When Alexander arrived at Gordium, he was seized with an ardent1 desire to go up into the citadel2, which contained the palace of Gordius and his son Midas. He was also desirous of seeing the wagon3 of Gordius and the cord which bound the yoke4 to the wagon. There was a great deal of talk about this wagon among the neighbouring population. It was said that Gordius was a poor man among the ancient Phrygians, who had a small piece of land to till, and two yoke of oxen. He used one of these in ploughing and the other to draw the wagon. On one occasion, while he was ploughing, an eagle settled upon the yoke,211 and remained sitting there until the time came for unyoking the oxen. Being alarmed at the sight, he went to the Telmissian soothsayers to consult them about the sign from the deity5; for the Telmissians were skilful6 in interpreting the meaning of Divine manifestations7, and the power of divination8 has been bestowed9 not only upon the men, but also upon their wives and children from generation to generation. When Gordius was driving his wagon near a certain village of the Telmissians, he met a maiden10 fetching water from the spring, and to her he related how the sign of the eagle had appeared to him. As she herself was of the prophetic race, she instructed him to return to the very spot and offer sacrifice to Zeus the king. Gordius requested her to accompany him and direct him how to perform the sacrifice. He offered the sacrifice in the way the girl suggested, and afterwards married her. A son was born to them named Midas, who, when he arrived at the age of maturity11, was both handsome and valiant12. At this time the Phrygians were harassed13 by 83civil discord14, and consulting the oracle15, they were told that a wagon would bring them a king, who would put an end to their discord.212 While they were still deliberating about this very matter, Midas arrived with his father and mother, and stopped near the assembly with the very wagon in question. They, interpreting the oracular response to refer to him, decided16 that this was the person whom the god told them the wagon would bring. They therefore appointed Midas king; and he, putting an end to their discord, dedicated17 his father’s wagon in the citadel as a thank-offering to Zeus the king for sending the eagle. In addition to this the following report was current concerning the wagon, that whosoever could loosen the cord with which the yoke of the wagon was tied, was destined18 to be the ruler of Asia. The cord was made of cornel bark, and neither end nor beginning to it could be seen. It is said by some that when Alexander could find out no way to loosen the cord and yet was unwilling19 to allow it to remain unloosened, lest it should exercise some disturbing influence upon the multitude, he struck the cord with his sword and cut it through, saying that it had been untied20 by him. But Aristobulus says that he pulled out the pin of the wagon-pole, which was a wooden peg21 driven right through it, holding the cord together. Having done this, he drew out the yoke from the wagon-pole. How Alexander performed the feat22 in connection with this cord, I cannot affirm with confidence. At any rate both he and his troops departed from the wagon as if the oracular prediction concerning the untying23 of the cord had been fulfilled. Moreover, that very night, the thunder and lightning were signs from heaven of its fulfilment; and for this reason Alexander offered sacrifice on the following day to the gods who had revealed the signs and 84assured him that the cord had been untied in a proper way.
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1 ardent | |
adj.热情的,热烈的,强烈的,烈性的 | |
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2 citadel | |
n.城堡;堡垒;避难所 | |
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3 wagon | |
n.四轮马车,手推车,面包车;无盖运货列车 | |
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4 yoke | |
n.轭;支配;v.给...上轭,连接,使成配偶 | |
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5 deity | |
n.神,神性;被奉若神明的人(或物) | |
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6 skilful | |
(=skillful)adj.灵巧的,熟练的 | |
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7 manifestations | |
n.表示,显示(manifestation的复数形式) | |
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8 divination | |
n.占卜,预测 | |
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9 bestowed | |
赠给,授予( bestow的过去式和过去分词 ) | |
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10 maiden | |
n.少女,处女;adj.未婚的,纯洁的,无经验的 | |
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11 maturity | |
n.成熟;完成;(支票、债券等)到期 | |
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12 valiant | |
adj.勇敢的,英勇的;n.勇士,勇敢的人 | |
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13 harassed | |
adj. 疲倦的,厌烦的 动词harass的过去式和过去分词 | |
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14 discord | |
n.不和,意见不合,争论,(音乐)不和谐 | |
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15 oracle | |
n.神谕,神谕处,预言 | |
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16 decided | |
adj.决定了的,坚决的;明显的,明确的 | |
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17 dedicated | |
adj.一心一意的;献身的;热诚的 | |
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18 destined | |
adj.命中注定的;(for)以…为目的地的 | |
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19 unwilling | |
adj.不情愿的 | |
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20 untied | |
松开,解开( untie的过去式和过去分词 ); 解除,使自由; 解决 | |
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21 peg | |
n.木栓,木钉;vt.用木钉钉,用短桩固定 | |
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22 feat | |
n.功绩;武艺,技艺;adj.灵巧的,漂亮的,合适的 | |
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23 untying | |
untie的现在分词 | |
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