To suppose that the Lord Jesus has only half saved men, and that there is needed some work or feeling of their own to finish his work, is wicked. What is there of ours that could be added to his blood and righteousness? "All our righteousnesses are as filthy7 rags." Can these be patched on to the costly8 fabric9 of his divine righteousness? Rags and fine white linen10! Our dross11 and his pure gold! It is an insult to the Saviour12 to dream of such a thing. We have sinned enough, without adding this to all our other offences.
Even if we had any righteousness in which we could boast; if our fig13 leaves were broader than usual, and were not so utterly14 fading, it would be wisdom to put them away, and accept that righteousness which must be far more pleasing to God than anything of our own. The Lord must see more that is acceptable in his Son than in the best of us. The best of us! The words seem satirical, though they were not so intended. What best is there about any of us? "There is none that doeth good; no, not one." I who write these lines, would most freely confess that I have not a thread of goodness of my own. I could not make up so much as a rag, or a piece of a rag. I am utterly destitute15. But if I had the fairest suit of good works which even pride can imagine, I would tear it up that I might put on nothing but the garments of salvation, which are freely given by the Lord Jesus, out of the heavenly wardrobe of his own merits.
It is most glorifying16 to our Lord Jesus Christ that we should hope for every good thing from him alone. This is to treat him as he deserves to be treated; for as he is God, and beside him there is none else, we are bound to look unto him and be saved.
This is to treat him as he loves to be treated,[19] for he bids all those who labour and are heavy laden17 to come to him, and he will give them rest. To imagine that he cannot save to the uttermost is to limit the Holy One of Israel, and put a slur18 upon his power; or else to slander19 the loving heart of the Friend of sinners, and cast a doubt upon his love. In either case; we should commit a cruel and wanton sin against the tenderest points of his honour, which are his ability and willingness to save all that come unto God by him.
The child, in danger of the fire, just clings to the fireman, and trusts to him alone. She[20] raises no question about the strength of his limbs to carry her, or the zeal20 of his heart to rescue her; but she clings. The heat is terrible, the smoke is blinding, but she clings; and her deliverer quickly bears her to safety. In the same childlike confidence cling to Jesus, who can and will bear you out of danger from the flames of sin.
The nature of the Lord Jesus should inspire us with the fullest confidence. As he is God, he is almighty21 to save; as he is man, he is filled with all fulness to bless; as he is God and man in one Majestic22 Person, he meets man in his creatureship and God in his holiness. The ladder is long enough to reach from Jacob prostrate23 on the earth, to Jehovah reigning24 in heaven. To bring another ladder would be to suppose that he failed to bridge the distance; and this would be grievously to dishonour25 him. If even to add to his words is to draw a curse upon ourselves, what must it be to pretend to add to himself? Remember that he, himself, is the Way; and to suppose that we must, in some manner, add to the divine road, is to be arrogant26 enough to think of adding to him. Away with such a notion! Loathe27 it as you would blasphemy28; for in essence it is the worst of blasphemy against the Lord of love.
To come to Jesus with a price in our hand, would be insufferable pride, even if we had any price that we could bring. What does he need of us? What could we bring if he did need it? Would he sell the priceless blessings30 of his redemption? That which he wrought31 out in his heart's blood, would he barter32 it with us for our tears, and vows33, or for ceremonial observances, and feelings, and works? He is not reduced to make a market of himself: he will give freely, as beseems his royal love; but he that offereth a price to him knows not with whom he is dealing34, nor how grievously he vexes35 his free Spirit. Empty-handed sinners may have what they will. All that they can possibly need is in Jesus, and he gives it for the asking; but we must believe that he is all in all, and we must not dare to breathe a word about completing what he has finished, or fitting ourselves for what he gives to us as undeserving sinners.
The reason why we may hope for forgiveness of sin, and life eternal, by faith in the Lord Jesus, is that God has so appointed. He has pledged himself in the gospel to save all who truly trust in the Lord Jesus, and he will never run back from his promise. He is so well pleased with his only-begotten Son, that he takes pleasure in all who lay[22] hold upon him as their one and only hope. The great God himself has taken hold on him who has taken hold on his Son. He works salvation for all who look for that salvation to the once-slain Redeemer. For the honour of his Son, he will not suffer the man who trusts in him to be ashamed. "He that believeth on the Son hath everlasting36 life;" for the ever-living God has taken him unto himself, and has given to him to be a partaker of his life. If Jesus only be your trust, you need not fear but what you shall effectually be saved, both now and in the day of his appearing.
When a man confides37, there is a point of union between him and God, and that union guarantees blessing29. Faith saves us because it makes us cling to Christ Jesus, and he is one with God, and thus brings us into connection with God. I am told that, years ago, above the Falls of Niagara, a boat was upset, and two men were being carried down by the current, when persons on the shore managed to float a rope out to them, which rope was seized by them both. One of them held fast to it, and was safely drawn38 to the bank; but the other, seeing a great log come floating by, unwisely let go the rope, and clung to the great piece of timber, for it was the[23] bigger thing of the two, and apparently39 better to cling to. Alas40! the timber, with the man on it, went right over the vast abyss, because there was no union between the wood and the shore. The size of the log was no benefit to him who grasped it; it needed a connection with the shore to produce safety. So, when a man trusts to his works, or to his prayers, or almsgivings, or to sacraments, or to anything of that sort, he will not be saved, because there is no junction41 between him and God through Christ Jesus; but faith, though it may seem to be like a slender cord, is in the hand of the great God on the shore side; infinite power pulls in the connecting line, and thus draws the man from destruction. Oh, the blessedness of faith, because it unites us to God by the Saviour, whom he has appointed, even Jesus Christ! O reader, is there not common-sense in this matter? Think it over, and may there soon be a band of union between you and God, through your faith in Christ Jesus!
点击
收听单词发音
收听单词发音 |
1
salvation
|
|
| n.（尤指基督）救世，超度，拯救，解困 | |
参考例句： |
|
|
|
|
2
guilt
|
|
| n.犯罪；内疚；过失，罪责 | |
参考例句： |
|
|
|
|
3
exalted
|
|
| adj.(地位等)高的，崇高的；尊贵的，高尚的 | |
参考例句： |
|
|
|
|
4
repentance
|
|
| n.懊悔 | |
参考例句： |
|
|
|
|
5
forth
|
|
| adv.向前；向外，往外 | |
参考例句： |
|
|
|
|
6
scripture
|
|
| n.经文，圣书，手稿；Scripture:(常用复数)《圣经》，《圣经》中的一段 | |
参考例句： |
|
|
|
|
7
filthy
|
|
| adj.卑劣的；恶劣的，肮脏的 | |
参考例句： |
|
|
|
|
8
costly
|
|
| adj.昂贵的，价值高的，豪华的 | |
参考例句： |
|
|
|
|
9
fabric
|
|
| n.织物，织品，布；构造，结构，组织 | |
参考例句： |
|
|
|
|
10
linen
|
|
| n.亚麻布，亚麻线，亚麻制品；adj.亚麻布制的，亚麻的 | |
参考例句： |
|
|
|
|
11
dross
|
|
| n.渣滓；无用之物 | |
参考例句： |
|
|
|
|
12
saviour
|
|
| n.拯救者，救星 | |
参考例句： |
|
|
|
|
13
fig
|
|
| n.无花果(树) | |
参考例句： |
|
|
|
|
14
utterly
|
|
| adv.完全地，绝对地 | |
参考例句： |
|
|
|
|
15
destitute
|
|
| adj.缺乏的；穷困的 | |
参考例句： |
|
|
|
|
16
glorifying
|
|
| 赞美( glorify的现在分词 )； 颂扬； 美化； 使光荣 | |
参考例句： |
|
|
|
|
17
laden
|
|
| adj.装满了的；充满了的；负了重担的；苦恼的 | |
参考例句： |
|
|
|
|
18
slur
|
|
| v.含糊地说；诋毁；连唱；n.诋毁；含糊的发音 | |
参考例句： |
|
|
|
|
19
slander
|
|
| n./v.诽谤，污蔑 | |
参考例句： |
|
|
|
|
20
zeal
|
|
| n.热心，热情，热忱 | |
参考例句： |
|
|
|
|
21
almighty
|
|
| adj.全能的，万能的；很大的，很强的 | |
参考例句： |
|
|
|
|
22
majestic
|
|
| adj.雄伟的，壮丽的，庄严的，威严的，崇高的 | |
参考例句： |
|
|
|
|
23
prostrate
|
|
| v.拜倒，平卧，衰竭；adj.拜倒的，平卧的，衰竭的 | |
参考例句： |
|
|
|
|
24
reigning
|
|
| adj.统治的，起支配作用的 | |
参考例句： |
|
|
|
|
25
dishonour
|
|
| n./vt.拒付（支票、汇票、票据等）；vt.凌辱，使丢脸；n.不名誉，耻辱，不光彩 | |
参考例句： |
|
|
|
|
26
arrogant
|
|
| adj.傲慢的，自大的 | |
参考例句： |
|
|
|
|
27
loathe
|
|
| v.厌恶，嫌恶 | |
参考例句： |
|
|
|
|
28
blasphemy
|
|
| n.亵渎，渎神 | |
参考例句： |
|
|
|
|
29
blessing
|
|
| n.祈神赐福；祷告；祝福，祝愿 | |
参考例句： |
|
|
|
|
30
blessings
|
|
| n.（上帝的）祝福( blessing的名词复数 )；好事；福分；因祸得福 | |
参考例句： |
|
|
|
|
31
wrought
|
|
| v.引起；以…原料制作；运转；adj.制造的 | |
参考例句： |
|
|
|
|
32
barter
|
|
| n.物物交换，以货易货，实物交易 | |
参考例句： |
|
|
|
|
33
vows
|
|
| 誓言( vow的名词复数 )； 郑重宣布，许愿 | |
参考例句： |
|
|
|
|
34
dealing
|
|
| n.经商方法，待人态度 | |
参考例句： |
|
|
|
|
35
vexes
|
|
| v.使烦恼( vex的第三人称单数 )；使苦恼；使生气；详细讨论 | |
参考例句： |
|
|
|
|
36
everlasting
|
|
| adj.永恒的，持久的，无止境的 | |
参考例句： |
|
|
|
|
37
confides
|
|
| v.吐露（秘密，心事等）( confide的第三人称单数 )；（向某人）吐露（隐私、秘密等） | |
参考例句： |
|
|
|
|
38
drawn
|
|
| v.拖，拉，拔出；adj.憔悴的，紧张的 | |
参考例句： |
|
|
|
|
39
apparently
|
|
| adv.显然地；表面上，似乎 | |
参考例句： |
|
|
|
|
40
alas
|
|
| int.唉(表示悲伤、忧愁、恐惧等) | |
参考例句： |
|
|
|
|
41
junction
|
|
| n.连接，接合；交叉点，接合处，枢纽站 | |
参考例句： |
|
|
|
| 欢迎访问英文小说网 |