Man is born free; and everywhere he is in chains. One thinks himself the master of others, and still remains1 a greater slave than they. How did this change come about? I do not know. What can make it legitimate2? That question I think I can answer.
If I took into account only force, and the effects derived3 from it, I should say: "As long as a people is compelled to obey, and obeys, it does well; as soon as it can shake off the yoke4, and shakes it off, it does still better; for, regaining5 its liberty by the same right as took it away, either it is justified6 in resuming it, or there was no justification7 for those who took it away." But the social order is a sacred right which is the basis of all other rights. Nevertheless, this right does not come from nature, and must therefore be founded on conventions. Before coming to that, I have to prove what I have just asserted.
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1 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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2 legitimate | |
adj.合法的,合理的,合乎逻辑的;v.使合法 | |
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3 derived | |
vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取 | |
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4 yoke | |
n.轭;支配;v.给...上轭,连接,使成配偶 | |
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5 regaining | |
复得( regain的现在分词 ); 赢回; 重回; 复至某地 | |
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6 justified | |
a.正当的,有理的 | |
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7 justification | |
n.正当的理由;辩解的理由 | |
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