For there is really no other word or combination of words which seems quite to sum up, or even indicate this precise attitude toward life. Domnei was less a preference for one especial woman than a code of philosophy. "The complication of opinions and ideas, of affections and habits," writes Charles Claude Fauriel,[1: Histoire de la littérature provençale, p. 330 (Adler's translation, New York, 1860)] "which prompted the chevalier to devote himself to the service of a lady, and by which he strove to prove to her his love and to merit hers in return, was expressed by the single word domnei."
And this, of course, is true enough. Yet domnei was even more than a complication of opinions and affections and habits: it was also a malady7 and a religion quite incommunicably blended.
Thus you will find that Dante—to cite only the most readily accessible of mediaeval amorists—enlarges as to domnei in both these last-named aspects impartially8. Domnei suspends all his senses save that of sight, makes him turn pale, causes tremors9 in his left side, and sends him to bed "like a little beaten child, in tears"; throughout you have the manifestations10 of domnei described in terms befitting the symptoms of a physical disease: but as concerns the other aspect, Dante never wearies of reiterating11 that it is domnei which has turned his thoughts toward God; and with terrible sincerity12 he beholds13 in Beatrice de'Bardi the highest illumination which Divine Grace may permit to humankind. "This is no woman; rather it is one of heaven's most radiant angels," he says with terrible sincerity.
With terrible sincerity, let it be repeated: for the service of domnei was never, as some would affect to interpret it, a modish14 and ordered affectation; the histories of Peire de Maënzac, of Guillaume de Caibestaing, of Geoffrey Rudel, of Ulrich von Liechtenstein, of the Monk15 of Pucibot, of Pons de Capdueilh, and even of Peire Vidal and Guillaume de Balaun, survive to prove it was a serious thing, a stark16 and life-disposing reality. En cor gentil domnei per mort no passa, as Nicolas himself declares. The service of domnei involved, it in fact invited, anguish17; it was a martyrdom whereby the lover was uplifted to saintship and the lady to little less than, if anything less than, godhead. For it was a canon of domnei, it was the very essence of domnei, that the woman one loves is providentially set between her lover's apprehension18, and God, as the mobile and vital image and corporeal19 reminder20 of heaven, as a quick symbol of beauty and holiness, of purity and perfection. In her the lover views—embodied, apparent to human sense, and even accessible to human enterprise—all qualities of God which can be comprehended by merely human faculties21. It is precisely as such an intermediary that Melicent figures toward Perion, and, in a somewhat different degree, toward Ahasuerus—since Ahasuerus is of necessity apart in all things from the run of humanity.
Yet instances were not lacking in the service of domnei where worship of the symbol developed into a religion sufficing in itself, and became competitor with worship of what the symbol primarily represented—such instances as have their analogues22 in the legend of Ritter Tannhäuser, or in Aucassin's resolve in the romance to go down into hell with "his sweet mistress whom he so much loves," or (here perhaps most perfectly23 exampled) in Arnaud de Merveil's naïve declaration that whatever portion of his heart belongs to God heaven holds in vassalage24 to Adelaide de Beziers. It is upon this darker and rebellious25 side of domnei, of a religion pathetically dragged dustward by the luxuriance and efflorescence of over-passionate service, that Nicolas has touched in depicting26 Demetrios.
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1 pivot | |
v.在枢轴上转动;装枢轴,枢轴;adj.枢轴的 | |
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2 remarkably | |
ad.不同寻常地,相当地 | |
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3 chivalric | |
有武士气概的,有武士风范的 | |
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4 precisely | |
adv.恰好,正好,精确地,细致地 | |
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5 synonym | |
n.同义词,换喻词 | |
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6 unintelligibility | |
不可懂度,不清晰性 | |
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7 malady | |
n.病,疾病(通常做比喻) | |
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8 impartially | |
adv.公平地,无私地 | |
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9 tremors | |
震颤( tremor的名词复数 ); 战栗; 震颤声; 大地的轻微震动 | |
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10 manifestations | |
n.表示,显示(manifestation的复数形式) | |
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11 reiterating | |
反复地说,重申( reiterate的现在分词 ) | |
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12 sincerity | |
n.真诚,诚意;真实 | |
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13 beholds | |
v.看,注视( behold的第三人称单数 );瞧;看呀;(叙述中用于引出某人意外的出现)哎哟 | |
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14 modish | |
adj.流行的,时髦的 | |
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15 monk | |
n.和尚,僧侣,修道士 | |
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16 stark | |
adj.荒凉的;严酷的;完全的;adv.完全地 | |
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17 anguish | |
n.(尤指心灵上的)极度痛苦,烦恼 | |
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18 apprehension | |
n.理解,领悟;逮捕,拘捕;忧虑 | |
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19 corporeal | |
adj.肉体的,身体的;物质的 | |
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20 reminder | |
n.提醒物,纪念品;暗示,提示 | |
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21 faculties | |
n.能力( faculty的名词复数 );全体教职员;技巧;院 | |
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22 analogues | |
相似物( analogue的名词复数 ); 类似物; 类比; 同源词 | |
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23 perfectly | |
adv.完美地,无可非议地,彻底地 | |
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24 vassalage | |
n.家臣身份,隶属 | |
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25 rebellious | |
adj.造反的,反抗的,难控制的 | |
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26 depicting | |
描绘,描画( depict的现在分词 ); 描述 | |
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