The sinner is converted not when he reforms, but when he experiences revulsion.
Dr. Chalmers defined the renovating1 force as the “expulsive power of a new affection.”
Any form of pleasure carries with it a sickening element after it passes a certain point.
You are never free from a thing as long as you like it.
The woman who claims to have reformed, 27 but who still likes to play with fire, lies; lies to herself probably as much as to you.
Disgust is the shadow cast by love. Where there is no shadow there is no substance.
The worth of a wife’s affection is exactly measured by her horror of disloyalty.
We climb by love; the rungs of the ladder are disgusts.
All adepts5 in soul matters have recognized the purifying and strengthening quality of renunciation. It is the gist6 of Buddhism7. It is the meat of Christianity. It is the core of all important philosophies.
The motto of Socrates was, “Never too much.”
The joys of wine are for those who know 28 how to take a little. Those who drink all they want are wretched.
The “Dial” gives an extract from Bronson Alcott’s “Fruitlands,” which sheds light upon the serious problem of enjoying one’s self.
“On a revision of our proceedings10 it would seem that if we were in the right course in our particular instance, the greater part of a man’s duty consists in leaving alone much that he is in the habit of doing. It is a fasting from the present activity, rather than an increased indulgence in it, which, with patient watchfulness11, tends to newness of life. ‘Shall I sip12 tea or coffee?’ the inquiry13 may be. No; abstain14 from all ardent15, as from alcoholic16, drinks. ‘Shall I consume pork, beef, or mutton?’ Not if you value health and life. ‘Shall I stimulate17 with milk?’ No. ‘Shall I warm my bathing-water?’ Not if cheerfulness is 29 valuable. ‘Shall I clothe in many garments?’ Not if purity is aimed at. ‘Shall I prolong my hours, consuming animal oil and losing bright daylight in the morning?’ Not if a clear mind is an object. ‘Shall I teach my children the dogmas inflicted18 on myself, under the pretense19 that I am transmitting truth?’ Nay20, if you love, intrude21 not these between them and the spirit of all truth.”
Whether or not we accept the rigor22 of these conclusions, certain it is that the only way to mount to perfection is by stepping upon our dead selves; the only way to a pleasure that is full of contentment is to have plenty of lively disgusts for pleasures of a lower order.
点击收听单词发音
1 renovating | |
翻新,修复,整修( renovate的现在分词 ) | |
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2 repels | |
v.击退( repel的第三人称单数 );使厌恶;排斥;推开 | |
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3 smoker | |
n.吸烟者,吸烟车厢,吸烟室 | |
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4 nauseates | |
v.使恶心,作呕( nauseate的第三人称单数 ) | |
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5 adepts | |
n.专家,能手( adept的名词复数 ) | |
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6 gist | |
n.要旨;梗概 | |
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7 Buddhism | |
n.佛教(教义) | |
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8 satiety | |
n.饱和;(市场的)充分供应 | |
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9 epicures | |
n.讲究饮食的人( epicure的名词复数 ) | |
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10 proceedings | |
n.进程,过程,议程;诉讼(程序);公报 | |
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11 watchfulness | |
警惕,留心; 警觉(性) | |
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12 sip | |
v.小口地喝,抿,呷;n.一小口的量 | |
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13 inquiry | |
n.打听,询问,调查,查问 | |
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14 abstain | |
v.自制,戒绝,弃权,避免 | |
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15 ardent | |
adj.热情的,热烈的,强烈的,烈性的 | |
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16 alcoholic | |
adj.(含)酒精的,由酒精引起的;n.酗酒者 | |
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17 stimulate | |
vt.刺激,使兴奋;激励,使…振奋 | |
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18 inflicted | |
把…强加给,使承受,遭受( inflict的过去式和过去分词 ) | |
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19 pretense | |
n.矫饰,做作,借口 | |
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20 nay | |
adv.不;n.反对票,投反对票者 | |
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21 intrude | |
vi.闯入;侵入;打扰,侵扰 | |
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22 rigor | |
n.严酷,严格,严厉 | |
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