Some consider such romantic views of flood or fire slightly lacking in reality. But really this romantic view of such inconveniences is quite as practical as the other. The true optimist8 who sees in such things an opportunity for enjoyment9 is quite as logical and much more sensible than the ordinary "Indignant Ratepayer" who sees in them an opportunity for grumbling10. Real pain, as in the case of being burnt at Smithfield or having a toothache, is a positive thing; it can be supported, but scarcely enjoyed. But, after all, our toothaches are the exception, and as for being burnt at Smithfield, it only happens to us at the very longest intervals11. And most of the inconveniences that make men swear or women cry are really sentimental12 or imaginative inconveniences—things altogether of the mind. For instance, we often hear grown-up people complaining of having to hang about a railway station and wait for a train. Did you ever hear a small boy complain of having to hang about a railway station and wait for a train? No; for to him to be inside a railway station is to be inside a cavern13 of wonder and a palace of poetical pleasures. Because to him the red light and the green light on the signal are like a new sun and a new moon. Because to him when the wooden arm of the signal falls down suddenly, it is as if a great king had thrown down his staff as a signal and started a shrieking14 tournament of trains. I myself am of little boys' habit in this matter. They also serve who only stand and wait for the two fifteen. Their meditations15 may be full of rich and fruitful things. Many of the most purple hours of my life have been passed at Clapham Junction16, which is now, I suppose, under water. I have been there in many moods so fixed17 and mystical that the water might well have come up to my waist before I noticed it particularly. But in the case of all such annoyances18, as I have said, everything depends upon the emotional point of view. You can safely apply the test to almost every one of the things that are currently talked of as the typical nuisance of daily life.
For instance, there is a current impression that it is unpleasant to have to run after one's hat. Why should it be unpleasant to the well-ordered and pious19 mind? Not merely because it is running, and running exhausts one. The same people run much faster in games and sports. The same people run much more eagerly after an uninteresting; little leather ball than they will after a nice silk hat. There is an idea that it is humiliating to run after one's hat; and when people say it is humiliating they mean that it is comic. It certainly is comic; but man is a very comic creature, and most of the things he does are comic—eating, for instance. And the most comic things of all are exactly the things that are most worth doing—such as making love. A man running after a hat is not half so ridiculous as a man running after a wife.
Now a man could, if he felt rightly in the matter, run after his hat with the manliest20 ardour and the most sacred joy. He might regard himself as a jolly huntsman pursuing a wild animal, for certainly no animal could be wilder. In fact, I am inclined to believe that hat-hunting on windy days will be the sport of the upper classes in the future. There will be a meet of ladies and gentlemen on some high ground on a gusty21 morning. They will be told that the professional attendants have started a hat in such-and-such a thicket22, or whatever be the technical term. Notice that this employment will in the fullest degree combine sport with humanitarianism23. The hunters would feel that they were not inflicting24 pain. Nay25, they would feel that they were inflicting pleasure, rich, almost riotous26 pleasure, upon the people who were looking on. When last I saw an old gentleman running after his hat in Hyde Park, I told him that a heart so benevolent27 as his ought to be filled with peace and thanks at the thought of how much unaffected pleasure his every gesture and bodily attitude were at that moment giving to the crowd.
The same principle can be applied28 to every other typical domestic worry. A gentleman trying to get a fly out of the milk or a piece of cork29 out of his glass of wine often imagines himself to be irritated. Let him think for a moment of the patience of anglers sitting by dark pools, and let his soul be immediately irradiated with gratification and repose30. Again, I have known some people of very modern views driven by their distress31 to the use of theological terms to which they attached no doctrinal significance, merely because a drawer was jammed tight and they could not pull it out. A friend of mine was particularly afflicted32 in this way. Every day his drawer was jammed, and every day in consequence it was something else that rhymes to it. But I pointed33 out to him that this sense of wrong was really subjective34 and relative; it rested entirely35 upon the assumption that the drawer could, should, and would come out easily. "But if," I said, "you picture to yourself that you are pulling against some powerful and oppressive enemy, the struggle will become merely exciting and not exasperating36. Imagine that you are tugging37 up a lifeboat out of the sea. Imagine that you are roping up a fellow-creature out of an Alpine38 crevass. Imagine even that you are a boy again and engaged in a tug-of-war between French and English." Shortly after saying this I left him; but I have no doubt at all that my words bore the best possible fruit. I have no doubt that every day of his life he hangs on to the handle of that drawer with a flushed face and eyes bright with battle, uttering encouraging shouts to himself, and seeming to hear all round him the roar of an applauding ring.
So I do not think that it is altogether fanciful or incredible to suppose that even the floods in London may be accepted and enjoyed poetically39. Nothing beyond inconvenience seems really to have been caused by them; and inconvenience, as I have said, is only one aspect, and that the most unimaginative and accidental aspect of a really romantic situation. An adventure is only an inconvenience rightly considered. An inconvenience is only an adventure wrongly considered. The water that girdled the houses and shops of London must, if anything, have only increased their previous witchery and wonder. For as the Roman Catholic priest in the story said: "Wine is good with everything except water," and on a similar principle, water is good with everything except wine.
点击收听单词发音
1 savage | |
adj.野蛮的;凶恶的,残暴的;n.未开化的人 | |
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2 mere | |
adj.纯粹的;仅仅,只不过 | |
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3 rippling | |
起涟漪的,潺潺流水般声音的 | |
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4 gondola | |
n.威尼斯的平底轻舟;飞船的吊船 | |
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5 oar | |
n.桨,橹,划手;v.划行 | |
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6 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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7 poetical | |
adj.似诗人的;诗一般的;韵文的;富有诗意的 | |
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8 optimist | |
n.乐观的人,乐观主义者 | |
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9 enjoyment | |
n.乐趣;享有;享用 | |
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10 grumbling | |
adj. 喃喃鸣不平的, 出怨言的 | |
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11 intervals | |
n.[军事]间隔( interval的名词复数 );间隔时间;[数学]区间;(戏剧、电影或音乐会的)幕间休息 | |
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12 sentimental | |
adj.多愁善感的,感伤的 | |
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13 cavern | |
n.洞穴,大山洞 | |
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14 shrieking | |
v.尖叫( shriek的现在分词 ) | |
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15 meditations | |
默想( meditation的名词复数 ); 默念; 沉思; 冥想 | |
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16 junction | |
n.连接,接合;交叉点,接合处,枢纽站 | |
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17 fixed | |
adj.固定的,不变的,准备好的;(计算机)固定的 | |
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18 annoyances | |
n.恼怒( annoyance的名词复数 );烦恼;打扰;使人烦恼的事 | |
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19 pious | |
adj.虔诚的;道貌岸然的 | |
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20 manliest | |
manly(有男子气概的)的最高级形式 | |
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21 gusty | |
adj.起大风的 | |
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22 thicket | |
n.灌木丛,树林 | |
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23 humanitarianism | |
n.博爱主义;人道主义;基督凡人论 | |
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24 inflicting | |
把…强加给,使承受,遭受( inflict的现在分词 ) | |
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25 nay | |
adv.不;n.反对票,投反对票者 | |
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26 riotous | |
adj.骚乱的;狂欢的 | |
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27 benevolent | |
adj.仁慈的,乐善好施的 | |
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28 applied | |
adj.应用的;v.应用,适用 | |
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29 cork | |
n.软木,软木塞 | |
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30 repose | |
v.(使)休息;n.安息 | |
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31 distress | |
n.苦恼,痛苦,不舒适;不幸;vt.使悲痛 | |
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32 afflicted | |
使受痛苦,折磨( afflict的过去式和过去分词 ) | |
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33 pointed | |
adj.尖的,直截了当的 | |
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34 subjective | |
a.主观(上)的,个人的 | |
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35 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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36 exasperating | |
adj. 激怒的 动词exasperate的现在分词形式 | |
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37 tugging | |
n.牵引感v.用力拉,使劲拉,猛扯( tug的现在分词 ) | |
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38 alpine | |
adj.高山的;n.高山植物 | |
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39 poetically | |
adv.有诗意地,用韵文 | |
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