“In all our efforts to extend American commerce, in the hard struggle to establish and maintain direct steam communication with New York, the opening of American expositions and agencies, and the introduction of new articles of manufacture, many of the missionaries have been willing pioneers, blazing the way for American exporters, and doing valuable introductory work through their knowledge of the local languages and their influence with the people. From every standpoint, therefore, I do not see how the American missions in Turkey, as they are at present conducted, can fail to be of distinct advantage to the commerce and influence of the United States.”
—James S. Dennis,
in “Christian Missions and Social Progress.”
[Pg 207]
There was no purpose or plan at the beginning of missionary work in Turkey to make special use of the physician. Whenever a man was appointed as missionary who had taken a full course of medicine he was not sent out especially as a medical missionary, but went as did the others, with the understanding that he was an evangelistic missionary and was to use his medical skill as an auxiliary13 force. The outfit14 of the early medical missionaries, like Dr. Grant and Dr. Asa Dodge15 of Syria, was exceedingly circumscribed16, consisting of a few standard remedies and simple instruments and appliances. There was no suggestion of a hospital or even a public dispensary. The medical missionary was able to transport the major part of his equipment upon a horse and apply his art at any point along the way. After the days of pioneering were passed and the various mission stations were well established, the medical missionaries began to prepare for a broader and more thorough work.
The country had no modern physicians when the Board began work there and no schools for medicine. The people submitted to the most loathsome17 and cruel methods of treatment at the hands of heartless old women and unskilled men who traded upon their sufferings. From the beginning the fullest confidence was placed in the American physician. He was deemed by the ignorant and needy18 masses as little less than a worker of miracles. His reputation gave not only himself but his missionary associates standing12 among all classes in the country. His presence often proved in times of stress to be a large element of safety for all [Pg 208] members of the station. The Turkish officer and persecuting19 ecclesiast did not care to injure the man into whose hands their lives might soon be placed by disease or accident. They thought it good policy to keep on fairly good terms with the doctor.
Medical work in the empire took its earliest and strongest hold upon Beirut and Aintab. In the former place a hospital was erected20 and a medical school was in operation in the ’70’s. Aintab took the same step ten years later, but finally, for want of funds, gave up the medical school but continued the hospital. The next mission hospital to be erected was at Mardin. Until the last decade these constituted the main mission hospitals in the empire. Hospitals have followed at Cæsarea, Marsovan, and Van, while others are contemplated21 at Harpoot, Sivas, Erzerum, Adana, Constantinople, and elsewhere.
Many Greeks and Armenians have qualified22 themselves for medical practise in Turkey by taking a course of training either in the medical department of the Syrian Protestant College at Beirut or the medical schools in Europe or the United States. The laws of Turkey are so stringent23 in regard to the practise of medicine, or rather so oppressive, that it is almost impossible for a subject of Turkey to win great success in it. The law permits the arrest and imprisonment24 of a physician upon the complaint of any one that he did not correctly treat a case which ended fatally. When once he has been imprisoned25 it costs a round sum to secure release. This process repeated destroys practise and eats up profits. Many a well-trained Armenian doctor has been compelled to give up the effort and return to the United States. There are several Armenian physicians enjoying a good and honorable practise in this country. The foreign physician enjoys the extra territorial26 [Pg 209] privileges of his country and, although often annoyed, is not seriously disturbed by restrictive measures. He practises under a license27 granted by an official medical board at Constantinople.
Medical missions in Turkey have opened the eyes of all classes to the value of scientific medical practise. Were it not for the restrictive measures of local officials, every town of considerable size in the country might now have its native physicians, the most of whom were trained in Christian schools. Until that time arrives the American missionary physician will have large place in the life of the country. His importance there is due to this fact, and also because of the confidence reposed28 in him by the higher Turkish officials. They regard the work of the medical missionary as supremely29 Christian. It commands their admiration30. Not a little of the hold which the missionaries now have upon the country is due to his presence and work. In imitation of the missionaries, the Turks themselves have attempted, at different places, to maintain hospitals of their own for the care of soldiers and officers, but these have usually been of little value unless the physician in charge was a European or a man trained by the missions.
Medical work in Turkey is probably nearer self-support than that of any other missionary country except Japan. The people are willing so far as able to pay for medicines received and for services rendered. Wealthy officials often make a handsome present to the missionary physician treating them, thus making it possible to treat many poor without pay. The hospital at Mardin, for instance, receives in fees and in payment for medicines enough to meet all expenses except the salary of the American physician in charge. The hospital of Aintab receives little money from the Board. [Pg 210]
Medical missions in Turkey are less hampered31 by officialism and hindered by opposition32 than any other form of missionary work. Physicians are more generally welcomed and their benefits more widely appreciated than anything else the missionaries do. While the other departments cannot be and ought not to be curtailed33, much less abandoned, in view of all the conditions that prevail there with the constant scourges35 of pestilential diseases and the recurrence36 of violence and massacre37 in different parts of the country, there is an unlimited38 field for the operations of the Christian missionary physician who commends the gospel which he preaches to all with whom he comes in contact. At the same time, this work, compared with the extent of its influence, costs perhaps less than any other form of purely39 missionary service.
Missionary physicians, their medical schools, hospitals, dispensaries, and practise among the people have been a mighty40 force not only for alleviating41 suffering, but for breaking down the superstitions42 of all classes of people. The Arabs, the Koords, the Turks, as well as other Mohammedan races, have found their belief in kismet, or fate, greatly shaken by the practises of men who seemed successfully to set themselves against the will of God. They have seen the scourge34 of cholera43 stayed in its ravages44 by the application of modern scientific methods, and diseases which were regarded as almost universally fatal become little feared, and they are compelled to inquire if, after all, “whatever is, is ordained45 by Allah.” Perhaps the medical work of the missionaries in Turkey has accomplished46 more in breaking down that benumbing belief in fatalism among the Mohammedans than all other phases of mission work together.
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1 remarkable | |
adj.显著的,异常的,非凡的,值得注意的 | |
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2 impetus | |
n.推动,促进,刺激;推动力 | |
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3 minor | |
adj.较小(少)的,较次要的;n.辅修学科;vi.辅修 | |
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4 missionary | |
adj.教会的,传教(士)的;n.传教士 | |
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5 herald | |
vt.预示...的来临,预告,宣布,欢迎 | |
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6 missionaries | |
n.传教士( missionary的名词复数 ) | |
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7 concessions | |
n.(尤指由政府或雇主给予的)特许权( concession的名词复数 );承认;减价;(在某地的)特许经营权 | |
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8 implements | |
n.工具( implement的名词复数 );家具;手段;[法律]履行(契约等)v.实现( implement的第三人称单数 );执行;贯彻;使生效 | |
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9 Christian | |
adj.基督教徒的;n.基督教徒 | |
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10 justifying | |
证明…有理( justify的现在分词 ); 为…辩护; 对…作出解释; 为…辩解(或辩护) | |
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11 outlay | |
n.费用,经费,支出;v.花费 | |
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12 standing | |
n.持续,地位;adj.永久的,不动的,直立的,不流动的 | |
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13 auxiliary | |
adj.辅助的,备用的 | |
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14 outfit | |
n.(为特殊用途的)全套装备,全套服装 | |
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15 dodge | |
v.闪开,躲开,避开;n.妙计,诡计 | |
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16 circumscribed | |
adj.[医]局限的:受限制或限于有限空间的v.在…周围划线( circumscribe的过去式和过去分词 );划定…范围;限制;限定 | |
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17 loathsome | |
adj.讨厌的,令人厌恶的 | |
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18 needy | |
adj.贫穷的,贫困的,生活艰苦的 | |
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19 persecuting | |
(尤指宗教或政治信仰的)迫害(~sb. for sth.)( persecute的现在分词 ); 烦扰,困扰或骚扰某人 | |
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20 ERECTED | |
adj. 直立的,竖立的,笔直的 vt. 使 ... 直立,建立 | |
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21 contemplated | |
adj. 预期的 动词contemplate的过去分词形式 | |
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22 qualified | |
adj.合格的,有资格的,胜任的,有限制的 | |
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23 stringent | |
adj.严厉的;令人信服的;银根紧的 | |
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24 imprisonment | |
n.关押,监禁,坐牢 | |
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25 imprisoned | |
下狱,监禁( imprison的过去式和过去分词 ) | |
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26 territorial | |
adj.领土的,领地的 | |
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27 license | |
n.执照,许可证,特许;v.许可,特许 | |
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28 reposed | |
v.将(手臂等)靠在某人(某物)上( repose的过去式和过去分词 ) | |
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29 supremely | |
adv.无上地,崇高地 | |
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30 admiration | |
n.钦佩,赞美,羡慕 | |
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31 hampered | |
妨碍,束缚,限制( hamper的过去式和过去分词 ) | |
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32 opposition | |
n.反对,敌对 | |
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33 curtailed | |
v.截断,缩短( curtail的过去式和过去分词 ) | |
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34 scourge | |
n.灾难,祸害;v.蹂躏 | |
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35 scourges | |
带来灾难的人或东西,祸害( scourge的名词复数 ); 鞭子 | |
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36 recurrence | |
n.复发,反复,重现 | |
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37 massacre | |
n.残杀,大屠杀;v.残杀,集体屠杀 | |
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38 unlimited | |
adj.无限的,不受控制的,无条件的 | |
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39 purely | |
adv.纯粹地,完全地 | |
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40 mighty | |
adj.强有力的;巨大的 | |
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41 alleviating | |
减轻,缓解,缓和( alleviate的现在分词 ) | |
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42 superstitions | |
迷信,迷信行为( superstition的名词复数 ) | |
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43 cholera | |
n.霍乱 | |
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44 ravages | |
劫掠后的残迹,破坏的结果,毁坏后的残迹 | |
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45 ordained | |
v.任命(某人)为牧师( ordain的过去式和过去分词 );授予(某人)圣职;(上帝、法律等)命令;判定 | |
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46 accomplished | |
adj.有才艺的;有造诣的;达到了的 | |
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