Now my own fear touching10 anything in the way of phonetic spelling is that it would simply increase this tendency to use words as counters and not as coins. The original life in a word (as in the word "talent") burns low as it is: sensible spelling might extinguish it altogether. Suppose any sentence you like: suppose a man says, "Republics generally encourage holidays." It looks like the top line of a copy-book. Now, it is perfectly11 true that if you wrote that sentence exactly as it is pronounced, even by highly educated people, the sentence would run: "Ripubliks jenrally inkurrij hollidies." It looks ugly: but I have not the smallest objection to ugliness. My objection is that these four words have each a history and hidden treasures in them: that this history and hidden treasure (which we tend to forget too much as it is) phonetic spelling tends to make us forget altogether. Republic does not mean merely a mode of political choice. Republic (as we see when we look at the structure of the word) means the Public Thing: the abstraction which is us all.
A Republican is not a man who wants a Constitution with a President. A Republican is a man who prefers to think of Government as impersonal13; he is opposed to the Royalist, who prefers to think of Government as personal. Take the second word, "generally." This is always used as meaning "in the majority of cases." But, again, if we look at the shape and spelling of the word, we shall see that "generally" means something more like "generically," and is akin7 to such words as "generation" or "regenerate14." "Pigs are generally dirty" does not mean that pigs are, in the majority of cases, dirty, but that pigs as a race or genus are dirty, that pigs as pigs are dirty—an important philosophical15 distinction. Take the third word, "encourage." The word "encourage" is used in such modern sentences in the merely automatic sense of promote; to encourage poetry means merely to advance or assist poetry. But to encourage poetry means properly to put courage into poetry—a fine idea. Take the fourth word, "holidays." As long as that word remains16, it will always answer the ignorant slander17 which asserts that religion was opposed to human cheerfulness; that word will always assert that when a day is holy it should also be happy. Properly spelt, these words all tell a sublime18 story, like Westminster Abbey. Phonetically19 spelt, they might lose the last traces of any such story. "Generally" is an exalted20 metaphysical term; "jenrally" is not. If you "encourage" a man, you pour into him the chivalry21 of a hundred princes; this does not happen if you merely "inkurrij" him. "Republics," if spelt phonetically, might actually forget to be public. "Holidays," if spelt phonetically, might actually forget to be holy.
Here is a case that has just occurred. A certain magistrate22 told somebody whom he was examining in court that he or she "should always be polite to the police." I do not know whether the magistrate noticed the circumstance, but the word "polite" and the word "police" have the same origin and meaning. Politeness means the atmosphere and ritual of the city, the symbol of human civilisation23. The policeman means the representative and guardian24 of the city, the symbol of human civilisation. Yet it may be doubted whether the two ideas are commonly connected in the mind. It is probable that we often hear of politeness without thinking of a policeman; it is even possible that our eyes often alight upon a policeman without our thoughts instantly flying to the subject of politeness. Yet the idea of the sacred city is not only the link of them both, it is the only serious justification25 and the only serious corrective of them both. If politeness means too often a mere12 frippery, it is because it has not enough to do with serious patriotism26 and public dignity; if policemen are coarse or casual, it is because they are not sufficiently27 convinced that they are the servants of the beautiful city and the agents of sweetness and light. Politeness is not really a frippery. Politeness is not really even a thing merely suave28 and deprecating. Politeness is an armed guard, stern and splendid and vigilant29, watching over all the ways of men; in other words, politeness is a policeman. A policeman is not merely a heavy man with a truncheon: a policeman is a machine for the smoothing and sweetening of the accidents of everyday existence. In other words, a policeman is politeness; a veiled image of politeness—sometimes impenetrably veiled. But my point is here that by losing the original idea of the city, which is the force and youth of both the words, both the things actually degenerate30. Our politeness loses all manliness31 because we forget that politeness is only the Greek for patriotism. Our policemen lose all delicacy32 because we forget that a policeman is only the Greek for something civilised. A policeman should often have the functions of a knight-errant. A policeman should always have the elegance33 of a knight-errant. But I am not sure that he would succeed any the better n remembering this obligation of romantic grace if his name were spelt phonetically, supposing that it could be spelt phonetically. Some spelling-reformers, I am told, in the poorer parts of London do spell his name phonetically, very phonetically. They call him a "pleeceman." Thus the whole romance of the ancient city disappears from the word, and the policeman's reverent34 courtesy of demeanour deserts him quite suddenly. This does seem to me the case against any extreme revolution in spelling. If you spell a word wrong you have some temptation to think it wrong.
点击收听单词发音
1 lucid | |
adj.明白易懂的,清晰的,头脑清楚的 | |
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2 phonetic | |
adj.语言的,语言上的,表示语音的 | |
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3 detailed | |
adj.详细的,详尽的,极注意细节的,完全的 | |
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4 similes | |
(使用like或as等词语的)明喻( simile的名词复数 ) | |
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5 pictorial | |
adj.绘画的;图片的;n.画报 | |
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6 allusions | |
暗指,间接提到( allusion的名词复数 ) | |
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7 akin | |
adj.同族的,类似的 | |
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8 trumpets | |
喇叭( trumpet的名词复数 ); 小号; 喇叭形物; (尤指)绽开的水仙花 | |
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9 testament | |
n.遗嘱;证明 | |
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10 touching | |
adj.动人的,使人感伤的 | |
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11 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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12 mere | |
adj.纯粹的;仅仅,只不过 | |
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13 impersonal | |
adj.无个人感情的,与个人无关的,非人称的 | |
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14 regenerate | |
vt.使恢复,使新生;vi.恢复,再生;adj.恢复的 | |
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15 philosophical | |
adj.哲学家的,哲学上的,达观的 | |
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16 remains | |
n.剩余物,残留物;遗体,遗迹 | |
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17 slander | |
n./v.诽谤,污蔑 | |
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18 sublime | |
adj.崇高的,伟大的;极度的,不顾后果的 | |
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19 phonetically | |
按照发音地,语音学上 | |
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20 exalted | |
adj.(地位等)高的,崇高的;尊贵的,高尚的 | |
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21 chivalry | |
n.骑士气概,侠义;(男人)对女人彬彬有礼,献殷勤 | |
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22 magistrate | |
n.地方行政官,地方法官,治安官 | |
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23 civilisation | |
n.文明,文化,开化,教化 | |
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24 guardian | |
n.监护人;守卫者,保护者 | |
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25 justification | |
n.正当的理由;辩解的理由 | |
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26 patriotism | |
n.爱国精神,爱国心,爱国主义 | |
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27 sufficiently | |
adv.足够地,充分地 | |
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28 suave | |
adj.温和的;柔和的;文雅的 | |
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29 vigilant | |
adj.警觉的,警戒的,警惕的 | |
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30 degenerate | |
v.退步,堕落;adj.退步的,堕落的;n.堕落者 | |
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31 manliness | |
刚毅 | |
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32 delicacy | |
n.精致,细微,微妙,精良;美味,佳肴 | |
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33 elegance | |
n.优雅;优美,雅致;精致,巧妙 | |
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34 reverent | |
adj.恭敬的,虔诚的 | |
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