And the round ocean and the living air,
And the blue sky, and in the mind of man.”
[206]I have had much to do with young people, especially with those of creative minds, divinely capable minds, could they be freed from the doubt of their times, and the fear of their own powers. Here let me give them a glimpse of an old man of their own times, these evil times when all of the raw material of books has been used up; an old man with a boy’s eyes and a child’s heart and a pen and a bluebird or two, and a woodchuck—and, of course, a magical chance.
It was an October day. And how it rained that day! An October day in the Catskills, and I was making my way, with my friend DeLoach, out of the little village of Roxbury by the road that winds up the hills to Woodchuck Lodge3. Hardscrabble Creek4 knew it was raining, and met me noisily at a turn of the road, just before I came to the square stone schoolhouse (now a dwelling) where little Johnny Burroughs had gone for his book learning some seventy-five years before. Leaving the creek, I found myself on a roller-coaster road athwart the hills, making up with spurt5 and dip to a low, weathered farmhouse6, thin and gray and old, that seemed[207] to be resting by the roadside thus far over the mountain on its way to the valley.
I knew it from the distance and through the rain, only it seemed even older, smaller, poorer than I had expected to find it. But how close it sat to the roadside, and how eagerly it gazed down into the valley where the store and the station and the meeting-house were—to see who might be stirring, I thought, down there in the valley! Or perhaps it sat here for the landscape. I was approaching Woodchuck Lodge, and it seemed very old and lonely in the rain that slanted7 along the wide gray slopes, and too frail8 to stand long against the pull of the valley and the push of the heights crowding hard upon it from behind.
A tiny kitchen garden at its corner, and across the road a stone wall, an orchard9 of untrimmed apple trees bent10 with fruit, and a small barn on the edge of a sharply falling field—this was the picture in the rain, the immediate11 foreground of the picture, which stood out on a field of hay-lands and pastures rolling out of the rainy sky and down, far down where their stone walls ran into the mists at the bottom of the valley.
[208]These were the ancestral fields. Burroughs was born a little farther along this road, the house no longer standing12. Here at the Lodge he was now living, and in the old barn across the road he had a study. These were his fields by right of pen, not plough; these were his buildings, too, and they showed it. They sheltered him and gave him this outlook, but they utterly13 lacked the pride of the gilded14 weathervane, the stolid15, four-square complacency, that well-fed, well-stocked security of the prosperous American farm. An old pair of tramps were house and barn, lovers of the hills, resting here above the valley. It was in that old barn, on an overturned chicken-coop, with a door or some other thing as humble16 for table, that Burroughs had written most of the chapters in “The Summit of the Years,” in “Time and Change,” “The Breath of Life,” and “Under the Apple-Trees.”
So a literary farm should look, I suppose,—a farm that produces books as abundantly as a prairie farm produces cattle and corn; yet every farm, I think, should have a patch of poetry, as every professional poet certainly needs to keep[209] a garden and a pig. For years Burroughs grew fancy grapes and celery for the New York market, along with his literary essays for the reading public.
As we came in on the vine-covered porch of the Lodge, we were met by Dr. Barrus, Burroughs’s physician and biographer, who told us with considerable anxiety that the old man was not at home.
“He is out visiting his traps, I suppose,” she said. “He’s just like a boy. I can’t do anything with him. He’ll come home wringing17 wet. And he’s not a bit well.”
He came home true to form. It was an hour later, perhaps, that I saw, from the steps, a dim figure in the blur18 of the rain: an old man plodding19 slowly down the hill road, a stick and a steel trap in his left hand, and in his right hand a heavy woodchuck.
It was John Burroughs, the real Burroughs, for I knew as I watched him that I had never seen, never clearly seen, this man before—not exactly this simple, rain-soaked man with the snow of more than eighty winters on his head, with the song of eternal springtime in his[210] heart, and a woodchuck, like a lantern, in his hand.
This figure in the rain should be seen coming down every page of Burroughs’s books. Every line should be read in the light of this lantern in his hand, for its wick is in his heart, and its flame shines from “Wake-Robin” to “The Summit of the Years.” Burroughs was the eternal boy—splashing through the puddles20, wet to the skin; the boy for whom these fields of his father’s farm were as wild as the jungles of Africa; and this woodchuck in his hand (it was a big one!) a very elephant, except for the tusks21. But to be like this is to be both boy and philosopher—boy and writer, I should say. And to see him thus—falling with the rain, whirling with the dust, singing with the birds, growing with the grass, his whole being one with the elements, earth and wild-life and weather—thus to see the man is to know how to read his books.
As he came up to the porch, his slouch hat spouting22 like an eaves-trough, he greeted me cordially, but as a stranger, not recognizing me for an instant; then dashing the rain from his[211] eyes, he dropped the woodchuck, drew off, and with a quick righthander to my chest, which almost took me off my feet, he cried, “Sharp, we’ll have woodchuck for dinner!”
And we did—not the one he had just dropped on the floor, for that one he skinned and salted and gave me to bring home to Boston. We had canned woodchuck that noon at the Lodge. It was Burroughs’s custom to serve his guests a real literary dinner; and of course it must savor23 of the locality.
This called for woodchuck, or “Roxbury Lamb,” as you preferred; and for roast Roxbury Lamb the rule for rabbit-stew prevails: first get your woodchuck; not always readily done, for the meat-market down at the village is sometimes out of woodchuck. So the Laird of the Lodge keeps them canned ahead.
The clouds cleared in the afternoon, the sun came down upon the mountains, and we looked out from the porch over a world so large and new and lovely that I remember it still as a keen pain, so unprepared was I for it, with my level background of meadow and marsh24 and bay.
[212]Endless reaches of river and bay, of wavy25 marshland and hazy26 barrens of pine, were my heritage of landscape as a child. And I have never been able to measure up to the mountains, nor to this scene, here from the porch—this reach without level; space both deep and high as well as wide; this valley completely hiding a village below you; ridges27 above you where stone walls climb over the sky; mountains far across with forests flung over their shoulders, and farms, like colored patchwork29, stitched into the rents of the forests; runnels singing down the pastures; and roads, your road to school, so close to the verge30 that only the stone wall stays you from stepping off the edge of the world!
None of this had I known as a boy. “Who couldn’t write,” I muttered, “born into this glorious world!” I have seen much grander mountains. “Not a rugged31, masculine touch in all the view,” Burroughs said to me. “It is all sweet and feminine, and doubtless has had a feminizing influence upon my character and writing.” It may be so. There is a plenty of wilder, stormier landscape than this in these Western[213] Catskills, but certainly none that I ever saw that is lovelier for a human home. And here Burroughs now sleeps, under the boulder32 where he played as a child, and where all this beauty of winding33 valley and blue, bending sky upon the mountains lies forever about him.
There is something terribly important and lasting34 about childhood. Almost any environment will do, if only the child is happy. It is the child who counts. In every child the world is recreated and in his memory stays recreated. More and more, as the years lengthen35, do we find ourselves longing36—for the pine barrens, for the vast green reach of the marshes37; and were my feet free this summer day, they would run with my heart to the river—not to the mountains; to the river, the Maurice River, where the bubbling wrens38 build in the smother39 of reed and calamus, and where this very day the pink-white marshmallows make, at high noon, a gorgeous sunset over miles of the meadows. I love and understand those great, green levels of marshland as I shall love and understand no other face of nature, it may be. I know perfectly40 what Lanier means when he sings,
[214]
“Oh, what is abroad in the marsh and the terminal sea?
Somehow my soul seems suddenly free
From the weighing of fate and the sad discussion of sin,
By the length and the breadth and the sweep of the marshes of Glynn.”
I said the clouds cleared late that afternoon, but it was still raining when, after dinner, I brought a box from the woodshed to the front porch for Burroughs to skin the woodchuck. Here we sat down together, the flabby, flaccid marmot between us, the whole October afternoon our own.
Burroughs pulled a rudimentary whetstone out of his coat pocket and touched up the blade of his knife—of his spirit, too, running his thumb along the blade of every faculty41 as he settled to the skinning, his shining eyes, his vibrant42 voice, his eager movements, all showing how razor-keen an edge the old man was still capable of taking. He got hold of a forefoot of the ’chuck and started to talk on the flight of birds, reviewing the various stages of the controversy43 on the soaring of hawks44 that he had been carrying on in the press, when, suddenly dropping his knife, he disappeared through the door and returned in a minute with a letter from[215] some scientist, whose argument, as I remember it, was wholly at variance45 with Burroughs’s theory, but which closed with a strange word, a word the old man had never seen before and could not find in his dictionary. It was some aeronautical46 term, I think. Handing me the letter, his finger, as well as his eyes, fastened to that stranger from beyond the dictionary, he said:
“That chap doesn’t know much about soaring hawks; but there’s a new word. See that! He knows a heap more than I do about the English language.”
He sat down to the skinning again. No cut had yet been made, nor ever would be made, apparently47, unless he used the back of his blade, for it was plain that Burroughs kept that old whetstone for his wits only. He sawed away and talked as if inspired. I held the other forefoot, a short, broad foot, like a side-hill gouger’s, on the oldest, toughest ’chuck in the Catskills.
“Do you know what I am going to do?” he asked, switching the conversation into the hard-working knife. “I’m going to pickle48 this old rascal49 and send him by you to your family. I[216] want you all to have a dish of ‘Roxbury Lamb.’”
“But we have our own Hingham Lamb out on Mullein Hill,” I suggested cautiously. “And I don’t like to rob you this way.”
“No robbery at all. Besides, these are a better breed than yours in Hingham.”
“But my folks don’t seem very fond of ’em,” I protested. “They cook with a rank odor.”
“Oh, you don’t know how to prepare them,” he answered. “Let me show you a trick,” and deftly50 cutting in between the neck and the shoulder, he took out the thyroid glands51.
“Now you’re going to take this one home. There’ll be no strong smell when you cook this fellow.”
Our talk turned to poetry—the skinning still going forward—the woodchuck brimming full of verse; for Burroughs, at every other turn of his knife, would seem to open up a vein52 of song. The beauty of nature to Burroughs had always been more than skin deep. He wanted the skin for a coat; the carcass he wanted for a[217] roast; but here was a chance for him to look into some of the hidden, fearful things of nature, and the sight inside of that woodchuck made him stop and sing.
But how old and frail he looked! And he was old, very old, eighty-four the coming April 9. And he was suddenly sad.
“’Tis a dull sight
To see the year dying.
When winter winds
Set yellow woods sighing,
Sighing, O sighing.
“When such a time cometh,
I do retire
Into an old room
Beside a bright fire;
Oh, pile a bright fire!
“I never look out
Nor attend to the blast,
For all to be seen
Is the leaves falling fast,
Falling, falling!”
And he rubbed his thin hands together, spread them to the warmth, and repeated two or three times,
[218]
“Oh, pile a bright fire!”
“Oh, pile a bright fire!”
More than once, I heard him returning to those lines; and saw him several times reading the last stanzas54 of the poem from a typewritten copy on his porch table, chafing55 his hands the while, and extending them before the imaginary fire as if they were cold, or as if he felt through his hands, so sensitive was he physically56, an actual fire in the written lines. The poem is Edward Fitzgerald’s “Old Song,” and I am sure Burroughs was learning it by heart, and making rather hard work of it, I thought, for one who had already in memory so much good poetry. But he was getting very old.
Then, at my request he said some of the lines of his own poem, “Waiting.” “The only thing I ever did,” he remarked, “with real poetry in it.”
“How about the philosophy in it,” I inquired, “Do you find it sound after all these years?”
There was an audible chuckle57 inside of him. Then rather solemnly he replied: “My father killed himself early trying to clear these acres of debts and stones. I might have been in my[219] grave, too, these forty years had I tried to hurry it his way. I waited. By and by Henry Ford59 came along and cleared up the whole farm for me. Here I am, and here
“Serene, I fold my hands and wait,
Nor care for wind, nor tide, nor sea;
For lo! my own shall come to me.”
We were soon deep in a discussion of free verse, no hungry trout60 ever rising to the fly with more snap than Burroughs. He called the free-verse writers the Reds of American literature, the figure sticking to him, until some months later in California he worked the idea out into a brief newspaper article under that title, the last piece, I think, for publication from his pen.
“Name me one good modern poem,” I said, “moulded on the old forms, with rhyme and meter.”
He let go his knife again, turned his face once more to the rain, through which the mountains were now emerging, and asked,
“Do you know Loveman’s ‘Raining’ and how he wandered up from Georgia to find himself[220] in New York City, his boat gone, or his money gone, or something gone—for he was someway stranded61, I believe—and it was raining?” And the old man began—
“‘It isn’t raining rain to me,
It’s raining daffodils;
In every dimpled drop I see
Wild flowers on the hills.
And overwhelm the town,
It isn’t raining rain to me,
It’s raining roses down.,’”
while the rain across the hills, shot through with sunset light, fell all violets and clover-bloom and roses on the mountains and on the roof of Woodchuck Lodge.
The thing on the box between us was utterly forgotten, but only for the moment.
“Damn those fleas63!” the old poet exploded, at the end of the recitation, swinging with both hands at his long white whiskers, “That ’chuck’s alive with fleas!”
So I had observed; and I had been speculating, as I watched them quitting their sinking craft and boarding the sweeping64 beard of the poet, how many of them it might take to halt the[221] flow of song. I was far off in my reckoning. Burroughs knocked them out and went on:
“That’s a good poem because it goes straight to the heart. It’s an experience. He lived it. And its form is perfect. You can’t change a syllable65 in it. It’s on the old forms, yet it’s true to itself. And see how simple, direct, and sincere it is! and how lovely! I call that good poetry.”
We had been more than three hours getting the pelt66 off that woodchuck and all of the poetry out of him. As I sat by, I saw what I had hardly realized before: that the hand with the knife must often rest, though the eager mind seemed almost incapable67 of resting.
The national elections were approaching, and from poetry we plunged68 into politics, where I feared we were bound to disagree, but where, to my surprise, I found we were standing together on the League of Nations, Burroughs having forsaken69 his party on that issue.
“It’s the only thing!” he cried. “That’s what we fought for. Rob us of that, and the whole terrible sacrifice is futile—criminal!”
And later, after my return home, he wrote me:
[222]“Well, the elections did not go as both of us had hoped. DeLoach was on the winning side, as I suppose all the great moneyed interests were. But thank heaven I am not in that crowd. If it means an utter repudiation70 of the League of Nations, then for the first time I am ashamed that I am an American. If I were in Europe I could not hold up my head and say, ‘I am from the United States!’ If we have failed to see ourselves as a member of the great family of nations, with solemn duties toward the rest of the world, to perform as such a member, then we have slumped71 morally as badly as did the Germans when they set out to enslave the rest of the world!”
But to return to Woodchuck Lodge, to the old man with the boy’s jack-knife in his hand, and the boy’s heart in his breast—and so, the poet’s outlook in his eyes. For he was more poet than scientist, more poet than theologian, though every poet, like all Gaul, is divided into three parts, and these—science, music, and theology—are the parts.
The theologian is the ultimate thinker. His chief attribute is consistency72—even unto death.[223] Nothing will shatter a system of theology as will a trifling73 inconsistency. Burroughs was a bad theologian, the worst I know by the test of consistency. Yet who among the theologians is more religious? Or leaves us with a realer consciousness of the presence of God in nature?
“You and I approach this thing from different angles,” he said to me. “We come to God down different roads. Our terms differ. You say ‘Father.’ I say ‘Nature.’ But whatever we call Him, He is the same, and the same for each of us. Our divergent paths at the start, come out together at the end. We worship the same God.”
We did differ radically74 in our approach, in our terminology75, and as I had always thought, must of necessity differ as radically in our faiths and works. That was a foolish, vainglorious76 conceit77. I wish every disconcerted reader of “The Light of Day” and “Accepting the Universe” had heard the old author interpret himself that day. That reader would have understood, as he sat there watching the light of a real day breaking in over the rainy autumn landscape, what Carruth meant by,
[224]
The infinite tender sky,
And the wild geese sailing high,
And all over upland and lowland
The charm of the goldenrod—
Some of us call it Autumn,
And others call it God!”
The pelt was finally off; the carcass in pickle for me; and the sun was out, flooding Montgomery Valley and the heaving ranges beyond. An automobile80 load of callers came, stopped a little time, and went away; another load came and went away, and Burroughs, now quite rested, brought out the manuscripts of two new books, which were about ready for the publishers.
I looked at the piles of work, then at the frail old man who had heaped them up, and thought with shame of my own strength—and laziness. To be approaching eighty-four with one book on the press and two other books in manuscript! What a long steady stroke he had pulled across these more than sixty years of writing to be bringing him in at the finish, two full volumes ahead of the race! Three volumes[225] indeed, for “Accepting the Universe” had not yet come from the press.
The quiet and calm of it all deeply impressed me. The extreme opposite in temperament81 and action from his friend Roosevelt, there was nothing “strenuous” about this plodding old man, nor ever had been. “Serene I fold my hands and wait” he had written in his twenty-third year, and had practiced all these four-and-eighty years. Yet look at this amount of durable82 work accomplished83. It is well for us Americans to remember just now that there is another than the “strenuous” type of life, which is just as worthy84 of emulation85, and which is likely to be even more effective.
This was an October day at Woodchuck Lodge. Sixty-one years before the “Atlantic Monthly” was actually printing Burroughs’s first essay, “Expression.” I looked at the old man beside me with the pen in his fingers. Was it the same man? the same pen? Lowell was the editor; then Fields, Howells, Aldrich, Scudder, Page, Perry, to the present editor, who has held his chair these dozen years; and I watched the pen in Burroughs’s hand travel[226] slowly across a corrected line of the manuscript and I remembered that in all the years since Lowell was editor, not for a single year had that pen failed to appear in the pages of the “Atlantic.” Was it strange that as I looked from the pen away to the Catskills surrounding me I wondered if I were really looking into Montgomery Valley and not into Sleepy Hollow?
We guests had a plenty that night, but Burroughs went to bed supperless. We guests slept indoors, but Burroughs made his bed out on the front porch, where he could see the stars come over the mountains, and the gates of dawn swing wide on the wooded crests86, when the new sweet day should come through and down into Montgomery Valley.
For Burroughs has lived and loved everything he has written. He cannot write of anything else. Our present-day writers, especially our poets and nature writers, take the wings of the morning (or of the night) unto the uttermost parts of the earth for copy. Burroughs visited distant places; but he always wrote about the things at home. “Fresh Fields,” to be sure, is out of England; yet England was only an[227] older home. Burroughs had seen strange, extraordinary, tropical things; seen them, to write little about them, however, for it is only the homely87, the ordinary, the familiar things that stirred his imagination and moved his pen. These were his things, the furniture of his house, the folks of his town; for it was the hearth88 where he lived, his home, that he loved, and it was the creatures living on it with him that gave him his great theme. “The whole gospel of my books,” he wrote, “is stay at home, see the wonderful and beautiful and the simple things all about you. Make the most of the near at hand.”
It was a constant wonder to me how one could be so simple as Burroughs, and yet know so many places, persons, and books. Burroughs had met many people; he had read many books, and had written more than a score himself; yet he was the simplest man I ever knew, as simple as a child,—simpler, indeed. For children may be suspicious and self-conscious, and even uninterested; but Burroughs’s interest and curiosity grew with the years. He carried his culture and[228] his knife and his whetstone in his pocket. They belonged to him; but he belonged strictly89 to himself. He remained to the end what the Lord made him—and that is to be original.
Pietro, the sculptor90, has made Burroughs in bronze, resting on a rock, his arm shading his face, his eyes peering keenly into the future or the far-away. Pietro has made him a seer or a prophet. He was much more the lover and the poet. I sat with Burroughs on that same rock, the morning after the rainy day at the Lodge, and talked with him of some things long past, of many things round about us, but of few things of the future. I saw him shield his face with his arm, and look far off from the rock—to the rounded, green-crested hills in the distance, and down into the beautiful valley below. But most of the time he was watching a chipmunk91 near by, or scanning the pasture for woodchucks. Had I been Pietro I should have made the old man flat on that boulder, his beard a patch of lichen92, his slouch hat hard down on his eyes, his head just over the round of the rock—and down the slope, at the mouth of his burrow93, a big woodchuck on his haunches.
[229]“I’ve been studying the woodchuck all my life,” he said, as we sat there on the rock, “and there is no getting to the bottom of him.”
I do not know whether Burroughs climbed over the walls and up through the field again to this favorite spot of his boyhood in the few remaining days he had at the Lodge. This may have been the last time he looked out with seeing eyes over this landscape of valley and mountain that had been one of the deepest, most abiding94 influences of his life. As we sat there together, the largeness and glory of the world: colors, contours, the valley depths, the quiet hills, the wealth of life, the full, deep flood of autumn light—almost too much for common human eyes—the old man beside me said, with a sigh:
“I love it. But it is hard to live up to it. Sometimes, especially of late, I feel it a burden too great to bear.” Then, as if guilty of some evil thought, he brightened instantly, pointed95 out a dam that he had built as a boy in the field below us, for his own swimming-hole, the ridge28 of sod and stone still showing; told me stories of his parents; described his sugar-making in the[230] “bush” behind us; nor referred again to the burden of the years, weighing so heavily now upon him, until we were leaving. Then, as he came out to the road to see us off, he said with tears in his eyes:
“I hate to have you go. I wish you could stay. You boys are life to me now. Come again soon. Good-bye.”
We promised we would, and we did—in April, the next April, when we went up to say our last good-bye. Meantime he was off to California for the winter months. Before leaving he wrote to me from West Park, his home on the Hudson:
I neglected to make any apologies for the long letter I wrote you the other day. I promise not to do so again. I am sending you an old notebook of mine, filled with all sorts of jottings, as you will see. I send it as a keepsake.
We are off for California to-morrow. Hope to be there in early December. We leave Chicago on the 29th. My address there will be La Jolla, San Diego. Good luck to you and yours.
Ever your friend
John Burroughs
He kept his promise. This was his last letter to me. They were not very happy months in[231] California. Visitors came to see him as usual; he spoke96 in the schools; and wrote up to the very end; but he was weak, often sick, and always longing for home. He knew if he was ever to see home again he must not delay long; and he counted the days. He wished to celebrate his birthday with his old friends, at the old place; and he was on the way, speeding homeward, with most of the long journey covered, when, suddenly, the end came. And is it at all strange that his last uttered words, as he sank into unconsciousness, should have been “How far are we from home?”
On the front of the boulder which marks his grave, those last words might well be cut, as expressing the real theme of all his books, the dominant97 note in all his life.
His old friends kept his birthday in the old place—in the “Nest” at Riverby, for the funeral; and the next day, his eighty-fourth birthday, they carried him into his beloved mountains, to his grave by the rock, where so lately we had talked together, and where, since childhood, he had found an altar for his soul.
How great a man Burroughs was I do not[232] know. Time knows. I know that he had three of the elements of greatness as a writer: simplicity98, sincerity99, and a true feeling for form. And he had these to an uncommon100 degree. I know that great men and little children loved him; and that three generations already have been led oftener and farther into the out-of-doors by him than by any other American writer. I know how Burroughs thought of himself and of Thoreau; for in a letter, several years ago to me he wrote:
Thoreau is nearer the stars than I am. I may be more human, but he is as certainly more divine. His moral and ethical101 value I think is much greater, and he has a heroic quality that I cannot approach.
But I am not trying to estimate Burroughs. I am only sketching102, through the gray rain and in the golden light at the far end of the autumn, one whom thousands of us read and love.
THE END
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contention
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| n.争论，争辩，论战；论点，主张 | |
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dwelling
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lodge
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creek
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spurt
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farmhouse
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slanted
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frail
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orchard
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bent
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immediate
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standing
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utterly
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gilded
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stolid
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humble
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| adj.谦卑的，恭顺的；地位低下的；v.降低，贬低 | |
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wringing
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| 淋湿的，湿透的 | |
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blur
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| n.模糊不清的事物；vt.使模糊，使看不清楚 | |
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plodding
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| a.proceeding in a slow or dull way | |
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puddles
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| n.水坑， （尤指道路上的）雨水坑( puddle的名词复数 ) | |
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21
tusks
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| n.（象等动物的）长牙( tusk的名词复数 )；獠牙；尖形物；尖头 | |
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22
spouting
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| n.水落管系统v.（指液体）喷出( spout的现在分词 )；滔滔不绝地讲；喋喋不休地说；喷水 | |
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23
savor
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| vt.品尝，欣赏；n.味道，风味；情趣，趣味 | |
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marsh
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| n.沼泽，湿地 | |
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wavy
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| adj.有波浪的，多浪的，波浪状的，波动的，不稳定的 | |
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hazy
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| adj.有薄雾的，朦胧的；不肯定的，模糊的 | |
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ridges
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| n.脊( ridge的名词复数 )；山脊；脊状突起；大气层的)高压脊 | |
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ridge
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| n.山脊；鼻梁；分水岭 | |
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patchwork
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| n.混杂物；拼缝物 | |
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verge
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| n.边，边缘；v.接近，濒临 | |
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31
rugged
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| adj.高低不平的，粗糙的，粗壮的，强健的 | |
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boulder
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| n.巨砾；卵石，圆石 | |
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33
winding
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| n.绕，缠，绕组，线圈 | |
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34
lasting
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| adj.永久的，永恒的；vbl.持续，维持 | |
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35
lengthen
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| vt.使伸长，延长 | |
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longing
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| n.（for）渴望 | |
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marshes
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| n.沼泽，湿地( marsh的名词复数 ) | |
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wrens
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| n.鹪鹩( wren的名词复数 ) | |
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39
smother
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| vt./vi.使窒息；抑制；闷死；n.浓烟；窒息 | |
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perfectly
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| adv.完美地，无可非议地，彻底地 | |
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faculty
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| n.才能；学院，系；(学院或系的)全体教学人员 | |
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vibrant
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| adj.震颤的，响亮的，充满活力的，精力充沛的，(色彩)鲜明的 | |
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controversy
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| n.争论，辩论，争吵 | |
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44
hawks
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| 鹰( hawk的名词复数 )； 鹰派人物，主战派人物 | |
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variance
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| n.矛盾，不同 | |
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aeronautical
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| adj.航空（学）的 | |
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apparently
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| adv.显然地；表面上，似乎 | |
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pickle
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| n.腌汁，泡菜；v.腌，泡 | |
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rascal
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| n.流氓；不诚实的人 | |
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deftly
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| adv.灵巧地，熟练地，敏捷地 | |
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glands
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| n.腺( gland的名词复数 ) | |
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vein
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| n.血管，静脉；叶脉，纹理；情绪；vt.使成脉络 | |
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labor
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| n.劳动，努力，工作，劳工；分娩；vi.劳动，努力，苦干；vt.详细分析；麻烦 | |
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stanzas
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| 节，段( stanza的名词复数 ) | |
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chafing
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| n.皮肤发炎v.擦热（尤指皮肤）( chafe的现在分词 )；擦痛；发怒；惹怒 | |
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physically
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| adj.物质上，体格上，身体上，按自然规律 | |
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chuckle
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| vi.／n.轻声笑，咯咯笑 | |
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rave
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| vi.胡言乱语；热衷谈论；n.热情赞扬 | |
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Ford
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| n.浅滩，水浅可涉处；v.涉水，涉过 | |
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trout
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| n.鳟鱼；鲑鱼(属) | |
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stranded
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| a.搁浅的，进退两难的 | |
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engulf
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| vt.吞没，吞食 | |
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fleas
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| n.跳蚤( flea的名词复数 )；爱财如命；没好气地（拒绝某人的要求） | |
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sweeping
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| adj.范围广大的，一扫无遗的 | |
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syllable
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| n.音节；vt.分音节 | |
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66
pelt
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| v.投掷，剥皮，抨击，开火 | |
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incapable
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| adj.无能力的，不能做某事的 | |
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plunged
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| v.颠簸( plunge的过去式和过去分词 )；暴跌；骤降；突降 | |
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Forsaken
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| adj. 被遗忘的, 被抛弃的 动词forsake的过去分词 | |
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repudiation
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| n.拒绝；否认；断绝关系；抛弃 | |
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slumped
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| 大幅度下降，暴跌( slump的过去式和过去分词 )； 沉重或突然地落下[倒下] | |
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consistency
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| n.一贯性，前后一致，稳定性；(液体的)浓度 | |
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trifling
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| adj.微不足道的；没什么价值的 | |
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74
radically
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| ad.根本地，本质地 | |
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75
terminology
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| n.术语；专有名词 | |
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76
vainglorious
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| adj.自负的；夸大的 | |
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conceit
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| n.自负，自高自大 | |
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78
haze
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| n.霾，烟雾；懵懂，迷糊；vi.(over)变模糊 | |
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79
tint
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| n.淡色，浅色；染发剂；vt.着以淡淡的颜色 | |
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80
automobile
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| n.汽车，机动车 | |
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81
temperament
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| n.气质，性格，性情 | |
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82
durable
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| adj.持久的，耐久的 | |
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83
accomplished
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| adj.有才艺的；有造诣的；达到了的 | |
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84
worthy
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| adj.(of)值得的，配得上的；有价值的 | |
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85
emulation
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| n.竞争；仿效 | |
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86
crests
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| v.到达山顶（或浪峰）( crest的第三人称单数 )；到达洪峰，达到顶点 | |
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87
homely
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| adj.家常的，简朴的；不漂亮的 | |
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88
hearth
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| n.壁炉炉床，壁炉地面 | |
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89
strictly
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| adv.严厉地，严格地；严密地 | |
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90
sculptor
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| n.雕刻家，雕刻家 | |
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91
chipmunk
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| n.花栗鼠 | |
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92
lichen
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| n.地衣, 青苔 | |
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93
burrow
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| vt.挖掘(洞穴)；钻进；vi.挖洞；翻寻；n.地洞 | |
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94
abiding
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| adj.永久的，持久的，不变的 | |
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pointed
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| adj.尖的，直截了当的 | |
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96
spoke
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| n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说 | |
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dominant
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| adj.支配的，统治的；占优势的；显性的；n.主因，要素，主要的人(或物)；显性基因 | |
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98
simplicity
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| n.简单，简易；朴素；直率，单纯 | |
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99
sincerity
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| n.真诚，诚意；真实 | |
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100
uncommon
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| adj.罕见的，非凡的，不平常的 | |
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101
ethical
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| adj.伦理的，道德的，合乎道德的 | |
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102
sketching
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| n.草图 | |
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