nevertheless there, and shows the source whence it sprang3.
Even in the most debased forms of fetichism, where the negro kneels in reverential awe21 before the shrine22 of some uncouth23 and misshapen idol24, which his own hands, perhaps, have made, the act of adoration25, degrading as the object may be, is nevertheless an acknowledgment of the longing26 need of the worshipper to throw himself upon the support of some unknown power higher than his own sphere. And this unknown power, be it what it may, is to him a God.4
But just as universal has been the belief in the immortality of the soul. This arises from the same longing in man for the infinite; and although, like the former doctrine, it has been perverted and corrupted, there exists among all nations a tendency to its acknowledgment. Every people, from the remotest times, have wandered involuntarily into the ideal of another world, and sought to find a place for their departed spirits. The deification of the dead, man-worship, or hero-worship, the next development of the religious idea after fetichism, was simply an acknowledgment of the belief in a future life; for the dead could not have been deified unless after death they had continued to live. The adoration of a putrid27 carcass would have been a form of fetichism lower and more degrading than any that has been discovered.
But man-worship came after fetichism. It was a higher development of the religious sentiment, and included a possible hope for, if not a positive belief in, a future life.
Reason, then, as well as revelation, leads us irresistibly28 to the conclusion that these two doctrines prevailed among the descendants of Noah, immediately after the deluge29. They were believed, too, in all their purity and integrity, because they were derived from the highest and purest source.
These are the doctrines which still constitute the creed30 of Freemasonry; and hence one of the names bestowed31 upon the Freemasons from the earliest times was that of the "Noachidae" or "Noachites" that is to say, the descendants of Noah, and the transmitters of his religious dogmas.
点击收听单词发音
1 inquiry | |
n.打听,询问,调查,查问 | |
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2 rendering | |
n.表现,描写 | |
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3 antediluvian | |
adj.史前的,陈旧的 | |
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4 forth | |
adv.向前;向外,往外 | |
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5 cataclysm | |
n.洪水,剧变,大灾难 | |
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6 immediate | |
adj.立即的;直接的,最接近的;紧靠的 | |
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7 derived | |
vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取 | |
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8 doctrine | |
n.教义;主义;学说 | |
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9 supreme | |
adj.极度的,最重要的;至高的,最高的 | |
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10 immortality | |
n.不死,不朽 | |
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11 primal | |
adj.原始的;最重要的 | |
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12 distinguished | |
adj.卓越的,杰出的,著名的 | |
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13 vile | |
adj.卑鄙的,可耻的,邪恶的;坏透的 | |
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14 perishable | |
adj.(尤指食物)易腐的,易坏的 | |
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15 doctrines | |
n.教条( doctrine的名词复数 );教义;学说;(政府政策的)正式声明 | |
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16 philosophic | |
adj.哲学的,贤明的 | |
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17 innate | |
adj.天生的,固有的,天赋的 | |
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18 instinctive | |
adj.(出于)本能的;直觉的;(出于)天性的 | |
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19 perverted | |
adj.不正当的v.滥用( pervert的过去式和过去分词 );腐蚀;败坏;使堕落 | |
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20 corrupted | |
(使)败坏( corrupt的过去式和过去分词 ); (使)腐化; 引起(计算机文件等的)错误; 破坏 | |
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21 awe | |
n.敬畏,惊惧;vt.使敬畏,使惊惧 | |
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22 shrine | |
n.圣地,神龛,庙;v.将...置于神龛内,把...奉为神圣 | |
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23 uncouth | |
adj.无教养的,粗鲁的 | |
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24 idol | |
n.偶像,红人,宠儿 | |
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25 adoration | |
n.爱慕,崇拜 | |
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26 longing | |
n.(for)渴望 | |
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27 putrid | |
adj.腐臭的;有毒的;已腐烂的;卑劣的 | |
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28 irresistibly | |
adv.无法抵抗地,不能自持地;极为诱惑人地 | |
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29 deluge | |
n./vt.洪水,暴雨,使泛滥 | |
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30 creed | |
n.信条;信念,纲领 | |
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31 bestowed | |
赠给,授予( bestow的过去式和过去分词 ) | |
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