W
hen I considered with my self, that many adulterated books, and false Receipts (as they call them) of Alchymists, composed through the fraud, and covetousnesse of Impostors, in which not so much as one spark of truth appears, were in request with the Searchers of Naturall, and mysterious Arts, by which even very many have been, and still are deceived: I thought I could do no better service, then to communicate that talent, committed to my trust by the Father of Lights, to the Sons and Heirs of Wisdome. And to this end, that future ages may take notice, that this singular Philosophicall blessing of God hath not been denyed to some men, not only in former ages, but also in this. It seemed good to me for some Reasons to conceal4 my name, whilst I doe not seek praise to my selfe, but endeavour to be assisting to the lovers of Wisdome. Therefore I leave that vain desire of honour to those that had rather seem to bee, then to bee indeed. What here I write by way of testimony5 to that undoubted Philosophicall truth, comprehended in few lines, have been taken out of that Manuall experience, which the most High hath vouchsafed6 to mee, that they which have laid the principall, and reall foundations in this commendable7 Art, may by this encouragement not forsake8 the practise of the best things, and so bee secured from that wicked swarm9 of smoke-sellers, whose delight is to cheat. They are not dreams, as the ignorant vulgar call them; neither are they foolish inventions of idle men, as fools, and men void of understanding (who deride10 the Art) conceive them to be. It is the Philosophicall truth it selfe, which as I am a lover of the truth, I ought not, nay11 I could not for supporting and confirming the truth of Alchymie, undeservedly cryed out against, keep close, or bury in silence. Although it may bee much afraid in these times (when vertue and vice3 are esteemed12 alike) by reason of the unworthinesse of this age, and ingratitude13, and treachery of men (to say nothing of the curses of Philosophers) to come forth14 upon the publick stage of the world. I could produce witnesses of this Chymicall truth, viz. sage15 Authors, according to the unanimous consent of divers16 honorable Ancients in so many severall nations: but those things which are manifest by ocular experiment, need no further proof. Many men both of high, and low condition in these last years past, have to my knowledge seen Diana unvailed. And although there may be found some idle, and ill-employed fellowes, who either out of envy, or malice17, or fear of having their own frauds discovered, cry out that the soule may bee extracted out of Gold, and with the specious18, and deceitfull delusion19 of ostentation20, say it may be put to another body; not without losse and detriment21 of time, pains, and costs: yet let the sonnes of Hermes know for certaine, that such a kind of extraction of souls (as they call them) whether out of Gold, or out of Silver (by what vulgar way of Alchymie soever) is but a meer fancy: which thing indeed is not beleeved by many, but at length by experience, the onely, and true Mistris of truth is verified, and that with losse. On the contrary, hee which (in a Philosophicall way) can without any fraud and colourable deceit make it, that it shall really tinge22 the basest metall, whether with gain, or without gain, with the colour of Gold, or Silver (abiding all requisite23 tryalls whatsoever) I can justly averre hath the gates of Nature opened to him, for the enquiring24 into further, and higher secrets, and with the blessing of God to obtain them. Moreover, I present these present Treatises25, composed out of mine own experience, to the Sonnes of Art, that whilst they are busied with all their thoughts and intentivenesse of mind in searching into the secret operations of Nature, they may thence know, and cleerly understand the truth of all things, and Nature it selfe: in which thing alone the perfection of the whole sacred Philosophicall Art consists, so that they go on in the common high-way of Nature, which shee prescribes in all her operations. Therefore I would have the Courteous Reader be here admonished26, that he understand my Writings not so much from the outside of my words, as from the possibility of Nature; lest afterward27 he bewaile his time, pains, and costs, all spent in vain. Let him consider that this Art is for the wise, not for the ignorant; and that the sense, or meaning of Philosophers is of another nature then to bee understood by vapouring Thrasoes or Letter-learned scoffers, or vicious against their owne consciences, (who whilst they cannot rise by their vertues, attempt it by their villanies, and malicious28 detractings from honest men) or ignorant Mountebanks, who most unworthily defaming the most commendable Art of Alchymie, have with their Whites, and Reds deceived almost the whole world. For it is the gift of God, and truly it is not to be attained29 to, but by the alone favor of God, enlightning the understanding together wth a patient and devout30 humility31 (or by an ocular demonstration32 from some experienced Master:) wherefore God justly thrusts them far from his secrets that are strangers to him. Finally, My only request to the Sonnes of Art is this, that they would take in good part my endeavouring to deserve well of them, and when they shall have made that which is occult manifest, and through the good pleasure of God in a constant way of diligence shall arrive to the longed for haven33 of the Philosophers, that they would, according to the custome of Philosophers, debarre all unworthy men from this Art; and not forgetting to love their poor neighbor in the feare of God (setting aside all vain ostentation) let them sing everlasting34 praises of thankfulnesse unto the great and good God, for so speciall a gift, and use it wel with a silent and religious joy——
Simplicity35 or plainnesse is the seal of truth.
点击收听单词发音
1 blessing | |
n.祈神赐福;祷告;祝福,祝愿 | |
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2 courteous | |
adj.彬彬有礼的,客气的 | |
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3 vice | |
n.坏事;恶习;[pl.]台钳,老虎钳;adj.副的 | |
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4 conceal | |
v.隐藏,隐瞒,隐蔽 | |
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5 testimony | |
n.证词;见证,证明 | |
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6 vouchsafed | |
v.给予,赐予( vouchsafe的过去式和过去分词 );允诺 | |
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7 commendable | |
adj.值得称赞的 | |
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8 forsake | |
vt.遗弃,抛弃;舍弃,放弃 | |
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9 swarm | |
n.(昆虫)等一大群;vi.成群飞舞;蜂拥而入 | |
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10 deride | |
v.嘲弄,愚弄 | |
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11 nay | |
adv.不;n.反对票,投反对票者 | |
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12 esteemed | |
adj.受人尊敬的v.尊敬( esteem的过去式和过去分词 );敬重;认为;以为 | |
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13 ingratitude | |
n.忘恩负义 | |
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14 forth | |
adv.向前;向外,往外 | |
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15 sage | |
n.圣人,哲人;adj.贤明的,明智的 | |
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16 divers | |
adj.不同的;种种的 | |
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17 malice | |
n.恶意,怨恨,蓄意;[律]预谋 | |
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18 specious | |
adj.似是而非的;adv.似是而非地 | |
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19 delusion | |
n.谬见,欺骗,幻觉,迷惑 | |
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20 ostentation | |
n.夸耀,卖弄 | |
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21 detriment | |
n.损害;损害物,造成损害的根源 | |
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22 tinge | |
vt.(较淡)着色于,染色;使带有…气息;n.淡淡色彩,些微的气息 | |
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23 requisite | |
adj.需要的,必不可少的;n.必需品 | |
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24 enquiring | |
a.爱打听的,显得好奇的 | |
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25 treatises | |
n.专题著作,专题论文,专著( treatise的名词复数 ) | |
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26 admonished | |
v.劝告( admonish的过去式和过去分词 );训诫;(温和地)责备;轻责 | |
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27 afterward | |
adv.后来;以后 | |
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28 malicious | |
adj.有恶意的,心怀恶意的 | |
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29 attained | |
(通常经过努力)实现( attain的过去式和过去分词 ); 达到; 获得; 达到(某年龄、水平、状况) | |
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30 devout | |
adj.虔诚的,虔敬的,衷心的 (n.devoutness) | |
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31 humility | |
n.谦逊,谦恭 | |
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32 demonstration | |
n.表明,示范,论证,示威 | |
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33 haven | |
n.安全的地方,避难所,庇护所 | |
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34 everlasting | |
adj.永恒的,持久的,无止境的 | |
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35 simplicity | |
n.简单,简易;朴素;直率,单纯 | |
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