They sat together in the twilight1 conversing2. Three years, with their alternations of joy and grief had swept over their married life, bringing their hearts into closer alliance, as each new emotion thrilled and upheaved the buried life within.
That night their souls seemed attuned3 to a richer melody than ever before; and as the twilight deepened, and one by one the stars appeared, the blessed baptism of a heavenly calm descended4 and rested upon their spirits.
"Then you think there are but very few harmonious5 marriages, Hugh?"
"My deep experience with human nature, and close observations of life, have led me to that conclusion. Our own, and a few happy exceptions beside, are but feeble offsets6 to the countless7 cases of unhappy unions."
"Unhappy; why?" he continued, talking more to himself than to the fair woman at his side; "people are only married fractionally, as a great thinker has written; and knowing so little of themselves, how can they know each other? The greatest strangers to each other whom I have ever met, have been parties bound together by the marriage laws!"
"But you would not sunder8 so holy a bond as that of marriage, Hugh?"
"I could not, and would not if I could. Whatever assimilates, whether of mind or matter, can not be sundered9. I would only destroy false conditions, and build up in their places those of peace and harmony. While I fully10 appreciate the marriage covenant11, I sorrow over the imperfect manhood which desecrates12 it. I question again and again, why persons so dissimilar in tastes and habits, are brought together; and then the question is partly, if not fully answered, by the great truth of God's economy, which brings the lesser13 unto the greater to receive, darkness unto light, that all may grow together. I almost know by seeing one party, what the other is. Thus are the weak and strong--not strength and might--coupled. Marriage should be a help, and not a hindrance14. In the present state of society, we are too restricted to know what marriage is. Either one, or both of those united, are selfish and narrow, allowing no conditions in which each may grow."
"Do I limit you, Hugh?"
"No, dearest, no; I never meant it should be so, either. When I gave you my love, I did not surrender my individual life and right of action. All of my being which you can appropriate to yourself is yours; you can take no more. What I take from you, is your love and sympathy. I cannot exhaust or receive you wholly."
"But I give you all of myself."
"Yet I can only take what I can absorb or receive into my being. The qualities of a human soul are too mighty15 to be absorbed by any one."
"What matters it if I am content in your love that I wish for none other?"
"I have often feared, dear Alice, that your individual life was lost in your love for me."
"What matters it, if you give me yourself in return?"
"It matters much. If we are not strong for ourselves, we are not strength to each other. If we have no reserve force, we shall in time consume each other's life. We can never be wholly another's."
"Am I not wholly yours, dear Hugh?" she said, raising her eyes tenderly to his, in that summer twilight.
"Not all mine, but all that I can receive."
"It may be true, but it seems cold to me," she replied, a little sadly.
"Too much philosophy and not enough love for your tender woman nature, is it not, darling?"
"I think you have explained it. I feel as though you were drifting away from me, Hugh, when you talk as you do to-night. Although I dearly love progress and enlarged views of life, I do not like many of the questions that are being agitated16 in reference to marriage."
"Because you do not take comprehensive views of the matter. I can, I think, set you clear on the whole subject, and divorce from your mind the thought that liberty is license17. Liberty, in its full, true meaning, is the pure action of a true manhood, in obedience18 to the laws of the individual. For a simple illustration, look at our neighbors, Mr. and Mrs. Danforth. She, as you well know, is an ambitious woman; smart, and rather above the majority of her neighbors, intellectually, but not spiritually. Her husband is a kind-hearted man, content to fill an ordinary station in life, but spiritually far her superior. His nature is rich in affection; her nature is cold and intellectual. He knows nothing of other woman's views, consequently has no standard by which to form an estimate of those of his wife. If she was wise, as well as sharp, she would see that she is standing19 in her own light; for the man whom she wishes to look upon her, and her only, will soon be a pure negation20, a mere21 machine, an echo of her own jealousy22 and selfish pride. Now, freedom, or his liberty, would give him the right to mingle23 and converse24 with other women; then he would know what his wife was to him, while he would retain himself and give to her his manhood, instead of the mere return of her own self. At present he dare not utter a word to which she does not fully subscribe25. She talks of his 'love' for her; it should be his 'servility.' They live in too close relation to be all they might to each other. I have heard her proudly assert, that he never spent an evening from home! I think they are both to be pitied; but, am I making the subject of freedom in any degree clear to your mind, my patient wife?"
"Yes, I begin to see that it is higher and nobler to be free, and far purer than I supposed."
"Yes, dear one," he said, drawing her close to his heart, "we must at times go from what we most tenderly love, in order to be drawn26 closer. The closest links are those which do not bind27 at all. It is a great mistake to keep the marriage tie so binding28, and to force upon society such a dearth29 of social life as we see around us daily. Give men and women liberty to enjoy themselves on high social planes, and we shall not have the debasing things which are occurring daily, and are constantly on the increase. If I should take a lady of culture and refinement30 to a concert, a lecture, or to a theatre, would not society lift up its hands in holy horror, and scandal-mongers go from house to house? If men and women come not together on high planes, they will meet on debasing ones. Give us more liberty, and we shall have more purity. I speak these words not impulsively31; they are the result of long thinking, and were they my last, I would as strongly and as fearlessly utter them."
"I feel myself growing in thought, to-night, Hugh, and O, how proud I feel that the little being who is soon to claim our love, if all is well, will come into at least some knowledge of these things."
In a few weeks she expected to become a mother, and was looking hopefully forward to the event, as all women do, or should, who have pleasant homes and worthy33 husbands.
"I, too, am glad that we can give it the benefit of our experience, and shall be proud to welcome into the world a legitimate34 child."
"Why, Hugh! what do you mean? All children are legitimate, are they not, that are born in wedlock35?"
"Very far from it. In very many cases they are wholly illegitimate."
His wife looked eagerly for an explanation.
"All persons who are not living in harmony and love, are bringing into the world illegitimate offspring. Children should be born because they are wanted. A welcome should greet every new-born child, and yet a mere physical relation is all that exists between thousands of parents and children, while thousands who have not given physical birth are more fitted by qualities of heart and soul to be the parents of these spiritual orphans36 than the blood relations, who claim them as their own. I often think that many in the other life will find, even though they may have had no offspring in this, that they have children by the ties of soul and heart-affinity, which constitutes after all the only relationship that is immortal37."
Ten days after the above conversation, the eventful period came. All night she lingered in pain, and at daybreak a bright and beautiful daughter was laid at her side. But, alas38! life here was not for her. Mother and babe were about to be separated, for the fast receding39 pulse told plainly to the watchful40 physician that her days were numbered. Her anguished42 husband read it in the hopeless features of the doctor, and leaning over the dear one he loved so well, be caught from her these last words,--
"Call her DAWN! for is she not a coming light to you? See, the day is breaking, Hugh,"--then the lips closed forever.
"Come back, come back to me, my loved, my darling one," broke from the anguished heart of the stricken husband, and falling on his knees beside the now lifeless form, he buried his face in his hands, and wept.
But even grief cannot always have its sway.
A low, wailing43 cry from the infant moved his heart with a strange thrill, he knew not whether of joy or pain, and rising from the posture44 in which grief had thrown him, he went and bowed himself over the silent form.
One gone, another come.
But the little being had her life in its veins45, and slowly he felt himself drawn earthward by this new claim upon his love and sympathy.
A strange feeling came over him as the nurse took the little child, and laid upon the bed the robes its mother had prepared for it.
It was too much, and the heart-stricken man left the room, and locking himself in his library, where he had spent so many happy hours with his lost one, gave full vent32 to the deep anguish41 of his soul. He heard the kind physician's steps as he left, and no more. For hours he sat bowed in grief, and silent, while sorrow's bitter waters surged over him.
No more would her sweet smile light his home; no more her voice call his name in those tender tones, that had so often been music to his ears; no more could they walk or sit in the moonlight and converse. Was it really true? Had Alice gone, or was it not all a troubled dream?
Noon came, and his brow became more fevered. But there was no soft hand to soothe46 the pain away. Night came, and still he sat and mourned; and then the sound of voices reached his ears. He roused himself to meet the friends and relations of his dear departed one, and then all seemed vague, indefinite and dreamlike.
The funeral rites47, the burial, the falling earth upon the coffin48 lid; these all passed before him, then like one in a stupor49 he went back to his home, and took up the broken threads of life again, and learned to live and smile for his bright-eyed, beautiful Dawn. May she be Dawn to the world, he said unto himself, as he looked into her heaven-blue eyes; then thanked God that his life was spared to guide her over life's rough seas, and each day brought fresh inspirations of hope, new aspirations50 of strength, and more confiding51 trust in Him whose ways are not as our ways.
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1
twilight
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| n.暮光，黄昏；暮年，晚期，衰落时期 | |
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conversing
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| v.交谈，谈话( converse的现在分词 ) | |
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attuned
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| v.使协调( attune的过去式和过去分词 )；调音 | |
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descended
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| a.为...后裔的，出身于...的 | |
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harmonious
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| adj.和睦的，调和的，和谐的，协调的 | |
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offsets
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| n.开端( offset的名词复数 )；出发v.抵消( offset的第三人称单数 )；补偿；（为了比较的目的而）把…并列（或并置）；为（管道等）装支管 | |
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7
countless
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| adj.无数的，多得不计其数的 | |
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sunder
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| v.分开；隔离；n.分离，分开 | |
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sundered
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| v.隔开，分开( sunder的过去式和过去分词 ) | |
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fully
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| adv.完全地，全部地，彻底地；充分地 | |
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covenant
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| n.盟约，契约；v.订盟约 | |
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desecrates
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| 毁坏或亵渎( desecrate的第三人称单数 ) | |
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lesser
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| adj.次要的，较小的；adv.较小地，较少地 | |
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hindrance
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| n.妨碍，障碍 | |
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mighty
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| adj.强有力的；巨大的 | |
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agitated
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| adj.被鼓动的，不安的 | |
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license
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| n.执照，许可证，特许；v.许可，特许 | |
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obedience
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| n.服从，顺从 | |
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standing
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| n.持续，地位；adj.永久的，不动的，直立的，不流动的 | |
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negation
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| n.否定；否认 | |
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mere
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| adj.纯粹的；仅仅，只不过 | |
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jealousy
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| n.妒忌，嫉妒，猜忌 | |
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mingle
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| vt.使混合，使相混；vi.混合起来；相交往 | |
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converse
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| vi.谈话，谈天，闲聊；adv.相反的，相反 | |
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subscribe
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| vi.(to)订阅，订购；同意；vt.捐助，赞助 | |
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drawn
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| v.拖，拉，拔出；adj.憔悴的，紧张的 | |
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bind
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| vt.捆，包扎；装订；约束；使凝固；vi.变硬 | |
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binding
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| 有约束力的，有效的，应遵守的 | |
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dearth
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| n.缺乏，粮食不足，饥谨 | |
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refinement
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| n.文雅；高尚；精美；精制；精炼 | |
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impulsively
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| adv.冲动地 | |
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32
vent
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| n.通风口，排放口；开衩；vt.表达，发泄 | |
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33
worthy
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| adj.(of)值得的，配得上的；有价值的 | |
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legitimate
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| adj.合法的，合理的，合乎逻辑的；v.使合法 | |
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35
wedlock
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| n.婚姻，已婚状态 | |
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orphans
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| 孤儿( orphan的名词复数 ) | |
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immortal
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| adj.不朽的；永生的，不死的；神的 | |
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alas
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| int.唉(表示悲伤、忧愁、恐惧等) | |
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receding
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| v.逐渐远离( recede的现在分词 )；向后倾斜；自原处后退或避开别人的注视；尤指问题 | |
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watchful
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| adj.注意的，警惕的 | |
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41
anguish
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| n.(尤指心灵上的)极度痛苦，烦恼 | |
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42
anguished
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| adj.极其痛苦的v.使极度痛苦(anguish的过去式) | |
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43
wailing
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| v.哭叫，哀号( wail的现在分词 )；沱 | |
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44
posture
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| n.姿势，姿态，心态，态度；v.作出某种姿势 | |
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45
veins
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| n.纹理；矿脉( vein的名词复数 )；静脉；叶脉；纹理 | |
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46
soothe
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| v.安慰；使平静；使减轻；缓和；奉承 | |
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47
rites
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| 仪式，典礼( rite的名词复数 ) | |
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48
coffin
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| n.棺材，灵柩 | |
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49
stupor
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| v.昏迷；不省人事 | |
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50
aspirations
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| 强烈的愿望( aspiration的名词复数 )； 志向； 发送气音； 发 h 音 | |
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51
confiding
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| adj.相信人的，易于相信的v.吐露（秘密，心事等）( confide的现在分词 )；（向某人）吐露（隐私、秘密等） | |
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