But he loves us not only in his consciousness and his intelligence: the very instinct of his race, the entire unconsciousness of his species, it appears, think only of us, dream only of being useful to us. To serve us better, to adapt himself better to our different needs, he has adopted every shape and been able infinitely18 to vary the faculties19, the aptitudes20 which he places at[Pg 56] our disposal. Is he to aid us in the pursuit of game in the plains? His legs lengthen21 inordinately22, his muzzle23 tapers24, his lungs widen, he becomes swifter than the deer. Does our prey25 hide under wood? The docile26 genius of the species, forestalling27 our desires, presents us with the basset, a sort of almost footless serpent, which steals into the closest thickets28. Do we ask that he should drive our flocks? The same compliant29 genius grants him the requisite30 size, intelligence,[Pg 57] energy and vigilance. Do we intend him to watch and defend our house? His head becomes round and monstrous31, in order that his jaws32 may be more powerful, more formidable and more tenacious33. Are we taking him to the south? His hair grows shorter and lighter34, so that he may faithfully accompany us under the rays of a hotter sun. Are we going up to the north? His feet grow larger, the better to tread the snow; his fur thickens, in order that the cold[Pg 58] may not compel him to abandon us. Is he intended only for us to play with, to amuse the leisure of our eyes, to adorn35 or enliven the home? He clothes himself in a sovereign grace and elegance36, he makes himself smaller than a doll to sleep on our knees by the fireside, or even consents, should our fancy demand it, to appear a little ridiculous to please us.
You shall not find, in nature's immense crucible37, a single living being that has shown a like suppleness,[Pg 59] a similar abundance of forms, the same prodigious38 faculty39 of accommodation to our wishes. This is because, in the world which we know, among the different and primitive40 geniuses that preside over the evolution of the several species, there exists not one, excepting that of the dog, that ever gave a thought to the presence of man.
It will, perhaps, be said that we have been able to transform almost as profoundly some of our[Pg 60] domestic animals: our hens, our pigeons, our ducks, our cats, our horses, our rabbits, for instance. Yes, perhaps; although such transformations41 are not comparable with those undergone by the dog and although the kind of service which these animals render us remains, so to speak, invariable. In any case, whether this impression be purely42 imaginary or correspond with a reality, it does not appear that we feel in these transformations the same unfailing and[Pg 61] preventing good will, the same sagacious and exclusive love. For the rest, it is quite possible that the dog, or rather the inaccessible43 genius of his race, troubles scarcely at all about us and that we have merely known how to make use of various aptitudes offered by the abundant chances of life. It matters not: as we know nothing of the substance of things, we must needs cling to appearances; and it is sweet to establish that, at least in appearance,[Pg 62] there is on the planet where, like unacknowledged kings, we live in solitary44 state, a being that loves us.
However the case may stand with these appearances, it is none the less certain that, in the aggregate45 of intelligent creatures that have rights, duties, a mission and a destiny, the dog is a really privileged animal. He occupies in this world a pre-eminent position enviable among all. He is the only living being that has[Pg 63] found and recognizes an indubitable, tangible46, unexceptionable and definite god. He knows to what to devote the best part of himself. He knows to whom above him to give himself. He has not to seek for a perfect, superior and infinite power in the darkness, amid successive lies, hypotheses and dreams. That power is there, before him, and he moves in its light. He knows the supreme47 duties which we all do not know. He has a morality[Pg 64] which surpasses all that he is able to discover in himself and which he can practise without scruple and without fear. He possesses truth in its fulness. He has a certain and infinite ideal.
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1
indifference
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n.不感兴趣,不关心,冷淡,不在乎 | |
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2
kin
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n.家族,亲属,血缘关系;adj.亲属关系的,同类的 | |
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3
unintelligible
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adj.无法了解的,难解的,莫明其妙的 | |
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4
destined
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adj.命中注定的;(for)以…为目的地的 | |
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5
remains
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n.剩余物,残留物;遗体,遗迹 | |
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perfectly
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adv.完美地,无可非议地,彻底地 | |
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depict
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vt.描画,描绘;描写,描述 | |
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8
reveres
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v.崇敬,尊崇,敬畏( revere的第三人称单数 ) | |
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9
drawn
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v.拖,拉,拔出;adj.憔悴的,紧张的 | |
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10
gratitude
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adj.感激,感谢 | |
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11
devoted
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adj.忠诚的,忠实的,热心的,献身于...的 | |
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12
repels
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v.击退( repel的第三人称单数 );使厌恶;排斥;推开 | |
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13
ardent
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adj.热情的,热烈的,强烈的,烈性的 | |
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14
impair
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v.损害,损伤;削弱,减少 | |
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15
touching
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adj.动人的,使人感伤的 | |
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16
simplicity
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n.简单,简易;朴素;直率,单纯 | |
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17
scruple
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n./v.顾忌,迟疑 | |
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18
infinitely
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adv.无限地,无穷地 | |
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19
faculties
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n.能力( faculty的名词复数 );全体教职员;技巧;院 | |
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20
aptitudes
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(学习方面的)才能,资质,天资( aptitude的名词复数 ) | |
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21
lengthen
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vt.使伸长,延长 | |
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22
inordinately
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adv.无度地,非常地 | |
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23
muzzle
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n.鼻口部;口套;枪(炮)口;vt.使缄默 | |
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24
tapers
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(长形物体的)逐渐变窄( taper的名词复数 ); 微弱的光; 极细的蜡烛 | |
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25
prey
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n.被掠食者,牺牲者,掠食;v.捕食,掠夺,折磨 | |
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26
docile
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adj.驯服的,易控制的,容易教的 | |
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27
forestalling
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v.先发制人,预先阻止( forestall的现在分词 ) | |
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28
thickets
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n.灌木丛( thicket的名词复数 );丛状物 | |
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29
compliant
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adj.服从的,顺从的 | |
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30
requisite
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adj.需要的,必不可少的;n.必需品 | |
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31
monstrous
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adj.巨大的;恐怖的;可耻的,丢脸的 | |
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32
jaws
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n.口部;嘴 | |
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33
tenacious
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adj.顽强的,固执的,记忆力强的,粘的 | |
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34
lighter
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n.打火机,点火器;驳船;v.用驳船运送;light的比较级 | |
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adorn
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vt.使美化,装饰 | |
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36
elegance
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n.优雅;优美,雅致;精致,巧妙 | |
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crucible
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n.坩锅,严酷的考验 | |
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prodigious
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adj.惊人的,奇妙的;异常的;巨大的;庞大的 | |
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39
faculty
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n.才能;学院,系;(学院或系的)全体教学人员 | |
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40
primitive
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adj.原始的;简单的;n.原(始)人,原始事物 | |
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41
transformations
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n.变化( transformation的名词复数 );转换;转换;变换 | |
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42
purely
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adv.纯粹地,完全地 | |
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43
inaccessible
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adj.达不到的,难接近的 | |
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44
solitary
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adj.孤独的,独立的,荒凉的;n.隐士 | |
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45
aggregate
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adj.总计的,集合的;n.总数;v.合计;集合 | |
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46
tangible
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adj.有形的,可触摸的,确凿的,实际的 | |
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47
supreme
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adj.极度的,最重要的;至高的,最高的 | |
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