It is to be hoped that some day stories will only be told to school groups by experts who have devoted7 special time and preparation to the art of telling them. It is a great fallacy to suppose that the systematic8 study of story-telling destroys the spontaneity of narrative9. After a long experience, I find the exact converse10 to be true, namely, that it is only when one has overcome the mechanical difficulties that one can “let oneself go” in the dramatic interest of the story.
By the expert story-teller I do not mean the professional elocutionist. The name—wrongly enough—has become associated in the mind of the public with persons who beat their breast, tear their hair, and
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declaim blood-curdling episodes. A decade or more ago, the drawing-room reciter was of this type, and was rapidly becoming the bugbear of social gatherings11. The difference between the stilted12 reciter and the simple story-teller is perhaps best illustrated13 by an episode in Hans C. Andersen's immortal14 story of the Nightingale.[1] The real Nightingale and the artificial Nightingale have been bidden by the Emperor to unite their forces and to sing a duet at a Court function. The duet turns out most disastrously15, and whilst the artificial Nightingale is singing his one solo for the thirty-third time, the real Nightingale flies out of the window back to the green wood—a true artist, instinctively16 choosing his right atmosphere. But the bandmaster—symbol of the pompous17 pedagogue—in trying to soothe18 the outraged19 feelings of the courtiers, says, “Because, you see, Ladies and Gentlemen, and, above all, Your Imperial Majesty20, with the real nightingale you never can tell what you will hear, but in the artificial nightingale everything is decided21 beforehand. So it is, and so it must remain. It cannot be otherwise.”
And as in the case of the two nightingales, so it is with the stilted reciter and the simple narrator: one is busy displaying the machinery22, showing “how the tunes23 go”—the other is anxious to conceal24 the art. Simplicity25 should be the keynote of story-telling, but (and here the comparison with the Nightingale breaks down) it is a simplicity which comes after much training in self-control, and much hard work in overcoming the difficulties which beset26 the presentation.
I do not mean that there are not born story-tellers who could hold an audience without preparation, but
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they are so rare in number that we can afford to neglect them in our general consideration; for this work is dedicated27 to the average story-tellers anxious to make the best use of their dramatic ability, and it is to them that I present my plea for special study and preparation before telling a story to a group of children—that is, if they wish for the far-reaching effects I shall speak of later on. Only the preparation must be of a much less stereotyped28 nature than that by which the ordinary reciters are trained for their career.
Some years ago, when I was in the States, I was asked to put into the form of lectures my views upon the educational value of telling stories. A sudden inspiration seized me. I began to cherish a dream of long hours to be spent in the British Museum, the Congressional Library in Washington and the Public Library at Boston—and this is the only portion of the dream which has been realized. I planned an elaborate scheme of research work which was to result in a magnificent (if musty) philological29 treatise30. I thought of trying to discover by long and patient researches what species of lullaby were crooned by Egyptian mothers to their babes, and what were the elementary dramatic poems in vogue31 among Assyrian nursemaids which were the prototypes of “Little Jack32 Horner,” “Dickory, Dickory Dock,” and other nursery classics. I intended to follow up the study of these ancient documents by making an appendix of modern variants33, showing what progress we had made—if any—among modern nations.
But there came to me suddenly one day the remembrance of a scene from Racine's “Plaideurs” in which the counsel for the defence, eager to show how fundamental is his knowledge, begins his speech:—
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“Before the Creation of the World”—And the Judge (with a touch of weariness tempered by humour) suggests:—
“Let us pass on to the Deluge34.”
And thus I, too, have “passed on to the Deluge.” I have abandoned an account of the origin and past of stories which at the best would only have displayed a little recently-acquired book-knowledge. When I thought of the number of scholars who could treat this part of the question so infinitely35 better than myself, I realized how much wiser it would be—though the task is much more humdrum—to deal with the present possibilities of story-telling for our generation of parents and teachers, and, leaving out the folk-lore side, devote myself to the story itself.
My objects in urging the use of stories in the education of children are at least five-fold:
First, to give them dramatic joy, for which they have a natural craving36. Secondly37, to develop a sense of humour, which is really a sense of proportion. Thirdly, to correct certain tendencies by showing the consequences in the career of the hero in the story. (Of this motive38 the children must be quite unconscious, and there must be no didactic emphasis.) Fourthly, by means of example, not precept39, to present such ideals as will sooner or later (I care not which) be translated into action. Fifthly, to develop the imagination, which really takes in all the other points.
So much for the purely40 educational side of the book. But the art of story-telling, quite apart from the subject, appeals not only to the educational world or to parents as parents, but also to a wider outside public, who may be interested in the purely human point of view.
In great contrast to the lofty scheme I had originally
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proposed to myself, I now simply place before all those who are interested in the Art of Story-telling in any form the practical experience I have had in my travels across the United States and through England; and, because I am confining myself to personal experience which must of necessity be limited, I am very anxious not to appear dogmatic or to give the impression that I wish to lay down the law on the subject. But I hope my readers may profit by my errors, improve on my methods, and thus help to bring about the revival41 of an almost lost art—one which appeals more directly and more stirringly than any other method to the majority of listeners.
In Sir Philip Sidney's “Defence of Poesy” we find these words:
“Forsooth he cometh to you with a tale, which holdeth children from play, and old men from the chimney-corner, and pretending no more, doth intend the winning of the mind from wickedness to virtue42 even as the child is often brought to take most wholesome43 things by hiding them in such other as have a pleasant taste.”
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1 uncommon | |
adj.罕见的,非凡的,不平常的 | |
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2 narration | |
n.讲述,叙述;故事;记叙体 | |
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3 renaissance | |
n.复活,复兴,文艺复兴 | |
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4 orator | |
n.演说者,演讲者,雄辩家 | |
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5 itinerant | |
adj.巡回的;流动的 | |
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6 vividly | |
adv.清楚地,鲜明地,生动地 | |
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7 devoted | |
adj.忠诚的,忠实的,热心的,献身于...的 | |
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8 systematic | |
adj.有系统的,有计划的,有方法的 | |
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9 narrative | |
n.叙述,故事;adj.叙事的,故事体的 | |
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10 converse | |
vi.谈话,谈天,闲聊;adv.相反的,相反 | |
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11 gatherings | |
聚集( gathering的名词复数 ); 收集; 采集; 搜集 | |
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12 stilted | |
adj.虚饰的;夸张的 | |
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13 illustrated | |
adj. 有插图的,列举的 动词illustrate的过去式和过去分词 | |
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14 immortal | |
adj.不朽的;永生的,不死的;神的 | |
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15 disastrously | |
ad.灾难性地 | |
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16 instinctively | |
adv.本能地 | |
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17 pompous | |
adj.傲慢的,自大的;夸大的;豪华的 | |
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18 soothe | |
v.安慰;使平静;使减轻;缓和;奉承 | |
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19 outraged | |
a.震惊的,义愤填膺的 | |
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20 majesty | |
n.雄伟,壮丽,庄严,威严;最高权威,王权 | |
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21 decided | |
adj.决定了的,坚决的;明显的,明确的 | |
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22 machinery | |
n.(总称)机械,机器;机构 | |
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23 tunes | |
n.曲调,曲子( tune的名词复数 )v.调音( tune的第三人称单数 );调整;(给收音机、电视等)调谐;使协调 | |
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24 conceal | |
v.隐藏,隐瞒,隐蔽 | |
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25 simplicity | |
n.简单,简易;朴素;直率,单纯 | |
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26 beset | |
v.镶嵌;困扰,包围 | |
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27 dedicated | |
adj.一心一意的;献身的;热诚的 | |
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28 stereotyped | |
adj.(指形象、思想、人物等)模式化的 | |
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29 philological | |
adj.语言学的,文献学的 | |
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30 treatise | |
n.专著;(专题)论文 | |
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31 Vogue | |
n.时髦,时尚;adj.流行的 | |
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32 jack | |
n.插座,千斤顶,男人;v.抬起,提醒,扛举;n.(Jake)杰克 | |
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33 variants | |
n.变体( variant的名词复数 );变种;变型;(词等的)变体 | |
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34 deluge | |
n./vt.洪水,暴雨,使泛滥 | |
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35 infinitely | |
adv.无限地,无穷地 | |
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36 craving | |
n.渴望,热望 | |
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37 secondly | |
adv.第二,其次 | |
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38 motive | |
n.动机,目的;adv.发动的,运动的 | |
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39 precept | |
n.戒律;格言 | |
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40 purely | |
adv.纯粹地,完全地 | |
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41 revival | |
n.复兴,复苏,(精力、活力等的)重振 | |
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42 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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43 wholesome | |
adj.适合;卫生的;有益健康的;显示身心健康的 | |
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