“My Dear Alpha,
“I have long wanted to tell you something, and now I have decided3 to give vent4 to my desire. There are two ways of telling you. I might take the circuitous5 route by roundabout and gentle phrases, through hints and delicately undulating suggestions, and beneath the soft shadow of flattering cajoleries. Or I might dash straight ahead. The latter is the best, perhaps.
“You are a scoundrel, my dear Alpha. I say it in the friendliest and most brutal6 manner. And you are not merely a scoundrel—you are the most dangerous sort of scoundrel—the smiling, benevolent7 scoundrel.
“You know quite well that your house, with all that therein is, stands on the edge of a precipice8, and that at any moment a landslip might topple it over into everlasting9 ruin. And yet you behave as though your house was planted in the midst of a vast and secure plain, sheltered from every imaginable havoc10. I speak metaphorically11, of course. It is not a material precipice that your house stands on the edge of; it is a metaphorical12 precipice. But the perils13 symbolized14 by that precipice are real enough.
“It is, for example, a real chauffeur15 whose real wrist may by a single false movement transform you from the incomparable Alpha into an item in the books of the registrar16 of deaths. It is a real microbe who may at this very instant be industriously17 planning your swift destruction. And it is another real microbe who may have already made up his or her mind that you shall finish your days helpless and incapable18 on the flat of your back.
“Suppose you to be dead—what would happen? You would leave debts, for, although you are solvent19, you are only solvent because you have the knack20 of always putting your hand on money, and death would automatically make you insolvent21. You are one of those brave, jolly fellows who live up to their income. It is true that, in deference22 to fashion, you are now insured, but for a trifling23 and inadequate24 sum which would not yield the hundredth part of your present income. It is true that there is your business. But your business would be naught25 without you. You are your business. Remove yourself from it, and the residue26 is negligible. Your son, left alone with it, would wreck27 it in a year through simple ignorance and clumsiness; for you have kept him in his inexperience like a maiden28 in her maidenhood29. You say that you desired to spare him. Nothing of the kind. You were merely jealous, of your authority, and your indispensability. You desired fervently30 that all and everybody should depend on yourself....
“Conceive that three years have passed and that you are in fact dead. You are buried; you are lying away over there in the cold dark. The funeral is done. The friends are gone. But your family is just as alive as ever. Disaster has not killed it, nor even diminished its vitality31. It wants just as much to eat and drink as it did before sorrow passed over it. Look through the sod. Do you see that child there playing with a razor? It is your eldest32 son at grips with your business. Do you see that other youngster striving against a wolf with a lead pencil for weapon? It is your second son. Well, they are males, these two, and must manfully expect what they get. But do you see these four creatures with their hands cut off, thrust out into the infested34 desert? They are your wife and your daughters. You cut their hands off. You did it so kindly35 and persuasively36. And that chiefly is why you are a scoundrel. ...
“You educated all these women in a false and abominable37 doctrine38. You made them believe, and you forced them to act up to the belief, that money was a magic thing, and that they had a magic power over it. All they had to do was to press a certain button, or to employ a certain pretty tone, and money would flow forth39 like water from the rock of Moses. And so far as they were concerned money actually did behave in this convenient fashion.
“But all the time you were deceiving them by a conjuring-trick, just as priests of strange cults40 deceive their votaries41.... And further, you taught them that money had but one use—to be spent. You may—though by a fluke—have left a quantity of money to your widow, but her sole skill is to spend it. She has heard that there is such a thing as investing money. She tries to invest it. But, bless you, you never said a word to her about that, and the money vanishes now as magically as it once magically appeared in her lap.
“Yes, you compelled all these four women to live so that money and luxury and servants and idleness were absolutely essential to them if their existence was to be tolerable. And what is worse, you compelled them to live so that, deprived of magic money, they were incapable of existing at all, tolerably or intolerably. Either they must expire in misery—after their splendid career with you!—or they must earn existence by smiles and acquiescences and caresses42. (For you cut their hands off.) They must beg for their food and raiment. There are different ways of begging.
“But you protest that you did it out of kindness, and because you wanted them to have a real good time. My good Alpha, it is absurd for a man to argue that he cut off a woman’s hands out of kindness. Human beings are so incredulous, so apt to think evil, that such arguments somehow fail to carry conviction. I am fairly credulous43 myself, but even I decline to accept the plea. And I say that if your conduct was meant kindly, it is a pity that you weren’t born cruel. Cruelty would have been better. Was it out of kindness that you refused to allow your youngest to acquire the skill to earn her own living? Was it out of kindness that you thwarted44 her instinct and filled her soul with regret that may be eternal? It was not. I have already indicated, in speaking of your son, one of the real reasons. Another was that you took pride in having these purely45 ornamental46 and loving creatures about you, and you would not suffer them to have an interest stronger than their interest in you, or a function other than the function of completing your career and illustrating47 your success in the world. If the girl was to play the piano, she was to play it in order to perfect your home and minister to your pleasure and your vanity, and for naught else. You got what you wanted, and you infamously48 shut your eyes to the risks.
“I hear you expostulate that you didn’t shut your eyes to the risks, and that there will always be risks, and that it is impossible to provide fully33 against all of them.
“Which is true, or half true, and the truth or half-truth of the statement only renders your case the blacker, O Alpha! Risks are an inevitable49 part of life. They are part of the fine savour and burden of life, and without the sense of them life is flat and tasteless. And yet you feigned50 to your women that risk was eliminated from the magic world in which you had put them. You deliberately51 deprived them of the most valuable factor in existence—genuine responsibility. You made them ridiculous in the esteem52 of all persons with a just perception of values. You slowly bled them of their self-respect. Had you been less egotistic, they might have been happier, even during your lifetime. Your wife would have been happier had she been permitted or compelled to feel the weight of the estate and to share understandingly the anxieties of your wonderful business. Your girls would have been happier had they been cast forcibly out of the magic world into the real world for a few hours every day during a few years in order to learn its geography, and its customs, and the terms on which food and raiment and respect can be obtained in it, and the ability to obtain them. And so would you have been happier, fool! You sent your girls on the grand tour, but you didn’t send them into the real world.
“Alpha, the man who cuts off another man’s hands is a ruffian. The man who cuts off a woman’s hands is a scoundrel. There is no excuse for him—none whatever. And the kinder he is the worse he is. I repeat that you are the worst sort of scoundrel. Your family mourns you, and every member of it says what an angel of a father you were. But you were a scoundrel all the same. And at heart every member of the family knows it and admits it. Which is rather distressing53. And there are thousands just like you, Alpha. Yes, even in England there are tens of thousands just like you....
“But you aren’t dead yet. I was only asking you to conceive that you were.
“Believe me, my dear Alpha,
“Yours affectionately.”
A long and violent epistle perhaps. You inquire in what spirit Alpha received it. The truth is, he never did receive it.
《A Man from the North》
《A Man from the North》
点击收听单词发音
1 luncheon | |
n.午宴,午餐,便宴 | |
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2 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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3 decided | |
adj.决定了的,坚决的;明显的,明确的 | |
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4 vent | |
n.通风口,排放口;开衩;vt.表达,发泄 | |
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5 circuitous | |
adj.迂回的路的,迂曲的,绕行的 | |
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6 brutal | |
adj.残忍的,野蛮的,不讲理的 | |
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7 benevolent | |
adj.仁慈的,乐善好施的 | |
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8 precipice | |
n.悬崖,危急的处境 | |
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9 everlasting | |
adj.永恒的,持久的,无止境的 | |
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10 havoc | |
n.大破坏,浩劫,大混乱,大杂乱 | |
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11 metaphorically | |
adv. 用比喻地 | |
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12 metaphorical | |
a.隐喻的,比喻的 | |
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13 perils | |
极大危险( peril的名词复数 ); 危险的事(或环境) | |
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14 symbolized | |
v.象征,作为…的象征( symbolize的过去式和过去分词 ) | |
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15 chauffeur | |
n.(受雇于私人或公司的)司机;v.为…开车 | |
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16 registrar | |
n.记录员,登记员;(大学的)注册主任 | |
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17 industriously | |
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18 incapable | |
adj.无能力的,不能做某事的 | |
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19 solvent | |
n.溶剂;adj.有偿付能力的 | |
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20 knack | |
n.诀窍,做事情的灵巧的,便利的方法 | |
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21 insolvent | |
adj.破产的,无偿还能力的 | |
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22 deference | |
n.尊重,顺从;敬意 | |
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23 trifling | |
adj.微不足道的;没什么价值的 | |
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24 inadequate | |
adj.(for,to)不充足的,不适当的 | |
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25 naught | |
n.无,零 [=nought] | |
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26 residue | |
n.残余,剩余,残渣 | |
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27 wreck | |
n.失事,遇难;沉船;vt.(船等)失事,遇难 | |
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28 maiden | |
n.少女,处女;adj.未婚的,纯洁的,无经验的 | |
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29 maidenhood | |
n. 处女性, 处女时代 | |
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30 fervently | |
adv.热烈地,热情地,强烈地 | |
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31 vitality | |
n.活力,生命力,效力 | |
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32 eldest | |
adj.最年长的,最年老的 | |
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33 fully | |
adv.完全地,全部地,彻底地;充分地 | |
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34 infested | |
adj.为患的,大批滋生的(常与with搭配)v.害虫、野兽大批出没于( infest的过去式和过去分词 );遍布于 | |
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35 kindly | |
adj.和蔼的,温和的,爽快的;adv.温和地,亲切地 | |
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36 persuasively | |
adv.口才好地;令人信服地 | |
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37 abominable | |
adj.可厌的,令人憎恶的 | |
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38 doctrine | |
n.教义;主义;学说 | |
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39 forth | |
adv.向前;向外,往外 | |
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40 cults | |
n.迷信( cult的名词复数 );狂热的崇拜;(有极端宗教信仰的)异教团体 | |
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41 votaries | |
n.信徒( votary的名词复数 );追随者;(天主教)修士;修女 | |
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42 caresses | |
爱抚,抚摸( caress的名词复数 ) | |
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43 credulous | |
adj.轻信的,易信的 | |
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44 thwarted | |
阻挠( thwart的过去式和过去分词 ); 使受挫折; 挫败; 横过 | |
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45 purely | |
adv.纯粹地,完全地 | |
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46 ornamental | |
adj.装饰的;作装饰用的;n.装饰品;观赏植物 | |
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47 illustrating | |
给…加插图( illustrate的现在分词 ); 说明; 表明; (用示例、图画等)说明 | |
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48 infamously | |
不名誉地 | |
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49 inevitable | |
adj.不可避免的,必然发生的 | |
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50 feigned | |
a.假装的,不真诚的 | |
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51 deliberately | |
adv.审慎地;蓄意地;故意地 | |
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52 esteem | |
n.尊敬,尊重;vt.尊重,敬重;把…看作 | |
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53 distressing | |
a.使人痛苦的 | |
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