Looking back upon this dinner of the Delancys, the student of human affairs can see how Providence1 uses small means for the accomplishment2 of its purposes. Of all our social contrivances, the formal dinner is probably the cause of more anxiety in the arrangement, of more weariness in the performance, and usually of less satisfaction in the retrospect3 than any other social function. However carefully the guests are selected, it lacks the spontaneity that gives intellectual zest4 to the chance dining together of friends. This Delancy party was made up for reasons which are well understood, and it seemed to have been admirably well selected; and yet the moment it assembled it was evident that it could not be very brilliant or very enjoyable. Doubtless you, madam, would have arranged it differently, and not made it up of such incongruous elements.
As a matter of fact, scarcely one of those present would not have had more enjoyment5 somewhere else. Father Damon, whose theory was that the rich needed saving quite as much as the poor, would nevertheless have been in better spirits sitting down to a collation6 with the working-women in Clinton Place. It was a good occasion for the cynical7 observation of Mr. Mavick, but it was not a company that he could take in hand and impress with his mysterious influence in public affairs. Henderson was not in the mood, and would have had much more ease over a chop and a bottle of half-and-half with Uncle Jerry. Carmen, socially triumphant8, would have been much more in her element at a petit souper of a not too fastidious four. Mrs. Schuyler Blunt was in the unaccustomed position of having to maintain a not too familiar and not too distant line of deportment. Edith and Jack9 felt the responsibility of having put an incongruous company on thin conventional ice. It was only the easy-going Miss Tavish and two or three others who carried along their own animal spirits and love of amusement who enjoyed the chance of a possible contretemps.
And yet the dinner was providentially arranged. If these people had not met socially, this history would have been different from what it must be. The lives of several of them were appreciably10 modified by this meeting. It is too much to say that Father Damon's notion of the means by which such men as Henderson succeed was changed, but personal contact with the man may have modified his utterances11 about him, and he may have turned his mind to the uses to which his wealth might be applied12 rather than to the means by which he obtained it. Carmen's ingenuous13 interest in his work may have encouraged the hope that at least a portion of this fortune might be rescued to charitable uses. For Carmen, dining with Mrs. Schuyler Blunt was a distinct gain, and indirectly14 opened many other hitherto exclusive doors. That lady may not have changed her opinion about Carmen, but she was good-natured and infected by the incoming social tolerance15; and as to Henderson, she declared that he was an exceedingly well-bred man, and she did not believe half the stories about him. Henderson himself at once appreciated the talents of Mavick, gauged16 him perfectly17, and saw what services he might be capable of rendering18 at Washington. Mr. Mavick appreciated the advantage of a connection with such a capitalist, and of having open to him another luxurious19 house in New York. At the dinner-table Carmen and Mr. Mavick had not exchanged a dozen remarks before these clever people felt that they were congenial spirits. It was in the smoking-room that Henderson and Mavick fell into an interesting conversation, which resulted in an invitation for Mavick to drop in at Henderson's office in the morning. The dinner had not been a brilliant one. Henderson found it not easy to select topics equally interesting to Mrs. Delancy and Mrs. Blunt, and finally fell into geographical20 information to the latter about Mexico and Honduras. For Edith, the sole relief of the evening was an exchange of sympathy with Father Damon, and she was too much preoccupied21 to enjoy that. As for Carmen, placed between Jack and Mr. Mavick, and conscious that the eyes of Mrs. Blunt were on her, she was taking a subdued22 role, which Jack found much less attractive than her common mood. But this was not her only self-sacrifice of the evening. She went without her usual cigarette.
To Edith the dinner was a revelation of new difficulties in the life she proposed for herself, though they were rather felt than distinctly reasoned about. The social atmosphere was distasteful; its elements were out of harmony with her ideals. Not that this society was new to her, but that she saw it in a new light. Before her marriage all these things had been indifferent to this high-spirited girl. They were merely incidents of the social state into which she was born, and she pursued her way among them, having a tolerably clear conception of what her own life should be, with little recognition of their tendencies. Were only her own life concerned, they would still be indifferent to her. But something had happened. That which is counted the best thing in life had come to her, that best thing which is the touchstone of character as it is of all conditions, and which so often introduces inextricable complications. She had fallen in love with Jack Delancy and married him.
The first effect of this was to awake and enlarge what philosophers would call her enthusiasm of humanity. The second effect was to show her--and this was what this little dinner emphasized--that she had put limitations upon herself and taken on unthought-of responsibilities. To put this sort of life one side, or make it secondary to her own idea of a useful and happy life, would have been easy but for one thing--she loved Jack. This philosophic23 reasoning about it does her injustice24. It did not occur to her that she could go her way and let him go his way. Nor must it be supposed that the problem seemed as grave to her as it really was--the danger of frittering away her own higher nature in faithfulness to one of the noblest impulses of that nature. Yet this is the way that so many trials of life come, and it is the greatest test of character. She felt--as many women do feel--that if she retained her husband's love all would be well, and the danger involved to herself probably did not cross her mind.
But what did cross her mind was that these associations meant only evil for Jack, and that to be absorbed in the sort of life that seemed to please him was for her to drift away from all her ideals.
A confused notion of all this was in her thoughts when she talked with Father Damon, while the gentlemen were in the smoking-room. She asked him about his mission.
"The interest continues," he replied; "but your East Side, Mrs. Delancy, is a puzzling place."
"How so?"
"Perhaps you'll laugh if I say there is too much intelligence."
Edith did laugh, and then said: "Then you'd better move your mission over to this side. Here is a field of good, unadulterated worldliness. But what, exactly, do you mean?"
"Well, the attempt of science to solve the problem of sin and wretchedness. What can you expect when the people are socialists25 and their leaders agnostics?"
"But I thought you were something of a socialist26 yourself!"
"So I am," he said, frankly27, "when I see the present injustice, the iniquitous28 laws and combinations that leave these people so little chance. They are ignorant, and expect the impossible; but they are right in many things, and I go with them. But my motive29 is not theirs. I hope not. There is no hope except in a spiritual life. Materialism30 down at the bottom of society is no better than materialism at the top. Do you know," he went on, with increased warmth, "that pessimism31 is rather the rule over that side, and that many of those who labor32 most among the poor have the least hope of ever making things substantially better?"
"But such unselfish people as Dr. Leigh do a great deal of good," Edith suggested.
"Yes," he said reflecting--"yes, I have no doubt. I don't understand it. She is not hopeful. She sees nothing beyond. I don't know what keeps her up."
"Love of humanity, perhaps."
"I wish the phrase had never been invented. Religion of humanity! The work is to save the souls of those people."
"But," said Edith, with a flush of earnestness "but, Father Damon, isn't human love the greatest power to save?"
The priest looked at the girl. His face softened33, and he said, more gently, "I don't know. Of the soul, yes. But human love is so apt to stand in the way of the higher life."
In her soul Edith resented this as an ascetic34 and priestly view; but she knew his devotion to that humanity which he in vain tried to eliminate from his austere35 life, and she turned the talk lightly by saying, "Ah, that is your theory. But I am coming over soon, and shall expect you and Dr. Leigh to take me about."
The next morning Mr. Mavick's card gave him instant admission to the inner office of Mr. Henderson, the approach to whom was more carefully guarded than that to the President of the United States. This was not merely necessary to save him from the importunities of cranks who might carry concealed36 dynamite37 arguments, but as well to protect him from hundreds of business men with whom he was indirectly dealing38, and with whom he wished to evade39 explanations. He thoroughly40 understood the advantages of delay. He also understood the value of the mystery that attends inaccessibility41. Even Mr. Mavick himself was impressed by the show of ceremony, by the army of clerks, and by the signs of complete organization. He knew that the visitor was specially42 favored who penetrated43 these precincts so far as to get an interview, usually fruitless, with Henderson's confidential44 man. This confidential man was a very grave and confidence-begetting person, who dealt out dubious45 hints and promises, and did not at all mind when Henderson found it necessary to repudiate46 as unauthorized anything that had been apparently47 said in his name. To be sure, this gave a general impression that Henderson was an inscrutable man to deal with, but at the same time it was confessed that his spoken word could be depended on. Anything written might, it is true, lead to litigation, and this gave rise to a saying in the Street that Henderson's word was better than his bond.
Henderson was not a politician, but he was a friend of politicians. It was said that he contributed about equally to both sides in a political campaign, and that this showed patriotism48 more than partisanship49. It was for his interest to have friends on both sides in Congress, and friends in the Cabinet, and it was even hinted that he was concerned to have men whose economic and financial theories accorded with his own on the Supreme50 Bench. He had unlimited51 confidence in the power of money. His visitor of the morning was not unlike him in many respects. He also was not a politician. He would have described himself as a governmental man, and had a theory of running the government with as little popular interference as possible. He regarded himself as belonging to the governing class.
Between these two men, who each had his own interests in view, there was naturally an apparent putting aside of reserve.
"I was very glad to make your acquaintance, Mr. Mavick," said Henderson, cordially. "I have known of you for a long time."
"Yes? I've been in the employ of the government for some time."
"And I suppose it pays pretty well," said Henderson, smilingly.
"Oh, extravagantly," Mavick rejoined, in the same spirit. "You just about get your board and clothes out of government. Your washing is another thing. You are expected, you know, to have your washing done where you vote."
"Well, it's a sure thing."
"Yes, till you are turned out. You know the theory at Washington is that virtue53 is its own reward. Tom Fakeltree says it's enough."
"I wonder how he knows?"
"Observation, probably. Tom startled a dinner table the other day with the remark that when a man once gives himself up to the full enjoyment of a virtuous54 life, it seems strange to him that more people do not follow his example."
"The trouble with the virtue of Washington is that it always wants to interfere52 with other people's business. Fellows like Tom are always hunting up mares' nests in order to be paid for breaking them up."
"I can't say about Tom," rejoined Mavick. "I suppose it is necessary to live."
"I suppose so. And that goes along with another proposition--that the successful have no rights which the unsuccessful are bound to respect. As soon as a man gets ahead," Henderson continued, with a tone of bitterness, "the whole pack are trying to pull him down. A capitalist is a public enemy. Why, look at that Hodge bill! Strikes directly at the ability of the railways to develop the country. Have you seen it?"
"Yes," Mavick admitted; "the drawer of it was good enough to consult me on its constitutionality. It's a mighty55 queer bill."
"It can't get through the Senate," said Henderson; "but it's a bother. Such schemes are coming up all the time, and they unsettle business. These fellows need watching."
"And managing," added Mavick.
"Exactly. I can't be in Washington all the time. And I need to know what is going on every twenty-four hours from the inside. I can't rely on politicians or lobbyists."
"Well," said Mr. Mavick, in his easiest manner, "that's easy enough. You want a disinterested56 friend."
Henderson nodded, but did not even smile, and the talk went on about other measures, and confidentially57 about certain men in Washington, until, after twenty minutes' conversation, the two men came to a perfect understanding. When Mavick arose to go they shook hands even more cordially than at first, and Henderson said:
"Well, I expect to hear from you, and remember that our house will always be your home in the city."
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providence
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| n.深谋远虑，天道，天意；远见；节约；上帝 | |
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accomplishment
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| n.完成，成就，（pl.）造诣，技能 | |
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retrospect
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| n.回顾，追溯；v.回顾，回想，追溯 | |
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zest
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| n.乐趣；滋味，风味；兴趣 | |
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enjoyment
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| n.乐趣；享有；享用 | |
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collation
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| n.便餐；整理 | |
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cynical
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| adj.(对人性或动机)怀疑的，不信世道向善的 | |
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triumphant
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| adj.胜利的，成功的；狂欢的，喜悦的 | |
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jack
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| n.插座，千斤顶，男人；v.抬起，提醒，扛举；n.（Jake）杰克 | |
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appreciably
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| adv.相当大地 | |
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utterances
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| n.发声( utterance的名词复数 )；说话方式；语调；言论 | |
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applied
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| adj.应用的；v.应用，适用 | |
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ingenuous
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| adj.纯朴的，单纯的；天真的；坦率的 | |
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indirectly
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| adv.间接地，不直接了当地 | |
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tolerance
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| n.宽容；容忍，忍受；耐药力；公差 | |
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gauged
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| adj.校准的；标准的；量规的；量计的v.（用仪器）测量( gauge的过去式和过去分词 )；估计；计量；划分 | |
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perfectly
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| adv.完美地，无可非议地，彻底地 | |
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rendering
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| n.表现，描写 | |
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luxurious
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| adj.精美而昂贵的；豪华的 | |
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geographical
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| adj.地理的；地区(性)的 | |
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preoccupied
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| adj.全神贯注的，入神的；被抢先占有的；心事重重的v.占据（某人）思想，使对…全神贯注，使专心于( preoccupy的过去式) | |
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subdued
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| adj. 屈服的，柔和的，减弱的 动词subdue的过去式和过去分词 | |
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philosophic
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| adj.哲学的，贤明的 | |
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injustice
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| n.非正义，不公正，不公平，侵犯（别人的）权利 | |
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socialists
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| 社会主义者( socialist的名词复数 ) | |
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socialist
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| n.社会主义者；adj.社会主义的 | |
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frankly
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| adv.坦白地，直率地；坦率地说 | |
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iniquitous
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| adj.不公正的；邪恶的；高得出奇的 | |
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motive
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| n.动机，目的；adv.发动的，运动的 | |
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materialism
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| n.［哲］唯物主义，唯物论；物质至上 | |
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pessimism
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| n.悲观者，悲观主义者，厌世者 | |
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labor
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| n.劳动，努力，工作，劳工；分娩；vi.劳动，努力，苦干；vt.详细分析；麻烦 | |
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softened
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| （使）变软( soften的过去式和过去分词 )； 缓解打击； 缓和； 安慰 | |
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ascetic
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| adj.禁欲的；严肃的 | |
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austere
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| adj.艰苦的；朴素的，朴实无华的；严峻的 | |
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concealed
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| a.隐藏的，隐蔽的 | |
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dynamite
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| n./vt.(用)炸药(爆破) | |
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dealing
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| n.经商方法，待人态度 | |
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evade
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| vt.逃避，回避；避开，躲避 | |
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thoroughly
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| adv.完全地，彻底地，十足地 | |
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inaccessibility
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| n. 难接近, 难达到, 难达成 | |
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specially
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| adv.特定地；特殊地；明确地 | |
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penetrated
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| adj. 击穿的，鞭辟入里的 动词penetrate的过去式和过去分词形式 | |
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confidential
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| adj.秘（机）密的，表示信任的，担任机密工作的 | |
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dubious
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| adj.怀疑的，无把握的；有问题的，靠不住的 | |
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repudiate
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| v.拒绝，拒付，拒绝履行 | |
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apparently
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| adv.显然地；表面上，似乎 | |
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patriotism
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| n.爱国精神，爱国心，爱国主义 | |
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Partisanship
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| n. 党派性, 党派偏见 | |
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50
supreme
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| adj.极度的，最重要的；至高的，最高的 | |
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51
unlimited
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| adj.无限的，不受控制的，无条件的 | |
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52
interfere
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| v.(in)干涉，干预；(with)妨碍，打扰 | |
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53
virtue
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| n.德行，美德；贞操；优点；功效，效力 | |
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54
virtuous
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| adj.有品德的，善良的，贞洁的，有效力的 | |
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mighty
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| adj.强有力的；巨大的 | |
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56
disinterested
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| adj.不关心的，不感兴趣的 | |
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confidentially
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| ad.秘密地，悄悄地 | |
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