(ll. 11-18) "Listen, ye wanderers by sea, to what it befits you to know. It is the rule that no stranger who comes to the Bebrycians should depart till he has raised his hands in battle against mine. Wherefore select your bravest warrior7 from the host and set him here on the spot to contend with me in boxing. But if ye pay no heed8 and trample9 my decrees under foot, assuredly to your sorrow will stern necessity come upon you."
(ll. 19-21) Thus he spake in his pride, but fierce anger seized them when they heard it, and the challenge smote11 Polydeuces most of all. And quickly he stood forth12 his comrades' champion, and cried:
(ll. 22-24) "Hold now, and display not to us thy brutal13 violence, whoever thou art; for we will obey thy rules, as thou sayest. Willingly now do I myself undertake to meet thee."
(ll. 25-54) Thus he spake outright14; but the other with rolling eyes glared on him, like to a lion struck by a javelin15 when hunters in the mountains are hemming16 him round, and, though pressed by the throng17, he reeks18 no more of them, but keeps his eyes fixed19, singling out that man only who struck him first and slew20 him not. Hereupon the son of Tyndareus laid aside his mantle21, closely-woven, delicately-wrought22, which one of the Lemnian maidens23 had given him as a pledge of hospitality; and the king threw down his dark cloak of double fold with its clasps and the knotted crook25 of mountain olive which he carried. Then straightway they looked and chose close by a spot that pleased them and bade their comrades sit upon the sand in two lines; nor were they alike to behold26 in form or in stature27. The one seemed to be a monstrous28 son of baleful Typhoeus or of Earth herself, such as she brought forth aforetime, in her wrath29 against Zeus; but the other, the son of Tyndareus, was like a star of heaven, whose beams are fairest as it shines through the nightly sky at eventide. Such was the son of Zeus, the bloom of the first down still on his cheeks, still with the look of gladness in his eyes. But his might and fury waxed like a wild beast's; and he poised31 his hands to see if they were pliant32 as before and were not altogether numbed33 by toil34 and rowing. But Amycus on his side made no trial; but standing35 apart in silence he kept his eyes upon his foe36, and his spirit surged within him all eager to dash the life-blood from his breast. And between them Lyeoreus, the henchman of Amycus, placed at their feet on each side two pairs of gauntlets made of raw hide, dry, exceeding tough. And the king addressed the hero with arrogant words:
(ll. 55-59) "Whichever of these thou wilt37, without casting lots, I grant thee freely, that thou mayst not blame me hereafter. Bind38 them about thy hands; thou shalt learn and tell another how skilled I am to carve the dry oxhides and to spatter men's cheeks with blood."
(ll. 60-66) Thus he spake; but the other gave back no taunt39 in answer, but with a light smile readily took up the gauntlets that lay at his feet; and to him came Castor and mighty40 Talaus, son of Bias41, and they quickly bound the gauntlets about his hands, often bidding him be of good courage. And to Amycus came Aretus and Ornytus, but little they knew, poor fools, that they had bound them for the last time on their champion, a victim of evil fate.
(ll. 67-97) Now when they stood apart and were ready with their gauntlets, straightway in front of their faces they raised their heavy hands and matched their might in deadly strife42. Hereupon the Bebrycian king even as a fierce wave of the sea rises in a crest43 against a swift ship, but she by the skill of the crafty44 pilot just escapes the shock when the billow is eager to break over the bulwark—so he followed up the son of Tyndareus, trying to daunt47 him, and gave him no respite48. But the hero, ever unwounded, by his skill baffled the rush of his foe, and he quickly noted49 the brutal play of his fists to see where he was invincible50 in strength, and where inferior, and stood unceasingly and returned blow for blow. And as when shipwrights51 with their hammers smite52 ships' timbers to meet the sharp clamps, fixing layer upon layer; and the blows resound53 one after another; so cheeks and jaws54 crashed on both sides, and a huge clattering55 of teeth arose, nor did they cease ever from striking their blows until laboured gasping58 overcame both. And standing a little apart they wiped from their foreheads sweat in abundance, wearily panting for breath. Then back they rushed together again, as two bulls fight in furious rivalry59 for a grazing heifer. Next Amycus rising on tiptoe, like one who slays61 an ox, sprung to his full height and swung his heavy hand down upon his rival; but the hero swerved62 aside from the rush, turning his head, and just received the arm on his shoulder; and coming near and slipping his knee past the king's, with a rush he struck him above the ear, and broke the bones inside, and the king in agony fell upon his knees; and the Minyan heroes shouted for joy; and his life was poured forth all at once.
(ll. 98-144) Nor were the Bebrycians reckless of their king; but all together took up rough clubs and spears and rushed straight on Polydeuces. But in front of him stood his comrades, their keen swords drawn63 from the sheath. First Castor struck upon the head a man as he rushed at him: and it was cleft64 in twain and fell on each side upon his shoulders. And Polydeuces slew huge Itymoneus and Mimas. The one, with a sudden leap, he smote beneath the breast with his swift foot and threw him in the dust; and as the other drew near he struck him with his right hand above the left eyebrow65, and tore away his eyelid66 and the eyeball was left bare. But Oreides, insolent67 henchman of Amycus, wounded Talaus son of Bias in the side, but did not slay60 him, but only grazing the skin the bronze sped under his belt and touched not the flesh. Likewise Aretus with well-seasoned club smote Iphitus, the steadfast68 son of Eurytus, not yet destined69 to an evil death; assuredly soon was he himself to be slain by the sword of Clytius. Then Ancaeus, the dauntless son of Lycurgus, quickly seized his huge axe30, and in his left hand holding a bear's dark hide, plunged70 into the midst of the Bebrycians with furious onset71; and with him charged the sons of Aeacus, and with them started warlike Jason. And as when amid the folds grey wolves rush down on a winter's day and scare countless72 sheep, unmarked by the keen-scented dogs and the shepherds too, and they seek what first to attack and carry off; often glaring around, but the sheep are just huddled74 together and trample on one another; so the heroes grievously scared the arrogant Bebrycians. And as shepherds or beekeepers smoke out a huge swarm75 of bees in a rock, and they meanwhile, pent up in their hive, murmur76 with droning hum, till, stupefied by the murky77 smoke, they fly forth far from the rock; so they stayed steadfast no longer, but scattered78 themselves inland through Bebrycia, proclaiming the death of Amycus; fools, not to perceive that another woe79 all unforeseen was hard upon them. For at that hour their vineyards and villages were being ravaged80 by the hostile spear of Lycus and the Mariandyni, now that their king was gone. For they were ever at strife about the ironbearing land. And now the foe was destroying their steadings and farms, and now the heroes from all sides were driving off their countless sheep, and one spake among his fellows thus:
(ll. 145-153) "Bethink ye what they would have done in their cowardice82 if haply some god had brought Heracles hither. Assuredly, if he had been here, no trial would there have been of fists, I ween, but when the king drew near to proclaim his rules, the club would have made him forget his pride and the rules to boot. Yea, we left him uncared for on the strand84 and we sailed oversea; and full well each one of us shall know our baneful85 folly86, now that he is far away."
(ll. 154-163) Thus he spake, but all these things had been wrought by the counsels of Zeus. Then they remained there through the night and tended the hurts of the wounded men, and offered sacrifice to the immortals87, and made ready a mighty meal; and sleep fell upon no man beside the bowl and the blazing sacrifice. They wreathed their fair brows with the bay that grew by the shore, whereto their hawsers88 were bound, and chanted a song to the lyre of Orpheus in sweet harmony; and the windless shore was charmed by their song; and they celebrated89 the Therapnaean son of Zeus. 1201
(ll. 164-177) But when the sun rising from far lands lighted up the dewy hills and wakened the shepherds, then they loosed their hawsers from the stem of the baytree and put on board all the spoil they had need to take; and with a favouring wind they steered91 through the eddying93 Bosporus. Hereupon a wave like a steep mountain rose aloft in front as though rushing upon them, ever upheaved above the clouds; nor would you say that they could escape grim death, for in its fury it hangs over the middle of the ship, like a cloud, yet it sinks away into calm if it meets with a skilful94 helmsman. So they by the steering95-craft of Tiphys escaped, unhurt but sore dismayed. And on the next day they fastened the hawsers to the coast opposite the Bithynian land.
(ll. 178-208) There Phineus, son of Agenor, had his home by the sea, Phineus who above all men endured most bitter woes96 because of the gift of prophecy which Leto's son had granted him aforetime. And he reverenced98 not a whit99 even Zeus himself, for he foretold100 unerringly to men his sacred will. Wherefore Zeus sent upon him a lingering old age, and took from his eyes the pleasant light, and suffered him not to have joy of the dainties untold102 that the dwellers103 around ever brought to his house, when they came to enquire104 the will of heaven. But on a sudden, swooping105 through the clouds, the Harpies with their crooked106 beaks107 incessantly108 snatched the food away from his mouth and hands. And at times not a morsel109 of food was left, at others but a little, in order that he might live and be tormented110. And they poured forth over all a loathsome111 stench; and no one dared not merely to carry food to his mouth but even to stand at a distance; so foully112 reeked113 the remnants of the meal. But straightway when he heard the voice and the tramp of the band he knew that they were the men passing by, at whose coming Zeus' oracle114 had declared to him that he should have joy of his food. And he rose from his couch, like a lifeless dream, bowed over his staff, and crept to the door on his withered115 feet, feeling the walls; and as he moved, his limbs trembled for weakness and age; and his parched116 skin was caked with dirt, and naught117 but the skill held his bones together. And he came forth from the hall with wearied knees and sat on the threshold of the courtyard; and a dark stupor118 covered him, and it seemed that the earth reeled round beneath his feet, and he lay in a strengthless trance, speechless. But when they saw him they gathered round and marvelled119. And he at last drew laboured breath from the depths of his chest and spoke120 among them with prophetic utterance121:
(ll. 209-239) "Listen, bravest of all the Hellenes, if it be truly ye, whom by a king's ruthless command Jason is leading on the ship Argo in quest of the fleece. It is ye truly. Even yet my soul by its divination122 knows everything. Thanks I render to thee, O king, son of Leto, plunged in bitter affliction though I be. I beseech123 you by Zeus the god of suppliants124, the sternest foe to sinful men, and for the sake of Phoebus and Hera herself, under whose especial care ye have come hither, help me, save an ill-fated man from misery125, and depart not uncaring and leaving me thus as ye see. For not only has the Fury set her foot on my eyes and I drag on to the end a weary old age; but besides my other woes a woe hangs over me the bitterest of all. The Harpies, swooping down from some unseen den24 of destruction, ever snatch the food from my mouth. And I have no device to aid me. But it were easier, when I long for a meal, to escape my own thoughts than them, so swiftly do they fly through the air. But if haply they do leave me a morsel of food it reeks of decay and the stench is unendurable, nor could any mortal bear to draw near even for a moment, no, not if his heart were wrought of adamant127. But necessity, bitter and insatiate, compels me to abide128 and abiding129 to put food in my cursed belly130. These pests, the oracle declares, the sons of Boreas shall restrain. And no strangers are they that shall ward83 them off if indeed I am Phineus who was once renowned131 among men for wealth and the gift of prophecy, and if I am the son of my father Agenor; and, when I ruled among the Thracians, by my bridal gifts I brought home their sister Cleopatra to be my wife."
(ll. 240-243) So spake Agenor's son; and deep sorrow seized each of the heroes, and especially the two sons of Boreas. And brushing away a tear they drew nigh, and Zetes spake as follows, taking in his own the hand of the grief-worn sire:
(ll. 244-253) "Unhappy one, none other of men is more wretched than thou, methinks. Why upon thee is laid the burden of so many sorrows? Hast thou with baneful folly sinned against the gods through thy skill in prophecy? For this are they greatly wroth with thee? Yet our spirit is dismayed within us for all our desire to aid thee, if indeed the god has granted this privilege to us two. For plain to discern to men of earth are the reproofs134 of the immortals. And we will never check the Harpies when they come, for all our desire, until thou hast sworn that for this we shall not lose the favour of heaven."
(ll. 254-255) Thus he spake; and towards him the aged81 sire opened his sightless eyes, and lifted them up and replied with these words:
(ll. 256-261) "Be silent, store not up such thoughts in thy heart, my child. Let the son of Leto be my witness, he who of his gracious will taught me the lore136 of prophecy, and be witness the ill-starred doom137 which possesses me and this dark cloud upon my eyes, and the gods of the underworld—and may their curse be upon me if I die perjured138 thus—no wrath from heaven will fall upon you two for your help to me."
(ll. 262-287) Then were those two eager to help him because of the oath. And quickly the younger heroes prepared a feast for the aged man, a last prey139 for the Harpies; and both stood near him, to smite with the sword those pests when they swooped140 down. Scarcely had the aged man touched the food when they forthwith, like bitter blasts or flashes of lightning, suddenly darted141 from the clouds, and swooped down with a yell, fiercely craving143 for food; and the heroes beheld144 them and shouted in the midst of their onrush; but they at the cry devoured145 everything and sped away over the sea after; and an intolerable stench remained. And behind them the two sons of Boreas raising their swords rushed in pursuit. For Zeus imparted to them tireless strength; but without Zeus they could not have followed, for the Harpies used ever to outstrip146 the blasts of the west wind when they came to Phineus and when they left him. And as when, upon the mountain-side, hounds, cunning in the chase, run in the track of horned goats or deer, and as they strain a little behind gnash their teeth upon the edge of their jaws in vain; so Zetes and Calais rushing very near just grazed the Harpies in vain with their finger-tips. And assuredly they would have torn them to pieces, despite heaven's will, when they had overtaken them far off at the Floating Islands, had not swift Iris147 seen them and leapt down from the sky from heaven above, and cheeked them with these words:
(ll. 288-290) "It is not lawful148, O sons of Boreas, to strike with your swords the Harpies, the hounds of mighty Zeus; but I myself will give you a pledge, that hereafter they shall not draw near to Phineus."
(ll. 291-300) With these words she took an oath by the waters of Styx, which to all the gods is most dread149 and most awful, that the Harpies would never thereafter again approach the home of Phineus, son of Agenor, for so it was fated. And the heroes yielding to the oath, turned back their flight to the ship. And on account of this men call them the Islands of Turning though aforetime they called them the Floating Islands. And the Harpies and Iris parted. They entered their den in Minoan Crete; but she sped up to Olympus, soaring aloft on her swift wings.
(ll. 301-310) Meanwhile the chiefs carefully cleansed150 the old man's squalid skin and with due selection sacrificed sheep which they had borne away from the spoil of Amycus. And when they had laid a huge supper in the hall, they sat down and feasted, and with them feasted Phineus ravenously151, delighting his soul, as in a dream. And there, when they had taken their fill of food and drink, they kept awake all night waiting for the sons of Boreas. And the aged sire himself sat in the midst, near the hearth152, telling of the end of their voyage and the completion of their journey:
(ll. 311-315) "Listen then. Not everything is it lawful for you to know clearly; but whatever is heaven's will, I will not hide. I was infatuated aforetime, when in my folly I declared the will of Zeus in order and to the end. For he himself wishes to deliver to men the utterances153 of the prophetic art incomplete, in order that they may still have some need to know the will of heaven."
(ll. 316-340) "First of all, after leaving me, ye will see the twin Cyanean rocks where the two seas meet. No one, I ween, has won his escape between them. For they are not firmly fixed with roots beneath, but constantly clash against one another to one point, and above a huge mass of salt water rises in a crest, boiling up, and loudly dashes upon the hard beach. Wherefore now obey my counsel, if indeed with prudent154 mind and reverencing155 the blessed gods ye pursue your way; and perish not foolishly by a self-sought death, or rush on following the guidance of youth. First entrust156 the attempt to a dove when ye have sent her forth from the ship. And if she escapes safe with her wings between the rocks to the open sea, then no more do ye refrain from the path, but grip your oars157 well in your hands and cleave158 the sea's narrow strait, for the light of safety will be not so much in prayer as in strength of hands. Wherefore let all else go and labour boldly with might and main, but ere then implore159 the gods as ye will, I forbid you not. But if she flies onward160 and perishes midway, then do ye turn back; for it is better to yield to the immortals. For ye could not escape an evil doom from the rocks, not even if Argo were of iron."
(ll. 341-359) "O hapless ones, dare not to transgress161 my divine warning, even though ye think that I am thrice as much hated by the sons of heaven as I am, and even more than thrice; dare not to sail further with your ship in despite of the omen126. And as these things will fall, so shall they fall. But if ye shun162 the clashing rocks and come scatheless163 inside Pontus, straightway keep the land of the Bithynians on your right and sail on, and beware of the breakers, until ye round the swift river Rhebas and the black beach, and reach the harbour of the Isle164 of Thynias. Thence ye must turn back a little space through the sea and beach your ship on the land of the Mariandyni lying opposite. Here is a downward path to the abode165 of Hades, and the headland of Acherusia stretches aloft, and eddying Acheron cleaves166 its way at the bottom, even through the headland, and sends its waters forth from a huge ravine. And near it ye will sail past many hills of the Paphlagonians, over whom at the first Eneteian Pelops reigned167, and of his blood they boast themselves to be."
(ll. 360-406) "Now there is a headland opposite Helice the Bear, steep on all sides, and they call it Carambis, about whose crests168 the blasts of the north wind are sundered169. So high in the air does it rise turned towards the sea. And when ye have rounded it broad Aegialus stretches before you; and at the end of broad Aegialus, at a jutting170 point of coast, the waters of the river Halys pour forth with a terrible roar; and after it his flowing near, but smaller in stream, rolls into the sea with white eddies171. Onward from thence the bend of a huge and towering cape45 reaches out from the land, next Thermodon at its mouth flows into a quiet bay at the Themiscyreian headland, after wandering through a broad continent. And here is the plain of Doeas, and near are the three cities of the Amazons, and after them the Chalybes, most wretched of men, possess a soil rugged172 and unyielding sons of toil, they busy themselves with working iron. And near them dwell the Tibareni, rich in sheep, beyond the Genetaean headland of Zeus, lord of hospitality. And bordering on it the Mossynoeci next in order inhabit the well-wooded mainland and the parts beneath the mountains, who have built in towers made from trees their wooden homes and well-fitted chambers173, which they call Mossynes, and the people themselves take their name from them. After passing them ye must beach your ship upon a smooth island, when ye have driven away with all manner of skill the ravening174 birds, which in countless numbers haunt the desert island. In it the Queens of the Amazons, Otrere and Antiope, built a stone temple of Ares what time they went forth to war. Now here an unspeakable help will come to you from the bitter sea; wherefore with kindly175 intent I bid you stay. But what need is there that I should sin yet again declaring everything to the end by my prophetic art? And beyond the island and opposite mainland dwell the Philyres: and above the Philyres are the Macrones, and after them the vast tribes of the Becheiri. And next in order to them dwell the Sapeires, and the Byzeres have the lands adjoining to them, and beyond them at last live the warlike Colchians themselves. But speed on in your ship, till ye touch the inmost bourne of the sea. And here at the Cytaean mainland and from the Amarantine mountains far away and the Circaean plain, eddying Phasis rolls his broad stream to the sea. Guide your ship to the mouth of that river and ye shall behold the towers of Cytaean Aeetes and the shady grove176 of Ares, where a dragon, a monster terrible to behold, ever glares around, keeping watch over the fleece that is spread upon the top of an oak; neither by day nor by night does sweet sleep subdue177 his restless eyes."
(ll. 408-410) Thus he spake, and straightway fear seized them as they heard. And for a long while they were struck with silence; till at last the hero, son of Aeson, spake, sore dismayed at their evil plight178:
(ll. 411-418) "O aged sire, now hast thou come to the end of the toils179 of our sea-journeying and hast told us the token, trusting to which we shall make our way to Pontus through the hateful rocks; but whether, when we have escaped them, we shall have a return back again to Hellas, this too would we gladly learn from thee. What shall I do, how shall I go over again such a long path through the sea, unskilled as I am, with unskilled comrades? And Colchian Aea lies at the edge of Pontus and of the world."
(ll. 419-425) Thus he spake, and him the aged sire addressed in reply: "O son, when once thou hast escaped through the deadly rocks, fear not; for a deity180 will be the guide from Aea by another track; and to Aea there will be guides enough. But, my friends, take thought of the artful aid of the Cyprian goddess. For on her depends the glorious issue of your venture. And further than this ask me not."
(ll. 426-437) Thus spake Agenor's son, and close at hand the twin sons of Thracian Boreas came darting181 from the sky and set their swift feet upon the threshold; and the heroes rose up from their seats when they saw them present. And Zetes, still drawing hard breath after his toil, spake among the eager listeners, telling them how far they had driven the Harpies and how his prevented their slaying182 them, and how the goddess of her grace gave them pledges, and how those others in fear plunged into the vast cave of the Dictaean cliff. Then in the mansion183 all their comrades were joyful184 at the tidings and so was Phineus himself. And quickly Aeson's son, with good will exceeding, addressed him:
(ll. 438-442) "Assuredly there was then, Phineus, some god who cared for thy bitter woe, and brought us hither from afar, that the sons of Boreas might aid thee; and if too he should bring sight to thine eyes, verily I should rejoice, methinks, as much as if I were on my homeward way."
(ll. 443-447) Thus he spake, but Phineus replied to him with downcast look: "Son of Aeson, that is past recall, nor is there any remedy hereafter, for blasted are my sightless eyes. But instead of that, may the god grant me death at once, and after death I shall take my share in perfect bliss185."
(ll. 448-467) Then they two returned answering speech, each to other, and soon in the midst of their converse186 early dawn appeared; and round Phineus were gathered the neighbours who used to come thither187 aforetime day by day and constantly bring a portion of their food. To all alike, however poor he was that came, the aged man gave his oracles188 with good will, and freed many from their woes by his prophetic art; wherefore they visited and tended him. And with them came Paraebius, who was dearest to him, and gladly did he perceive these strangers in the house. For long ere now the seer himself had said that a band of chieftains, faring from Hellas to the city of Aceres, would make fast their hawsers to the Thynian land, and by Zeus' will would check the approach of the Harpies. The rest the old man pleased with words of wisdom and let them go; Paraebius only he bade remain there with the chiefs; and straightway he sent him and bade him bring back the choicest of his sheep. And when he had left the hall Phineus spake gently amid the throng of oarsmen:
(ll. 468-489) "O my friends, not all men are arrogant, it seems, nor unmindful of benefits. Even as this man, loyal as he is, came hither to learn his fate. For when he laboured the most and toiled189 the most, then the needs of life, ever growing more and more, would waste him, and day after day ever dawned more wretched, nor was there any respite to his toil. But he was paying the sad penalty of his father's sin. For he when alone on the mountains, felling trees, once slighted the prayers of a Hamadryad, who wept and sought to soften190 him with plaintive191 words, not to cut down the stump192 of an oak tree coeval193 with herself, wherein for a long time she had lived continually; but he in the arrogance194 of youth recklessly cut it down. So to him the nymph thereafter made her death a curse, to him and to his children. I indeed knew of the sin when he came; and I bid him build an altar to the Thynian nymph, and offer on it an atoning195 sacrifice, with prayer to escape his father's fate. Here, ever since he escaped the god-sent doom, never has he forgotten or neglected me; but sorely and against his will do I send him from my doors, so eager is he to remain with me in my affliction."
(ll. 490-499) Thus spake Agenor's son; and his friend straightway came near leading two sheep from the flock. And up rose Jason and up rose the sons of Boreas at the bidding of the aged sire. And quickly they called upon Apollo, lord of prophecy, and offered sacrifice upon the health as the day was just sinking. And the younger comrades made ready a feast to their hearts' desire. Thereupon having well feasted they turned themselves to rest, some near the ship's hawsers, others in groups throughout the mansion. And at dawn the Etesian winds blew strongly, which by the command of Zeus blow over every land equally.
(ll. 500-527) Cyrene, the tale goes, once tended sheep along the marsh196-meadow of Peneus among men of old time; for dear to her were maidenhood198 and a couch unstained. But, as she guarded her flock by the river, Apollo carried her off far from Haemonia and placed her among the nymphs of the land, who dwelt in Libya near the Myrtosian height. And here to Phoebus she bore Aristaeus whom the Haemonians, rich in corn-land, call "Hunter" and "Shepherd". Her, of his love, the god made a nymph there, of long life and a huntress, and his son he brought while still an infant to be nurtured199 in the cave of Cheiron. And to him when he grew to manhood the Muses200 gave a bride, and taught him the arts of healing and of prophecy; and they made him the keeper of their sheep, of all that grazed on the Athamantian plain of Phthia and round steep Othrys and the sacred stream of the river Apidanus. But when from heaven Sirius scorched201 the Minoan Isles202, and for long there was no respite for the inhabitants, then by the injunction of the Far-Darter they summoned Aristaeus to ward off the pestilence203. And by his father's command he left Phthia and made his home in Ceos, and gathered together the Parrhasian people who are of the lineage of Lycaon, and he built a great altar to Zeus Icmaeus, and duly offered sacrifices upon the mountains to that star Sirius, and to Zeus son of Cronos himself. And on this account it is that Etesian winds from Zeus cool the land for forty days, and in Ceos even now the priests offer sacrifices before the rising of the Dog-star.
(ll. 528-536) So the tale is told, but the chieftains stayed there by constraint204, and every day the Thynians, doing pleasure to Phineus, sent them gifts beyond measure. And afterwards they raised an altar to the blessed twelve on the sea-beach opposite and laid offerings thereon and then entered their swift ship to row, nor did they forget to bear with them a trembling dove; but Euphemus seized her and brought her all quivering with fear, and they loosed the twin hawsers from the land.
(ll. 537-548) Nor did they start unmarked by Athena, but straightway swiftly she set her feel on a light cloud, which would waft205 her on, mighty though she was, and she swept on to the sea with friendly thoughts to the oarsmen. And as when one roveth far from his native land, as we men often wander with enduring heart, nor is any land too distant but all ways are clear to his view, and he sees in mind his own home, and at once the way over sea and land seems slain, and swiftly thinking, now this way, now that, he strains with eager eyes; so swiftly the daughter of Zeus darted down and set her foot on the cheerless shore of Thynia.
(ll. 549-567) Now when they reached the narrow strait of the winding206 passage, hemmed207 in on both sides by rugged cliffs, while an eddying current from below was washing against the ship as she moved on, they went forward sorely in dread; and now the thud of the crashing rocks ceaselessly struck their ears, and the sea-washed shores resounded208, and then Euphemus grasped the dove in his hand and started to mount the prow209; and they, at the bidding of Tiphys, son of Hagnias, rowed with good will to drive Argo between the rocks, trusting to their strength. And as they rounded a bend they saw the rocks opening for the last time of all. Their spirit melted within them; and Euphemus sent forth the dove to dart142 forward in flight; and they all together raised their heads to look; but she flew between them, and the rocks again rushed together and crashed as they met face to face. And the foam210 leapt up in a mass like a cloud; awful was the thunder of the sea; and all round them the mighty welkin roared.
(ll. 568-592) The hollow caves beneath the rugged cliffs rumbled211 as the sea came surging in; and the white foam of the dashing wave spurted212 high above the cliff. Next the current whirled the ship round. And the rocks shore away the end of the dove's tail-feathers; but away she flew unscathed. And the rowers gave a loud cry; and Tiphys himself called to them to row with might and main. For the rocks were again parting asunder213. But as they rowed they trembled, until the tide returning drove them back within the rocks. Then most awful fear seized upon all; for over their head was destruction without escape. And now to right and left broad Pontus was seen, when suddenly a huge wave rose up before them, arched, like a steep rock; and at the sight they bowed with bended heads. For it seemed about to leap down upon the ship's whole length and to overwhelm them. But Tiphys was quick to ease the ship as she laboured with the oars; and in all its mass the wave rolled away beneath the keel, and at the stern it raised Argo herself and drew her far away from the rocks; and high in air was she borne. But Euphemus strode among all his comrades and cried to them to bend to their oars with all their might; and they with a shout smote the water. And as far as the ship yielded to the rowers, twice as far did she leap back, and the oar90, were bent214 like curved bows as the heroes used their strength.
(ll. 593-610) Then a vaulted215 billow rushed upon them, and the ship like a cylinder216 ran on the furious wave plunging217 through the hollow sea. And the eddying current held her between the clashing rocks; and on each side they shook and thundered; and the ship's timbers were held fast. Then Athena with her left hand thrust back one mighty rock and with her right pushed the ship through; and she, like a winged arrow, sped through the air. Nevertheless the rocks, ceaselessly clashing, shore off as she passed the extreme end of the stern-ornament218. But Athena soared up to Olympus, when they had escaped unscathed. And the rocks in one spot at that moment were rooted fast for ever to each other, which thing had been destined by the blessed gods, when a man in his ship should have passed between them alive. And the heroes breathed again after their chilling fear, beholding219 at the same time the sky and the expanse of sea spreading far and wide. For they deemed that they were saved from Hades; and Tiphys first of all began to speak:
(ll. 611-618) "It is my hope that we have safely escaped this peril—we, and the ship; and none other is the cause so much as Athena, who breathed into Argo divine strength when Argus knitted her together with bolts; and she may not be caught. Son of Aeson, no longer fear thou so much the hest of thy king, since a god hath granted us escape between the rocks; for Phineus, Agenor's son, said that our toils hereafter would be lightly accomplished220."
(ll. 619-637) He spake, and at once he sped the ship onward through the midst of the sea past the Bithynian coast. But Jason with gentle words addressed him in reply: "Tiphys, why dost thou comfort thus my grieving heart? I have erred221 and am distraught in wretched and helpless ruin. For I ought, when Pelias gave the command, to have straightway refused this quest to his face, yea, though I were doomed222 to die pitilessly, torn limb from limb, but now I am wrapped in excessive fear and cares unbearable223, dreading224 to sail through the chilling paths of the sea, and dreading when we shall set foot on the mainland. For on every side are unkindly men. And ever when day is done I pass a night of groans225 from the time when ye first gathered together for my sake, while I take thought for all things; but thou talkest at thine ease, eating only for thine own life; while for myself I am dismayed not a whit; but I fear for this man and for that equally, and for thee, and for my other comrades, if I shall not bring you back safe to the land of Hellas."
(ll. 638-640) Thus he spake, making trial of the chiefs; but they shouted loud with cheerful words. And his heart was warmed within him at their cry and again he spake outright among them:
(ll. 641-647) "My friends, in your valour my courage is quickened. Wherefore now, even though I should take my way through the gulfs of Hades, no more shall I let fear seize upon me, since ye are steadfast amid cruel terrors. But now that we have sailed out from the striking rocks, I trow that never hereafter will there be another such fearful thing, if indeed we go on our way following the counsel of Phineus."
(ll. 648-668) Thus he spake, and straightway they ceased from such words and gave unwearying labour to the oar; and quickly they passed by the swiftly flowing river Rhebas and the peak of Colone, and soon thereafter the black headland, and near it the mouth of the river Phyllis, where aforetime Dipsaeus received in his home the son of Athamas, when with his ram10 he was flying from the city of Orchomenus; and Dipsacus was the son of a meadow-nymph, nor was insolence his delight, but contented228 by his father's stream he dwelt with his mother, pasturing his flocks by the shore. And quickly they sighted and sailed past his shrine229 and the broad banks of the river and the plain, and deep-flowing Calpe, and all the windless night and the day they bent to their tireless oars. And even as ploughing oxen toil as they cleave the moist earth, and sweat streams in abundance from flank and neck; and from beneath the yoke230 their eyes roll askance, while the breath ever rushes from their mouths in hot gasps231; and all day long they toil, planting their hoofs232 deep in the ground; like them the heroes kept dragging their oars through the sea.
(ll. 669-685) Now when divine light has not yet come nor is it utter darkness, but a faint glimmer233 has spread over the night, the time when men wake and call it twilight234, at that hour they ran into the harbour of the desert island Thynias and, spent by weary toil, mounted the shore. And to them the son of Leto, as he passed from Lycia far away to the countless folk of the Hyperboreans, appeared; and about his cheeks on both sides his golden locks flowed in clusters as he moved; in his left hand he held a silver bow, and on his back was slung235 a quiver hanging from his shoulders; and beneath his feet all the island quaked, and the waves surged high on the beach. Helpless amazement236 seized them as they looked; and no one dared to gaze face to face into the fair eyes of the god. And they stood with heads bowed to the ground; but he, far off, passed on to the sea through the air; and at length Orpheus spake as follows, addressing the chiefs:
(ll. 686-693) "Come, let us call this island the sacred isle of Apollo of the Dawn since he has appeared to all, passing by at dawn; and we will offer such sacrifices as we can, building an altar on the shore; and if hereafter he shall grant us a safe return to the Haemonian land, then will we lay on his altar the thighs237 of horned goats. And now I bid you propitiate239 him with the steam of sacrifice and libations. Be gracious, O king, be gracious in thy appearing."
(ll. 694-713) Thus he spake, and they straightway built up an altar with shingle240; and over the island they wandered, seeking if haply they could get a glimpse of a fawn241 or a wild goat, that often seek their pasture in the deep wood. And for them Leto's son provided a quarry242; and with pious243 rites244 they wrapped in fat the thigh238 bones of them all and burnt them on the sacred altar, celebrating Apollo, Lord of Dawn. And round the burning sacrifice they set up a broad dancing-ring, singing, "All hail fair god of healing, Phoebus, all hail," and with them Oeagrus' goodly son began a clear lay on his Bistonian lyre; how once beneath the rocky ridge245 of Parnassus he slew with his bow the monster Delphyne, he, still young and beardless, still rejoicing in his long tresses. Mayst thou be gracious! Ever, O king, be thy locks unshorn, ever unravaged; for so is it right. And none but Leto, daughter of Coeus, strokes them with her dear hands. And often the Corycian nymphs, daughters of Pleistus, took up the cheering strain crying "Healer"; hence arose this lovely refrain of the hymn246 to Phoebus.
(ll. 714-719) Now when they had celebrated him with dance and song they took an oath with holy libations, that they would ever help each other with concord247 of heart, touching248 the sacrifice as they swore; and even now there stands there a temple to gracious Concord, which the heroes themselves reared, paying honour at that time to the glorious goddess.
(ll. 720-751) Now when the third morning came, with a fresh west wind they left the lofty island. Next, on the opposite side they saw and passed the mouth of the river Sangarius and the fertile land of the Mariandyni, and the stream of Lycus and the Anthemoeisian lake; and beneath the breeze the ropes and all the tackling quivered as they sped onward. During the night the wind ceased and at dawn they gladly reached the haven249 of the Acherusian headland. It rises aloft with steep cliffs, looking towards the Bithynian sea; and beneath it smooth rocks, ever washed by the sea, stand rooted firm; and round them the wave rolls and thunders loud, but above, wide-spreading plane trees grow on the topmost point. And from it towards the land a hollow glen slopes gradually away, where there is a cave of Hades overarched by wood and rocks. From here an icy breath, unceasingly issuing from the chill recess250, ever forms a glistening251 rime252 which melts again beneath the midday sun. And never does silence hold that grim headland, but there is a continual murmur from the sounding sea and the leaves that quiver in the winds from the cave. And here is the outfall of the river Acheron which bursts its way through the headland and falls into the Eastern sea, and a hollow ravine brings it down from above. In after times the Nisaean Megarians named it Soonautes 1202 when they were about to settle in the land of the Mariandyni. For indeed the river saved them with their ships when they were caught in a violent tempest. By this way the heroes took the ship through 1203 the Acherusian headland and came to land over against it as the wind had just ceased.
(ll. 752-773) Not long had they come unmarked by Lycus, the lord of that land, and the Mariandyni—they, the slayers of Amycus, according to the report which the people heard before; but for that very deed they even made a league with the heroes. And Polydeuces himself they welcomed as a god, flocking from every side, since for a long time had they been warring against the arrogant Bebrycians. And so they went up all together into the city, and all that day with friendly feelings made ready a feast within the palace of Lycus and gladdened their souls with converse. Aeson's son told him the lineage and name of each of his comrades and the behests of Pelias, and how they were welcomed by the Lemnian women, and all that they did at Dolionian Cyzieus; and how they reached the Mysian land and Cius, where, sore against their will, they left behind the hero Heracles, and he told the saying of Glaucus, and how they slew the Bebrycians and Amycus, and he told of the prophecies and affliction of Phineus, and how they escaped the Cyanean rocks, and how they met with Leto's son at the island. And as he told all, Lycus was charmed in soul with listening; and he grieved for Heracles left behind, and spake as follows among them all:
(ll. 774-810) "O friends, what a man he was from whose help ye have fallen away, as ye cleave your long path to Aeetes; for well do I know that I saw him here in the halls of Dascylus my father, when he came hither on foot through the land of Asia bringing the girdle of warlike Hippolyte; and me he found with the down just growing on my cheeks. And here, when my brother Priolas was slain by the Mysians—my brother, whom ever since the people lament253 with most piteous dirges—he entered the lists with Titias in boxing and slew him, mighty Titias, who surpassed all the youths in beauty and strength; and he dashed his teeth to the ground. Together with the Mysians he subdued254 beneath my father's sway the Phrygians also, who inhabit the lands next to us, and he made his own the tribes of the Bithynians and their land, as far as the mouth of Rhebas and the peak of Colone; and besides them the Paphlagonians of Pelops yielded just as they were, even all those round whom the dark water of Billaeus breaks. But now the Bebrycians and the insolence of Amycus have robbed me, since Heracles dwells far away, for they have long been cutting off huge pieces of my land until they have set their bounds at the meadows of deep-flowing Hypius. Nevertheless, by your hands have they paid the penalty; and it was not without the will of heaven, I trow, that he brought war on the Bebrycians this day—he, the son of Tyndareus, when he slew that champion. Wherefore whatever requital255 I am now able to pay, gladly will I pay it, for that is the rule for weaker men when the stronger begin to help them. So with you all, and in your company, I bid Dascylus my son follow; and if he goes, you will find all men friendly that ye meet on your way through the sea even to the mouth of the river Thermodon. And besides that, to the sons of Tyndareus will I raise a lofty temple on the Acherusian height, which all sailors shall mark far across the sea and shall reverence97; and hereafter for them will I set apart outside the city, as for gods, some fertile fields of the well-tilled plain."
(ll. 811-814) Thus all day long they revelled256 at the banquet. But at dawn they hied down to the ship in haste; and with them went Lycus himself, when he had given them countless gifts to bear away; and with them he sent forth his son from his home.
(ll. 815-834) And here his destined fate smote Idmon, son of Abas, skilled in soothsaying; but not at all did his soothsaying save him, for necessity drew him on to death. For in the mead197 of the reedy river there lay, cooling his flanks and huge belly in the mud, a white-tusked boar, a deadly monster, whom even the nymphs of the marsh dreaded257, and no man knew it; but all alone he was feeding in the wide fell. But the son of Abas was passing along the raised banks of the muddy river, and the boar from some unseen lair258 leapt out of the reed-bed, and charging gashed259 his thigh and severed260 in twain the sinews and the bone. And with a sharp cry the hero fell to the ground; and as he was struck his comrades flocked together with answering cry. And quickly Peleus with his hunting spear aimed at the murderous boar as he fled back into the fen261; and again he turned and charged; but Idas wounded him, and with a roar he fell impaled262 upon the sharp spear. And the boar they left on the ground just as he had fallen there; but Idmon, now at the last gasp57, his comrades bore to the ship in sorrow of heart, and he died in his comrades' arms.
(ll. 835-850) And here they stayed from taking thought for their voyaging and abode in grief for the burial of their dead friend. And for three whole days they lamented263; and on the next they buried him with full honours, and the people and King Lycus himself took part in the funeral rites; and, as is the due of the departed, they slaughtered264 countless sheep at his tomb. And so a barrow to this hero was raised in that land, and there stands a token for men of later days to see, the trunk of a wild olive tree, such as ships are built of; and it flourishes with its green leaves a little below the Acherusian headland. And if at the bidding of the Muses I must tell this tale outright, Phoebus strictly265 commanded the Boeotians and Nisaeans to worship him as guardian266 of their city, and to build their city round the trunk of the ancient wild olive; but they, instead of the god-fearing Aeolid Idmon, at this day honour Agamestor.
(ll. 851-868) Who was the next that died? For then a second time the heroes heaped up a barrow for a comrade dead. For still are to be seen two monuments of those heroes. The tale goes that Tiphys son of Hagnias died; nor was it his destiny thereafter to sail any further. But him there on the spot a short sickness laid to rest far from his native land, when the company had paid due honours to the dead son of Abas. And at the cruel woe they were seized with unbearable grief. For when with due honours they had buried him also hard by the seer, they cast themselves down in helplessness on the sea-shore silently, closely wrapped up, and took no thought for meat or drink; and their spirit drooped267 in grief, for all hope of return was gone. And in their sorrow they would have stayed from going further had not Hera kindled268 exceeding courage in Ancaeus, whom near the waters of Imbrasus Astypalaea bore to Poseidon; for especially was he skilled in steering and eagerly did he address Peleus:
(ll. 869-877) "Son of Aeacus, is it well for us to give up our toils and linger on in a strange land? Not so much for my prowess in war did Jason take me with him in quest of the fleece, far from Parthenia, as for my knowledge of ships. Wherefore, I pray, let there be no fear for the ship. And so there are here other men of skill, of whom none will harm our voyaging, whomsoever we set at the helm. But quickly tell forth all this and boldly urge them to call to mind their task."
(ll. 878-884) Thus he spake; and Peleus' soul was stirred with gladness, and straightway he spake in the midst of all: "My friends, why do we thus cherish a bootless grief like this? For those two have perished by the fate they have met with; but among our host are steersmen yet, and many a one. Wherefore let us not delay our attempt, but rouse yourselves to the work and cast away your griefs."
(ll. 885-893) And him in reply Aeson's son addressed with helpless words: "Son of Aeacus, where are these steersmen of thine? For those whom we once deemed to be men of skill, they even more than I are bowed with vexation of heart. Wherefore I forebode an evil doom for us even as for the dead, if it shall be our lot neither to reach the city of fell Aeetes, nor ever again to pass beyond the rocks to the land of Hellas, but a wretched fate will enshroud us here ingloriously till we grow old for naught."
(ll. 894-898) Thus he spake, but Ancaeus quickly undertook to guide the swift ship; for he was stirred by the impulse of the goddess. And after him Erginus and Nauplius and Euphemus started up, eager to steer92. But the others held them back, and many of his comrades granted it to Ancaeus.
(ll. 899-910) So on the twelfth day they went aboard at dawn, for a strong breeze of westerly wind was blowing. And quickly with the oars they passed out through the river Acheron and, trusting to the wind, shook out their sails, and with canvas spread far and wide they were cleaving269 their passage through the waves in fair weather. And soon they passed the outfall of the river Callichorus, where, as the tale goes, the Nysean son of Zeus, when he had left the tribes of the Indians and came to dwell at Thebes, held revels270 and arrayed dances in front of a cave, wherein he passed unsmiling sacred nights, from which time the neighbours call the river by the name of Callichorus 1204 and the cave Aulion.1205
(ll. 911-929) Next they beheld the barrow of Sthenelus, Actor's son, who on his way back from the valorous war against the Amazons—for he had been the comrade of Heracles—was struck by an arrow and died there upon the sea-beach. And for a time they went no further, for Persephone herself sent forth the spirit of Actor's son which craved271 with many tears to behold men like himself, even for a moment. And mounting on the edge of the barrow he gazed upon the ship, such as he was when he went to war; and round his head a fair helm with four peaks gleamed with its blood-red crest. And again he entered the vast gloom; and they looked and marvelled; and Mopsus, son of Ampycus, with word of prophecy urged them to land and propitiate him with libations. Quickly they drew in sail and threw out hawsers, and on the strand paid honour to the tomb of Sthenelus, and poured out drink offerings to him and sacrificed sheep as victims. And besides the drink offerings they built an altar to Apollo, saviour272 of ships, and burnt thigh bones; and Orpheus dedicated273 his lyre; whence the place has the name of Lyra.
(ll. 930-945) And straightway they went aboard as the wind blew strong; and they drew the sail down, and made it taut274 to both sheets; then Argo was borne over the sea swiftly, even as a hawk275 soaring high through the air commits to the breeze its outspread wings and is borne on swiftly, nor swerves276 in its flight, poising277 in the clear sky with quiet pinions278. And lo, they passed by the stream of Parthenius as it flows into the sea, a most gentle river, where the maid, daughter of Leto, when she mounts to heaven after the chase, cools her limbs in its much-desired waters. Then they sped onward in the night without ceasing, and passed Sesamus and lofty Erythini, Crobialus, Cromna and woody Cytorus. Next they swept round Carambis at the rising of the sun, and plied135 the oars past long Aegialus, all day and on through the night.
(ll. 946-965) And straightway they landed on the Assyrian shore where Zeus himself gave a home to Sinope, daughter of Asopus, and granted her virginity, beguiled279 by his own promises. For he longed for her love, and he promised to grant her whatever her hearts desire might be. And she in her craftiness280 asked of him virginity. And in like manner she deceived Apollo too who longed to wed46 her, and besides them the river Halys, and no man ever subdued her in love's embrace. And there the sons of noble Deimachus of Tricca were still dwelling281, Deileon, Autolycus and Phlogius, since the day when they wandered far away from Heracles; and they, when they marked the array of chieftains, went to meet them and declared in truth who they were; and they wished to remain there no longer, but as soon as Argestes 1206 blew went on ship-board. And so with them, borne along by the swift breeze, the heroes left behind the river Halys, and left behind his that flows hard by, and the delta-land of Assyria; and on the same day they rounded the distant headland of the Amazons that guards their harbour.
(ll. 966-1001) Here once when Melanippe, daughter of Ares, had, gone forth, the hero Heracles caught her by ambuscade and Hippolyte gave him her glistening girdle as her sister's ransom282, and he sent away his captive unharmed. In the bay of this headland, at the outfall of Thermodon, they ran ashore283, for the sea was rough for their voyage. No river is like this, and none sends forth from itself such mighty streams over the land. If a man should count every one he would lack but four of a hundred, but the real spring is only one. This flows down to the plain from lofty mountains, which, men say, are called the Amazonian mountains. Thence it spreads inland over a hilly country straight forward; wherefrom its streams go winding on, and they roll on, this way and that ever more, wherever best they can reach the lower ground, one at a distance and another near at hand; and many streams are swallowed up in the sand and are without a name; but, mingled284 with a few, the main stream openly bursts with its arching crest of foam into the inhospitable Pontus. And they would have tarried there and have closed in battle with the Amazons, and would have fought not without bloodshed for the Amazons were not gentle foes285 and regarded not justice, those dwellers on the Doeantian plain; but grievous insolence and the works of Ares were all their care; for by race they were the daughters of Ares and the nymph Harmonia, who bare to Ares war-loving maids, wedded286 to him in the glens of the Acmonian wood had not the breezes of Argestes come again from Zeus; and with the wind they left the rounded beach, where the Themiscyreian Amazons were arming for war. For they dwelt not gathered together in one city, but scattered over the land, parted into three tribes. In one part dwelt the Themiscyreians, over whom at that time Hippolyte reigned, in another the Lycastians, and in another the dart-throwing Chadesians. And the next day they sped on and at nightfall they reached the land of the Chalybes.
(ll. 1002-1008) That folk have no care for ploughing with oxen or for any planting of honey-sweet fruit; nor yet do they pasture flocks in the dewy meadow. But they cleave the hard iron-bearing land and exchange their wages for daily sustenance287; never does the morn rise for them without toil, but amid bleak288 sooty flames and smoke they endure heavy labour.
(ll. 1009-1014) And straightway thereafter they rounded the headland of Genetaean Zeus and sped safely past the land of the Tibareni. Here when wives bring forth children to their husbands, the men lie in bed and groan226 with their heads close bound; but the women tend them with food, and prepare child-birth baths for them.
(ll. 1015-1029) Next they reached the sacred mount and the land where the Mossynoeci dwell amid high mountains in wooden huts, 1207 from which that people take their name. And strange are their customs and laws. Whatever it is right to do openly before the people or in the market place, all this they do in their homes, but whatever acts we perform at home, these they perform out of doors in the midst of the streets, without blame. And among them is no reverence for the marriage-bed, but, like swine that feed in herds73, no whit abashed289 in others' presence, on the earth they lie with the women. Their king sits in the loftiest hut and dispenses290 upright judgments291 to the multitude, poor wretch133! For if haply he err101 at all in his decrees, for that day they keep him shut up in starvation.
(ll. 1030-1046) They passed them by and cleft their way with oars over against the island of Ares all day long; for at dusk the light breeze left them. At last they spied above them, hurtling through the air, one of the birds of Ares which haunt that isle. It shook its wings down over the ship as she sped on and sent against her a keen feather, and it fell on the left shoulder of goodly Oileus, and he dropped his oar from his hands at the sudden blow, and his comrades marvelled at the sight of the winged bolt. And Eribotes from his seat hard by drew out the feather, and bound up the wound when he had loosed the strap292 hanging from his own sword-sheath; and besides the first, another bird appeared swooping down; but the hero Clytius, son of Eurytus—for he bent his curved bow, and sped a swift arrow against the bird—struck it, and it whirled round and fell close to the ship. And to them spake Amphidamas, son of Aleus:
(ll. 1047-1067) "The island of Ares is near us; you know it yourselves now that ye have seen these birds. But little will arrows avail us, I trow, for landing. But let us contrive293 some other device to help us, if ye intend to land, bearing in mind the injunction of Phineus. For not even could Heracles, when he came to Arcadia, drive away with bow and arrow the birds that swam on the Stymphalian lake. I saw it myself. But he shook in his hand a rattle294 of bronze and made a loud clatter56 as he stood upon a lofty peak, and the birds fled far off, screeching295 in bewildered fear. Wherefore now too let us contrive some such device, and I myself will speak, having pondered the matter beforehand. Set on your heads your helmets of lofty crest, then half row by turns, and half fence the ship about with polished spears and shields. Then all together raise a mighty shout so that the birds may be scared by the unwonted din4, the nodding crests, and the uplifted spears on high. And if we reach the island itself, then make mighty noise with the clashing of shields."
(ll. 1068-1089) Thus he spake, and the helpful device pleased all. And on their heads they placed helmets of bronze, gleaming terribly, and the blood-red crests were tossing. And half of them rowed in turn, and the rest covered the ship with spears and shields. And as when a man roofs over a house with tiles, to be an ornament of his home and a defence against rain, and one the fits firmly into another, each after each; so they roofed over the ship with their shields, locking them together. And as a din arises from a warrior-host of men sweeping296 on, when lines of battle meet, such a shout rose upward from the ship into the air. Now they saw none of the birds yet, but when they touched the island and clashed upon their shields, then the birds in countless numbers rose in flight hither and thither. And as when the son of Cronos sends from the clouds a dense297 hailstorm on city and houses, and the people who dwell beneath hear the din above the roof and sit quietly, since the stormy season has not come upon them unawares, but they have first made strong their roofs; so the birds sent against the heroes a thick shower of feather-shafts as they darted over the sea to the mountains of the land opposite.
(ll. 1090-1092) What then was the purpose of Phineus in bidding the divine band of heroes land there? Or what kind of help was about to meet their desire?
(ll. 1093-1122) The sons of Phrixus were faring towards the city of Orchomenus from Aea, coming from Cytaean Aeetes, on board a Colchian ship, to win the boundless298 wealth of their father; for he, when dying, had enjoined299 this journey upon them. And lo, on that day they were very near that island. But Zeus had impelled300 the north wind's might to blow, marking by rain the moist path of Arcturus; and all day long he was stirring the leaves upon the mountains, breathing gently upon the topmost sprays; but at night he rushed upon the sea with monstrous force, and with his shrieking301 blasts uplifted the surge; and a dark mist covered the heavens, nor did the bright stars anywhere appear from among the clouds, but a murky gloom brooded all around. And so the sons of Phrixus, drenched302 and trembling in fear of a horrible doom, were borne along by the waves helplessly. And the force of the wind had snatched away their sails and shattered in twain the hull303, tossed as it was by the breakers. And hereupon by heaven's prompting those four clutched a huge beam, one of many that were scattered about, held together by sharp bolts, when the ship broke to pieces. And on to the island the waves and the blasts of wind bore the men in their distress304, within a little of death. And straightway a mighty rain burst forth, and rained upon the sea and the island, and all the country opposite the island, where the arrogant Mossynoeci dwelt. And the sweep of the waves hurled305 the sons of Phrixus, together with their massy beam, upon the beach of the island, in the murky night; and the floods of rain from Zeus ceased at sunrise, and soon the two bands drew near and met each other, and Argus spoke first:
(ll. 1123-1133) "We beseech you, by Zeus the Beholder306, whoever ye are, to be kindly and to help us in our need. For fierce tempests, falling on the sea, have shattered all the timbers of the crazy ship in which we were cleaving our path on business bent. Wherefore we entreat307 you, if haply ye will listen, to grant us just a covering for our bodies, and to pity and succour men in misfortune, your equals in age. Oh, reverence suppliants and strangers for Zeus' sake, the god of strangers and suppliants. To Zeus belong both suppliants and strangers; and his eye, methinks, beholdeth even us."
(ll. 1134-1139) And in reply the son of Aeson prudently308 questioned him, deeming that the prophecies of Phineus were being fulfilled: "All these things will we straightway grant you with right good will. But come tell me truly in what country ye dwell and what business bids you sail across the sea, and tell me your own glorious names and lineage."
(ll. 1140-1156) And him Argus, helpless in his evil plight, addressed: "That one Phrixus an Aeolid reached Aea from Hellas you yourselves have clearly heard ere this, I trow; Phrixus, who came to the city of Aeetes, bestriding a ram, which Hermes had made all gold; and the fleece ye may see even now. The ram, at its own prompting, he then sacrificed to Zeus, son of Cronos, above all, the god of fugitives309. And him did Aeetes receive in his palace, and with gladness of heart gave him his daughter Chalciope in marriage without gifts of wooing. 1208 From those two are we sprung. But Phrixus died at last, an aged man, in the home of Aeetes; and we, giving heed to our father's behests, are journeying to Orehomenus to take the possessions of Athamas. And if thou dost desire to learn our names, this is Cytissorus, this Phrontis, and this Melas, and me ye may call Argus."
(ll. 1157-1159) Thus he spake, and the chieftains rejoiced at the meeting, and tended them, much marvelling310. And Jason again in turn replied, as was fitting, with these words:
(ll. 1160-1178) "Surely ye are our kinsmen311 on my father's side, and ye pray that with kindly hearts we succour your evil plight. For Cretheus and Athamas were brothers. I am the grandson of Cretheus, and with these comrades here I am journeying from that same Hellas to the city of Aeetes. But of these things we will converse hereafter. And do ye first put clothing upon you. By heaven's devising, I ween, have ye come to my hands in your sore need."
(ll. 1168-1178) He spake, and out of the ship gave them raiment to put on. Then all together they went to the temple of Ares to offer sacrifice of sheep; and in haste they stood round the altar, which was outside the roofless temple, an altar built of pebbles312; within a black stone stood fixed, a sacred thing, to which of yore the Amazons all used to pray. Nor was it lawful for them, when they came from the opposite coast, to burn on this altar offerings of sheep and oxen, but they used to slay horses which they kept in great herds. Now when they had sacrificed and eaten the feast prepared, then Aeson's son spake among them and thus began:
(ll. 1179-1195) "Zeus' self, I ween, beholds313 everything; nor do we men escape his eye, we that be god-fearing and just, for as he rescued your father from the hands of a murderous step-dame and gave him measureless wealth besides; even so hath he saved you harmless from the baleful storm. And on board this ship ye may sail hither and thither, where ye will, whether to Aea or to the wealthy city of divine Orthomenus. For our ship Athena built and with axe of bronze cut her timbers near the crest of Pelion, and with the goddess wrought Argus. But yours the fierce surge hath shattered, before ye came nigh to the rocks which all day long clash together in the straits of the sea. But come, be yourselves our helpers, for we are eager to bring to Hellas the golden fleece, and guide us on our voyage, for I go to atone314 for the intended sacrifice of Phrixus, the cause of Zeus' wrath against the sons of Aeolus."
(ll. 1196-1199) He spake with soothing315 words; but horror seized them when they heard. For they deemed that they would not find Aeetes friendly if they desired to take away the ram's fleece. And Argus spake as follows, vexed316 that they should busy themselves with such a quest:
(ll. 1200-1215) "My friends, our strength, so far as it avails, shall never cease to help you, not one whit, when need shall come. But Aeetes is terribly armed with deadly ruthlessness; wherefore exceedingly do I dread this voyage. And he boasts himself to be the son of Helios; and all round dwell countless tribes of Colchians; and he might match himself with Ares in his dread war-cry and giant strength. Nay317, to seize the fleece in spite of Aeetes is no easy task; so huge a serpent keeps guard round and about it, deathless and sleepless318, which Earth herself brought forth on the sides of Caucasus, by the rock of Typhaon, where Typhaon, they say, smitten319 by the bolt of Zeus, son of Cronos, when he lifted against the god his sturdy hands, dropped from his head hot gore320; and in such plight he reached the mountains and plain of Nysa, where to this day he lies whelmed beneath the waters of the Serbonian lake."
(ll. 1216-1218) Thus he spake, and straightway many a cheek grew pale when they heard of so mighty an adventure. But quickly Peleus answered with cheering words, and thus spake:
(ll. 1219-1225) "Be not so fearful in spirit, my good friend. For we are not so lacking in prowess as to be no match for Aeetes to try his strength with arms; but I deem that we too are cunning in war, we that go thither, near akin132 to the blood of the blessed gods. Wherefore if he will not grant us the fleece of gold for friendship's sake, the tribes of the Colchians will not avail him, I ween."
(ll. 1226-1230) Thus they addressed each other in turn, until again, satisfied with their feast, they turned to rest. And when they rose at dawn a gentle breeze was blowing; and they raised the sails, which strained to the rush of the wind, and quickly they left behind the island of Ares.
(ll. 1231-1241) And at nightfall they came to the island of Philyra, where Cronos, son of Uranus321, what time in Olympus he reigned over the Titans, and Zeus was yet being nurtured in a Cretan cave by the Curetes of Ida, lay beside Philyra, when he had deceived Rhea; and the goddess found them in the midst of their dalliance; and Cronos leapt up from the couch with a rush in the form of a steed with flowing mane, but Ocean's daughter, Philyra, in shame left the spot and those haunts, and came to the long Pelasgian ridges322, where by her union with the transfigured deity she brought forth huge Cheiron, half like a horse, half like a god.
(ll. 1242-1261) Thence they sailed on, past the Macrones and the far-stretching land of the Becheiri and the overweening Sapeires, and after them the Byzeres; for ever forward they clave their way, quickly borne by the gentle breeze. And lo, as they sped on, a deep gulf227 of the sea was opened, and lo, the steep crags of the Caucasian mountains rose up, where, with his limbs bound upon the hard rocks by galling323 fetters324 of bronze, Prometheus fed with his liver an eagle that ever rushed back to its prey. High above the ship at even they saw it flying with a loud whirr, near the clouds; and yet it shook all the sails with the fanning of those huge wings. For it had not the form of a bird of the air but kept poising its long wing-feathers like polished oars. And not long after they heard the bitter cry of Prometheus as his liver was being torn away; and the air rang with his screams until they marked the ravening eagle rushing back from the mountain on the self-same track. And at night, by the skill of Argus, they reached broad-flowing Phasis, and the utmost bourne of the sea.
(ll. 1262-1276) And straightway they let down the sails and the yard-arm and stowed them inside the hollow mast-crutch, and at once they lowered the mast itself till it lay along; and quickly with oars they entered the mighty stream of the river; and round the prow the water surged as it gave them way. And on their left hand they had lofty Caucasus and the Cytaean city of Aea, and on the other side the plain of Ares and the sacred grove of that god, where the serpent was keeping watch and ward over the fleece as it hung on the leafy branches of an oak. And Aeson's son himself from a golden goblet325 poured into the river libations of honey and pure wine to Earth and to the gods of the country, and to the souls of dead heroes; and he besought326 them of their grace to give kindly aid, and to welcome their ship's hawsers with favourable327 omen. And straightway Ancaeus spake these words:
(ll. 1277-1280) "We have reached the Colchian land and the stream of Phasis; and it is time for us to take counsel whether we shall make trial of Aeetes with soft words, or an attempt of another kind shall be fitting."
(ll. 1281-1285) Thus he spake, and by the advice of Argus Jason bade them enter a shaded backwater and let the ship ride at anchor off shore; and it was near at hand in their course and there they passed the night. And soon the dawn appeared to their expectant eyes.
点击收听单词发音
1 haughty | |
adj.傲慢的,高傲的 | |
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2 arrogant | |
adj.傲慢的,自大的 | |
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3 ordinance | |
n.法令;条令;条例 | |
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4 din | |
n.喧闹声,嘈杂声 | |
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5 slain | |
杀死,宰杀,杀戮( slay的过去分词 ); (slay的过去分词) | |
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6 insolence | |
n.傲慢;无礼;厚颜;傲慢的态度 | |
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7 warrior | |
n.勇士,武士,斗士 | |
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8 heed | |
v.注意,留意;n.注意,留心 | |
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9 trample | |
vt.踩,践踏;无视,伤害,侵犯 | |
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10 ram | |
(random access memory)随机存取存储器 | |
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11 smote | |
v.猛打,重击,打击( smite的过去式 ) | |
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12 forth | |
adv.向前;向外,往外 | |
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13 brutal | |
adj.残忍的,野蛮的,不讲理的 | |
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14 outright | |
adv.坦率地;彻底地;立即;adj.无疑的;彻底的 | |
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15 javelin | |
n.标枪,投枪 | |
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16 hemming | |
卷边 | |
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17 throng | |
n.人群,群众;v.拥挤,群集 | |
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18 reeks | |
n.恶臭( reek的名词复数 )v.发出浓烈的臭气( reek的第三人称单数 );散发臭气;发出难闻的气味 (of sth);明显带有(令人不快或生疑的跡象) | |
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19 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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20 slew | |
v.(使)旋转;n.大量,许多 | |
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21 mantle | |
n.斗篷,覆罩之物,罩子;v.罩住,覆盖,脸红 | |
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22 wrought | |
v.引起;以…原料制作;运转;adj.制造的 | |
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23 maidens | |
处女( maiden的名词复数 ); 少女; 未婚女子; (板球运动)未得分的一轮投球 | |
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24 den | |
n.兽穴;秘密地方;安静的小房间,私室 | |
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25 crook | |
v.使弯曲;n.小偷,骗子,贼;弯曲(处) | |
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26 behold | |
v.看,注视,看到 | |
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27 stature | |
n.(高度)水平,(高度)境界,身高,身材 | |
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28 monstrous | |
adj.巨大的;恐怖的;可耻的,丢脸的 | |
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29 wrath | |
n.愤怒,愤慨,暴怒 | |
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30 axe | |
n.斧子;v.用斧头砍,削减 | |
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31 poised | |
a.摆好姿势不动的 | |
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32 pliant | |
adj.顺从的;可弯曲的 | |
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33 numbed | |
v.使麻木,使麻痹( numb的过去式和过去分词 ) | |
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34 toil | |
vi.辛劳工作,艰难地行动;n.苦工,难事 | |
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35 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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36 foe | |
n.敌人,仇敌 | |
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37 wilt | |
v.(使)植物凋谢或枯萎;(指人)疲倦,衰弱 | |
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38 bind | |
vt.捆,包扎;装订;约束;使凝固;vi.变硬 | |
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39 taunt | |
n.辱骂,嘲弄;v.嘲弄 | |
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40 mighty | |
adj.强有力的;巨大的 | |
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41 bias | |
n.偏见,偏心,偏袒;vt.使有偏见 | |
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42 strife | |
n.争吵,冲突,倾轧,竞争 | |
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43 crest | |
n.顶点;饰章;羽冠;vt.达到顶点;vi.形成浪尖 | |
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44 crafty | |
adj.狡猾的,诡诈的 | |
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45 cape | |
n.海角,岬;披肩,短披风 | |
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46 wed | |
v.娶,嫁,与…结婚 | |
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47 daunt | |
vt.使胆怯,使气馁 | |
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48 respite | |
n.休息,中止,暂缓 | |
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49 noted | |
adj.著名的,知名的 | |
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50 invincible | |
adj.不可征服的,难以制服的 | |
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51 shipwrights | |
n.造船者,修船者( shipwright的名词复数 ) | |
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52 smite | |
v.重击;彻底击败;n.打;尝试;一点儿 | |
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53 resound | |
v.回响 | |
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54 jaws | |
n.口部;嘴 | |
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55 clattering | |
发出咔哒声(clatter的现在分词形式) | |
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56 clatter | |
v./n.(使)发出连续而清脆的撞击声 | |
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57 gasp | |
n.喘息,气喘;v.喘息;气吁吁他说 | |
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58 gasping | |
adj. 气喘的, 痉挛的 动词gasp的现在分词 | |
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59 rivalry | |
n.竞争,竞赛,对抗 | |
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60 slay | |
v.杀死,宰杀,杀戮 | |
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61 slays | |
杀死,宰杀,杀戮( slay的第三人称单数 ) | |
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62 swerved | |
v.(使)改变方向,改变目的( swerve的过去式和过去分词 ) | |
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63 drawn | |
v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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64 cleft | |
n.裂缝;adj.裂开的 | |
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65 eyebrow | |
n.眉毛,眉 | |
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66 eyelid | |
n.眼睑,眼皮 | |
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67 insolent | |
adj.傲慢的,无理的 | |
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68 steadfast | |
adj.固定的,不变的,不动摇的;忠实的;坚贞不移的 | |
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69 destined | |
adj.命中注定的;(for)以…为目的地的 | |
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70 plunged | |
v.颠簸( plunge的过去式和过去分词 );暴跌;骤降;突降 | |
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71 onset | |
n.进攻,袭击,开始,突然开始 | |
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72 countless | |
adj.无数的,多得不计其数的 | |
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73 herds | |
兽群( herd的名词复数 ); 牧群; 人群; 群众 | |
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74 huddled | |
挤在一起(huddle的过去式与过去分词形式) | |
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75 swarm | |
n.(昆虫)等一大群;vi.成群飞舞;蜂拥而入 | |
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76 murmur | |
n.低语,低声的怨言;v.低语,低声而言 | |
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77 murky | |
adj.黑暗的,朦胧的;adv.阴暗地,混浊地;n.阴暗;昏暗 | |
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78 scattered | |
adj.分散的,稀疏的;散步的;疏疏落落的 | |
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79 woe | |
n.悲哀,苦痛,不幸,困难;int.用来表达悲伤或惊慌 | |
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80 ravaged | |
毁坏( ravage的过去式和过去分词 ); 蹂躏; 劫掠; 抢劫 | |
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81 aged | |
adj.年老的,陈年的 | |
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82 cowardice | |
n.胆小,怯懦 | |
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83 ward | |
n.守卫,监护,病房,行政区,由监护人或法院保护的人(尤指儿童);vt.守护,躲开 | |
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84 strand | |
vt.使(船)搁浅,使(某人)困于(某地) | |
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85 baneful | |
adj.有害的 | |
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86 folly | |
n.愚笨,愚蠢,蠢事,蠢行,傻话 | |
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87 immortals | |
不朽的人物( immortal的名词复数 ); 永生不朽者 | |
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88 hawsers | |
n.(供系船或下锚用的)缆索,锚链( hawser的名词复数 ) | |
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89 celebrated | |
adj.有名的,声誉卓著的 | |
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90 oar | |
n.桨,橹,划手;v.划行 | |
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91 steered | |
v.驾驶( steer的过去式和过去分词 );操纵;控制;引导 | |
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92 steer | |
vt.驾驶,为…操舵;引导;vi.驾驶 | |
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93 eddying | |
涡流,涡流的形成 | |
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94 skilful | |
(=skillful)adj.灵巧的,熟练的 | |
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95 steering | |
n.操舵装置 | |
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96 woes | |
困境( woe的名词复数 ); 悲伤; 我好苦哇; 某人就要倒霉 | |
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97 reverence | |
n.敬畏,尊敬,尊严;Reverence:对某些基督教神职人员的尊称;v.尊敬,敬畏,崇敬 | |
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98 reverenced | |
v.尊敬,崇敬( reverence的过去式和过去分词 );敬礼 | |
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99 whit | |
n.一点,丝毫 | |
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100 foretold | |
v.预言,预示( foretell的过去式和过去分词 ) | |
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101 err | |
vi.犯错误,出差错 | |
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102 untold | |
adj.数不清的,无数的 | |
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103 dwellers | |
n.居民,居住者( dweller的名词复数 ) | |
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104 enquire | |
v.打听,询问;调查,查问 | |
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105 swooping | |
俯冲,猛冲( swoop的现在分词 ) | |
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106 crooked | |
adj.弯曲的;不诚实的,狡猾的,不正当的 | |
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107 beaks | |
n.鸟嘴( beak的名词复数 );鹰钩嘴;尖鼻子;掌权者 | |
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108 incessantly | |
ad.不停地 | |
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109 morsel | |
n.一口,一点点 | |
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110 tormented | |
饱受折磨的 | |
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111 loathsome | |
adj.讨厌的,令人厌恶的 | |
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112 foully | |
ad.卑鄙地 | |
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113 reeked | |
v.发出浓烈的臭气( reek的过去式和过去分词 );散发臭气;发出难闻的气味 (of sth);明显带有(令人不快或生疑的跡象) | |
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114 oracle | |
n.神谕,神谕处,预言 | |
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115 withered | |
adj. 枯萎的,干瘪的,(人身体的部分器官)因病萎缩的或未发育良好的 动词wither的过去式和过去分词形式 | |
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116 parched | |
adj.焦干的;极渴的;v.(使)焦干 | |
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117 naught | |
n.无,零 [=nought] | |
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118 stupor | |
v.昏迷;不省人事 | |
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119 marvelled | |
v.惊奇,对…感到惊奇( marvel的过去式和过去分词 ) | |
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120 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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121 utterance | |
n.用言语表达,话语,言语 | |
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122 divination | |
n.占卜,预测 | |
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123 beseech | |
v.祈求,恳求 | |
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124 suppliants | |
n.恳求者,哀求者( suppliant的名词复数 ) | |
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125 misery | |
n.痛苦,苦恼,苦难;悲惨的境遇,贫苦 | |
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126 omen | |
n.征兆,预兆;vt.预示 | |
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127 adamant | |
adj.坚硬的,固执的 | |
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128 abide | |
vi.遵守;坚持;vt.忍受 | |
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129 abiding | |
adj.永久的,持久的,不变的 | |
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130 belly | |
n.肚子,腹部;(像肚子一样)鼓起的部分,膛 | |
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131 renowned | |
adj.著名的,有名望的,声誉鹊起的 | |
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132 akin | |
adj.同族的,类似的 | |
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133 wretch | |
n.可怜的人,不幸的人;卑鄙的人 | |
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134 reproofs | |
n.责备,责难,指责( reproof的名词复数 ) | |
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135 plied | |
v.使用(工具)( ply的过去式和过去分词 );经常供应(食物、饮料);固定往来;经营生意 | |
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136 lore | |
n.传说;学问,经验,知识 | |
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137 doom | |
n.厄运,劫数;v.注定,命定 | |
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138 perjured | |
adj.伪证的,犯伪证罪的v.发假誓,作伪证( perjure的过去式和过去分词 ) | |
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139 prey | |
n.被掠食者,牺牲者,掠食;v.捕食,掠夺,折磨 | |
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140 swooped | |
俯冲,猛冲( swoop的过去式和过去分词 ) | |
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141 darted | |
v.投掷,投射( dart的过去式和过去分词 );向前冲,飞奔 | |
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142 dart | |
v.猛冲,投掷;n.飞镖,猛冲 | |
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143 craving | |
n.渴望,热望 | |
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144 beheld | |
v.看,注视( behold的过去式和过去分词 );瞧;看呀;(叙述中用于引出某人意外的出现)哎哟 | |
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145 devoured | |
吞没( devour的过去式和过去分词 ); 耗尽; 津津有味地看; 狼吞虎咽地吃光 | |
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146 outstrip | |
v.超过,跑过 | |
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147 iris | |
n.虹膜,彩虹 | |
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148 lawful | |
adj.法律许可的,守法的,合法的 | |
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149 dread | |
vt.担忧,忧虑;惧怕,不敢;n.担忧,畏惧 | |
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150 cleansed | |
弄干净,清洗( cleanse的过去式和过去分词 ) | |
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151 ravenously | |
adv.大嚼地,饥饿地 | |
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152 hearth | |
n.壁炉炉床,壁炉地面 | |
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153 utterances | |
n.发声( utterance的名词复数 );说话方式;语调;言论 | |
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154 prudent | |
adj.谨慎的,有远见的,精打细算的 | |
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155 reverencing | |
v.尊敬,崇敬( reverence的现在分词 );敬礼 | |
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156 entrust | |
v.信赖,信托,交托 | |
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157 oars | |
n.桨,橹( oar的名词复数 );划手v.划(行)( oar的第三人称单数 ) | |
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158 cleave | |
v.(clave;cleaved)粘着,粘住;坚持;依恋 | |
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159 implore | |
vt.乞求,恳求,哀求 | |
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160 onward | |
adj.向前的,前进的;adv.向前,前进,在先 | |
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161 transgress | |
vt.违反,逾越 | |
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162 shun | |
vt.避开,回避,避免 | |
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163 scatheless | |
adj.无损伤的,平安的 | |
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164 isle | |
n.小岛,岛 | |
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165 abode | |
n.住处,住所 | |
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166 cleaves | |
v.劈开,剁开,割开( cleave的第三人称单数 ) | |
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167 reigned | |
vi.当政,统治(reign的过去式形式) | |
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168 crests | |
v.到达山顶(或浪峰)( crest的第三人称单数 );到达洪峰,达到顶点 | |
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169 sundered | |
v.隔开,分开( sunder的过去式和过去分词 ) | |
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170 jutting | |
v.(使)突出( jut的现在分词 );伸出;(从…)突出;高出 | |
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171 eddies | |
(水、烟等的)漩涡,涡流( eddy的名词复数 ) | |
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172 rugged | |
adj.高低不平的,粗糙的,粗壮的,强健的 | |
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173 chambers | |
n.房间( chamber的名词复数 );(议会的)议院;卧室;会议厅 | |
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174 ravening | |
a.贪婪而饥饿的 | |
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175 kindly | |
adj.和蔼的,温和的,爽快的;adv.温和地,亲切地 | |
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176 grove | |
n.林子,小树林,园林 | |
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177 subdue | |
vt.制服,使顺从,征服;抑制,克制 | |
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178 plight | |
n.困境,境况,誓约,艰难;vt.宣誓,保证,约定 | |
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179 toils | |
网 | |
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180 deity | |
n.神,神性;被奉若神明的人(或物) | |
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181 darting | |
v.投掷,投射( dart的现在分词 );向前冲,飞奔 | |
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182 slaying | |
杀戮。 | |
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183 mansion | |
n.大厦,大楼;宅第 | |
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184 joyful | |
adj.欢乐的,令人欢欣的 | |
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185 bliss | |
n.狂喜,福佑,天赐的福 | |
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186 converse | |
vi.谈话,谈天,闲聊;adv.相反的,相反 | |
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187 thither | |
adv.向那里;adj.在那边的,对岸的 | |
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188 oracles | |
神示所( oracle的名词复数 ); 神谕; 圣贤; 哲人 | |
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189 toiled | |
长时间或辛苦地工作( toil的过去式和过去分词 ); 艰难缓慢地移动,跋涉 | |
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190 soften | |
v.(使)变柔软;(使)变柔和 | |
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191 plaintive | |
adj.可怜的,伤心的 | |
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192 stump | |
n.残株,烟蒂,讲演台;v.砍断,蹒跚而走 | |
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193 coeval | |
adj.同时代的;n.同时代的人或事物 | |
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194 arrogance | |
n.傲慢,自大 | |
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195 atoning | |
v.补偿,赎(罪)( atone的现在分词 );补偿,弥补,赎回 | |
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196 marsh | |
n.沼泽,湿地 | |
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197 mead | |
n.蜂蜜酒 | |
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198 maidenhood | |
n. 处女性, 处女时代 | |
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199 nurtured | |
养育( nurture的过去式和过去分词 ); 培育; 滋长; 助长 | |
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200 muses | |
v.沉思,冥想( muse的第三人称单数 );沉思自语说(某事) | |
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201 scorched | |
烧焦,烤焦( scorch的过去式和过去分词 ); 使(植物)枯萎,把…晒枯; 高速行驶; 枯焦 | |
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202 isles | |
岛( isle的名词复数 ) | |
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203 pestilence | |
n.瘟疫 | |
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204 constraint | |
n.(on)约束,限制;限制(或约束)性的事物 | |
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205 waft | |
v.飘浮,飘荡;n.一股;一阵微风;飘荡 | |
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206 winding | |
n.绕,缠,绕组,线圈 | |
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207 hemmed | |
缝…的褶边( hem的过去式和过去分词 ); 包围 | |
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208 resounded | |
v.(指声音等)回荡于某处( resound的过去式和过去分词 );产生回响;(指某处)回荡着声音 | |
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209 prow | |
n.(飞机)机头,船头 | |
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210 foam | |
v./n.泡沫,起泡沫 | |
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211 rumbled | |
发出隆隆声,发出辘辘声( rumble的过去式和过去分词 ); 轰鸣着缓慢行进; 发现…的真相; 看穿(阴谋) | |
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212 spurted | |
(液体,火焰等)喷出,(使)涌出( spurt的过去式和过去分词 ); (短暂地)加速前进,冲刺 | |
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213 asunder | |
adj.分离的,化为碎片 | |
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214 bent | |
n.爱好,癖好;adj.弯的;决心的,一心的 | |
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215 vaulted | |
adj.拱状的 | |
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216 cylinder | |
n.圆筒,柱(面),汽缸 | |
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217 plunging | |
adj.跳进的,突进的v.颠簸( plunge的现在分词 );暴跌;骤降;突降 | |
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218 ornament | |
v.装饰,美化;n.装饰,装饰物 | |
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219 beholding | |
v.看,注视( behold的现在分词 );瞧;看呀;(叙述中用于引出某人意外的出现)哎哟 | |
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220 accomplished | |
adj.有才艺的;有造诣的;达到了的 | |
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221 erred | |
犯错误,做错事( err的过去式和过去分词 ) | |
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222 doomed | |
命定的 | |
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223 unbearable | |
adj.不能容忍的;忍受不住的 | |
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224 dreading | |
v.害怕,恐惧,担心( dread的现在分词 ) | |
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225 groans | |
n.呻吟,叹息( groan的名词复数 );呻吟般的声音v.呻吟( groan的第三人称单数 );发牢骚;抱怨;受苦 | |
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226 groan | |
vi./n.呻吟,抱怨;(发出)呻吟般的声音 | |
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227 gulf | |
n.海湾;深渊,鸿沟;分歧,隔阂 | |
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228 contented | |
adj.满意的,安心的,知足的 | |
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229 shrine | |
n.圣地,神龛,庙;v.将...置于神龛内,把...奉为神圣 | |
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230 yoke | |
n.轭;支配;v.给...上轭,连接,使成配偶 | |
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231 gasps | |
v.喘气( gasp的第三人称单数 );喘息;倒抽气;很想要 | |
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232 hoofs | |
n.(兽的)蹄,马蹄( hoof的名词复数 )v.(兽的)蹄,马蹄( hoof的第三人称单数 ) | |
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233 glimmer | |
v.发出闪烁的微光;n.微光,微弱的闪光 | |
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234 twilight | |
n.暮光,黄昏;暮年,晚期,衰落时期 | |
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235 slung | |
抛( sling的过去式和过去分词 ); 吊挂; 遣送; 押往 | |
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236 amazement | |
n.惊奇,惊讶 | |
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237 thighs | |
n.股,大腿( thigh的名词复数 );食用的鸡(等的)腿 | |
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238 thigh | |
n.大腿;股骨 | |
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239 propitiate | |
v.慰解,劝解 | |
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240 shingle | |
n.木瓦板;小招牌(尤指医生或律师挂的营业招牌);v.用木瓦板盖(屋顶);把(女子头发)剪短 | |
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241 fawn | |
n.未满周岁的小鹿;v.巴结,奉承 | |
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242 quarry | |
n.采石场;v.采石;费力地找 | |
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243 pious | |
adj.虔诚的;道貌岸然的 | |
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244 rites | |
仪式,典礼( rite的名词复数 ) | |
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245 ridge | |
n.山脊;鼻梁;分水岭 | |
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246 hymn | |
n.赞美诗,圣歌,颂歌 | |
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247 concord | |
n.和谐;协调 | |
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248 touching | |
adj.动人的,使人感伤的 | |
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249 haven | |
n.安全的地方,避难所,庇护所 | |
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250 recess | |
n.短期休息,壁凹(墙上装架子,柜子等凹处) | |
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251 glistening | |
adj.闪耀的,反光的v.湿物闪耀,闪亮( glisten的现在分词 ) | |
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252 rime | |
n.白霜;v.使蒙霜 | |
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253 lament | |
n.悲叹,悔恨,恸哭;v.哀悼,悔恨,悲叹 | |
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254 subdued | |
adj. 屈服的,柔和的,减弱的 动词subdue的过去式和过去分词 | |
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255 requital | |
n.酬劳;报复 | |
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256 revelled | |
v.作乐( revel的过去式和过去分词 );狂欢;着迷;陶醉 | |
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257 dreaded | |
adj.令人畏惧的;害怕的v.害怕,恐惧,担心( dread的过去式和过去分词) | |
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258 lair | |
n.野兽的巢穴;躲藏处 | |
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259 gashed | |
v.划伤,割破( gash的过去式和过去分词 ) | |
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260 severed | |
v.切断,断绝( sever的过去式和过去分词 );断,裂 | |
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261 fen | |
n.沼泽,沼池 | |
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262 impaled | |
钉在尖桩上( impale的过去式和过去分词 ) | |
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263 lamented | |
adj.被哀悼的,令人遗憾的v.(为…)哀悼,痛哭,悲伤( lament的过去式和过去分词 ) | |
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264 slaughtered | |
v.屠杀,杀戮,屠宰( slaughter的过去式和过去分词 ) | |
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265 strictly | |
adv.严厉地,严格地;严密地 | |
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266 guardian | |
n.监护人;守卫者,保护者 | |
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267 drooped | |
弯曲或下垂,发蔫( droop的过去式和过去分词 ) | |
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268 kindled | |
(使某物)燃烧,着火( kindle的过去式和过去分词 ); 激起(感情等); 发亮,放光 | |
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269 cleaving | |
v.劈开,剁开,割开( cleave的现在分词 ) | |
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270 revels | |
n.作乐( revel的名词复数 );狂欢;着迷;陶醉v.作乐( revel的第三人称单数 );狂欢;着迷;陶醉 | |
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271 craved | |
渴望,热望( crave的过去式 ); 恳求,请求 | |
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272 saviour | |
n.拯救者,救星 | |
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273 dedicated | |
adj.一心一意的;献身的;热诚的 | |
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274 taut | |
adj.拉紧的,绷紧的,紧张的 | |
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275 hawk | |
n.鹰,骗子;鹰派成员 | |
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276 swerves | |
n.(使)改变方向,改变目的( swerve的名词复数 )v.(使)改变方向,改变目的( swerve的第三人称单数 ) | |
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277 poising | |
使平衡( poise的现在分词 ); 保持(某种姿势); 抓紧; 使稳定 | |
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278 pinions | |
v.抓住[捆住](双臂)( pinion的第三人称单数 ) | |
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279 beguiled | |
v.欺骗( beguile的过去式和过去分词 );使陶醉;使高兴;消磨(时间等) | |
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280 craftiness | |
狡猾,狡诈 | |
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281 dwelling | |
n.住宅,住所,寓所 | |
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282 ransom | |
n.赎金,赎身;v.赎回,解救 | |
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283 ashore | |
adv.在(向)岸上,上岸 | |
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284 mingled | |
混合,混入( mingle的过去式和过去分词 ); 混进,与…交往[联系] | |
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285 foes | |
敌人,仇敌( foe的名词复数 ) | |
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286 wedded | |
adj.正式结婚的;渴望…的,执著于…的v.嫁,娶,(与…)结婚( wed的过去式和过去分词 ) | |
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287 sustenance | |
n.食物,粮食;生活资料;生计 | |
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288 bleak | |
adj.(天气)阴冷的;凄凉的;暗淡的 | |
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289 abashed | |
adj.窘迫的,尴尬的v.使羞愧,使局促,使窘迫( abash的过去式和过去分词 ) | |
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290 dispenses | |
v.分配,分与;分配( dispense的第三人称单数 );施与;配(药) | |
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291 judgments | |
判断( judgment的名词复数 ); 鉴定; 评价; 审判 | |
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292 strap | |
n.皮带,带子;v.用带扣住,束牢;用绷带包扎 | |
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293 contrive | |
vt.谋划,策划;设法做到;设计,想出 | |
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294 rattle | |
v.飞奔,碰响;激怒;n.碰撞声;拨浪鼓 | |
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295 screeching | |
v.发出尖叫声( screech的现在分词 );发出粗而刺耳的声音;高叫 | |
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296 sweeping | |
adj.范围广大的,一扫无遗的 | |
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297 dense | |
a.密集的,稠密的,浓密的;密度大的 | |
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298 boundless | |
adj.无限的;无边无际的;巨大的 | |
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299 enjoined | |
v.命令( enjoin的过去式和过去分词 ) | |
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300 impelled | |
v.推动、推进或敦促某人做某事( impel的过去式和过去分词 ) | |
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301 shrieking | |
v.尖叫( shriek的现在分词 ) | |
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302 drenched | |
adj.湿透的;充满的v.使湿透( drench的过去式和过去分词 );在某人(某物)上大量使用(某液体) | |
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303 hull | |
n.船身;(果、实等的)外壳;vt.去(谷物等)壳 | |
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304 distress | |
n.苦恼,痛苦,不舒适;不幸;vt.使悲痛 | |
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305 hurled | |
v.猛投,用力掷( hurl的过去式和过去分词 );大声叫骂 | |
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306 beholder | |
n.观看者,旁观者 | |
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307 entreat | |
v.恳求,恳请 | |
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308 prudently | |
adv. 谨慎地,慎重地 | |
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309 fugitives | |
n.亡命者,逃命者( fugitive的名词复数 ) | |
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310 marvelling | |
v.惊奇,对…感到惊奇( marvel的现在分词 ) | |
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311 kinsmen | |
n.家属,亲属( kinsman的名词复数 ) | |
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312 pebbles | |
[复数]鹅卵石; 沙砾; 卵石,小圆石( pebble的名词复数 ) | |
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313 beholds | |
v.看,注视( behold的第三人称单数 );瞧;看呀;(叙述中用于引出某人意外的出现)哎哟 | |
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314 atone | |
v.赎罪,补偿 | |
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315 soothing | |
adj.慰藉的;使人宽心的;镇静的 | |
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316 vexed | |
adj.争论不休的;(指问题等)棘手的;争论不休的问题;烦恼的v.使烦恼( vex的过去式和过去分词 );使苦恼;使生气;详细讨论 | |
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317 nay | |
adv.不;n.反对票,投反对票者 | |
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318 sleepless | |
adj.不睡眠的,睡不著的,不休息的 | |
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319 smitten | |
猛打,重击,打击( smite的过去分词 ) | |
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320 gore | |
n.凝血,血污;v.(动物)用角撞伤,用牙刺破;缝以补裆;顶 | |
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321 Uranus | |
n.天王星 | |
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322 ridges | |
n.脊( ridge的名词复数 );山脊;脊状突起;大气层的)高压脊 | |
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323 galling | |
adj.难堪的,使烦恼的,使焦躁的 | |
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324 fetters | |
n.脚镣( fetter的名词复数 );束缚v.给…上脚镣,束缚( fetter的第三人称单数 ) | |
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325 goblet | |
n.高脚酒杯 | |
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326 besought | |
v.恳求,乞求(某事物)( beseech的过去式和过去分词 );(beseech的过去式与过去分词) | |
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327 favourable | |
adj.赞成的,称赞的,有利的,良好的,顺利的 | |
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