But is there a thoughtful parent living who has not[2] quailed3 at the haphazard4 way in which Fate has pitchforked him into a profession greatly more important and enormously more difficult? For it is not quite fair to us to say that we chose the profession of parent with our eyes open when we repeated the words of the marriage service. It cannot be denied that every pair of fiancés know that probably they will have children, but this knowledge has about the same degree of first-hand vividness in their minds that the knowledge of ultimate certain death has in the mind of the average healthy young person: there is as little conscious preparation for the coming event in the one case as in the other. No, we have some right on our side, under the prevailing5 conditions of education about the facts of life, in claiming that we are tossed headlong by a force stronger than ourselves into a profession and a terrifying responsibility which many of us would never have had the presumption6 to undertake in cold blood. We might conceivably have undertaken to build railway bridges, even though the lives of multitudes depended on them; we might have become lawyers and settled people’s material affairs for them or even, as doctors, settled the matter of their physical life or death; but to be responsible to God, to society, and to the soul in question for the health, happiness, moral growth, and usefulness of a human soul, what reflective parent among the whole army of us has not had moments of heartsick terror at the realization7 of what he has been set to do?
I say “moments” advisedly, for it must be admitted[3] that most of us manage to forget pretty continually the alarming possibilities of our situation. In this we are imitating the curious actual indifference8 to peril9 which, from time immemorial, has been observed among those who are exposed to any danger which is very long continued. The incapacity of human nature to feel any strong emotion for a considerable length of time, even one connected with the supposedly sacrosanct10 instinct for self-preservation, is to be observed in the well-worn examples of people living on the sides of volcanoes, and of workers among machinery11, who will not take the most elementary precautions against accidents if the precautions consume much time or thought. Consequently it is not surprising that, as a whole, parents are not only not stricken to the earth by the responsibilities of their situation, but as a class are singularly blind to their duties, and oddly difficult to move to any serious, continued consideration of the task before them. This attitude bears a close relation to the axiom which has only to be stated to win instant recognition from any self-analyzing human being, “We would rather lie down and die than think!” We cannot, as a rule, be forced to think really, seriously, connectedly, logically about the form of our government, about our social organization, about how we spend our lives, even about the sort of clothes we wear or the food we eat,—questions affecting our comfort so cruelly that they would make us reflect if anything could. But we ourselves are the only ones to[4] suffer from our refusal to use our minds fully12 and freely on such subjects. It is intolerable that our callous13 indifference and incurable14 triviality should wreak15 themselves upon the helpless children committed to our care. The least we can do, if we will not do our own thinking, is to accept, with all gratitude16, the thinking that someone else has done for us.
For there is one loop-hole of escape in our modern world from this self-imprisonment in shiftless ways of mental life, and that is the creation and wide diffusion17 of the scientific spirit. There is apparently18 in human nature, along with this invincible19 repugnance20 to use reason on matters closely connected with our daily life, a considerable pleasure in ratiocination21 if it is exercised on subjects sufficiently22 removed from our personal sphere. The man who will eat hot mince-pie and rarebit at two in the morning and cry out upon the Fates as responsible for the inevitable23 sequence of suffering, may be, often is, in his chemical laboratory, or his surgical24 practice, or his biological research, an investigator25 of the strictest integrity of reasoning.
Reflection on this curious trait of human nature may bring some restoration of self-respect to parents in the face of the apparently astounding26 fact that most of the great educators have been by no means parents of large families, and a large proportion of them have been childless. This but follows the usual eccentric route taken by discoveries leading to the amelioration of conditions surrounding man. It was[5] not an inhabitant of a malarial27 district, driven to desperation by the state of things, who discovered the crime of the mosquito. That discovery was made by men working in laboratories not in the least incommoded by malaria28. Hundreds of generations of devoted29 mothers, ready and willing to give the last drop of their blood for their children’s welfare, never discovered that unscalded milk-bottles are like prussic acid to babies. Childless workers in white laboratory aprons30, standing31 over test-tubes, have revolutionized the physical hygiene32 of infancy33 and brought down the death-rate of babies beyond anything ever dreamed of by our parents.
But let it be remembered as comfort, exhortation34, and warning to us that the greatest army of laboratory workers ever financed by a twentieth-century millionaire, would have been of no avail if the parents of the babies of the world had not taken to scalding the milk-bottles. Let us insist upon the recognition of our merit, such as it is. We will not, apparently we cannot, do the hard, consecutive35, logical, investigating thinking which is the only thing necessary in many cases to better the conditions of our daily life; but we are not entirely36 impervious37 to reason, inasmuch as the world has seen us in this instance following, with the most praiseworthy docility38, the teachings of those who have thought for us. The milk-bottles in by far the majority of American homes are really being scalded to-day; and “cholera morbus,” “second summers,” “teething fevers,” and[6] the like are becoming as out-of-date as “fever ’n’ ague,” “galloping consumption,” and the like.
The lessened39 death-rate among babies is not only the most heartening spectacle for lovers of babies, but for hopers and believers in the general advancement40 of the race. This miraculous41 revolution in the care of infants under a year of age has taken place in less than a human generation. The grandparents of our children are still with us to pooh-pooh our sterilizings, and to look on with bewilderment while we treat our babies as intelligently as stock-breeders treat their animals. Let us take heart of grace. If scientific methods of physical hygiene in the care of children can be thus quickly inculcated, it is certainly worth while to storm the age-old redoubts sheltering the no less hoary42 abuses of their intellectual and spiritual treatment.
A scientist of another race, taking advantage of the works of all the other investigators43 along the same line (works which nothing could have induced us to study), laboring44 in a laboratory of her own invention, has been doing our hard, consecutive, logical, investigating thinking for us. Let us have the grace to take advantage of her discoveries, many of which have been stumbled upon from time to time in a haphazard, unformulated way by the instinctive45 wisdom of experience, but the synthesis of which into a coherent, usable system, with a consistent philosophical46 foundation, has been left to a childless scientific investigator.
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1 philosophic | |
adj.哲学的,贤明的 | |
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2 insignificant | |
adj.无关紧要的,可忽略的,无意义的 | |
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3 quailed | |
害怕,发抖,畏缩( quail的过去式和过去分词 ) | |
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4 haphazard | |
adj.无计划的,随意的,杂乱无章的 | |
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5 prevailing | |
adj.盛行的;占优势的;主要的 | |
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6 presumption | |
n.推测,可能性,冒昧,放肆,[法律]推定 | |
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7 realization | |
n.实现;认识到,深刻了解 | |
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8 indifference | |
n.不感兴趣,不关心,冷淡,不在乎 | |
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9 peril | |
n.(严重的)危险;危险的事物 | |
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10 sacrosanct | |
adj.神圣不可侵犯的 | |
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11 machinery | |
n.(总称)机械,机器;机构 | |
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12 fully | |
adv.完全地,全部地,彻底地;充分地 | |
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13 callous | |
adj.无情的,冷淡的,硬结的,起老茧的 | |
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14 incurable | |
adj.不能医治的,不能矫正的,无救的;n.不治的病人,无救的人 | |
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15 wreak | |
v.发泄;报复 | |
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16 gratitude | |
adj.感激,感谢 | |
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17 diffusion | |
n.流布;普及;散漫 | |
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18 apparently | |
adv.显然地;表面上,似乎 | |
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19 invincible | |
adj.不可征服的,难以制服的 | |
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20 repugnance | |
n.嫌恶 | |
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21 ratiocination | |
n.推理;推断 | |
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22 sufficiently | |
adv.足够地,充分地 | |
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23 inevitable | |
adj.不可避免的,必然发生的 | |
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24 surgical | |
adj.外科的,外科医生的,手术上的 | |
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25 investigator | |
n.研究者,调查者,审查者 | |
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26 astounding | |
adj.使人震惊的vt.使震惊,使大吃一惊astound的现在分词) | |
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27 malarial | |
患疟疾的,毒气的 | |
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28 malaria | |
n.疟疾 | |
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29 devoted | |
adj.忠诚的,忠实的,热心的,献身于...的 | |
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30 aprons | |
围裙( apron的名词复数 ); 停机坪,台口(舞台幕前的部份) | |
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31 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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32 hygiene | |
n.健康法,卫生学 (a.hygienic) | |
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33 infancy | |
n.婴儿期;幼年期;初期 | |
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34 exhortation | |
n.劝告,规劝 | |
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35 consecutive | |
adj.连续的,联贯的,始终一贯的 | |
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36 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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37 impervious | |
adj.不能渗透的,不能穿过的,不易伤害的 | |
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38 docility | |
n.容易教,易驾驶,驯服 | |
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39 lessened | |
减少的,减弱的 | |
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40 advancement | |
n.前进,促进,提升 | |
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41 miraculous | |
adj.像奇迹一样的,不可思议的 | |
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42 hoary | |
adj.古老的;鬓发斑白的 | |
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43 investigators | |
n.调查者,审查者( investigator的名词复数 ) | |
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44 laboring | |
n.劳动,操劳v.努力争取(for)( labor的现在分词 );苦干;详细分析;(指引擎)缓慢而困难地运转 | |
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45 instinctive | |
adj.(出于)本能的;直觉的;(出于)天性的 | |
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46 philosophical | |
adj.哲学家的,哲学上的,达观的 | |
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