Alexander Visits the Temple of Ammon.
After these transactions, Alexander was seized by an ardent1 desire to visit Ammon360 in Libya, partly in order 145to consult the god, because the oracle2 of Ammon was said to be exact in its information, and Perseus and Heracles were said to have consulted it, the former when he was despatched by Polydectes361 against the Gorgons, and the latter, when he visited Antaeus362 in Libya and Busiris363 in Egypt. Alexander was also partly urged by a desire of emulating3 Perseus and Heracles, from both of whom he traced his descent.364 He also deduced his pedigree from Ammon, just as the legends traced that of Heracles and Perseus to Zeus. Accordingly he made the expedition to Ammon with the design of learning his own origin more certainly, or at least that he might be able to say that he had learned it. According to Aristobulus, he advanced along the seashore to Paraetonium through a country which was a desert, but not destitute4 of water, a distance of about 1,600 stades.365 Thence he turned into the interior, where the oracle of Ammon was located. The route is desert, and most of it is sand and destitute of water. But there was a copious5 supply of rain for Alexander, a thing which was attributed to the influence of the deity6; as was also the following occurrence. Whenever a south wind blows in that district, it heaps up the sand upon the route far and wide, rendering7 the tracks of the road invisible, so that it is impossible to discover where one ought to direct one’s course in the sand, just as if one were at sea; for there are no landmarks8 along the road, neither mountain anywhere, nor tree, nor permanent hill standing9 erect10, by which travellers might be able to form a conjecture11 of the right course, as 146sailors do by the stars.366 Consequently, Alexander’s army lost the way, and even the guides were in doubt about the course to take. Ptolemy, son of Lagus, says that two serpents went in front of the army, uttering a voice, and Alexander ordered the guides to follow them, trusting in the divine portent12. He says too that they showed the way to the oracle and back again. But Aristobulus, whose account is generally admitted as correct, says that two ravens13 flew in front of the army, and that these acted as Alexander’s guides. I am able to assert with confidence that some divine assistance was afforded him, for probability also coincides with the supposition; but the discrepancies14 in the details of the various narratives15 have deprived the story of certainty.
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1 ardent | |
adj.热情的,热烈的,强烈的,烈性的 | |
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2 oracle | |
n.神谕,神谕处,预言 | |
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3 emulating | |
v.与…竞争( emulate的现在分词 );努力赶上;计算机程序等仿真;模仿 | |
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4 destitute | |
adj.缺乏的;穷困的 | |
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5 copious | |
adj.丰富的,大量的 | |
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6 deity | |
n.神,神性;被奉若神明的人(或物) | |
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7 rendering | |
n.表现,描写 | |
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8 landmarks | |
n.陆标( landmark的名词复数 );目标;(标志重要阶段的)里程碑 ~ (in sth);有历史意义的建筑物(或遗址) | |
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9 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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10 erect | |
n./v.树立,建立,使竖立;adj.直立的,垂直的 | |
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11 conjecture | |
n./v.推测,猜测 | |
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12 portent | |
n.预兆;恶兆;怪事 | |
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13 ravens | |
n.低质煤;渡鸦( raven的名词复数 ) | |
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14 discrepancies | |
n.差异,不符合(之处),不一致(之处)( discrepancy的名词复数 ) | |
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15 narratives | |
记叙文( narrative的名词复数 ); 故事; 叙述; 叙述部分 | |
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