Apology for Alexander’s Errors.
That Alexander should have committed errors in his conduct from quickness of temper or from wrath,978 and that he should have been induced to comport1 himself like the Persian monarchs2 to an immoderate degree, I do not think remarkable3 if we fairly consider both his youth979 and his uninterrupted career of good fortune; likewise that kings have no associates in pleasure who aim at their best interests, but that they will always have associates urging them to do wrong. However, I am certain that Alexander was the only one of the ancient kings who, from nobility of character, repented4 of the errors which he had committed. The majority of men, even if they have become conscious that they have committed an error, make the mistake of thinking that they can conceal5 their sin by defending their error as if it had been a just action. But it seems to me that the only cure for sin is for the sinner to confess it, and to be visibly repentant6 in regard to it. Thus the suffering will not appear altogether intolerable to those who have undergone unpleasant treatment, if the person who inflicted7 it confesses that he has acted dishonourably; and this good hope for the future is left to the man himself, that he will never again commit a similar sin, if he is seen to be vexed8 at his former errors. I do not think that even his tracing his origin to a god was a great error on Alexander’s part, if it was not perhaps merely a device to induce his subjects to show him reverence9.980 Nor does he seem to 425me to have been a less renowned10 king than Minos, Aeacus, or Rhadamanthus, to whom no insolence11 is attributed by the men of old, because they traced their origin to Zeus. Nor does he seem at all inferior to Theseus or Ion, the former being the reputed son of Poseidon, and the latter of Apollo. His adoption12 of the Persian mode of dressing13 also seems to me to have been a political device in regard to the foreigners, that the king might not appear altogether an alien to them; and in regard to the Macedonians, to show them that he had a refuge from their rashness of temper and insolence. For this reason I think, he mixed the Persian royal guards, who carried golden apples at the end of their spears,981 among the ranks of the Macedonians, and the Persian peers982 with the Macedonian body-guards. Aristobulus also asserts that Alexander used to have long drinking parties, not for the purpose of enjoying the wine, as he was not a great wine-drinker, but in order to exhibit his sociality and friendly feeling to his Companions.
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1 comport | |
vi.相称,适合 | |
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2 monarchs | |
君主,帝王( monarch的名词复数 ) | |
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3 remarkable | |
adj.显著的,异常的,非凡的,值得注意的 | |
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4 repented | |
对(自己的所为)感到懊悔或忏悔( repent的过去式和过去分词 ) | |
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5 conceal | |
v.隐藏,隐瞒,隐蔽 | |
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6 repentant | |
adj.对…感到悔恨的 | |
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7 inflicted | |
把…强加给,使承受,遭受( inflict的过去式和过去分词 ) | |
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8 vexed | |
adj.争论不休的;(指问题等)棘手的;争论不休的问题;烦恼的v.使烦恼( vex的过去式和过去分词 );使苦恼;使生气;详细讨论 | |
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9 reverence | |
n.敬畏,尊敬,尊严;Reverence:对某些基督教神职人员的尊称;v.尊敬,敬畏,崇敬 | |
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10 renowned | |
adj.著名的,有名望的,声誉鹊起的 | |
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11 insolence | |
n.傲慢;无礼;厚颜;傲慢的态度 | |
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12 adoption | |
n.采用,采纳,通过;收养 | |
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13 dressing | |
n.(食物)调料;包扎伤口的用品,敷料 | |
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