"The Red Gods make their medicine again."
Some time in February, when the snow and sleet1 have shut out from the wearied mind even the memory of spring, the man of the woods generally receives his first inspiration. He may catch it from some companion's chance remark, a glance at the map, a vague recollection of a dim past conversation, or it may flash on him from the mere2 pronouncement of a name. The first faint thrill of discovery leaves him cool, but gradually, with the increasing enthusiasm of cogitation3, the idea gains body, until finally it has grown to plan fit for discussion.
Of these many quickening potencies4 of inspiration, the mere name of a place seems to strike deepest at the heart of romance. Colour, mystery, the vastnesses of unexplored space are there, symbolized5 compactly for the aliment of imagination. It lures6 the fancy as a fly lures the trout7. Mattagami, Peace River, Kananaw, the House of the Touchwood Hills, Rupert's House, the Land of Little Sticks, Flying Post, Conjuror's House--how the syllables8 roll from the tongue, what pictures rise in instant response to their suggestion! The journey of a thousand miles seems not too great a price to pay for the sight of a place called the Hills of Silence, for acquaintance with the people who dwell there, perhaps for a glimpse of the saga-spirit that so named its environment. On the other hand, one would feel but little desire to visit Muggin's Corners, even though at their crossing one were assured of the deepest flavour of the Far North.
The first response to the red god's summons is almost invariably the production of a fly-book and the complete rearrangement of all its contents. The next is a resumption of practice with the little pistol. The third, and last, is pencil and paper, and lists of grub and duffel, and estimates of routes and expenses, and correspondence with men who spell queerly, bear down heavily with blunt pencils, and agree to be at Black Beaver9 Portage on a certain date. Now, though the February snow and sleet still shut him in, the spring has draw very near. He can feel the warmth of her breath rustling10 through his reviving memories.
There are said to be sixty-eight roads to heaven, of which but one is the true way, although here and there a by-path offers experimental variety to the restless and bold. The true way for the man in the woods to attain11 the elusive12 best of his wilderness13 experience is to go as light as possible, and the by-paths of departure from that principle lead only to the slightly increased carrying possibilities of open-water canoe trips, and permanent camps.
But these prove to be not very independent side paths, never diverging14 so far from the main road that one may dare hope to conceal15 from a vigilant16 eye that he is _not_ going light.
To go light is to play the game fairly. The man in the woods matches himself against the forces of nature. In the towns he is warmed and fed and clothed so spontaneously and easily that after a time he perforce begins to doubt himself, to wonder whether his powers are not atrophied17 from disuse. And so, with his naked soul, he fronts the wilderness. It is a test, a measuring of strength, a proving of his essential pluck and resourcefulness and manhood, an assurance of man's highest potency18, the ability to endure and to take care of himself. In just so far as he substitutes the ready-made of civilization for the wit-made of the forest, the pneumatic bed for the balsam boughs19, in just so far is he relying on other men and other men's labour to take care of him. To exactly that extent is the test invalidated. He has not proved a courteous20 antagonist21, for he has not stripped to the contest.
To go light is to play the game sensibly. For even when it is not so earnest, nor the stake so high, a certain common-sense should take the place on a lower plane of the fair-play sense on the higher. A great many people find enjoyment22 in merely playing with nature. Through vacation they relax their minds, exercise mildly their bodies, and freshen the colours of their outlook on life. Such people like to live comfortably, work little, and enjoy existence lazily. Instead of modifying themselves to fit the life of the wilderness, they modify their city methods to fit open-air conditions. They do not need to strip to the contest, for contest there is none, and Indian packers are cheap at a dollar a day. But even so the problem of the greatest comfort--defining comfort as an accurate balance of effort expended23 to results obtained--can be solved only by the one formula. And that formula is, again, _go light_, for a superabundance of paraphernalia24 proves always more of a care than a satisfaction. When the woods offer you a thing ready made, it is the merest foolishness to transport that same thing a hundred miles for the sake of the manufacturer's trademark25.
I once met an outfit26 in the North Woods, plodding27 diligently28 across portage, laden29 like the camels of the desert. Three Indians swarmed30 back and forth31 a half-dozen trips apiece. An Indian can carry over two hundred pounds. That evening a half-breed and I visited their camp and examined their outfit, always with growing wonder. They had tent-poles and about fifty pounds of hardwood tent pegs--in a wooded country where such things can be had for a clip of the axe32. They had a system of ringed iron bars which could be so fitted together as to form a low open grill33 on which trout could be broiled34--weight twenty pounds, and split wood necessary for its efficiency. They had air mattresses36 and camp-chairs and oil lanterns. They had corpulent duffel bags apiece that would stand alone, and enough changes of clothes to last out dry-skinned a week's rain. And the leader of the party wore the wrinkled brow of tribulation37. For he had to keep track of everything and see that package number twenty-eight was not left, and that package number sixteen did not get wet; that the pneumatic bed did not get punctured38, and that the canned goods did. Beside which, the caravan39 was moving at the majestic40 rate of about five miles a day.
Now tent-pegs can always be cut, and trout broiled beautifully by a dozen other ways, and candle lanterns fold up, and balsam can be laid in such a manner as to be as springy as a pneumatic mattress35, and camp-chairs, if desired, can be quickly constructed with an axe, and clothes can always be washed or dried as long as fire burns and water runs, and any one of fifty other items of laborious41 burden could have been ingeniously and quickly substituted by any one of the Indians. It was not that we concealed42 a bucolic43 scorn of effete44 but solid comfort; only it did seem ridiculous that a man should cumber45 himself with a fifth wheel on a smoothly46 macadamized road.
The next morning Billy and I went cheerfully on our way. We were carrying an axe, a gun, blankets, an extra pair of drawers and socks apiece, a little grub, and an eight-pound shelter tent. We had been out a week, and we were having a good time.
1 sleet | |
n.雨雪;v.下雨雪,下冰雹 | |
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2 mere | |
adj.纯粹的;仅仅,只不过 | |
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3 cogitation | |
n.仔细思考,计划,设计 | |
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4 potencies | |
n.威力( potency的名词复数 );权力;效力;(男人的)性交能力 | |
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5 symbolized | |
v.象征,作为…的象征( symbolize的过去式和过去分词 ) | |
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6 lures | |
吸引力,魅力(lure的复数形式) | |
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7 trout | |
n.鳟鱼;鲑鱼(属) | |
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8 syllables | |
n.音节( syllable的名词复数 ) | |
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9 beaver | |
n.海狸,河狸 | |
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10 rustling | |
n. 瑟瑟声,沙沙声 adj. 发沙沙声的 | |
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11 attain | |
vt.达到,获得,完成 | |
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12 elusive | |
adj.难以表达(捉摸)的;令人困惑的;逃避的 | |
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13 wilderness | |
n.杳无人烟的一片陆地、水等,荒漠 | |
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14 diverging | |
分开( diverge的现在分词 ); 偏离; 分歧; 分道扬镳 | |
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15 conceal | |
v.隐藏,隐瞒,隐蔽 | |
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16 vigilant | |
adj.警觉的,警戒的,警惕的 | |
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17 atrophied | |
adj.萎缩的,衰退的v.(使)萎缩,(使)虚脱,(使)衰退( atrophy的过去式和过去分词 ) | |
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18 potency | |
n. 效力,潜能 | |
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19 boughs | |
大树枝( bough的名词复数 ) | |
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20 courteous | |
adj.彬彬有礼的,客气的 | |
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21 antagonist | |
n.敌人,对抗者,对手 | |
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22 enjoyment | |
n.乐趣;享有;享用 | |
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23 expended | |
v.花费( expend的过去式和过去分词 );使用(钱等)做某事;用光;耗尽 | |
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24 paraphernalia | |
n.装备;随身用品 | |
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25 trademark | |
n.商标;特征;vt.注册的…商标 | |
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26 outfit | |
n.(为特殊用途的)全套装备,全套服装 | |
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27 plodding | |
a.proceeding in a slow or dull way | |
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28 diligently | |
ad.industriously;carefully | |
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29 laden | |
adj.装满了的;充满了的;负了重担的;苦恼的 | |
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30 swarmed | |
密集( swarm的过去式和过去分词 ); 云集; 成群地移动; 蜜蜂或其他飞行昆虫成群地飞来飞去 | |
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31 forth | |
adv.向前;向外,往外 | |
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32 axe | |
n.斧子;v.用斧头砍,削减 | |
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33 grill | |
n.烤架,铁格子,烤肉;v.烧,烤,严加盘问 | |
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34 broiled | |
a.烤过的 | |
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35 mattress | |
n.床垫,床褥 | |
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36 mattresses | |
褥垫,床垫( mattress的名词复数 ) | |
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37 tribulation | |
n.苦难,灾难 | |
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38 punctured | |
v.在(某物)上穿孔( puncture的过去式和过去分词 );刺穿(某物);削弱(某人的傲气、信心等);泄某人的气 | |
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39 caravan | |
n.大蓬车;活动房屋 | |
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40 majestic | |
adj.雄伟的,壮丽的,庄严的,威严的,崇高的 | |
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41 laborious | |
adj.吃力的,努力的,不流畅 | |
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42 concealed | |
a.隐藏的,隐蔽的 | |
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43 bucolic | |
adj.乡村的;牧羊的 | |
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44 effete | |
adj.无生产力的,虚弱的 | |
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45 cumber | |
v.拖累,妨碍;n.妨害;拖累 | |
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46 smoothly | |
adv.平滑地,顺利地,流利地,流畅地 | |
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