As, before putting up a large building, the architect surveys and sounds the site to see if it will bear the weight, the wise legislator does not begin by laying down laws good in themselves, but by investigating the fitness of the people, for which they are destined1, to receive them. Plato refused to legislate2 for the Arcadians and the Cyren?ans, because he knew that both peoples were rich and could not put up with equality; and good laws and bad men were found together in Crete, because Minos had inflicted3 discipline on a people already burdened with vice4.
A thousand nations have achieved earthly greatness, that could never have endured good laws; even such as could have endured them could have done so only for a very brief period of their long history. Most peoples, like most men, are docile5 only in youth; as they grow old they become incorrigible6. When once customs have become established and prejudices inveterate7, it is dangerous and useless to attempt their reformation; the people, like the foolish and cowardly patients who rave8 at sight of the doctor, can no longer bear that any one should lay hands on its faults to remedy them.
There are indeed times in the history of States when, just as some kinds of illness turn men's heads and make them forget the past, periods of violence and revolutions do to peoples what these crises do to individuals: horror of the past takes the place of forgetfulness, and the State, set on fire by civil wars, is born again, so to speak, from its ashes, and takes on anew, fresh from the jaws9 of death, the vigour10 of youth. Such were Sparta at the time of Lycurgus, Rome after the Tarquins, and, in modern times, Holland and Switzerland after the expulsion of the tyrants11.
But such events are rare; they are exceptions, the cause of which is always to be found in the particular constitution of the State concerned. They cannot even happen twice to the same people, for it can make itself free as long as it remains12 barbarous, but not when the civic13 impulse has lost its vigour. Then disturbances14 may destroy it, but revolutions cannot mend it: it needs a master, and not a liberator15. Free peoples, be mindful of maxim16; "Liberty may be gained, but can never be recovered."
Youth is not infancy17. There is for nations, as for men, a period of youth, or, shall we say, maturity18, before which they should not be made subject to laws; but the maturity of a people is not always easily recognisable, and, if it is anticipated, the work is spoilt. One people is amenable19 to discipline from the beginning; another, not after ten centuries. Russia will never be really civilised, because it was civilised too soon. Peter had a genius for imitation; but he lacked true genius, which is creative and makes all from nothing. He did some good things, but most of what he did was out of place. He saw that his people was barbarous, but did not see that it was not ripe for civilisation20: he wanted to civilise it when it needed only hardening. His first wish was to make Germans or Englishmen, when he ought to have been making Russians; and he prevented his subjects from ever becoming what they might have been by persuading them that they were what they are not. In this fashion too a French teacher turns out his pupil to be an infant prodigy21, and for the rest of his life to be nothing whatsoever22. The empire of Russia will aspire23 to conquer Europe, and will itself be conquered. The Tartars, its subjects or neighbours, will become its masters and ours, by a revolution which I regard as inevitable24. Indeed, all the kings of Europe are working in concert to hasten its coming.
点击收听单词发音
1 destined | |
adj.命中注定的;(for)以…为目的地的 | |
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2 legislate | |
vt.制定法律;n.法规,律例;立法 | |
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3 inflicted | |
把…强加给,使承受,遭受( inflict的过去式和过去分词 ) | |
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4 vice | |
n.坏事;恶习;[pl.]台钳,老虎钳;adj.副的 | |
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5 docile | |
adj.驯服的,易控制的,容易教的 | |
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6 incorrigible | |
adj.难以纠正的,屡教不改的 | |
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7 inveterate | |
adj.积习已深的,根深蒂固的 | |
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8 rave | |
vi.胡言乱语;热衷谈论;n.热情赞扬 | |
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9 jaws | |
n.口部;嘴 | |
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10 vigour | |
(=vigor)n.智力,体力,精力 | |
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11 tyrants | |
专制统治者( tyrant的名词复数 ); 暴君似的人; (古希腊的)僭主; 严酷的事物 | |
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12 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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13 civic | |
adj.城市的,都市的,市民的,公民的 | |
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14 disturbances | |
n.骚乱( disturbance的名词复数 );打扰;困扰;障碍 | |
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15 liberator | |
解放者 | |
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16 maxim | |
n.格言,箴言 | |
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17 infancy | |
n.婴儿期;幼年期;初期 | |
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18 maturity | |
n.成熟;完成;(支票、债券等)到期 | |
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19 amenable | |
adj.经得起检验的;顺从的;对负有义务的 | |
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20 civilisation | |
n.文明,文化,开化,教化 | |
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21 prodigy | |
n.惊人的事物,奇迹,神童,天才,预兆 | |
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22 whatsoever | |
adv.(用于否定句中以加强语气)任何;pron.无论什么 | |
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23 aspire | |
vi.(to,after)渴望,追求,有志于 | |
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24 inevitable | |
adj.不可避免的,必然发生的 | |
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