And rash enthusiasm in good society
—Byron, Don Juan.
You have attended plays that seemed fair, yet they did not move you, grip you. In theatrical6 parlance7, they failed to "get over," which means that their message did not get over the foot-lights to the audience. There was no punch, no jab to them—they had no force.
Of course, all this spells disaster, in big letters, not only in a stage production but in any platform effort. Every such presentation exists solely8 for the audience, and if it fails to hit them—and the expression is a good one—it has no excuse for living; nor will it live long.
What is Force?
To begin with, we must recognize the distinction between inner and outer force. The one is cause, the other effect. The one is spiritual, the other physical. In this important particular, animate10 force differs from inanimate force—the power of man, coming from within and expressing itself outwardly, is of another sort from the force of Shimose powder, which awaits some influence from without to explode it. However susceptive to outside stimuli11, the true source of power in man lies within himself. This may seem like "mere12 psychology," but it has an intensely practical bearing on public speaking, as will appear.
Not only must we discern the difference between human force and mere physical force, but we must not confuse its real essence with some of the things that may—and may not—accompany it. For example, loudness is not force, though force at times may be attended by noise. Mere roaring never made a good speech, yet there are moments—moments, mind you, not minutes—when big voice power may be used with tremendous effect.
Nor is violent motion force—yet force may result in violent motion. Hamlet counseled the players:
Nor do not saw the air too much with your hand, thus; but use all gently; for in the very torrent13, tempest, and (as I may say) whirlwind of your passion, you must acquire and beget14 a temperance, that may give it smoothness. Oh, it offends me to the soul, to hear a robustious periwig-pated fellow tear a passion to tatters, to very rags, to split the ears of the groundlings[2]; who, for the most part, are capable of nothing but inexplicable15 dumb show, and noise. I would have such a fellow whipped for o'er-doing Termagant; it out-herods Herod. Pray you avoid it.
Be not too tame, neither, but let your discretion16 be your tutor: suit the action to the word, the word to the action; with this special observance, that you o'erstep not the modesty17 of nature; for anything so overdone18 is from the purpose of playing, whose end, both at the first, and now, was, and is, to hold, as 'twere, the mirror up to Nature, to show Virtue19 her own feature, Scorn her own image, and the very age and body of the time his form and pressure. Now, this overdone, or come tardy20 off, though it make the unskillful laugh, cannot but make the judicious21 grieve; the censure22 of the which one must, in your allowance, o'erweigh a whole theater of others. Oh, there be players that I have seen play—and heard others praise, and that highly—not to speak it profanely23, that, neither having the accent of Christians25, nor the gait of Christian24, pagan, or man, have so strutted26 and bellowed27 that I have thought some of Nature's journeymen had made men, and not made them well, they imitated humanity so abominably28.[3]
Force is both a cause and an effect. Inner force, which must precede outer force, is a combination of four elements, acting29 progressively. First of all, force arises from conviction. You must be convinced of the truth, or the importance, or the meaning, of what you are about to say before you can give it forceful delivery. It must lay strong hold upon your convictions before it can grip your audience. Conviction convinces.
The Saturday Evening Post in an article on "England's T.R."—Winston Spencer Churchill—attributed much of Churchill's and Roosevelt's public platform success to their forceful delivery. No matter what is in hand, these men make themselves believe for the time being that that one thing is the most important on earth. Hence they speak to their audiences in a Do-this-or-you-PERISH manner.
That kind of speaking wins, and it is that virile30, strenuous31, aggressive attitude which both distinguishes and maintains the platform careers of our greatest leaders.
But let us look a little closer at the origins of inner force. How does conviction affect the man who feels it? We have answered the inquiry32 in the very question itself—he feels it: Conviction produces emotional tension. Study the pictures of Theodore Roosevelt and of Billy Sunday in action—action is the word. Note the tension of their jaw33 muscles, the taut34 lines of sinews in their entire bodies when reaching a climax35 of force. Moral and physical force are alike in being both preceded and accompanied by in-tens-ity—tension—tightness of the cords of power.
It is this tautness36 of the bow-string, this knotting of the muscles, this contraction37 before the spring, that makes an audience feel—almost see—the reserve power in a speaker. In some really wonderful way it is more what a speaker does not say and do that reveals the dynamo within. Anything may come from such stored-up force once it is let loose; and that keeps an audience alert, hanging on the lips of a speaker for his next word. After all, it is all a question of manhood, for a stuffed doll has neither convictions nor emotional tension. If you are upholstered with sawdust, keep off the platform, for your own speech will puncture38 you.
Growing out of this conviction-tension comes resolve to make the audience share that conviction-tension. Purpose is the backbone39 of force; without it speech is flabby—it may glitter, but it is the iridescence40 of the spineless jellyfish. You must hold fast to your resolve if you would hold fast to your audience.
Finally, all this conviction-tension-purpose is lifeless and useless unless it results in propulsion. You remember how Young in his wonderful "Night Thoughts" delineates the man who
Resolves, and re-resolves, and dies the same.
Let not your force "die a-borning,"—bring it to full life in its conviction, emotional tension, resolve, and propulsive42 power.
Can Force be Acquired?
Yes, if the acquirer has any such capacities as we have just outlined. How to acquire this vital factor is suggested in its very analysis: Live with your subject until you are convinced of its importance.
If your message does not of itself arouse you to tension, PULL yourself together. When a man faces the necessity of leaping across a crevasse43 he does not wait for inspiration, he wills his muscles into tensity for the spring—it is not without purpose that our English language uses the same word to depict44 a mighty45 though delicate steel contrivance and a quick leap through the air. Then resolve—and let it all end in actual punch.
This truth is worth reiteration46: The man within is the final factor. He must supply the fuel. The audience, or even the man himself, may add the match—it matters little which, only so that there be fire. However skillfully your engine is constructed, however well it works, you will have no force if the fire has gone out under the boiler48. It matters little how well you have mastered poise49, pause, modulation50, and tempo51, if your speech lacks fire it is dead. Neither a dead engine nor a dead speech will move anybody.
Four factors of force are measurably within your control, and in that far may be acquired: ideas, feeling about the subject, wording, and delivery. Each of these is more or less fully47 discussed in this volume, except wording, which really requires a fuller rhetorical study than can here be ventured. It is, however, of the utmost importance that you should be aware of precisely52 how wording bears upon force in a sentence. Study "The Working Principles of Rhetoric," by John Franklin Genung, or the rhetorical treatises53 of Adams Sherman Hill, of Charles Sears Baldwin, or any others whose names may easily be learned from any teacher.
Choice of Words
PLAIN words are more forceful than words less commonly used—juggle
SHORT words are stronger than long words—end has more directness than
terminate.
SAXON words are usually more forceful than Latinistic words—for force,
use wars against rather than militate against.
SPECIFIC words are stronger than general words—pressman is more
definite than printer.
CONNOTATIVE words, those that suggest more than they say, have more
power than ordinary words—"She let herself be married" expresses more
than "She married."
names—"Go tell that old fox," has more "punch" than "Go tell that
sly fellow." ONOMATOPOETIC words, words that convey the sense by the
sound, are more powerful than other words—crash is more effective
Arrangement of words
Cut out modifiers.
Cut out connectives.
Begin with words that demand attention.
"End with words that deserve distinction," says Prof. Barrett Wendell.
Set strong ideas over against weaker ones, so as to gain strength by the
contrast.
Avoid elaborate sentence structure—short sentences are stronger than
long ones.
Cut out every useless word, so as to give prominence59 to the really
important ones.
blow on the attention.
than a highly formal, scholarly expression.
Consider well the relative value of different positions in the sentence
so that you may give the prominent place to ideas you wish to emphasize.
"But," says someone, "is it not more honest to depend the inherent interest in a subject, its native truth, clearness and sincerity63 of presentation, and beauty of utterance64, to win your audience? Why not charm men instead of capturing them by assault?"
Why Use Force?
There is much truth in such an appeal, but not all the truth. Clearness, persuasion65, beauty, simple statement of truth, are all essential—indeed, they are all definite parts of a forceful presentment of a subject, without being the only parts. Strong meat may not be as attractive as ices, but all depends on the appetite and the stage of the meal.
You can not deliver an aggressive message with caressing66 little strokes. No! Jab it in with hard, swift solar plexus punches. You cannot strike fire from flint or from an audience with love taps. Say to a crowded theatre in a lackadaisical67 manner: "It seems to me that the house is on fire," and your announcement may be greeted with a laugh. If you flash out the words: "The house's on fire!" they will crush one another in getting to the exits.
The spirit and the language of force are definite with conviction. No immortal68 speech in literature contains such expressions as "it seems to me," "I should judge," "in my opinion," "I suppose," "perhaps it is true." The speeches that will live have been delivered by men ablaze69 with the courage of their convictions, who uttered their words as eternal truth. Of Jesus it was said that "the common people heard Him gladly." Why? "He taught them as one having AUTHORITY." An audience will never be moved by what "seems" to you to be truth or what in your "humble70 opinion" may be so. If you honestly can, assert convictions as your conclusions. Be sure you are right before you speak your speech, then utter your thoughts as though they were a Gibraltar of unimpeachable71 truth. Deliver them with the iron hand and confidence of a Cromwell. Assert them with the fire of authority. Pronounce them as an ultimatum72. If you cannot speak with conviction, be silent.
What force did that young minister have who, fearing to be too dogmatic, thus exhorted73 his hearers: "My friends—as I assume that you are—it appears to be my duty to tell you that if you do not repent74, so to speak, forsake75 your sins, as it were, and turn to righteousness, if I may so express it, you will be lost, in a measure"?
Effective speech must reflect the era. This is not a rose water age, and a tepid76, half-hearted speech will not win. This is the century of trip hammers, of overland expresses that dash under cities and through mountain tunnels, and you must instill this spirit into your speech if you would move a popular audience. From a front seat listen to a first-class company present a modern Broadway drama—not a comedy, but a gripping, thrilling drama. Do not become absorbed in the story; reserve all your attention for the technique and the force of the acting. There is a kick and a crash as well as an infinitely77 subtle intensity78 in the big, climax-speeches that suggest this lesson: the same well-calculated, restrained, delicately shaded force would simply rivet79 your ideas in the minds of your audience. An air-gun will rattle80 bird-shot against a window pane—it takes a rifle to wing a bullet through plate glass and the oaken walls beyond.
When to Use Force
An audience is unlike the kingdom of heaven—the violent do not always take it by force. There are times when beauty and serenity81 should be the only bells in your chime. Force is only one of the great extremes of contrast—use neither it nor quiet utterance to the exclusion82 of other tones: be various, and in variety find even greater force than you could attain by attempting its constant use. If you are reading an essay on the beauties of the dawn, talking about the dainty bloom of a honey-suckle, or explaining the mechanism83 of a gas engine, a vigorous style of delivery is entirely84 out of place. But when you are appealing to wills and consciences for immediate85 action, forceful delivery wins. In such cases, consider the minds of your audience as so many safes that have been locked and the keys lost. Do not try to figure out the combinations. Pour a little nitro glycerine into the cracks and light the fuse. As these lines are being written a contractor86 down the street is clearing away the rocks with dynamite87 to lay the foundations for a great building. When you want to get action, do not fear to use dynamite.
The final argument for the effectiveness of force in public speech is the fact that everything must be enlarged for the purposes of the platform—that is why so few speeches read well in the reports on the morning after: statements appear crude and exaggerated because they are unaccompanied by the forceful delivery of a glowing speaker before an audience heated to attentive88 enthusiasm. So in preparing your speech you must not err89 on the side of mild statement—your audience will inevitably90 tone down your words in the cold grey of afterthought. When Phidias was criticised for the rough, bold outlines of a figure he had submitted in competition, he smiled and asked that his statue and the one wrought91 by his rival should be set upon the column for which the sculpture was destined92. When this was done all the exaggerations and crudities, toned by distances, melted into exquisite93 grace of line and form. Each speech must be a special study in suitability and proportion.
Omit the thunder of delivery, if you will, but like Wendell Phillips put "silent lightning" into your speech. Make your thoughts breathe and your words burn. Birrell said: "Emerson writes like an electrical cat emitting sparks and shocks in every sentence." Go thou and speak likewise. Get the "big stick" into your delivery—be forceful.
QUESTIONS AND EXERCISES
1. Illustrate94, by repeating a sentence from memory, what is meant by employing force in speaking.
2. Which in your opinion is the most important of the technical principles of speaking that you have studied so far? Why?
3. What is the effect of too much force in a speech? Too little?
4. Note some uninteresting conversation or ineffective speech, and tell why it failed.
5. Suggest how it might be improved.
6. Why do speeches have to be spoken with more force than do conversations?
7. Read aloud the selection on page 84, using the technical principles outlined in chapters III to VIII, but neglect to put any force behind the interpretation95. What is the result?
8. Reread several times, doing your best to achieve force.
9. Which parts of the selection on page 84 require the most force?
10. Write a five-minute speech not only discussing the errors of those who exaggerate and those who minimize the use of force, but by imitation show their weaknesses. Do not burlesque96, but closely imitate.
11. Give a list of ten themes for public addresses, saying which seem most likely to require the frequent use of force in delivery.
12. In your own opinion, do speakers usually err from the use of too much or too little force?
14. Say how the foregoing words describe weaknesses in public speech.
15. Recast in twentieth-century English "Hamlet's Directions to the Players," page 88.
16. Memorize the following extracts from Wendell Phillips' speeches, and deliver them with the of Wendell Phillips' "silent lightning" delivery.
We are for a revolution! We say in behalf of these hunted lyings, whom God created, and who law-abiding Webster and Winthrop have sworn shall not find shelter in Massachusetts,—we say that they may make their little motions, and pass their little laws in Washington, but that Faneuil Hall repeals98 them in the name of humanity and the old Bay State!
My advice to workingmen is this:
If you want power in this country; if you want to make yourselves felt; if you do not want your children to wait long years before they have the bread on the table they ought to have, the leisure in their lives they ought to have, the opportunities in life they ought to have; if you don't want to wait yourselves,—write on your banner, so that every political trimmer can read it, so that every politician, no matter how short-sighted he may be, can read it, "WE NEVER FORGET! If you launch the arrow of sarcasm99 at labor58, WE NEVER FORGET! If there is a division in Congress, and you throw your vote in the wrong scale, WE NEVER FORGET! You may go down on your knees, and say, 'I am sorry I did the act'—but we will say 'IT WILL AVAIL YOU IN HEAVEN TO BE SORRY, BUT ON THIS SIDE OF THE GRAVE, NEVER!'" So that a man in taking up the labor question will know he is dealing100 with a hair-trigger pistol, and will say, "I am to be true to justice and to man; otherwise I am a dead duck."
In Russia there is no press, no debate, no explanation of what government does, no remonstrance101 allowed, no agitation102 of public issues. Dead silence, like that which reigns103 at the summit of Mont Blanc, freezes the whole empire, long ago described as "a despotism tempered by assassination104." Meanwhile, such despotism has unsettled the brains of the ruling family, as unbridled power doubtless made some of the twelve C?sars insane; a madman, sporting with the lives and comfort of a hundred millions of men. The young girl whispers in her mother's ear, under a ceiled roof, her pity for a brother knouted and dragged half dead into exile for his opinions. The next week she is stripped naked and flogged to death in the public square. No inquiry, no explanation, no trial, no protest, one dead uniform silence, the law of the tyrant105. Where is there ground for any hope of peaceful change? No, no! in such a land dynamite and the dagger106 are the necessary and proper substitutes for Faneuil Hall. Anything that will make the madman quake in his bedchamber, and rouse his victims into reckless and desperate resistance. This is the only view an American, the child of 1620 and 1776, can take of Nihilism. Any other unsettles and perplexes the ethics107 of our civilization.
Born within sight of Bunker Hill—son of Harvard, whose first pledge was "Truth," citizen of a republic based on the claim that no government is rightful unless resting on the consent of the people, and which assumes to lead in asserting the rights of humanity—I at least can say nothing else and nothing less—no not if every tile on Cambridge roofs were a devil hooting108 my words!
For practise on forceful selections, use "The Irrepressible Conflict," page 67; "Abraham Lincoln," page 76, "Pass Prosperity Around," page 470; "A Plea for Cuba," page 50.
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expedient
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| adj.有用的，有利的；n.紧急的办法，权宜之计 | |
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wary
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| adj.谨慎的，机警的，小心的 | |
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indifference
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| n.不感兴趣，不关心，冷淡，不在乎 | |
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distress
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| n.苦恼，痛苦，不舒适；不幸；vt.使悲痛 | |
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5
inebriety
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| n.醉，陶醉 | |
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theatrical
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| adj.剧场的，演戏的；做戏似的，做作的 | |
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7
parlance
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| n.说法；语调 | |
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solely
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| adv.仅仅，唯一地 | |
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9
scrutiny
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| n.详细检查，仔细观察 | |
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animate
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| v.赋于生命，鼓励；adj.有生命的，有生气的 | |
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stimuli
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| n.刺激（物） | |
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mere
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| adj.纯粹的；仅仅，只不过 | |
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torrent
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| n.激流，洪流；爆发，(话语等的)连发 | |
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beget
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| v.引起；产生 | |
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15
inexplicable
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| adj.无法解释的，难理解的 | |
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16
discretion
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| n.谨慎；随意处理 | |
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17
modesty
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| n.谦逊，虚心，端庄，稳重，羞怯，朴素 | |
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18
overdone
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| v.做得过分( overdo的过去分词 )；太夸张；把…煮得太久；（工作等）过度 | |
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19
virtue
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| n.德行，美德；贞操；优点；功效，效力 | |
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20
tardy
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| adj.缓慢的，迟缓的 | |
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21
judicious
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| adj.明智的，明断的，能作出明智决定的 | |
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censure
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| v./n.责备；非难；责难 | |
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23
profanely
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| adv.渎神地，凡俗地 | |
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24
Christian
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| adj.基督教徒的；n.基督教徒 | |
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25
Christians
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| n.基督教徒( Christian的名词复数 ) | |
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26
strutted
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| 趾高气扬地走，高视阔步( strut的过去式和过去分词 ) | |
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27
bellowed
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| v.发出吼叫声，咆哮（尤指因痛苦）( bellow的过去式和过去分词 )；（愤怒地）说出（某事），大叫 | |
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28
abominably
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| adv. 可恶地，可恨地，恶劣地 | |
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29
acting
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| n.演戏，行为，假装；adj.代理的，临时的，演出用的 | |
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30
virile
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| adj.男性的；有男性生殖力的；有男子气概的；强有力的 | |
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31
strenuous
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| adj.奋发的，使劲的；紧张的；热烈的，狂热的 | |
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32
inquiry
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| n.打听，询问，调查，查问 | |
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jaw
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| n.颚，颌，说教，流言蜚语；v.喋喋不休，教训 | |
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34
taut
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| adj.拉紧的，绷紧的，紧张的 | |
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35
climax
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| n.顶点；高潮；v.(使)达到顶点 | |
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36
tautness
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| 拉紧，紧固度 | |
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37
contraction
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| n.缩略词，缩写式，害病 | |
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38
puncture
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| n.刺孔，穿孔；v.刺穿，刺破 | |
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backbone
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| n.脊骨，脊柱，骨干；刚毅，骨气 | |
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40
iridescence
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| n.彩虹色；放光彩；晕色；晕彩 | |
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41
prudent
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| adj.谨慎的，有远见的，精打细算的 | |
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propulsive
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| adj.推进的 | |
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43
crevasse
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| n. 裂缝，破口；v.使有裂缝 | |
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44
depict
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| vt.描画，描绘；描写，描述 | |
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45
mighty
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| adj.强有力的；巨大的 | |
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46
reiteration
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| n. 重覆, 反覆, 重说 | |
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47
fully
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| adv.完全地，全部地，彻底地；充分地 | |
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boiler
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| n.锅炉；煮器(壶，锅等) | |
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49
poise
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| vt./vi. 平衡，保持平衡；n.泰然自若，自信 | |
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50
modulation
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| n.调制 | |
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51
tempo
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| n.(音乐的)速度；节奏，行进速度 | |
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52
precisely
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| adv.恰好，正好，精确地，细致地 | |
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treatises
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| n.专题著作，专题论文，专著( treatise的名词复数 ) | |
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54
attain
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| vt.达到，获得，完成 | |
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55
vigor
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| n.活力，精力，元气 | |
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56
epithets
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| n.（表示性质、特征等的）词语( epithet的名词复数 ) | |
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57
cataclysm
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| n.洪水，剧变，大灾难 | |
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labor
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| n.劳动，努力，工作，劳工；分娩；vi.劳动，努力，苦干；vt.详细分析；麻烦 | |
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59
prominence
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| n.突出；显著；杰出；重要 | |
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60
battering
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| n.用坏，损坏v.连续猛击( batter的现在分词 ) | |
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ram
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| (random access memory)随机存取存储器 | |
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62
homely
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| adj.家常的，简朴的；不漂亮的 | |
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sincerity
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| n.真诚，诚意；真实 | |
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utterance
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| n.用言语表达，话语，言语 | |
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persuasion
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| n.劝说；说服；持有某种信仰的宗派 | |
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caressing
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| 爱抚的，表现爱情的，亲切的 | |
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lackadaisical
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| adj.无精打采的，无兴趣的；adv.无精打采地，不决断地 | |
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immortal
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| adj.不朽的；永生的，不死的；神的 | |
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ablaze
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| adj.着火的，燃烧的；闪耀的，灯火辉煌的 | |
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humble
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| adj.谦卑的，恭顺的；地位低下的；v.降低，贬低 | |
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unimpeachable
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| adj.无可指责的；adv.无可怀疑地 | |
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ultimatum
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| n.最后通牒 | |
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exhorted
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| v.劝告，劝说( exhort的过去式和过去分词 ) | |
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repent
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| v.悔悟，悔改，忏悔，后悔 | |
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forsake
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| vt.遗弃，抛弃；舍弃，放弃 | |
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tepid
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| adj.微温的，温热的，不太热心的 | |
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infinitely
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| adv.无限地，无穷地 | |
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intensity
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| n.强烈，剧烈；强度；烈度 | |
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rivet
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| n.铆钉；vt.铆接，铆牢；集中(目光或注意力) | |
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80
rattle
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| v.飞奔，碰响；激怒；n.碰撞声；拨浪鼓 | |
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serenity
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| n.宁静，沉着，晴朗 | |
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82
exclusion
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| n.拒绝，排除，排斥，远足，远途旅行 | |
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mechanism
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| n.机械装置；机构，结构 | |
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84
entirely
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| ad.全部地，完整地；完全地，彻底地 | |
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immediate
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| adj.立即的；直接的，最接近的；紧靠的 | |
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86
contractor
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| n.订约人，承包人，收缩肌 | |
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87
dynamite
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| n./vt.(用)炸药(爆破) | |
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88
attentive
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| adj.注意的，专心的；关心(别人)的，殷勤的 | |
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err
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| vi.犯错误，出差错 | |
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inevitably
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| adv.不可避免地；必然发生地 | |
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wrought
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| v.引起；以…原料制作；运转；adj.制造的 | |
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destined
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| adj.命中注定的；(for)以…为目的地的 | |
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exquisite
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| adj.精美的；敏锐的；剧烈的，感觉强烈的 | |
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illustrate
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| v.举例说明，阐明；图解，加插图 | |
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interpretation
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| n.解释，说明，描述；艺术处理 | |
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96
burlesque
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| v.嘲弄，戏仿；n.嘲弄，取笑，滑稽模仿 | |
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bombast
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| n.高调，夸大之辞 | |
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98
repeals
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| 撤销，废除( repeal的名词复数 ) | |
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99
sarcasm
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| n.讥讽，讽刺，嘲弄，反话 （adj.sarcastic） | |
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100
dealing
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| n.经商方法，待人态度 | |
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101
remonstrance
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| n抗议，抱怨 | |
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102
agitation
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| n.搅动；搅拌；鼓动，煽动 | |
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103
reigns
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| n.君主的统治( reign的名词复数 )；君主统治时期；任期；当政期 | |
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104
assassination
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| n.暗杀；暗杀事件 | |
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105
tyrant
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| n.暴君，专制的君主，残暴的人 | |
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106
dagger
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| n.匕首，短剑，剑号 | |
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107
ethics
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| n.伦理学；伦理观，道德标准 | |
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108
hooting
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| （使）作汽笛声响，作汽车喇叭声( hoot的现在分词 )； 倒好儿； 倒彩 | |
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