At the door of the Uffizzi, in Florence, one is confronted by statues of a man and a woman, noseless, battered11, black with accumulated grime—they hardly suggest human beings—yet these ridiculous creatures have been thoughtfully and conscientiously12 fig-leaved by this fastidious generation. You enter, and proceed to that most-visited little gallery that exists in the world—the Tribune—and there, against the wall, without obstructing13 rag or leaf, you may look your fill upon the foulest14, the vilest15, the obscenest picture the world possesses—Titian’s Venus. It isn’t that she is naked and stretched out on a bed—no, it is the attitude of one of her arms and hand. If I ventured to describe that attitude, there would be a fine howl—but there the Venus lies, for anybody to gloat over that wants to—and there she has a right to lie, for she is a work of art, and Art has its privileges. I saw young girls stealing furtive16 glances at her; I saw young men gaze long and absorbedly at her; I saw aged17, infirm men hang upon her charms with a pathetic interest. How I should like to describe her—just to see what a holy indignation I could stir up in the world—just to hear the unreflecting average man deliver himself about my grossness and coarseness, and all that. The world says that no worded description of a moving spectacle is a hundredth part as moving as the same spectacle seen with one’s own eyes—yet the world is willing to let its son and its daughter and itself look at Titian’s beast, but won’t stand a description of it in words. Which shows that the world is not as consistent as it might be.
There are pictures of nude18 women which suggest no impure19 thought—I am well aware of that. I am not railing at such. What I am trying to emphasize is the fact that Titian’s Venus is very far from being one of that sort. Without any question it was painted for a bagnio and it was probably refused because it was a trifle too strong. In truth, it is too strong for any place but a public Art Gallery. Titian has two Venuses in the Tribune; persons who have seen them will easily remember which one I am referring to.
In every gallery in Europe there are hideous20 pictures of blood, carnage, oozing21 brains, putrefaction—pictures portraying22 intolerable suffering—pictures alive with every conceivable horror, wrought23 out in dreadful detail—and similar pictures are being put on the canvas every day and publicly exhibited—without a growl24 from anybody—for they are innocent, they are inoffensive, being works of art. But suppose a literary artist ventured to go into a painstaking25 and elaborate description of one of these grisly things—the critics would skin him alive. Well, let it go, it cannot be helped; Art retains her privileges, Literature has lost hers. Somebody else may cipher26 out the whys and the wherefores and the consistencies27 of it—I haven’t got time.
Titian’s Venus defiles28 and disgraces the Tribune, there is no softening29 that fact, but his “Moses” glorifies30 it. The simple truthfulness31 of its noble work wins the heart and the applause of every visitor, be he learned or ignorant. After wearying one’s self with the acres of stuffy32, sappy, expressionless babies that populate the canvases of the Old Masters of Italy, it is refreshing33 to stand before this peerless child and feel that thrill which tells you you are at last in the presence of the real thing. This is a human child, this is genuine. You have seen him a thousand times—you have seen him just as he is here—and you confess, without reserve, that Titian was a Master. The doll-faces of other painted babes may mean one thing, they may mean another, but with the “Moses” the case is different. The most famous of all the art-critics has said, “There is no room for doubt, here—plainly this child is in trouble.”
I consider that the “Moses” has no equal among the works of the Old Masters, except it be the divine Hair Trunk of Bassano. I feel sure that if all the other Old Masters were lost and only these two preserved, the world would be the gainer by it.
My sole purpose in going to Florence was to see this immortal34 “Moses,” and by good fortune I was just in time, for they were already preparing to remove it to a more private and better-protected place because a fashion of robbing the great galleries was prevailing35 in Europe at the time.
I got a capable artist to copy the picture; Pannemaker, the engraver36 of Doré's books, engraved37 it for me, and I have the pleasure of laying it before the reader in this volume.
We took a turn to Rome and some other Italian cities—then to Munich, and thence to Paris—partly for exercise, but mainly because these things were in our projected program, and it was only right that we should be faithful to it.
From Paris I branched out and walked through Holland and Belgium, procuring38 an occasional lift by rail or canal when tired, and I had a tolerably good time of it “by and large.” I worked Spain and other regions through agents to save time and shoe-leather.
We crossed to England, and then made the homeward passage in the Cunarder Gallia, a very fine ship. I was glad to get home—immeasurably glad; so glad, in fact, that it did not seem possible that anything could ever get me out of the country again. I had not enjoyed a pleasure abroad which seemed to me to compare with the pleasure I felt in seeing New York harbor again. Europe has many advantages which we have not, but they do not compensate39 for a good many still more valuable ones which exist nowhere but in our own country. Then we are such a homeless lot when we are over there! So are Europeans themselves, for that matter. They live in dark and chilly40 vast tombs—costly enough, maybe, but without conveniences. To be condemned41 to live as the average European family lives would make life a pretty heavy burden to the average American family.
On the whole, I think that short visits to Europe are better for us than long ones. The former preserve us from becoming Europeanized; they keep our pride of country intact, and at the same time they intensify42 our affection for our country and our people; whereas long visits have the effect of dulling those feelings—at least in the majority of cases. I think that one who mixes much with Americans long resident abroad must arrive at this conclusion.
点击收听单词发音
1 license | |
n.执照,许可证,特许;v.许可,特许 | |
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2 curtailed | |
v.截断,缩短( curtail的过去式和过去分词 ) | |
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3 portray | |
v.描写,描述;画(人物、景象等) | |
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4 foul | |
adj.污秽的;邪恶的;v.弄脏;妨害;犯规;n.犯规 | |
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5 ooze | |
n.软泥,渗出物;vi.渗出,泄漏;vt.慢慢渗出,流露 | |
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6 sarcasm | |
n.讥讽,讽刺,嘲弄,反话 (adj.sarcastic) | |
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7 conspicuous | |
adj.明眼的,惹人注目的;炫耀的,摆阔气的 | |
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8 pallid | |
adj.苍白的,呆板的 | |
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9 sham | |
n./adj.假冒(的),虚伪(的) | |
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10 modesty | |
n.谦逊,虚心,端庄,稳重,羞怯,朴素 | |
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11 battered | |
adj.磨损的;v.连续猛击;磨损 | |
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12 conscientiously | |
adv.凭良心地;认真地,负责尽职地;老老实实 | |
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13 obstructing | |
阻塞( obstruct的现在分词 ); 堵塞; 阻碍; 阻止 | |
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14 foulest | |
adj.恶劣的( foul的最高级 );邪恶的;难闻的;下流的 | |
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15 vilest | |
adj.卑鄙的( vile的最高级 );可耻的;极坏的;非常讨厌的 | |
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16 furtive | |
adj.鬼鬼崇崇的,偷偷摸摸的 | |
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17 aged | |
adj.年老的,陈年的 | |
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18 nude | |
adj.裸体的;n.裸体者,裸体艺术品 | |
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19 impure | |
adj.不纯净的,不洁的;不道德的,下流的 | |
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20 hideous | |
adj.丑陋的,可憎的,可怕的,恐怖的 | |
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21 oozing | |
v.(浓液等)慢慢地冒出,渗出( ooze的现在分词 );使(液体)缓缓流出;(浓液)渗出,慢慢流出 | |
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22 portraying | |
v.画像( portray的现在分词 );描述;描绘;描画 | |
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23 wrought | |
v.引起;以…原料制作;运转;adj.制造的 | |
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24 growl | |
v.(狗等)嗥叫,(炮等)轰鸣;n.嗥叫,轰鸣 | |
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25 painstaking | |
adj.苦干的;艰苦的,费力的,刻苦的 | |
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26 cipher | |
n.零;无影响力的人;密码 | |
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27 consistencies | |
一致性( consistency的名词复数 ); 连贯性; 坚实度; 浓度 | |
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28 defiles | |
v.玷污( defile的第三人称单数 );污染;弄脏;纵列行进 | |
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29 softening | |
变软,软化 | |
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30 glorifies | |
赞美( glorify的第三人称单数 ); 颂扬; 美化; 使光荣 | |
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31 truthfulness | |
n. 符合实际 | |
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32 stuffy | |
adj.不透气的,闷热的 | |
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33 refreshing | |
adj.使精神振作的,使人清爽的,使人喜欢的 | |
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34 immortal | |
adj.不朽的;永生的,不死的;神的 | |
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35 prevailing | |
adj.盛行的;占优势的;主要的 | |
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36 engraver | |
n.雕刻师,雕工 | |
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37 engraved | |
v.在(硬物)上雕刻(字,画等)( engrave的过去式和过去分词 );将某事物深深印在(记忆或头脑中) | |
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38 procuring | |
v.(努力)取得, (设法)获得( procure的现在分词 );拉皮条 | |
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39 compensate | |
vt.补偿,赔偿;酬报 vi.弥补;补偿;抵消 | |
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40 chilly | |
adj.凉快的,寒冷的 | |
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41 condemned | |
adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词 | |
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42 intensify | |
vt.加强;变强;加剧 | |
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