THE history of man is the record of a hungry creature in search of food. Wherever food was plentiful2, thither3 man has travelled to make his home.
The fame of the Valley of the Nile must have spread at an early date. From the interior of Africa and from the desert of Arabia and from the western part of Asia people had flocked to Egypt to claim their share of the rich farms. Together these invaders4 had formed a new race which called itself "Remi" or "the Men" just as we sometimes call America "God's own country." They had good reason to be grateful to a Fate which had carried them to this narrow strip of land. In the summer of each year the Nile turned the valley into a shallow lake and when the waters receded5 all the grainfields and the pastures were covered with several inches of the most fertile clay.
In Egypt a kindly6 river did the work of a million men and made it possible to feed the teeming7 population of the first large cities of which we have any record. It is true that all the arable8 land was not in the valley. But a complicated system of small canals and well-sweeps carried water from the river-level to the top of the highest banks and an even more intricate system of irrigation trenches9 spread it throughout the land.
While man of the prehistoric10 age had been obliged to spend sixteen hours out of every twenty-four gathering11 food for himself and the members of his tribe, the Egyptian peasant or the inhabitant of the Egyptian city found himself possessed12 of a certain leisure. He used this spare time to make himself many things that were merely ornamental13 and not in the least bit useful.
More than that. One day he discovered that his brain was capable of thinking all kinds of thoughts which had nothing to do with the problems of eating and sleeping and finding a home for the children. The Egyptian began to speculate upon many strange problems that confronted him. Where did the stars come from? Who made the noise of the thunder which frightened him so terribly? Who made the River Nile rise with such regularity14 that it was possible to base the calendar upon the appearance and the disappearance15 of the annual floods? Who was he, himself, a strange little creature surrounded on all sides by death and sickness and yet happy and full of laughter?
He asked these many questions and certain people obligingly stepped forward to answer these inquiries16 to the best of their ability. The Egyptians called them "priests" and they became the guardians17 of his thoughts and gained great respect in the community. They were highly learned men who were entrusted18 with the sacred task of keeping the written records. They understood that it is not good for man to think only of his immediate19 advantage in this world and they drew his attention to the days of the future when his soul would dwell beyond the mountains of the west and must give an account of his deeds to Osiris, the mighty20 God who was the Ruler of the Living and the Dead and who judged the acts of men according to their merits. Indeed, the priests made so much of that future day in the realm of Isis and Osiris that the Egyptians began to regard life merely as a short preparation for the Hereafter and turned the teeming valley of the Nile into a land devoted21 to the Dead.
In a strange way, the Egyptians had come to believe that no soul could enter the realm of Osiris without the possession of the body which had been its place of residence in this world. Therefore as soon as a man was dead his relatives took his corpse22 and had it embalmed23. For weeks it was soaked in a solution of natron and then it was filled with pitch. The Persian word for pitch was "Mumiai" and the embalmed body was called a "Mummy." It was wrapped in yards and yards of specially24 prepared linen25 and it was placed in a specially prepared coffin26 ready to be removed to its final home. But an Egyptian grave was a real home where the body was surrounded by pieces of furniture and musical instruments (to while away the dreary27 hours of waiting) and by little statues of cooks and bakers28 and barbers (that the occupant of this dark home might be decently provided with food and need not go about unshaven).
Originally these graves had been dug into the rocks of the western mountains but as the Egyptians moved northward29 they were obliged to build their cemeteries30 in the desert. The desert however is full of wild animals and equally wild robbers and they broke into the graves and disturbed the mummy or stole the jewelry31 that had been buried with the body. To prevent such unholy desecration32 the Egyptians used to build small mounds34 of stones on top of the graves. These little mounds gradually grew in size, because the rich people built higher mounds than the poor and there was a good deal of competition to see who could make the highest hill of stones. The record was made by King Khufu, whom the Greeks called Cheops and who lived thirty centuries before our era. His mound33, which the Greeks called a pyramid (because the Egyptian word for high was pir-em-us) was over five hundred feet high.
It covered more than thirteen acres of desert which is three times as much space as that occupied by the church of St. Peter, the largest edifice35 of the Christian36 world.
During twenty years, over a hundred thousand men were busy carrying the necessary stones from the other side of the river—ferrying them across the Nile (how they ever managed to do this, we do not understand), dragging them in many instances a long distance across the desert and finally hoisting37 them into their correct position. But so well did the King's architects and engineers perform their task that the narrow passage-way which leads to the royal tomb in the heart of the stone monster has never yet been pushed out of shape by the weight of those thousands of tons of stone which press upon it from all sides.
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1 civilisation | |
n.文明,文化,开化,教化 | |
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2 plentiful | |
adj.富裕的,丰富的 | |
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3 thither | |
adv.向那里;adj.在那边的,对岸的 | |
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4 invaders | |
入侵者,侵略者,侵入物( invader的名词复数 ) | |
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5 receded | |
v.逐渐远离( recede的过去式和过去分词 );向后倾斜;自原处后退或避开别人的注视;尤指问题 | |
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6 kindly | |
adj.和蔼的,温和的,爽快的;adv.温和地,亲切地 | |
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7 teeming | |
adj.丰富的v.充满( teem的现在分词 );到处都是;(指水、雨等)暴降;倾注 | |
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8 arable | |
adj.可耕的,适合种植的 | |
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9 trenches | |
深沟,地沟( trench的名词复数 ); 战壕 | |
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10 prehistoric | |
adj.(有记载的)历史以前的,史前的,古老的 | |
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11 gathering | |
n.集会,聚会,聚集 | |
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12 possessed | |
adj.疯狂的;拥有的,占有的 | |
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13 ornamental | |
adj.装饰的;作装饰用的;n.装饰品;观赏植物 | |
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14 regularity | |
n.规律性,规则性;匀称,整齐 | |
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15 disappearance | |
n.消失,消散,失踪 | |
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16 inquiries | |
n.调查( inquiry的名词复数 );疑问;探究;打听 | |
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17 guardians | |
监护人( guardian的名词复数 ); 保护者,维护者 | |
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18 entrusted | |
v.委托,托付( entrust的过去式和过去分词 ) | |
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19 immediate | |
adj.立即的;直接的,最接近的;紧靠的 | |
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20 mighty | |
adj.强有力的;巨大的 | |
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21 devoted | |
adj.忠诚的,忠实的,热心的,献身于...的 | |
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22 corpse | |
n.尸体,死尸 | |
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23 embalmed | |
adj.用防腐药物保存(尸体)的v.保存(尸体)不腐( embalm的过去式和过去分词 );使不被遗忘;使充满香气 | |
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24 specially | |
adv.特定地;特殊地;明确地 | |
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25 linen | |
n.亚麻布,亚麻线,亚麻制品;adj.亚麻布制的,亚麻的 | |
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26 coffin | |
n.棺材,灵柩 | |
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27 dreary | |
adj.令人沮丧的,沉闷的,单调乏味的 | |
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28 bakers | |
n.面包师( baker的名词复数 );面包店;面包店店主;十三 | |
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29 northward | |
adv.向北;n.北方的地区 | |
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30 cemeteries | |
n.(非教堂的)墓地,公墓( cemetery的名词复数 ) | |
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31 jewelry | |
n.(jewllery)(总称)珠宝 | |
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32 desecration | |
n. 亵渎神圣, 污辱 | |
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33 mound | |
n.土墩,堤,小山;v.筑堤,用土堆防卫 | |
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34 mounds | |
土堆,土丘( mound的名词复数 ); 一大堆 | |
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35 edifice | |
n.宏伟的建筑物(如宫殿,教室) | |
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36 Christian | |
adj.基督教徒的;n.基督教徒 | |
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37 hoisting | |
起重,提升 | |
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