When Anaxarchus had uttered these remarks and others of a similar kind, those who were privy2 to the plan applauded his speech, and wished at once to begin the ceremony of prostration. Most of the Macedonians, however, were vexed555 at the speech and kept silence. But Callisthenes interposed and said:—“O Anaxarchus, I openly declare that there is no honour which Alexander is unworthy to receive, provided that it is consistent with his being human; but men have made distinctions between those honours which are due to men, and those due to gods, in many different ways, as for instance by the building of temples and by the erection of statues. Moreover for the gods sacred enclosures are selected, to them sacrifice is offered, and to them libations are made. Hymns4 also are composed in honour of the gods, and eulogies5 for men. But the greatest distinction is made by the custom of prostration. For it is the practice that men should be kissed by those who salute6 them556; but 226because the deity7 is located somewhere above, it is not lawful8 even to touch him, and this is the reason no doubt why he is honoured by prostration. Bands of choral dancers are also appointed for the gods, and paeans9 are sung in their honour. And this is not at all wonderful, seeing that certain honours are specially10 assigned to some of the gods and certain others to other gods, and, by Zeus, quite different ones again are assigned to heroes, which are very distinct from those paid to the deities11.557 It is not therefore reasonable to confound all these distinctions without discrimination, exalting12 men to a rank above their condition by extravagant13 accumulation of honours, and debasing the gods, as far as lies in human power, to an unseemly level, by paying them honours only equal to those paid to men.” He said that Alexander would not endure the affront14, if some private individual were to be thrust into his royal honours by an unjust vote, either by show of hand or by ballot15. Much more justly then would the gods be indignant at those mortals who usurp16 divine honours or suffer themselves to be thrust into them by others. “Alexander not only seems to be, but is in reality beyond any competition the bravest of brave men, of kings the most kingly, and of generals the most worthy3 to command an army. O Anaxarchus, it was thy duty, rather than any other man’s, to become the special advocate of these arguments now adduced by me, and the opponent of those contrary to them, seeing that thou associatest with him for the purpose of imparting philosophy and instruction. Therefore it was unseemly to begin this discussion, when thou oughtest to have remembered that thou art not associating with and giving advice to Cambyses or Xerxes, but to the son of Philip, who derives17 his origin from Heracles and Aeacus,558 whose 227ancestors came into Macedonia from Argos, and have continued to rule the Macedonians, not by force, but by law. Not even to Heracles himself while still alive were divine honours paid by the Greeks; and even after his death they were withheld18 until a decree had been published by the oracle19 of the god at Delphi that men should honour Heracles as a god. But if, because the discussion is held559 in the land of foreigners, we ought to adopt the sentiments of foreigners, I demand, O Alexander, that thou shouldst bethink thyself of Greece, for whose sake the whole of this expedition was undertaken by thee, that thou mightest join Asia to Greece. Therefore make up thy mind whether thou wilt20 return thither21 and compel the Greeks, who are men most devoted22 to freedom, to pay thee the honour of prostration, or whether thou wilt keep aloof23 from Greece, and inflict24 this honour on the Macedonians alone, or thirdly whether thou wilt thyself make a difference in every respect as to the honours to be paid thee, so as to be honoured by the Greeks and Macedonians as a human being and after the manner of the Greeks, and by foreigners alone after the foreign fashion of prostration. But if it is said that Cyrus, son of Cambyses, was the first man to whom the honour of prostration was paid, and that afterwards this degrading ceremony continued in vogue25 among the Persians and Medes, we ought to bear in mind that the Scythians, men poor but independent, chastised26 that Cyrus;560 that other Scythians again chastised Darius, as the Athenians and Lacedaemonians did Xerxes, as Clearchus and Xenophon with their 10,000 followers27 did Artaxerxes; and finally, that Alexander, though not honoured with prostration, has conquered this Darius.”
点击收听单词发音
1 prostration | |
n. 平伏, 跪倒, 疲劳 | |
参考例句: |
|
|
2 privy | |
adj.私用的;隐密的 | |
参考例句: |
|
|
3 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
参考例句: |
|
|
4 hymns | |
n.赞美诗,圣歌,颂歌( hymn的名词复数 ) | |
参考例句: |
|
|
5 eulogies | |
n.颂词,颂文( eulogy的名词复数 ) | |
参考例句: |
|
|
6 salute | |
vi.行礼,致意,问候,放礼炮;vt.向…致意,迎接,赞扬;n.招呼,敬礼,礼炮 | |
参考例句: |
|
|
7 deity | |
n.神,神性;被奉若神明的人(或物) | |
参考例句: |
|
|
8 lawful | |
adj.法律许可的,守法的,合法的 | |
参考例句: |
|
|
9 paeans | |
n.赞歌,凯歌( paean的名词复数 ) | |
参考例句: |
|
|
10 specially | |
adv.特定地;特殊地;明确地 | |
参考例句: |
|
|
11 deities | |
n.神,女神( deity的名词复数 );神祗;神灵;神明 | |
参考例句: |
|
|
12 exalting | |
a.令人激动的,令人喜悦的 | |
参考例句: |
|
|
13 extravagant | |
adj.奢侈的;过分的;(言行等)放肆的 | |
参考例句: |
|
|
14 affront | |
n./v.侮辱,触怒 | |
参考例句: |
|
|
15 ballot | |
n.(不记名)投票,投票总数,投票权;vi.投票 | |
参考例句: |
|
|
16 usurp | |
vt.篡夺,霸占;vi.篡位 | |
参考例句: |
|
|
17 derives | |
v.得到( derive的第三人称单数 );(从…中)得到获得;源于;(从…中)提取 | |
参考例句: |
|
|
18 withheld | |
withhold过去式及过去分词 | |
参考例句: |
|
|
19 oracle | |
n.神谕,神谕处,预言 | |
参考例句: |
|
|
20 wilt | |
v.(使)植物凋谢或枯萎;(指人)疲倦,衰弱 | |
参考例句: |
|
|
21 thither | |
adv.向那里;adj.在那边的,对岸的 | |
参考例句: |
|
|
22 devoted | |
adj.忠诚的,忠实的,热心的,献身于...的 | |
参考例句: |
|
|
23 aloof | |
adj.远离的;冷淡的,漠不关心的 | |
参考例句: |
|
|
24 inflict | |
vt.(on)把…强加给,使遭受,使承担 | |
参考例句: |
|
|
25 Vogue | |
n.时髦,时尚;adj.流行的 | |
参考例句: |
|
|
26 chastised | |
v.严惩(某人)(尤指责打)( chastise的过去式 ) | |
参考例句: |
|
|
27 followers | |
追随者( follower的名词复数 ); 用户; 契据的附面; 从动件 | |
参考例句: |
|
|
欢迎访问英文小说网 |