We know very little about the origins of Knighthood. But as the system developed, it gave the world something which it needed very badly—a definite rule of conduct which softened5 the barbarous customs of that day and made life more livable than it had been during the five hundred years of the Dark Ages. It was not an easy task to civilise the rough frontiersmen who had spent most of their time fighting Mohammedans and Huns and Norsemen. Often they were guilty of backsliding, and having vowed6 all sorts of oaths about mercy and charity in the morning, they would murder all their prisoners before evening. But progress is ever the result of slow and ceaseless labour, and finally the most unscrupulous of knights7 was forced to obey the rules of his "class" or suffer the consequences.
These rules were different in the various parts of Europe, but they all made much of "service" and "loyalty8 to duty." The Middle Ages regarded service as something very noble and beautiful. It was no disgrace to be a servant, provided you were a good servant and did not slacken on the job. As for loyalty, at a time when life depended upon the faithful per-formance of many unpleasant duties, it was the chief virtue9 of the fighting man.
A young knight3 therefore was asked to swear that he would be faithful as a servant to God and as a servant to his King. Furthermore, he promised to be generous to those whose need was greater than his own. He pledged his word that he would be humble10 in his personal behaviour and would never boast of his own accomplishments11 and that he would be a friend of all those who suffered, (with the exception of the Mohammedans, whom he was expected to kill on sight).
Around these vows12, which were merely the Ten Commandments expressed in terms which the people of the Middle Ages could understand, there developed a complicated system of manners and outward behaviour. The knights tried to model their own lives after the example of those heroes of Arthur's Round Table and Charlemagne's court of whom the Troubadours had told them and of whom you may read in many delightful13 books which are enumerated14 at the end of this volume. They hoped that they might prove as brave as Lancelot and as faithful as Roland. They carried themselves with dignity and they spoke15 careful and gracious words that they might be known as True Knights, however humble the cut of their coat or the size of their purse.
In this way the order of Knighthood became a school of those good manners which are the oil of the social machinery16. Chivalry came to mean courtesy and the feudal17 castle showed the rest of the world what clothes to wear, how to eat, how to ask a lady for a dance and the thousand and one little things of every-day behaviour which help to make life interesting and agreeable.
Like all human institutions, Knighthood was doomed18 to perish as soon as it had outlived its usefulness.
The crusades, about which one of the next chapters tells, were followed by a great revival19 of trade. Cities grew overnight. The townspeople became rich, hired good school teachers and soon were the equals of the knights. The invention of gun-powder deprived the heavily armed "Chevalier" of his former advantage and the use of mercenaries made it impossible to conduct a battle with the delicate niceties of a chess tournament. The knight became superfluous20. Soon he became a ridiculous figure, with his devotion to ideals that had no longer any practical value. It was said that the noble Don Quixote de la Mancha had been the last of the true knights. After his death, his trusted sword and his armour21 were sold to pay his debts.
But somehow or other that sword seems to have fallen into the hands of a number of men. Washington carried it during the hopeless days of Valley Forge. It was the only defence of Gordon, when he had refused to desert the people who had been entrusted22 to his care, and stayed to meet his death in the besieged23 fortress24 of Khartoum.
And I am not quite sure but that it proved of invaluable25 strength in winning the Great War.
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1 organisation | |
n.组织,安排,团体,有机休 | |
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2 mutual | |
adj.相互的,彼此的;共同的,共有的 | |
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3 knight | |
n.骑士,武士;爵士 | |
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4 chivalry | |
n.骑士气概,侠义;(男人)对女人彬彬有礼,献殷勤 | |
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5 softened | |
(使)变软( soften的过去式和过去分词 ); 缓解打击; 缓和; 安慰 | |
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6 vowed | |
起誓,发誓(vow的过去式与过去分词形式) | |
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7 knights | |
骑士; (中古时代的)武士( knight的名词复数 ); 骑士; 爵士; (国际象棋中)马 | |
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8 loyalty | |
n.忠诚,忠心 | |
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9 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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10 humble | |
adj.谦卑的,恭顺的;地位低下的;v.降低,贬低 | |
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11 accomplishments | |
n.造诣;完成( accomplishment的名词复数 );技能;成绩;成就 | |
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12 vows | |
誓言( vow的名词复数 ); 郑重宣布,许愿 | |
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13 delightful | |
adj.令人高兴的,使人快乐的 | |
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14 enumerated | |
v.列举,枚举,数( enumerate的过去式和过去分词 ) | |
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15 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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16 machinery | |
n.(总称)机械,机器;机构 | |
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17 feudal | |
adj.封建的,封地的,领地的 | |
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18 doomed | |
命定的 | |
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19 revival | |
n.复兴,复苏,(精力、活力等的)重振 | |
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20 superfluous | |
adj.过多的,过剩的,多余的 | |
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21 armour | |
(=armor)n.盔甲;装甲部队 | |
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22 entrusted | |
v.委托,托付( entrust的过去式和过去分词 ) | |
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23 besieged | |
包围,围困,围攻( besiege的过去式和过去分词 ) | |
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24 fortress | |
n.堡垒,防御工事 | |
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25 invaluable | |
adj.无价的,非常宝贵的,极为贵重的 | |
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