People in histories also are not human beings. The moment you try to make them human in writing your history a demon14 enters and makes you make a[Pg 39] great quantity of little mistakes. For instance, you are writing about a man with one eye, and you are determined15 to make him human; you find out all you can about that eye, whether the other one was of glass, or was just left screwed up in the old-fashioned style. You get right about the date of the time when he lost his eye, the effect which his one eye had on other people, and all the rest of it. You make the man live again before you, and the moment you begin writing about him you will make his left eye his right eye. It is the knowledge of this, and the fear of the powerful Demon who works it, that makes historians shun16 the human being and stuff their books full of ghosts paler than any that wander by Acheron.
This is especially true of historians of war. The people they write about occupy "strategic" points (a phrase which is blankly meaningless to the writer as to the reader), they "grasp" the situation at a glance, they "master detail," they are (when the author is against them), "in spite of all their faults, not devoid17 of physical courage," or (if the author is in favour of them) "acting with that quiet decision which is characteristic of them" (and of bad actors in problem plays, too, by the way), but they never live.
Now and then you get flashes; the eyes glance, the tones take on reality, there is a human voice and gesture, but it dies again. Perhaps the most vivid and most fascinating of such histories in our tongue[Pg 40] is Napier's. You will continually find such flashes in it—but they are not permanently18 connected. It is odd that the most living of histories are the exceedingly simple and bald relations set down under primitive19 conditions of society when a man merely desired to chronicle dates and facts. How it is so no one can tell, but a plain statement of some not very interesting thing with just a verb and a substantive20 will do the trick. For instance, where Eginhard says of Charlemagne that everything about him was virile21 "except his voice, which was high," or again, where Fulcher of Chartres (I think it is) says of a spy on the crusading march that he was "short in the nose and in every virtue22." But even the early historians build up no continuously living figure.
When it comes to novelists the matter is notorious. The people in novels not only do not go on like real people, but they do things sometimes physically23, always morally, impossible to real people. I have often wished to know a professional novelist in order to ask him why his people went on like that. To take quite small points. A lover and his lady in a novel will often hunt the fox. So far so good. There is nothing impossible about that. When they have done running after the animal they go home together, and their horses walk side by side. How is that done? Except horses in cavalry24 regiments25 or in circuses, or horses constrained26 and tied by leather thongs27 in front of wheeled vehicles, when were two horses ever seen that walked the same[Pg 41] pace side by side? The novelist may say that it is necessary to the convention of his novel. It would spoil a love scene if he showed one of the two horses dragging further and further behind the other (as one of them always does), and then having to canter or trot28 every three minutes to catch up his neighbour, and it would also spoil his love scene if he made one of the horses walking slowly and the other dancing, which in real life is one of the ways in which people attempt to keep two horses abreast29. But there are many things in your novel which have no such excuse, and which are equally out of Nature. For instance, people sit down suddenly and write enormous cheques at a moment's notice. Now even the richest man cannot do that. He has his money invested, he does not waste it by letting it lie idle in gigantic balances of a current account. Then again, the things they do with their mouths. "'No,' she laughed." How on earth could that be done? If you try to laugh and say "No" at the same time it sounds like neighing—yet people are perpetually doing it in novels. If they did it in real life they would be locked up. Another thing that people do in novels on all sides is to make immensely long speeches. Sometimes the whole of the author's views upon some big matter, like the fate of the soul for instance, comes pouring out in a solid page and a half of spoken stuff. In real life the only people who do this are politicians, and even they only do it on stated and ritual occasions; they do not do it[Pg 42] in private houses. Sometimes they try, but they are interrupted.
Yet again, consider the vast number of titles which people have in novels. I cannot call to mind one single novel without a title—I mean no novel of the modern kind. Of course there must be such, but they are certainly rare. Now in real life things are not thus. All the ordinary people of this country go about day after day without meeting lords and ladies, but in novels something like half the characters come in quite casually30 with titles, and I have been told that it is a matter of professional pride with some novelists to be able to get the complicated system of English titles exactly right, and that they will even fabricate difficult problems for the pleasure of solving them, as do men who play chess. They will take the younger son of an earl, make him a Colonial Cabinet Minister, and then triumphantly31 settle for you which of the two "honourables" he is; or again, they will marry the heiress of a marquisate inheritable in the female line to the eldest32 son of a man who comes into a barony later on in the book—and get it absolute. But people in real life do not care much about these things.
Conversely, a very large number of things that do happen in real life and are interesting never seem to get into novels. For instance, repetitions. Your hero will fall off a horse and break something, but he does not do it twenty times as he would if he were a[Pg 43] living being. A man comes late to dinner, but he is not always coming late to dinner as he would if he were human: and, what is worse, a score of highly interesting real types never get between covers at all.
Take, for instance, that immoderately common type, among the most common of God's creatures, which I will call "the Silent Fool," the man who hardly ever talks, and when he does says something so overwhelmingly silly that one remembers it all one's life. I can recollect33 but one Silent Fool in modern letters, but he comes in a book which is one of the half-dozen immortal34 achievements of our time, a book like a decisive battle, or like the statue of John the Baptist at South Kensington, a glory for us all. I mean The Diary of a Nobody. In that you will find the silent Mr. Padge, who says "That's right"—and nothing more.
One might go on for ever piling up instances of this divorce between the supposed pictures of our modern life and the truths of it. I will end with what is to me, perhaps, the most glaring of all: the attitude of fiction towards what is called "success." No matter who the author is, no matter what his knowledge of the world, he simply cannot draw "successful men" as they are, that is, in a diversity as great as any to be discovered in the human race. Men who have "got on," that is, who are at once well to do and well known, are as different as men with the toothache or as men with warts35 on their chins.[Pg 44] Some are kind, some brutal, some clever, some stupid, some got their money by luck, some by inheritance, some by theft, some few by being able to make or do something better than their fellows, but at any rate in real life, when you are about to meet someone who is known to you as "successful," you never have the slightest idea what you are going to meet, your last experience of the sort is no guide to the next, and the "successful" chap may turn out to be anything at all. But in novels your wealthy and well-known man is invariably powerful in character. It never fails. He may be good or bad, English or foreign, young or old, but he always has in him something of what you see in a very good sergeant-major at a few shillings a week, an experienced head master at a few hundreds a year, or a capable engineer on a passenger ship. He displays qualities which have no more to do with what is called "success" now-a-days than red hair or brown boots have. In a word, your successful man is a type in the novel. In real life he is not a type at all—he is any one. And another thing you never get in a novel is a well-mannered man or a bad-mannered man. I cannot recollect one character who interrupts at the top of his voice, nor one who joins the conversation of others in an easy way.... But suppose one filled a novel with real people, what escape would there be from daily life?
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1 extraordinarily | |
adv.格外地;极端地 | |
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2 acting | |
n.演戏,行为,假装;adj.代理的,临时的,演出用的 | |
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3 brutal | |
adj.残忍的,野蛮的,不讲理的 | |
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4 autobiographies | |
n.自传( autobiography的名词复数 );自传文学 | |
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5 autobiography | |
n.自传 | |
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6 confession | |
n.自白,供认,承认 | |
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7 morbid | |
adj.病的;致病的;病态的;可怕的 | |
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8 maligning | |
vt.污蔑,诽谤(malign的现在分词形式) | |
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9 feats | |
功绩,伟业,技艺( feat的名词复数 ) | |
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10 appalling | |
adj.骇人听闻的,令人震惊的,可怕的 | |
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11 postulates | |
v.假定,假设( postulate的第三人称单数 ) | |
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12 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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13 precisely | |
adv.恰好,正好,精确地,细致地 | |
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14 demon | |
n.魔鬼,恶魔 | |
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15 determined | |
adj.坚定的;有决心的 | |
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16 shun | |
vt.避开,回避,避免 | |
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17 devoid | |
adj.全无的,缺乏的 | |
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18 permanently | |
adv.永恒地,永久地,固定不变地 | |
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19 primitive | |
adj.原始的;简单的;n.原(始)人,原始事物 | |
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20 substantive | |
adj.表示实在的;本质的、实质性的;独立的;n.实词,实名词;独立存在的实体 | |
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21 virile | |
adj.男性的;有男性生殖力的;有男子气概的;强有力的 | |
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22 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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23 physically | |
adj.物质上,体格上,身体上,按自然规律 | |
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24 cavalry | |
n.骑兵;轻装甲部队 | |
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25 regiments | |
(军队的)团( regiment的名词复数 ); 大量的人或物 | |
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26 constrained | |
adj.束缚的,节制的 | |
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27 thongs | |
的东西 | |
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28 trot | |
n.疾走,慢跑;n.老太婆;现成译本;(复数)trots:腹泻(与the 连用);v.小跑,快步走,赶紧 | |
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29 abreast | |
adv.并排地;跟上(时代)的步伐,与…并进地 | |
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30 casually | |
adv.漠不关心地,无动于衷地,不负责任地 | |
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31 triumphantly | |
ad.得意洋洋地;得胜地;成功地 | |
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32 eldest | |
adj.最年长的,最年老的 | |
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33 recollect | |
v.回忆,想起,记起,忆起,记得 | |
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34 immortal | |
adj.不朽的;永生的,不死的;神的 | |
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35 warts | |
n.疣( wart的名词复数 );肉赘;树瘤;缺点 | |
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