Harley had excused himself directly we had left the study, stating that he wished to get to the village post-office in time to send a telegram to London. Our host had suggested a messenger, but this, as well as the offer of a car, Harley had declined, saying that the exercise would aid reflection. Nevertheless, I was surprised to find his room empty, for I could not imagine why the sending of a telegram should have detained him so long.
Dusk was falling, and viewed from the open window the Tudor garden below looked very beautiful, part of it lying in a sort of purplish shadow and the rest being mystically lighted as though viewed through a golden veil. To the whole picture a sort of magic quality was added by a speck3 of high-light which rested upon the face of the old sun-dial.
I thought that here was a fit illustration for a fairy tale; then I remembered the Colonel’s account of how he had awakened4 in the act of entering this romantic plaisance, and I was touched anew by an unrestfulness, by a sense of the uncanny.
I observed a book lying upon the dressing5 table, and concluding that it was one which Harley had brought with him, I took it up, glancing at the title. It was “Negro Magic,” and switching on the light, for there was a private electric plant in Cray’s Folly, I opened the book at random6 and began to read.
“The religion of the negro,” said this authority, “is emotional, and more often than not associated with beliefs in witchcraft8 and in the rites9 known as Voodoo or Obi Mysteries. It has been endeavoured by some students to show that these are relics10 of the Fetish worship of equatorial Africa, but such a genealogy11 has never been satisfactorily demonstrated. The cannibalistic rituals, human sacrifices, and obscene ceremonies resembling those of the Black Sabbath of the Middle Ages, reported to prevail in Haiti and other of the islands, and by some among the negroes of the Southern States of America, may be said to rest on doubtful authority. Nevertheless, it is a fact beyond doubt that among the negroes both of the West Indies and the United States there is a widespread belief in the powers of the Obeah man. A native who believes himself to have come under the spell of such a sorcerer will sink into a kind of decline and sometimes die.”
At this point I discovered several paragraphs underlined in pencil, and concluding that the underlining had been done by Paul Harley, I read them with particular care. They were as follows: “According to Hesketh J. Bell, the term Obeah is most probably derived13 from the substantive14 Obi, a word used on the East coast of Africa to denote witchcraft, sorcery, and fetishism in general. The etymology15 of Obi has been traced to a very antique source, stretching far back into Egyptian mythology16. A serpent in the Egyptian language was called Ob or Aub. Obion is still the Egyptian name for a serpent. Moses, in the name of God, forbade the Israelites ever to enquire17 of the demon12, Ob, which is translated in our Bible: Charmer or wizard, divinator or sorcerer. The Witch of Endor is called Oub or Ob, translated Pythonissa; and Oubois was the name of the basilisk or royal serpent, emblem18 of the Sun and an ancient oracular deity19 of Africa.”
A paragraph followed which was doubly underlined, and pursuing my reading I made a discovery which literally20 caused me to hold my breath. This is what I read:
“In a recent contribution to the Occult Review, Mr. Colin Camber, the American authority, offered some very curious particulars in support of a theory to show that whereas snakes and scorpions21 have always been recognized as sacred by Voodoo worshippers, the real emblem of their unclean religion is the bat, especially the Vampire22 Bat of South America.
“He pointed23 out that the symptoms of one dying beneath the spell of an Obeah man are closely paralleled in the cases of men and animals who have suffered from nocturnal attacks of blood-sucking bats.”
I laid the open book down upon the bed. My brain was in a tumult24. The several theories, or outlines of theories which hitherto I had entertained, were, by these simple paragraphs, cast into the utmost disorder25. I thought of the Colonel’s covert26 references to a neighbour whom he feared, of his guarded statement that the devotees of Voodoo were not confined to the West Indies, of the attack upon him in Washington, of the bat wing pinned to the door of Cray’s Folly.
Incredulously, I thought of my acquaintance of the Lavender Arms, with his bemused expression and his magnificent brow; and a great doubt and wonder grew up in my mind.
I became increasingly impatient for the return of Paul Harley. I felt that a clue of the first importance had fallen into my possession; so that when, presently, as I walked impatiently up and down the room, the door opened and Harley entered, I greeted him excitedly.
“Harley!” I cried, “Harley! I have learned a most extraordinary thing!”
Even as I spoke27 and looked into the keen, eager face, the expression in Harley’s eyes struck me. I recognized that in him, too, intense excitement was pent up. Furthermore, he was in one of his irritable28 moods. But, full of my own discoveries:
“I chanced to glance at this book,” I continued, “whilst I was waiting for you. You have underlined certain passages.”
He stared at me queerly.
“I discovered the book in my own library after you had gone last night, Knox, and it was then that I marked the passages which struck me as significant.”
“But, Harley,” I cried, “the man who is quoted here, Colin Camber, lives in this very neighbourhood!”
“I know.”
“What! You know?”
Harley frowned perplexedly. “Then, why, in Heaven’s name didn’t you tell me?” he exclaimed. “It would have saved me a most disagreeable journey into Market Hilton.”
“Market Hilton! What, have you been into the town?”
“That is exactly where I have been, Knox. I ‘phoned through to Innes from the village post-office after lunch to have the car sent down. There is a convenient garage by the Lavender Arms.”
“But the Colonel has three cars,” I exclaimed.
“The horse has four legs,” replied Harley, irritably30, “but although I have only two, there are times when I prefer to use them. I am still wondering why you failed to mention this piece of information when you had obtained it.”
“My dear Harley,” said I, patiently, “how could I possibly be expected to attach any importance to the matter? You must remember that at the time I had never seen this work on negro sorcery.”
“No,” said Harley, dropping down upon the bed, “that is perfectly31 true, Knox. I am afraid I have a liver at times; a distinct Indian liver. Excuse me, old man, but to tell you the truth I feel strangely inclined to pack my bag and leave for London without a moment’s delay.”
“What!” I cried.
“Oh, I know you would be sorry to go, Knox,” said Harley, smiling, “and so, for many reasons, should I. But I have the strongest possible objection to being trifled with.”
“I am afraid I don’t quite understand you, Harley.”
“Well, just consider the matter for a moment. Do you suppose that Colonel Menendez is ignorant of the fact that his nearest neighbour is a recognized authority upon Voodoo and allied32 subjects?”
“You are speaking, of course, of Colin Camber?”
“Of none other.”
“No,” I replied, thoughtfully, “the Colonel must know, of course, that Camber resides in the neighbourhood.”
“And that he knows something of the nature of Camber’s studies his remarks sufficiently33 indicate,” added Harley. “The whole theory to account for these attacks upon his life rests on the premise34 that agents of these Obeah people are established in England and America. Then, in spite of my direct questions, he leaves me to find out for myself that Colin Camber’s property practically adjoins his own!”
“Really! Does he reside so near as that?”
“My dear fellow,” cried Harley, “he lives at a place called the Guest House. You can see it from part of the grounds of Cray’s Folly. We were looking at it to-day.”
“What! the house on the hillside?”
“That’s the Guest House! What do you make of it, Knox? That Menendez suspects this man is beyond doubt. Why should he hesitate to mention his name?”
“Well,” I replied, slowly, “probably because to associate practical sorcery and assassination35 with such a character would be preposterous36.”
“But the man is admittedly a student of these things, Knox.”
“He may be, and that he is a genius of some kind I am quite prepared to believe. But having had the pleasure of meeting Mr. Colin Camber, I am not prepared to believe him capable of murder.”
I suppose I spoke with a certain air of triumph, for Paul Harley regarded me silently for a while.
“You seem to be taking this case out of my hands, Knox,” he said. “Whilst I have been systematically37 at work racing38 about the county in quest of information you would appear to have blundered further into the labyrinth39 than all my industry has enabled me to do.”
He remained in a very evil humour, and now the cause of this suddenly came to light.
“I have spent a thoroughly40 unpleasant afternoon,” he continued, “interviewing an impossible country policeman who had never heard of my existence!”
This display of human resentment41 honestly delighted me. It was refreshing42 to know that the omniscient43 Paul Harley was capable of pique44.
“One, Inspector Aylesbury,” he went on, bitterly, “a large person bearing a really interesting resemblance to a walrus45, but lacking that creature’s intelligence. It was not until Superintendent46 East had spoken to him from Scotland Yard that he ceased to treat me as a suspect. But his new attitude was almost more provoking than the old one. He adopted the manner of a regimental sergeant-major reluctantly interviewing a private with a grievance47. If matters should so develop that we are compelled to deal with that fish-faced idiot, God help us all!”
He burst out laughing, his good humour suddenly quite restored, and taking out his pipe began industriously48 to load it.
“I can smoke while I am changing,” he said, “and you can sit there and tell me all about Colin Camber.”
I did as he requested, and Harley, who could change quicker than any man I had ever known, had just finished tying his bow as I completed my story of the encounter at the Lavender Arms.
“Hm,” he muttered, as I ceased speaking. “At every turn I realize that without you I should have been lost, Knox. I am afraid I shall have to change your duties to-morrow.”
“Change my duties? What do you mean?”
“I warn you that the new ones will be less pleasant than the old! In other words, I must ask you to tear yourself away from Miss Val Beverley for an hour in the morning, and take advantage of Mr. Camber’s invitation to call upon him.”
“Frankly, I doubt if he would acknowledge me.”
“Nevertheless, you have a better excuse than I. In the circumstances it is most important that we should get in touch with this man.”
“Very well,” I said, ruefully. “I will do my best. But you don’t seriously think, Harley, that the danger comes from there?”
Paul Harley took his dinner jacket from the chair upon which the man had laid it out, and turned to me.
“My dear Knox,” he said, “you may remember that I spoke, recently, of retiring from this profession?”
“You did.”
“My retirement49 will not be voluntary, Knox. I shall be kicked out as an incompetent50 ass7; for, respecting the connection, if any, between the narrative51 of Colonel Menendez, the bat wing nailed to the door of the house, and Mr. Colin Camber, I have not the foggiest notion. In this, at last, I have triumphed over Auguste Dupin. Auguste Dupin never confessed defeat.”
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1
folly
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| n.愚笨，愚蠢，蠢事，蠢行，傻话 | |
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retired
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| adj.隐退的，退休的，退役的 | |
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speck
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| n.微粒，小污点，小斑点 | |
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4
awakened
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| v.（使）醒( awaken的过去式和过去分词 )；（使）觉醒；弄醒；（使）意识到 | |
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dressing
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| n.(食物)调料；包扎伤口的用品，敷料 | |
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6
random
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| adj.随机的；任意的；n.偶然的(或随便的)行动 | |
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ass
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| n.驴；傻瓜，蠢笨的人 | |
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witchcraft
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| n.魔法，巫术 | |
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rites
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| 仪式，典礼( rite的名词复数 ) | |
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10
relics
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| [pl.］n.遗物，遗迹，遗产；遗体，尸骸 | |
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genealogy
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| n.家系，宗谱 | |
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demon
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| n.魔鬼，恶魔 | |
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13
derived
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| vi.起源；由来；衍生；导出v.得到( derive的过去式和过去分词 )；（从…中）得到获得；源于；（从…中）提取 | |
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14
substantive
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| adj.表示实在的；本质的、实质性的；独立的；n.实词，实名词；独立存在的实体 | |
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etymology
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| n.语源；字源学 | |
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mythology
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| n.神话，神话学，神话集 | |
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enquire
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| v.打听，询问；调查，查问 | |
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emblem
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| n.象征，标志；徽章 | |
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deity
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| n.神，神性；被奉若神明的人(或物) | |
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literally
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| adv.照字面意义，逐字地；确实 | |
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21
scorpions
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| n.蝎子( scorpion的名词复数 ) | |
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vampire
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| n.吸血鬼 | |
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pointed
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| adj.尖的，直截了当的 | |
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tumult
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| n.喧哗；激动，混乱；吵闹 | |
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disorder
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| n.紊乱，混乱；骚动，骚乱；疾病，失调 | |
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covert
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| adj.隐藏的；暗地里的 | |
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27
spoke
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| n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说 | |
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28
irritable
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| adj.急躁的；过敏的；易怒的 | |
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inspector
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| n.检查员，监察员，视察员 | |
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irritably
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| ad.易生气地 | |
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perfectly
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| adv.完美地，无可非议地，彻底地 | |
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allied
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| adj.协约国的；同盟国的 | |
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sufficiently
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| adv.足够地，充分地 | |
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premise
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| n.前提；v.提论，预述 | |
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assassination
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| n.暗杀；暗杀事件 | |
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preposterous
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| adj.荒谬的，可笑的 | |
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systematically
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| adv.有系统地 | |
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racing
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| n.竞赛，赛马；adj.竞赛用的，赛马用的 | |
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labyrinth
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| n.迷宫；难解的事物；迷路 | |
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40
thoroughly
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| adv.完全地，彻底地，十足地 | |
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resentment
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| n.怨愤，忿恨 | |
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42
refreshing
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| adj.使精神振作的，使人清爽的，使人喜欢的 | |
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43
omniscient
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| adj.无所不知的；博识的 | |
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pique
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| v.伤害…的自尊心，使生气 n.不满，生气 | |
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45
walrus
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| n.海象 | |
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46
superintendent
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| n.监督人，主管，总监；(英国)警务长 | |
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47
grievance
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| n.怨愤，气恼，委屈 | |
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industriously
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49
retirement
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| n.退休，退职 | |
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50
incompetent
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| adj.无能力的，不能胜任的 | |
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51
narrative
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| n.叙述，故事；adj.叙事的，故事体的 | |
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