But with all his confidence there was something that made him hesitate. Perhaps it was the vivid recollections that he retained of the old leader at[162] his best, or worst. He was a savage6 old brute7, strong, ugly, treacherous8 and merciless, yet withal brave as a tiger. Og knew that although Gog stood in awe of his fire weapons the old warrior9 would fight for his cave home until he no longer had strength to lift his bone-crushing stone hammer. And Og, as courageous10 as he was, had no stomach for a fight of that sort, especially one of his own provoking, for instinctively11 he knew that right was on the side of the defender12; and Og had somehow sensed that without right to fortify13 courage he could not fight with valiance.
And so he put aside his covetous14 desires and searched longer for a home cave. There were several spacious15 holes in the cliff down near the valley floor. All were big and roomy, yet not too big for comfort; but all had broad doorways17, which Og knew was not desirable, for the bigger the doorway16 the larger the prowler that could enter.
But he found one that was so desirable; so handy to the spring of water from which the hairy men drank, so near the swiftly flowing mountain torrent18 that ran through the valley, and so near the council rock and the flat, well-tramped stretch of earth where the hairy people’s children played[163] when danger was not near, that he felt a desire to take possession of it despite the fact that it had a huge doorway through which even a hairy mammoth19 could conveniently enter. That was the reason why it was not already occupied.
Finally, after much hard thinking which gave him a headache, he decided20; and, carrying his stone hammers, his knife and his tiger skin down to it, he spread the great skin on the floor and returned to the cave higher up the cliff to help Wab down.
When he led the blind man into the cave and explained to him what cave it was and where it was located, Wab shook his head and smiled sadly.
“Og, where is your caution? This is the great cave, shunned21 by all the hairy people. No one would think to try to live here. When we came here first it was used as a council cave. We gathered here for council sometimes, but the great cave tiger crept up the valley one day, saw us all inside, and rushed in among us. He killed two and dragged them away before we could climb the cliffs to safety. And so we never even used it for a council cave again. It has a doorway so big that it will let all the night monsters in.”
“I have thought of that,” said Og; “but we[164] have a door guard that they cannot pass. See, I will build a big fire here. That is protection. No one will dare pass it, not even Sabre Tooth were he still hunting the valley.”
“Ah, perhaps,” said the hunter doubtfully, but he sat down on the tiger skin and watched Og build his fire.
Others watched him, too. The whole tribe was amazed at Og’s daring. They chattered23 and shook their heads and made humorous faces at each other which was their way of saying that Og was either a fool or more powerful than any among them.
But they soon found that the last was the truth, for Og made his home in the big cave and burned his fire steadily24 night and day, Wab heaping wood upon it while his son was off in the forest hunting by himself or with the others, for the hairy men hunted in gangs more often than they wandered into the forest alone. And while he lived there in the old council cave, three times a great leopard25 visited the cliffs and stole women and children from the caves, yet though his cave was the easiest to approach, it was never visited, and the hairy folk knew that it was all because of Og’s fire.
Once too, Og, busy among the rocks, as he forever[165] seemed to be when not off hunting, was surprised by the appearance of a woolly rhinoceros26, a great, shaggy monster with tiny, wicked, bloodshot eyes and two great horns that grew out of his nose. The beast came upon Og quite unexpectedly while he was chipping away at a stone with another stone, in full sight of all the cliff dwellers27. The first that he knew of the beast’s presence was when he was startled by a harsh, grunting28 snort and a thunderous stamping of feet. Og looked up to see the great animal staring at him and shaking his head menacingly.
With a cry of warning that sent the cliff people scattering30 and scrambling31 up toward their caves, Og dropped his stones and turned and fled as swiftly as his legs could carry him. The rhinoceros with a snort of rage charged after him, galloping32 over the ground with such heavy strides that Og could almost feel the earth tremble.
Og, the fear of death on his face, raced headlong toward his big cave, and the woolly one came after him so swiftly that it seemed as if it were only a matter of a few more steps before he would hook that vicious double horn into Og’s back and toss him skyward and trample33 his remains34 among the rocks when he fell.
[166]
But Og reached his cave first and with a yell of triumph leaped over the fire that was blazing in the doorway, then, turning, he hurled35 defiance36 at the woolly one. The rhinoceros plunged37 on until he saw the fire; then, with a frightened snort and much sliding and scrambling, he stopped short not more than his own length away from the blazing fagots. For a moment he stood there irresolute38, red-eyed with rage, yet not daring to advance a step farther. And as he stood there Og seized one burning stick after another and hurled them against his bulging39 flanks until he turned tail and went squealing40 away, very much like an overgrown pig.
Then it was that the hairy folk knew the power of Og’s weapons. They understood too why he and his father were not afraid to live in the big cave with the wide doorway. And they were all properly impressed. They could see that he had a powerful ally in the Fire Demon41, and many of them feared him more and avoided him all they could.
But there were others—thinkers, perhaps—who did not avoid him. Instead they curried42 friendship with him by bringing him meat and pretty stones. They sought every opportunity to visit[167] his cave if only to chatter22 with him or with his father, Wab. And always they sat within the circle of heat cast by the fire and reveled in its warmth. They enjoyed this basking43, and they enjoyed watching the flickering44 tongues of flames—at a safe distance, of course. They delighted, too, in watching Og or Wab as they worked about the fire, feeding it or cooking their meat over it.
Perhaps this last operation interested them the most, for always while Og was cooking a delicious, appetizing odor that made one’s mouth water emanated45 from the big doorway. And the visitor could not help but think that Og feasted on food of the gods. Many of them brought fresh meat and gave it to him just to be able to smell the appetizing aroma46 that it gave off as he cooked it. And Wab, as he witnessed this and ate of the choice gifts to his son, could not help but think back on former days when they had cast him out and thrown him polished bones and decayed scraps47. And as he thought he could not help but marvel48 at the greatness of his son.
There were some among these visitors who became really friendly with Og. He liked them and encouraged their friendship and gave them scraps of cooked meat so that they could enjoy[168] his feasting with him. For some reason Og found a keen delight in doing this and he always watched the expressions with interest when they pulled apart the steaming morsels49 with their fingers and teeth and tasted the flavor that the fire had given the meat. Every one of his visitors enjoyed the taste of cooked meat and they all told of the delight among their friends until it was not long before Og was besought50 by scores to cook meat for them so that they too could try the pleasure of this new-found delight.
Their number grew and grew and Og did the best that he could to favor all of them, but he noticed with interest that never once did Gog appear at the fire. The old leader was often to be seen stalking by when others were gathered about his cave door, but he pretended not to take notice of Og and his fire.
The hairy boy soon guessed that the old savage was jealous of his power and his popularity and it was not long before he knew that he had guessed right, for through his friends Og heard of the talk that Gog was making among the hairy people. It was talk that even worried Og a little for the old leader whispered that Og was in league with evil monsters and the dead. Og did not know just[169] what he meant but the suggestion had a sinister51 sound. So far the hairy folk had not progressed far enough up the scale of intelligence to even think of witchcraft52 and secret alliances with the spirit world. But they did know that death was a sinister thing and that one who had died passed through an experience that was beyond their comprehension and very uncanny. For a living being to be allied53 with those who were dead was a fearsome thing even to think about. And most of the hairy people remembered that he had been left behind when the tribe had fled from the wrath54 of the volcano. Perhaps he had been dead and had come back from the dead world again.
Some of Og’s friends dropped away from him when Gog began to make such talk. But others of stouter55 heart, who had eaten much of Og’s cooked meat and had been closer to him, remained loyal and denied Og’s fellowship with the dead. And they were the stronger and more intelligent men of the tribe. Indeed they perceived that Og had a great deal that was good about him and they understood too that his control over the Fire Monster could bring much good to the clan56 if only Og could be persuaded to be even more generous than he had been.
[170]
They talked thus among themselves, and they talked so much that soon their talk took on the nature of a clan council and they gathered about the council rock, squatted57 in a big circle while first one and then another stood upon the rock and talked to the rest; talked and told them how good Og was and what a great benefit to the tribe he possessed in his control of fire. They told of the cooked meat over and over again, and they told of how the great leopard had left Og’s cave unmolested, and how Og with his fire brands had driven off the woolly rhinoceros. Again and again they told these things for that was the only way they knew of arguing their case and carrying home their point to the listeners squatted in a circle about the great rock.
Og did not gather at the council. He noted58 too that Gog was not there either. But both watched the proceedings59 from their cave doorways; Gog with much jealous grunting and angry, guttural sounds to his wife; Og with a strange mixture of pride and selfishness; pride that he should be so great as to have the clan assemble in council about him, yet selfish, for he knew that the speakers of the clan were trying to work up the people to the point where they would come to him and ask him[171] to give to them the most precious thing he possessed: the fire secret.
The hairy boy knew full well why the council was being held, and as he watched he wondered just what he should do when the speakers came to him with gifts of meat and stone hammers and asked him to share his fire secret with the tribe. The secret meant much to him, for it made of him one apart from the rest. It meant that he possessed the strongest weapon that a hairy man could have. It meant that he had warmth and comfort greater than any others. Why should he share it? It was in the hairy boy to think of himself first.
Yet somehow this, though, did not seem comforting. There was the council gathered. He had made a discovery that would benefit all of them. They realized it. Soon they would come and ask him for his help. All this was flattering. They thought well of him. They would still think well of him if he gave them what they asked. But they would not think well of him—he would not be so great—if he refused. They would say evil things of him as Gog had done. They would believe the old leader’s suggestions. They would avoid him. He would have no friends to gather[172] about his fire so they could all make full belly60 talk together and feel lazy and drowsy61 in the warmth of his fire.
Even to think of the hairy people feeling ill disposed toward him hurt Og’s pride. He did not want them to think him selfish and mean. It would make him feel better to have them say among themselves, “Og is kind. Og is good. Og is a great man.”
This was the elemental problem that tumbled about in Og’s brain and soon made his head ache until he felt as though it would split. Time and again he dismissed it with a grunt29 of disgust and decided as he watched the council that when the talkers came with their gifts he would say no and act ugly. But each time he came to that decision back trooped unpleasant suggestions that made him think and think again. Sometimes he wished that he never had learned to think at all. He looked at the wolf cubs62 stretched out beside the fire and wished that he had the mental comfort that was theirs.
But still he continued to ponder as he watched the council. And then, just as the circle was breaking up and the talkers formed in a group with their gifts in hand ready to come to his cave,[173] Og solved the whole situation with a pleasant grunt.
He watched the five big hairy men, all his friends, come toward him. As they approached he stood up, and taking the tiger skin from the floor, threw it about his shoulders. Why he did this he was not certain. It gave him a feeling of being bigger, greater of stature63 and stronger. And so he stood there until the speakers had approached to the other side of his fire and had laid down their chunks64 of dripping meat, their stone hammers, and their polished bones and pretty stones.
“O Og, the Hairy People ask it. They say ‘Og is great. Og is good. He has a friend in the Fire Monster. He knows the secret.’ They ask ‘Will you, O great Og, give all of us the fire so that we can protect our caves, cook our food and be as comfortable as you are?’ O Og, I ask for them. Will you give us fires of our own?”
Og stretched himself to his full height and looked at them very solemnly for a long time, as if he were thinking. But he was not thinking of whether he would give them the fire or not. He[174] was thinking of how pleasant it was that he should have all the strong men of the tribe asking a favor of him. It was pleasant, indeed.
Presently he spoke.
“My friend the fire I will give to my friends the hairy people. They shall have fires of their own. From this fire in front of my home cave I will build other fires. Tell the hairy people each to go to their home cave. Build many sticks in the doorway as you have seen me build mine. Then will Og come with fire from this fire and light each of them. All the hairy people who wish it shall have a fire of their own. Tell them to feed it well with sticks through daylight and darkness, for if it goes out and I have to bring fire again I will take away with me pay, meat perhaps or a stone hammer or something I desire. It is well. Go. Tell the people.” And Og dismissed them with a wave of his hand for he was indeed feeling big and pompous66 and very important.
The speakers left with much grinning and grunting among themselves.
“Og is great. Og is good. Og is kind,” they said, and Og, hearing them, felt a warm glow surge over him. They thought well of him. He[175] was proud. He was happy. So too was Wab, his father, who sat a little way off and listened with many a proud grunt of satisfaction.
And so the hairy people at the council rock heard Og’s message from the speakers. They scattered67 from the council grounds and each began to gather great bundles of sticks which they carried up the face of the cliff to the doorway of each dwelling68.
And when evening came on, Og, with great dignity, and with the tiger skin across his shoulders, set forth69 from his cave with a torch in each hand. And when the hairy folk saw him coming they raised a great shout, and watched him as he went from doorway to doorway and ignited each pile of sticks. Og was The Fire Lighter70 to the tribe then. A personage, indeed, something between chief and priest he seemed to the hairy folk, who greeted him with loud acclaim71.
And as nightfall settled over the valley of the hairy folk the cliff side sparkled with many lights, for before each cave burned a cheery fire; before each cave save that of Gog, the chief. He, stubbornly jealous, had not built a pile of sticks before his door, and when Og saw this he passed by.
[176]
Thus did Og give fire to the race of hairy men, giving it generously, but saving for himself the secret he had discovered: the secret of the fire stones.
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1
abode
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| n.住处，住所 | |
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2
tempted
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| v.怂恿（某人）干不正当的事；冒…的险（tempt的过去分词） | |
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3
awe
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| n.敬畏，惊惧；vt.使敬畏，使惊惧 | |
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4
ferocious
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| adj.凶猛的，残暴的，极度的，十分强烈的 | |
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5
possessed
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| adj.疯狂的；拥有的，占有的 | |
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6
savage
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| adj.野蛮的；凶恶的，残暴的；n.未开化的人 | |
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7
brute
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| n.野兽，兽性 | |
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8
treacherous
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| adj.不可靠的，有暗藏的危险的；adj.背叛的，背信弃义的 | |
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9
warrior
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| n.勇士，武士，斗士 | |
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10
courageous
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| adj.勇敢的，有胆量的 | |
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11
instinctively
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| adv.本能地 | |
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12
defender
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| n.保卫者，拥护者，辩护人 | |
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13
fortify
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| v.强化防御，为…设防；加强，强化 | |
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14
covetous
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| adj.贪婪的，贪心的 | |
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15
spacious
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| adj.广阔的，宽敞的 | |
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16
doorway
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| n.门口，(喻)入门；门路，途径 | |
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17
doorways
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| n.门口，门道( doorway的名词复数 ) | |
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18
torrent
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| n.激流，洪流；爆发，(话语等的)连发 | |
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19
mammoth
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| n.长毛象；adj.长毛象似的，巨大的 | |
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20
decided
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| adj.决定了的，坚决的；明显的，明确的 | |
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21
shunned
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| v.避开，回避，避免( shun的过去式和过去分词 ) | |
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22
chatter
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| vi.／n.喋喋不休；短促尖叫；(牙齿)打战 | |
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23
chattered
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| （人）喋喋不休( chatter的过去式 )； 唠叨； （牙齿）打战； （机器）震颤 | |
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24
steadily
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| adv.稳定地；不变地；持续地 | |
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25
leopard
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| n.豹 | |
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26
rhinoceros
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| n.犀牛 | |
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27
dwellers
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| n.居民，居住者( dweller的名词复数 ) | |
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28
grunting
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| 咕哝的，呼噜的 | |
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29
grunt
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| v.嘟哝；作呼噜声；n.呼噜声，嘟哝 | |
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30
scattering
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| n.[物]散射；散乱，分散；在媒介质中的散播adj.散乱的；分散在不同范围的；广泛扩散的；（选票）数量分散的v.散射(scatter的ing形式)；散布；驱散 | |
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31
scrambling
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| v.快速爬行( scramble的现在分词 )；攀登；争夺；（军事飞机）紧急起飞 | |
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32
galloping
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| adj. 飞驰的, 急性的 动词gallop的现在分词形式 | |
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33
trample
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| vt.踩，践踏；无视，伤害，侵犯 | |
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34
remains
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| n.剩余物，残留物；遗体，遗迹 | |
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35
hurled
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| v.猛投，用力掷( hurl的过去式和过去分词 )；大声叫骂 | |
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36
defiance
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| n.挑战，挑衅，蔑视，违抗 | |
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37
plunged
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| v.颠簸( plunge的过去式和过去分词 )；暴跌；骤降；突降 | |
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38
irresolute
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| adj.无决断的，优柔寡断的，踌躇不定的 | |
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39
bulging
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| 膨胀； 凸出（部）； 打气； 折皱 | |
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40
squealing
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| v.长声尖叫，用长而尖锐的声音说( squeal的现在分词 ) | |
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41
demon
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| n.魔鬼，恶魔 | |
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42
curried
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| adj.加了咖喱（或咖喱粉的），用咖哩粉调理的 | |
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43
basking
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| v.晒太阳，取暖( bask的现在分词 )；对…感到乐趣；因他人的功绩而出名；仰仗…的余泽 | |
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44
flickering
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| adj.闪烁的，摇曳的，一闪一闪的 | |
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45
emanated
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| v.从…处传出，传出( emanate的过去式和过去分词 )；产生，表现，显示 | |
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46
aroma
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| n.香气，芬芳，芳香 | |
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47
scraps
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| 油渣 | |
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48
marvel
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| vi.(at)惊叹vt.感到惊异；n.令人惊异的事 | |
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49
morsels
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| n.一口( morsel的名词复数 )；（尤指食物）小块，碎屑 | |
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50
besought
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| v.恳求，乞求（某事物）( beseech的过去式和过去分词 )；(beseech的过去式与过去分词) | |
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51
sinister
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| adj.不吉利的，凶恶的，左边的 | |
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52
witchcraft
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| n.魔法，巫术 | |
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53
allied
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| adj.协约国的；同盟国的 | |
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54
wrath
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| n.愤怒，愤慨，暴怒 | |
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55
stouter
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| 粗壮的( stout的比较级 )； 结实的； 坚固的； 坚定的 | |
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56
clan
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| n.氏族，部落，宗族，家族，宗派 | |
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57
squatted
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| v.像动物一样蹲下( squat的过去式和过去分词 )；非法擅自占用（土地或房屋）；为获得其所有权；而占用某片公共用地。 | |
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58
noted
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| adj.著名的，知名的 | |
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59
proceedings
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| n.进程，过程，议程；诉讼(程序)；公报 | |
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60
belly
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| n.肚子，腹部；(像肚子一样)鼓起的部分，膛 | |
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61
drowsy
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| adj.昏昏欲睡的，令人发困的 | |
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62
cubs
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| n.幼小的兽，不懂规矩的年轻人( cub的名词复数 ) | |
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63
stature
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| n.（高度）水平，（高度）境界，身高，身材 | |
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64
chunks
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| 厚厚的一块( chunk的名词复数 )； （某物）相当大的数量或部分 | |
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65
spoke
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| n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说 | |
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66
pompous
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| adj.傲慢的，自大的；夸大的；豪华的 | |
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67
scattered
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| adj.分散的，稀疏的；散步的；疏疏落落的 | |
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68
dwelling
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| n.住宅，住所，寓所 | |
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69
forth
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| adv.向前；向外，往外 | |
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70
lighter
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| n.打火机，点火器；驳船；v.用驳船运送；light的比较级 | |
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acclaim
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| v.向…欢呼，公认；n.欢呼，喝彩，称赞 | |
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