A vague, but vivid impression was received from all our writers of history, philosophy, and rhetoric8 that the Scottish element was something really valuable in itself, was something which even Englishmen were forced to recognise and respect. If we ever admitted the beauty of Ireland, it was as something which might be loved by an Englishman but which could hardly be respected even by an Irishman. A Scotchman might be proud of Scotland; it was enough for an Irishman that he could be fond of Ireland. Our success with the two nations has been exactly proportioned to our encouragement of their independent national emotion; the one that we would not treat nationally has alone produced Nationalists. The one nation that we would not recognise as a nation in theory is the one that we have been forced to recognise as a nation in arms. The Scottish Patriotic Association has no need to draw my attention to the importance of the separate national sentiment or the need of keeping the Border as a sacred line. The case is quite sufficiently9 proved by the positive history of Scotland. The place of Scottish loyalty10 to England has been taken by English admiration11 of Scotland. They do not need to envy us our titular12 leadership, when we seem to envy them their separation.
I wish to make very clear my entire sympathy with the national sentiment of the Scottish Patriotic Association. But I wish also to make clear this very enlightening comparison between the fate of Scotch and of Irish patriotism13. In life it is always the little facts that express the large emotions, and if the English once respected Ireland as they respect Scotland, it would come out in a hundred small ways. For instance, there are crack regiments15 in the British Army which wear the kilt—the kilt which, as Macaulay says with perfect truth, was regarded by nine Scotchmen out of ten as the dress of a thief. The Highland16 officers carry a silver-hilted version of the old barbarous Gaelic broadsword with a basket-hilt, which split the skulls17 of so many English soldiers at Killiecrankie and Prestonpans. When you have a regiment14 of men in the British Army carrying ornamental18 silver shillelaghs you will have done the same thing for Ireland, and not before—or when you mention Brian Boru with the same intonation19 as Bruce.
Let me be considered therefore to have made quite clear that I believe with a quite special intensity20 in the independent consideration of Scotland and Ireland as apart from England. I believe that, in the proper sense of the words, Scotland is an independent nation, even if Edward VII. is the King of Scotland. I believe that, in the proper sense of words, Ireland is an independent nation, even if Edward VII. is King of Ireland. But the fact is that I have an even bolder and wilder belief than either of these. I believe that England is an independent nation. I believe that England also has its independent colour and history, and meaning. I believe that England could produce costumes quite as queer as the kilt; I believe that England has heroes fully21 as untranslateable as Brian Boru, and consequently I believe that Edward VII. is, among his innumerable other functions, really King of England. If my Scotch friends insist, let us call it one of his quite obscure, unpopular, and minor22 titles; one of his relaxations23. A little while ago he was Duke of Cornwall; but for a family accident he might still have been King of Hanover. Nor do I think that we should blame the simple Cornishmen if they spoke24 of him in a rhetorical moment by his Cornish title, nor the well-meaning Hanoverians if they classed him with Hanoverian Princes.
Now it so happens that in the passage complained of I said the King of England merely because I meant the King of England. I was speaking strictly25 and especially of English Kings, of Kings in the tradition of the old Kings of England. I wrote as an English nationalist keenly conscious of the sacred boundary of the Tweed that keeps (or used to keep) our ancient enemies at bay. I wrote as an English nationalist resolved for one wild moment to throw off the tyranny of the Scotch and Irish who govern and oppress my country. I felt that England was at least spiritually guarded against these surrounding nationalities. I dreamed that the Tweed was guarded by the ghosts of Scropes and Percys; I dreamed that St. George's Channel was guarded by St. George. And in this insular27 security I spoke deliberately28 and specifically of the King of England, of the representative of the Tudors and Plantagenets. It is true that the two Kings of England, of whom I especially spoke, Charles II. and George III., had both an alien origin, not very recent and not very remote. Charles II. came of a family originally Scotch. George III. came of a family originally German. But the same, so far as that goes, could be said of the English royal houses when England stood quite alone. The Plantagenets were originally a French family. The Tudors were originally a Welsh family. But I was not talking of the amount of English sentiment in the English Kings. I was talking of the amount of English sentiment in the English treatment and popularity of the English Kings. With that Ireland and Scotland have nothing whatever to do.
Charles II. may, for all I know, have not only been King of Scotland; he may, by virtue29 of his temper and ancestry30, have been a Scotch King of Scotland. There was something Scotch about his combination of clear-headedness with sensuality. There was something Scotch about his combination of doing what he liked with knowing what he was doing. But I was not talking of the personality of Charles, which may have been Scotch. I was talking of the popularity of Charles, which was certainly English. One thing is quite certain: whether or no he ever ceased to be a Scotch man, he ceased as soon as he conveniently could to be a Scotch King. He had actually tried the experiment of being a national ruler north of the Tweed, and his people liked him as little as he liked them. Of Presbyterianism, of the Scottish religion, he left on record the exquisitely31 English judgment32 that it was "no religion for a gentleman." His popularity then was purely33 English; his royalty34 was purely English; and I was using the words with the utmost narrowness and deliberation when I spoke of this particular popularity and royalty as the popularity and royalty of a King of England. I said of the English people specially26 that they like to pick up the King's crown when he has dropped it. I do not feel at all sure that this does apply to the Scotch or the Irish. I think that the Irish would knock his crown off for him. I think that the Scotch would keep it for him after they had picked it up.
For my part, I should be inclined to adopt quite the opposite method of asserting nationality. Why should good Scotch nationalists call Edward VII. the King of Britain? They ought to call him King Edward I. of Scotland. What is Britain? Where is Britain? There is no such place. There never was a nation of Britain; there never was a King of Britain; unless perhaps Vortigern or Uther Pendragon had a taste for the title. If we are to develop our Monarchy35, I should be altogether in favour of developing it along the line of local patriotism and of local proprietorship36 in the King. I think that the Londoners ought to call him the King of London, and the Liverpudlians ought to call him the King of Liverpool. I do not go so far as to say that the people of Birmingham ought to call Edward VII. the King of Birmingham; for that would be high treason to a holier and more established power. But I think we might read in the papers: "The King of Brighton left Brighton at half-past two this afternoon," and then immediately afterwards, "The King of Worthing entered Worthing at ten minutes past three." Or, "The people of Margate bade a reluctant farewell to the popular King of Margate this morning," and then, "His Majesty37 the King of Ramsgate returned to his country and capital this afternoon after his long sojourn38 in strange lands." It might be pointed39 out that by a curious coincidence the departure of the King of Oxford40 occurred a very short time before the triumphal arrival of the King of Reading. I cannot imagine any method which would more increase the kindly41 and normal relations between the Sovereign and his people. Nor do I think that such a method would be in any sense a depreciation42 of the royal dignity; for, as a matter of fact, it would put the King upon the same platform with the gods. The saints, the most exalted43 of human figures, were also the most local. It was exactly the men whom we most easily connected with heaven whom we also most easily connected with earth.
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1 remonstrance | |
n抗议,抱怨 | |
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2 patriotic | |
adj.爱国的,有爱国心的 | |
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3 defender | |
n.保卫者,拥护者,辩护人 | |
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4 monarch | |
n.帝王,君主,最高统治者 | |
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5 passionately | |
ad.热烈地,激烈地 | |
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6 positively | |
adv.明确地,断然,坚决地;实在,确实 | |
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7 scotch | |
n.伤口,刻痕;苏格兰威士忌酒;v.粉碎,消灭,阻止;adj.苏格兰(人)的 | |
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8 rhetoric | |
n.修辞学,浮夸之言语 | |
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9 sufficiently | |
adv.足够地,充分地 | |
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10 loyalty | |
n.忠诚,忠心 | |
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11 admiration | |
n.钦佩,赞美,羡慕 | |
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12 titular | |
adj.名义上的,有名无实的;n.只有名义(或头衔)的人 | |
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13 patriotism | |
n.爱国精神,爱国心,爱国主义 | |
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14 regiment | |
n.团,多数,管理;v.组织,编成团,统制 | |
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15 regiments | |
(军队的)团( regiment的名词复数 ); 大量的人或物 | |
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16 highland | |
n.(pl.)高地,山地 | |
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17 skulls | |
颅骨( skull的名词复数 ); 脑袋; 脑子; 脑瓜 | |
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18 ornamental | |
adj.装饰的;作装饰用的;n.装饰品;观赏植物 | |
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19 intonation | |
n.语调,声调;发声 | |
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20 intensity | |
n.强烈,剧烈;强度;烈度 | |
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21 fully | |
adv.完全地,全部地,彻底地;充分地 | |
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22 minor | |
adj.较小(少)的,较次要的;n.辅修学科;vi.辅修 | |
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23 relaxations | |
n.消遣( relaxation的名词复数 );松懈;松弛;放松 | |
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24 spoke | |
n.(车轮的)辐条;轮辐;破坏某人的计划;阻挠某人的行动 v.讲,谈(speak的过去式);说;演说;从某种观点来说 | |
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25 strictly | |
adv.严厉地,严格地;严密地 | |
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26 specially | |
adv.特定地;特殊地;明确地 | |
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27 insular | |
adj.岛屿的,心胸狭窄的 | |
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28 deliberately | |
adv.审慎地;蓄意地;故意地 | |
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29 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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30 ancestry | |
n.祖先,家世 | |
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31 exquisitely | |
adv.精致地;强烈地;剧烈地;异常地 | |
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32 judgment | |
n.审判;判断力,识别力,看法,意见 | |
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33 purely | |
adv.纯粹地,完全地 | |
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34 royalty | |
n.皇家,皇族 | |
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35 monarchy | |
n.君主,最高统治者;君主政体,君主国 | |
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36 proprietorship | |
n.所有(权);所有权 | |
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37 majesty | |
n.雄伟,壮丽,庄严,威严;最高权威,王权 | |
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38 sojourn | |
v./n.旅居,寄居;逗留 | |
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39 pointed | |
adj.尖的,直截了当的 | |
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40 Oxford | |
n.牛津(英国城市) | |
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41 kindly | |
adj.和蔼的,温和的,爽快的;adv.温和地,亲切地 | |
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42 depreciation | |
n.价值低落,贬值,蔑视,贬低 | |
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43 exalted | |
adj.(地位等)高的,崇高的;尊贵的,高尚的 | |
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