First of all, however, we regard the popular song as the musical mirror of the world, as the Original melody, which now seeks for itself a parallel dream-phenomenon and expresses it in poetry. Melody is therefore primary and universal, and as such may admit of several objectivations, in several texts. Likewise, in the na?ve estimation of the people, it is regarded as by far the more important and necessary. Melody generates the poem out of itself by an ever-recurring process. The strophic form of the popular song points to the same phenomenon, which I always beheld6 with astonishment7, till at last I found this explanation. Any one who in accordance with this theory examines a collection of popular songs, such as "Des Knaben Wunderhorn," will find innumerable instances of the perpetually productive melody scattering8 picture sparks all around: which in their variegation9, their abrupt10 change,[Pg 52] their mad precipitance, manifest a power quite unknown to the epic11 appearance and its steady flow. From the point of view of the epos, this unequal and irregular pictorial12 world of lyric13 poetry must be simply condemned14: and the solemn epic rhapsodists of the Apollonian festivals in the age of Terpander have certainly done so.
Accordingly, we observe that in the poetising of the popular song, language is strained to its utmost to imitate music; and hence a new world of poetry begins with Archilochus, which is fundamentally opposed to the Homeric. And in saying this we have pointed15 out the only possible relation between poetry and music, between word and tone: the word, the picture, the concept here seeks an expression analogous16 to music and now experiences in itself the power of music. In this sense we may discriminate17 between two main currents in the history of the language of the Greek people, according as their language imitated either the world of phenomena18 and of pictures, or the world of music. One has only to reflect seriously on the linguistic19 difference with regard to colour, syntactical structure, and vocabulary in Homer and Pindar, in order to comprehend the significance of this contrast; indeed, it becomes palpably clear to us that in the period between Homer and Pindar the orgiastic flute20 tones of Olympus must have sounded forth21, which, in an age as late as Aristotle's, when music was infinitely22 more developed, transported people to drunken enthusiasm, and which, when their influence was first felt, undoubtedly23 incited24 all the poetic25 means of[Pg 53] expression of contemporaneous man to imitation. I here call attention to a familiar phenomenon of our own times, against which our ?sthetics raises many objections. We again and again have occasion to observe how a symphony of Beethoven compels the individual hearers to use figurative speech, though the appearance presented by a collocation of the different pictorial world generated by a piece of music may be never so fantastically diversified26 and even contradictory27. To practise its small wit on such compositions, and to overlook a phenomenon which is certainly worth explaining, is quite in keeping with this ?sthetics. Indeed, even if the tone-poet has spoken in pictures concerning a composition, when for instance he designates a certain symphony as the "pastoral" symphony, or a passage therein as "the scene by the brook," or another as the "merry gathering28 of rustics," these are likewise only symbolical29 representations born out of music—and not perhaps the imitated objects of music—representations which can give us no information whatever concerning the Dionysian content of music, and which in fact have no distinctive31 value of their own alongside of other pictorical expressions. This process of a discharge of music in pictures we have now to transfer to some youthful, linguistically32 productive people, to get a notion as to how the strophic popular song originates, and how the entire faculty33 of speech is stimulated34 by this new principle of imitation of music.
If, therefore, we may regard lyric poetry as the effulguration of music in pictures and concepts,[Pg 54] we can now ask: "how does music appear in the mirror of symbolism and conception?" It appears as will, taking the word in the Schopenhauerian sense, i.e., as the antithesis35 of the ?sthetic, purely36 contemplative, and passive frame of mind. Here, however, we must discriminate as sharply as possible between the concept of essentiality and the concept of phenominality; for music, according to its essence, cannot be will, because as such it would have to be wholly banished37 from the domain38 of art—for the will is the un?sthetic-in-itself;—yet it appears as will. For in order to express the phenomenon of music in pictures, the lyrist requires all the stirrings of passion, from the whispering of infant desire to the roaring of madness. Under the impulse to speak of music in Apollonian symbols, he conceives of all nature, and himself therein, only as the eternally willing, desiring, longing39 existence. But in so far as he interprets music by means of pictures, he himself rests in the quiet calm of Apollonian contemplation, however much all around him which he beholds40 through the medium of music is in a state of confused and violent motion. Indeed, when he beholds himself through this same medium, his own image appears to him in a state of unsatisfied feeling: his own willing, longing, moaning and rejoicing are to him symbols by which he interprets music. Such is the phenomenon of the lyrist: as Apollonian genius he interprets music through the image of the will, while he himself, completely released from the avidity of the will, is the pure, undimmed eye of day.
[Pg 55]
Our whole disquisition insists on this, that lyric poetry is dependent on the spirit of music just as music itself in its absolute sovereignty does not require the picture and the concept, but only endures them as accompaniments. The poems of the lyrist can express nothing which has not already been contained in the vast universality and absoluteness of the music which compelled him to use figurative speech. By no means is it possible for language adequately to render the cosmic symbolism of music, for the very reason that music stands in symbolic30 relation to the primordial41 contradiction and primordial pain in the heart of the Primordial Unity42, and therefore symbolises a sphere which is above all appearance and before all phenomena. Rather should we say that all phenomena, compared with it, are but symbols: hence language, as the organ and symbol of phenomena, cannot at all disclose the innermost essence, of music; language can only be in superficial contact with music when it attempts to imitate music; while the profoundest significance of the latter cannot be brought one step nearer to us by all the eloquence43 of lyric poetry.
点击收听单词发音
1 diffusion | |
n.流布;普及;散漫 | |
参考例句: |
|
|
2 artistic | |
adj.艺术(家)的,美术(家)的;善于艺术创作的 | |
参考例句: |
|
|
3 vestiges | |
残余部分( vestige的名词复数 ); 遗迹; 痕迹; 毫不 | |
参考例句: |
|
|
4 perpetuate | |
v.使永存,使永记不忘 | |
参考例句: |
|
|
5 prerequisite | |
n.先决条件;adj.作为前提的,必备的 | |
参考例句: |
|
|
6 beheld | |
v.看,注视( behold的过去式和过去分词 );瞧;看呀;(叙述中用于引出某人意外的出现)哎哟 | |
参考例句: |
|
|
7 astonishment | |
n.惊奇,惊异 | |
参考例句: |
|
|
8 scattering | |
n.[物]散射;散乱,分散;在媒介质中的散播adj.散乱的;分散在不同范围的;广泛扩散的;(选票)数量分散的v.散射(scatter的ing形式);散布;驱散 | |
参考例句: |
|
|
9 variegation | |
n.上色,彩色,斑;彩斑 | |
参考例句: |
|
|
10 abrupt | |
adj.突然的,意外的;唐突的,鲁莽的 | |
参考例句: |
|
|
11 epic | |
n.史诗,叙事诗;adj.史诗般的,壮丽的 | |
参考例句: |
|
|
12 pictorial | |
adj.绘画的;图片的;n.画报 | |
参考例句: |
|
|
13 lyric | |
n.抒情诗,歌词;adj.抒情的 | |
参考例句: |
|
|
14 condemned | |
adj. 被责难的, 被宣告有罪的 动词condemn的过去式和过去分词 | |
参考例句: |
|
|
15 pointed | |
adj.尖的,直截了当的 | |
参考例句: |
|
|
16 analogous | |
adj.相似的;类似的 | |
参考例句: |
|
|
17 discriminate | |
v.区别,辨别,区分;有区别地对待 | |
参考例句: |
|
|
18 phenomena | |
n.现象 | |
参考例句: |
|
|
19 linguistic | |
adj.语言的,语言学的 | |
参考例句: |
|
|
20 flute | |
n.长笛;v.吹笛 | |
参考例句: |
|
|
21 forth | |
adv.向前;向外,往外 | |
参考例句: |
|
|
22 infinitely | |
adv.无限地,无穷地 | |
参考例句: |
|
|
23 undoubtedly | |
adv.确实地,无疑地 | |
参考例句: |
|
|
24 incited | |
刺激,激励,煽动( incite的过去式和过去分词 ) | |
参考例句: |
|
|
25 poetic | |
adj.富有诗意的,有诗人气质的,善于抒情的 | |
参考例句: |
|
|
26 diversified | |
adj.多样化的,多种经营的v.使多样化,多样化( diversify的过去式和过去分词 );进入新的商业领域 | |
参考例句: |
|
|
27 contradictory | |
adj.反驳的,反对的,抗辩的;n.正反对,矛盾对立 | |
参考例句: |
|
|
28 gathering | |
n.集会,聚会,聚集 | |
参考例句: |
|
|
29 symbolical | |
a.象征性的 | |
参考例句: |
|
|
30 symbolic | |
adj.象征性的,符号的,象征主义的 | |
参考例句: |
|
|
31 distinctive | |
adj.特别的,有特色的,与众不同的 | |
参考例句: |
|
|
32 linguistically | |
adv. 语言的, 语言学的 | |
参考例句: |
|
|
33 faculty | |
n.才能;学院,系;(学院或系的)全体教学人员 | |
参考例句: |
|
|
34 stimulated | |
a.刺激的 | |
参考例句: |
|
|
35 antithesis | |
n.对立;相对 | |
参考例句: |
|
|
36 purely | |
adv.纯粹地,完全地 | |
参考例句: |
|
|
37 banished | |
v.放逐,驱逐( banish的过去式和过去分词 ) | |
参考例句: |
|
|
38 domain | |
n.(活动等)领域,范围;领地,势力范围 | |
参考例句: |
|
|
39 longing | |
n.(for)渴望 | |
参考例句: |
|
|
40 beholds | |
v.看,注视( behold的第三人称单数 );瞧;看呀;(叙述中用于引出某人意外的出现)哎哟 | |
参考例句: |
|
|
41 primordial | |
adj.原始的;最初的 | |
参考例句: |
|
|
42 unity | |
n.团结,联合,统一;和睦,协调 | |
参考例句: |
|
|
43 eloquence | |
n.雄辩;口才,修辞 | |
参考例句: |
|
|
欢迎访问英文小说网 |