In Ecbatana Alexander offered sacrifice according to his custom, for good fortune; and he celebrated1 a gymnastic and musical contest. He also held drinking parties with his Companions. At this time Hephaestion fell sick; and they say that the stadium was full of people on the seventh day of his fever, for on that day there was a gymnastic contest for boys. When Alexander was informed that Hephaestion was in a critical state, he went to him without delay, but found him no longer alive.901 Different authors have given different accounts of Alexander’s grief on this occasion; but they agree in this, that his grief was great. As to what was done in honour of Hephaestion, they make diverse statements, just as each writer was actuated by good-will or envy towards him, or even towards Alexander himself. Of the authors who have made these reckless statements, some seem to me to have thought that whatever Alexander said or did 396to show his excessive grief for the man who was the dearest to him in the world, redounds2 to his own honour; whereas others seem to have thought that it rather tended to his disgrace, as being conduct unbecoming to any king and especially to Alexander. Some say that he lay prostrate3 on his companion’s body for the greater part of that day, bewailing him and refusing to depart from him, until he was forcibly carried away by his Companions. Others that he lay upon the body the whole day and night. Others again say that he hanged the physician Glaucias, for having indiscreetly given the medicine902; while others affirm that he, being a spectator of the games, neglected Hephaestion, who was filled with wine. That Alexander should have cut off his hair in honour of the dead man, I do not think improbable, both for other reasons and especially from a desire to imitate Achilles, whom from his boyhood he had an ambition to rival.903 Others also say that Alexander himself at one time drove the chariot on which the body was borne; but this statement I by no means believe. Others again affirm that he ordered the shrine4 of Asclepius in Ecbatana to be razed5 to the ground; which was an act of barbarism, and by no means in harmony with Alexander’s general behaviour, but rather in accordance with the arrogance6 of Xerxes in his dealings with the deity7, who is said to have let fetters8 down into the Hellespont, in order to punish it forsooth.904 But the following statement, which has been recorded, does not seem to me entirely9 beyond the range of probability:—that when Alexander was marching to Babylon, he was met on the road by many embassies from Greece, among which were some Epidaurian envoys10, who obtained 397from him their requests.905 He also gave them an offering to be conveyed to Asclepius, adding this remark:—“Although Asclepius has not treated me fairly, in not saving the life of my Companion, whom I valued equally with my own head.”906 It has been stated by most writers that he ordered honours to be always paid to Hephaestion as a hero; and some say that he even sent men to Ammon’s temple to ask the god if it were allowable to offer sacrifice to Hephaestion as a god; but Ammon replied that it was not allowable. All the authorities, however, agree as to the following facts:—that until the third day after Hephaestion’s death, Alexander neither tasted food nor paid any attention to his personal appearance, but lay on the ground either bewailing or silently mourning; that he also ordered a funeral pyre to be prepared for him in Babylon at the expense of 10,000 talents; some say at a still greater cost907; that a decree was published throughout all the barbarian11 territory for the observance of a public mourning.908 Many of Alexander’s Companions dedicated12 themselves and their arms to the dead Hephaestion in order to show their respect to him; and the first to begin the artifice13 was Eumenes, whom we a short time ago mentioned as having been at variance14 with him.909 This he did that Alexander might not think he was pleased at Hephaestion’s death. Alexander did not appoint any one else to be commander of the Companion cavalry15 in the place of Hephaestion, so that the name of that general might not perish from the brigade; but that division of cavalry was still called Hephaestion’s and the 398figure made from Hephaestion went in front of it. He also resolved to celebrate a gymnastic and musical contest, much more magnificent than any of the preceding, both in the multitude of competitors and in the amount of money expended16 upon it. For he provided 3,000 competitors in all; and it is said that these men a short time after also competed in the games held at Alexander’s own funeral.
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1 celebrated | |
adj.有名的,声誉卓著的 | |
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2 redounds | |
v.有助益( redound的第三人称单数 );及于;报偿;报应 | |
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3 prostrate | |
v.拜倒,平卧,衰竭;adj.拜倒的,平卧的,衰竭的 | |
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4 shrine | |
n.圣地,神龛,庙;v.将...置于神龛内,把...奉为神圣 | |
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5 razed | |
v.彻底摧毁,将…夷为平地( raze的过去式和过去分词 ) | |
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6 arrogance | |
n.傲慢,自大 | |
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7 deity | |
n.神,神性;被奉若神明的人(或物) | |
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8 fetters | |
n.脚镣( fetter的名词复数 );束缚v.给…上脚镣,束缚( fetter的第三人称单数 ) | |
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9 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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10 envoys | |
使节( envoy的名词复数 ); 公使; 谈判代表; 使节身份 | |
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11 barbarian | |
n.野蛮人;adj.野蛮(人)的;未开化的 | |
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12 dedicated | |
adj.一心一意的;献身的;热诚的 | |
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13 artifice | |
n.妙计,高明的手段;狡诈,诡计 | |
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14 variance | |
n.矛盾,不同 | |
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15 cavalry | |
n.骑兵;轻装甲部队 | |
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16 expended | |
v.花费( expend的过去式和过去分词 );使用(钱等)做某事;用光;耗尽 | |
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