The common report is, that he heard that the Arabs venerated1 only two gods, Uranus2 and Dionysus938; the former because he is visible and contains in himself the heavenly luminaries3, especially the sun, from which emanates4 the greatest and most evident benefit to all things human; and the latter on account of the fame he acquired by his expedition into India. Therefore he thought himself quite worthy5 to be considered by the Arabs as a third god, since he had performed deeds by no means inferior to those of Dionysus. If then he could conquer the Arabs, he intended to grant them the privilege of conducting their government according to their own customs, as he had already done to the Indians. The fertility of the land was a secret inducement to him to invade it; because he heard that the people obtained cassia from the lakes, and myrrh and frankincense from the trees; that cinnamon was cut from the shrubs6, and that the meadows produce spikenard without any cultivation7.939 As to the size of the country, he was informed that the seaboard of Arabia was not less in extent than that of India; that near it lie many islands; that in all parts of the country there were harbours sufficiently8 commodious9 to provide anchorage for his fleet, and that it supplied sites for founding cities, which would become flourishing. He was also informed that there were two islands in the sea facing the mouth of the Euphrates, the first of which was not far from the place where the waters of that river are discharged into the sea, being about 120 stades940 409distant from the shore and the river’s mouth. This is the smaller of the two, and was densely10 covered with every kind of timber. In it was also a temple of Artemis, around which the inhabitants themselves spent their lives. The island was devoted11 to the use of wild goats and stags, which were allowed to range at large as being dedicated12 to Artemis. It was unlawful to chase them unless any one wished to offer sacrifice to the goddess; and for this purpose alone it was lawful13 to chase them. Aristobulus says that Alexander ordered this island to be called Icarus, after the island so named in the Aegean Sea,941 on which, as the report goes, Icarus, son of Daedalus fell, when the wax, by which the wings had been fastened to him, melted. For he did not fly near the earth, according to his father’s injunctions, but senselessly flying far aloft, he allowed the sun to soften14 and loosen the wax. Icarus left his name to the island and the sea, the former being called Icarus and the latter the Icarian. The other island was said to be distant from the mouth of the Euphrates about a day and night’s voyage for a ship running before the breeze. Its name was Tylus942; it was large and most of it neither rugged15 nor woody, but suitable for producing cultivated fruits and all things in due season. Some of this information was imparted to Alexander by Archias, who was sent with a triacontor to investigate the course of the coasting voyage to Arabia, and who went as far as the island of Tylus, but durst not pass beyond that point. Androsthenes943 was despatched with another triacontor and sailed to a part of the peninsula of Arabia. Hieron of 410Soli the pilot also received a triacontor from Alexander and advanced farthest of those whom he despatched to this region; for he had received instructions to sail round the whole Arabian peninsula as far as the Arabian Gulf16 near Egypt over against Hero?polis.944 Although he coasted along the country of the Arabs to a great distance, he durst not go as far as he was ordered; but returning to Alexander he reported that the size of the peninsula was marvellous, being only a little smaller than the country of the Indians, and its extremity17 projected far into the Great Sea.945 Nearchus indeed in his voyage from India had seen this stretching out a little, before he turned aside into the Persian Gulf, and he was almost induced to cross over to it. The pilot Onesicritus thought they ought to have gone thither18; but Nearchus says that he himself prevented it, so that after sailing right round the Persian Gulf he might be able to give a report to Alexander that he had accomplished19 the voyage on which he had sent him. For Nearchus said he had not been despatched to navigate20 the Great Sea, but to explore the land bordering on the sea, to find out what men inhabit it, to discover the harbours and rivers in it, to ascertain21 the customs of the people, and to see if any of the country was fertile and if any was sterile22. This was the reason why Alexander’s naval23 expedition returned in safety; for if it had sailed beyond the deserts of Arabia, it would not have returned in safety. This is said also to have been the reason why Hieron turned back.
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1 venerated | |
敬重(某人或某事物),崇敬( venerate的过去式和过去分词 ) | |
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2 Uranus | |
n.天王星 | |
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3 luminaries | |
n.杰出人物,名人(luminary的复数形式) | |
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4 emanates | |
v.从…处传出,传出( emanate的第三人称单数 );产生,表现,显示 | |
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5 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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6 shrubs | |
灌木( shrub的名词复数 ) | |
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7 cultivation | |
n.耕作,培养,栽培(法),养成 | |
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8 sufficiently | |
adv.足够地,充分地 | |
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9 commodious | |
adj.宽敞的;使用方便的 | |
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10 densely | |
ad.密集地;浓厚地 | |
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11 devoted | |
adj.忠诚的,忠实的,热心的,献身于...的 | |
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12 dedicated | |
adj.一心一意的;献身的;热诚的 | |
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13 lawful | |
adj.法律许可的,守法的,合法的 | |
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14 soften | |
v.(使)变柔软;(使)变柔和 | |
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15 rugged | |
adj.高低不平的,粗糙的,粗壮的,强健的 | |
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16 gulf | |
n.海湾;深渊,鸿沟;分歧,隔阂 | |
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17 extremity | |
n.末端,尽头;尽力;终极;极度 | |
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18 thither | |
adv.向那里;adj.在那边的,对岸的 | |
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19 accomplished | |
adj.有才艺的;有造诣的;达到了的 | |
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20 navigate | |
v.航行,飞行;导航,领航 | |
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21 ascertain | |
vt.发现,确定,查明,弄清 | |
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22 sterile | |
adj.不毛的,不孕的,无菌的,枯燥的,贫瘠的 | |
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23 naval | |
adj.海军的,军舰的,船的 | |
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