The word “church” is, in common language, used with large latitude2 of meaning. It is applied3 to a building used for Christian worship, to a congregation of Christian worshipers, to a religious establishment, to a given form of ecclesiastical order, to the aggregate4 of all Christian believers, and to a local company of Christian disciples5 associated in covenant6 for religious purposes. The latter is its common use in the New Testament7.
The Greek word ekklesia, rendered “church,” is derived8 from a word meaning “called out,” and is used to indicate a company called out from a larger and more general [p. 10] assembly or concourse of people. In the free Greek cities, it designated a company of persons possessed9 of the rights of citizenship10, and charged with certain important functions of administration in public affairs, summoned, or called out, from the common mass of the people. In the New Testament, the ekklesia is a company of persons called out and separated from the common multitude by a Divine calling, chosen to be saints, invested with the privileges, and charged with the duties of citizenship in the kingdom of Christ.
A Christian Church, therefore, according to the New Testament idea, is a company of persons Divinely called and separated from the world, baptized on a profession of their faith in Christ, united in covenant for worship and Christian service, under the supreme11 authority of Christ, whose Word is their only law and rule of life in all matters of religious faith and practice.
Some Christian denominations12 include all their congregations in one comprehensive society, or ecclesiastical system, under some central authority, which legislates14 for and controls the whole. This comprehensive society they call the church. Thus we speak of the Roman Catholic Church, the [p. 11] Episcopal Church, the Presbyterian Church—where the word “church” stands for the aggregate of all their local societies. With Baptists it is different. They speak of Baptist churches, but not of the Baptist Church, when the entire denomination13 is meant. The Baptist Church would mean some one local congregation of baptized believers.
Thus was it in Apostolic times. There was “the church in Jerusalem,” “the church of the Thessalonians,” “the church of Babylon,” “the church of the Laodiceans”; but “the churches of Macedonia,” “the churches of Asia,” “the churches of Judea.” A church, therefore, is not a system of congregations confederated under a general government, but a single local congregation of Christian disciples associated in covenant and meeting together for worship. In this sense the word is commonly, almost uniformly, used in the New Testament.
Churches are Divinely instituted to be “the light of the world” and “the salt of the earth.” They are ordained15 for the glory of God, as “the ground and pillar of the truth,” in the proclamation of His Gospel and the establishment of His kingdom [p. 12] in the world. They are commissioned to preach the Gospel to men, and to live the Gospel before men, that Christ may be honored and sinners saved. They should, therefore, be constantly striving to realize the grand purpose of their existence and fulfill16 the mission of their high calling. That church which does the most to honor Christ and save man will be the most honored by Him, and the most influential17 and prosperous in all that pertains18 to the true functions of a church. And since a church, as a body, is what its individual members are in their religious life and influence, therefore each member should strive to become in holy living what He desires the church to be.
Note 1.—A body of Christian disciples may fail to meet some of the requirements of the Gospel, and still be a true church of Christ, providing it fulfills19 the fundamental conditions of a Scriptural faith and practice.
Note 2.—But when a body ceases to acknowledge and submit to Christ as its Supreme Ruler, and to receive His Word as its supreme law, then it ceases to be a true church, and is simply a religious society, though it may still accept some of His doctrines20 and practice some of His precepts21.
Note 3.—A church is not a legislative22, but an executive body. It cannot make laws, but only obey and administer those which Christ has given in the New Testament. He is the only Lawmaker in Zion.
[p. 13]Note 4.—But in matters pertaining23 to order and methods of administration, merely optional and discretionary, not involving fundamental principles, the church is to exercise its liberty, so long as it does not contravene24 Scriptural teaching or infringe25 the rights of its members.
Note 5.—And still further, while a church cannot become an authoritative26 expounder27 of either truth or duty, to bind28 the consciences even of its members, yet it does possess a judicial29 function for the interpretation30 and the enforcement of the laws of Christ for itself as a body, and, therefore, for its members, so far as their relation to the compact is concerned.
Note 6.—Each church owes courtesy and comity31, fellowship and fraternity, to all others; but it owes subjection and allegiance to none, and is under authority to Christ alone.
Note 7.—In matters of business and in the exercise of its authority in administration, the will of the church is expressed by a majority vote of its members. But the nearer that majority approaches to unanimity32, the more satisfactory and emphatic33 are its decisions.
Note 8.—Councils may be called, presbyteries convened34, or committees of reference chosen for advice in cases of moment, but they are all advisory35 only, and in no case authoritative. There is no higher, and no other court of appeal in ecclesiastical affairs, than the individual church.
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1 Christian | |
adj.基督教徒的;n.基督教徒 | |
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2 latitude | |
n.纬度,行动或言论的自由(范围),(pl.)地区 | |
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3 applied | |
adj.应用的;v.应用,适用 | |
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4 aggregate | |
adj.总计的,集合的;n.总数;v.合计;集合 | |
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5 disciples | |
n.信徒( disciple的名词复数 );门徒;耶稣的信徒;(尤指)耶稣十二门徒之一 | |
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6 covenant | |
n.盟约,契约;v.订盟约 | |
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7 testament | |
n.遗嘱;证明 | |
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8 derived | |
vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取 | |
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9 possessed | |
adj.疯狂的;拥有的,占有的 | |
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10 citizenship | |
n.市民权,公民权,国民的义务(身份) | |
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11 supreme | |
adj.极度的,最重要的;至高的,最高的 | |
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12 denominations | |
n.宗派( denomination的名词复数 );教派;面额;名称 | |
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13 denomination | |
n.命名,取名,(度量衡、货币等的)单位 | |
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14 legislates | |
v.立法,制定法律( legislate的第三人称单数 ) | |
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15 ordained | |
v.任命(某人)为牧师( ordain的过去式和过去分词 );授予(某人)圣职;(上帝、法律等)命令;判定 | |
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16 fulfill | |
vt.履行,实现,完成;满足,使满意 | |
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17 influential | |
adj.有影响的,有权势的 | |
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18 pertains | |
关于( pertain的第三人称单数 ); 有关; 存在; 适用 | |
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19 fulfills | |
v.履行(诺言等)( fulfill的第三人称单数 );执行(命令等);达到(目的);使结束 | |
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20 doctrines | |
n.教条( doctrine的名词复数 );教义;学说;(政府政策的)正式声明 | |
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21 precepts | |
n.规诫,戒律,箴言( precept的名词复数 ) | |
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22 legislative | |
n.立法机构,立法权;adj.立法的,有立法权的 | |
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23 pertaining | |
与…有关系的,附属…的,为…固有的(to) | |
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24 contravene | |
v.违反,违背,反驳,反对 | |
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25 infringe | |
v.违反,触犯,侵害 | |
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26 authoritative | |
adj.有权威的,可相信的;命令式的;官方的 | |
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27 expounder | |
陈述者,说明者 | |
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28 bind | |
vt.捆,包扎;装订;约束;使凝固;vi.变硬 | |
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29 judicial | |
adj.司法的,法庭的,审判的,明断的,公正的 | |
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30 interpretation | |
n.解释,说明,描述;艺术处理 | |
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31 comity | |
n.礼让,礼仪;团结,联合 | |
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32 unanimity | |
n.全体一致,一致同意 | |
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33 emphatic | |
adj.强调的,着重的;无可置疑的,明显的 | |
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34 convened | |
召开( convene的过去式 ); 召集; (为正式会议而)聚集; 集合 | |
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35 advisory | |
adj.劝告的,忠告的,顾问的,提供咨询 | |
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