At the edge of every frozen marsh1 and lake Ungava Bob paused to reconnoitre for caribou2, but always to be disappointed, and when he and Shad halted at sundown to pitch their night camp, no living thing had they seen.
Shad's small wedge tent was stretched between two trees, snow was banked around it on the outside, and a thick bed of boughs3 spread upon the snow within. Two short butts4 of logs were placed at proper distance apart near the entrance and inside the tent, the tent stove set upon them, and with an ample supply of wood cut and split, their night shelter, with a roaring fire in the stove, was warm and cosy5.
The days that followed were equally as disappointing. The smooth white surface of the snow was unmarred by track of beast or bird. No living creature stirred. No sound broke the silence. The frozen world was dead, and the silence was the silence of the sepulchre.
"It's so quiet you can hear it," Shad remarked once when they halted to make tea.
"Aye," said Bob, "'tis that, and they's no footin' of even rabbits. I can't make un out."
On the afternoon of the third day after leaving the river tilt6, they came upon the southern shore of the Great Lake of the Indians, and turning westward7 presently discovered Sishetakushin's wigwam.
The travellers received a warm welcome from the Indians. Sishetakushin and Mookoomahn were indeed noisy and effusive8 in their greeting. Manikawan radiated pleasure, but she and her mother, a large, fat woman, as became their status as women, remained in the background.
The Indians had killed some caribou early in the season, and jerked the meat. They had just killed a bear whose winter den9 they had discovered, and over the fire was a kettle of stewing10 beaver11 meat, upon which they feasted their visitors.
At the proper time Bob presented them with tea, Shad gave them each some tobacco, and then Bob told them of his proposed trading project.
"My people will be glad," said Sishetakushin, "and you will have much trade."
It developed in the course of conversation that the Indians were preparing to move at once to the Lake of Willows12 (Petitsikapau), to the northwest, in the hope of meeting caribou, for none had been seen by them since those they had killed in early fall.
They were to cache some of their provisions near the Great Lake; and when they had made a sufficient kill in the North to supply them with food, were to return to their cache near the Great Lake to trap martens, for in the more northerly country, where wide barrens take the place of forests, martens are rarely to be found.
"Bob, here's a chance I've been hoping for," said Shad, when Bob interpreted to him the Indians' plan. "Do you think they would be willing to let me go with them until their return here, if I gave them some tobacco?"
"They's no tellin', Shad, how long they'll be away," suggested Bob.
"But I want to go if they'll let me go. Please ask them," insisted Shad.
"But they may not be findin' deer, an' if they don't find un they won't be comin' back here till th' end o' winter. You don't want t' be with un th' rest o' th' winter, Shad; 'twill be rougher cruisin' than with us," Bob warned.
"Ask them. I'm going if they'll have me along;" and Shad displayed in his tone a suggestion of resentment13 that Bob should question the advisability of anything upon which he had determined14.
The Indians discussed the matter at some length before finally giving Bob an affirmative decision.
"They says you can go, Shad, but they'll not promise t' be back here for two months, whatever, an' when they does they'll come t' th' river tilt with you," said Bob.
"Good! It'll give me some change of experience, and the chance to study their life and customs that I've wanted;" and Shad was elated with the prospect15.
Partly because of the earnest solicitation16 of his Indian friends, but chiefly in the hope of dissuading17 Shad from his determination, Bob remained in the Indian camp the remainder of the week. While they still maintained a degree of reserve toward Shad, Bob was treated in every respect as one of them.
Manikawan made him the object of her particular attention. She waited upon him as the Indian women wait upon their lords, anticipating his needs.
In expectation of his coming she had, after her return from the river tilt, made for him a beautiful coat of caribou skins. The hair, left on the skins, made a warm lining18, while the outside of the coat, tanned as soft and white as chamois, was decorated with designs painted in colours. Attached to it was a hood19 of wolfskin.
Accompanying the coat was a pair of long, close-fitting buckskin leggings, and a pair of buckskin moccasins, both decorated, and the whole comprising the typical winter suit of a Nascaupee hunter.
Manikawan's attentions were extremely irritating to Bob, but he could not well avoid them, and to have declined to accept the gift which she had made especially for him in anticipation20 of his coming, would have caused her keen disappointment. So he accepted them and donned them, to her evident delight.
"Shad," said Bob, on the Sunday evening after their arrival "I has t' start back in th' mornin', an' you better be goin' with me."
"No," insisted Shad, "I'll stick to the Indians for a while."
The following morning Bob bade them adieu.
"Take care of yourself, old man," said Shad. "I'll see you in a month or so."
"I hopes so, Shad, an' you take care o' yourself, now. I'm fearin' t' leave you, Shad."
"Oh, I know how to look out for myself," declared Shad. "Don't worry about me."
Turning to Manikawan, who stood mutely waiting for the word of farewell that she hoped Bob would bestow21 upon her, he said, in the Indian tongue:
"White Brother of the Snow must go to his hunting grounds. He is leaving behind him his friend. Will Manikawan minister to his friend as she would to him? Will she see that no harm comes to him?"
"Manikawan will do as White Brother of the Snow directs," she answered. "She will minister to his friend's needs. She will make for his friend the nabwe. His friend will not be hungry. Manikawan will care for him until White Brother of the Snow is weary of hunting and comes again to Sishetakushin's lodge22. She will do this because he is the friend of White Brother of the Snow."
Then Bob turned into the white, frigid23 waste to the southward, and Shad was alone with the Indians.
1 marsh | |
n.沼泽,湿地 | |
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2 caribou | |
n.北美驯鹿 | |
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3 boughs | |
大树枝( bough的名词复数 ) | |
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4 butts | |
笑柄( butt的名词复数 ); (武器或工具的)粗大的一端; 屁股; 烟蒂 | |
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5 cosy | |
adj.温暖而舒适的,安逸的 | |
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6 tilt | |
v.(使)倾侧;(使)倾斜;n.倾侧;倾斜 | |
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7 westward | |
n.西方,西部;adj.西方的,向西的;adv.向西 | |
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8 effusive | |
adj.热情洋溢的;感情(过多)流露的 | |
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9 den | |
n.兽穴;秘密地方;安静的小房间,私室 | |
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10 stewing | |
炖 | |
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11 beaver | |
n.海狸,河狸 | |
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12 willows | |
n.柳树( willow的名词复数 );柳木 | |
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13 resentment | |
n.怨愤,忿恨 | |
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14 determined | |
adj.坚定的;有决心的 | |
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15 prospect | |
n.前景,前途;景色,视野 | |
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16 solicitation | |
n.诱惑;揽货;恳切地要求;游说 | |
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17 dissuading | |
劝(某人)勿做某事,劝阻( dissuade的现在分词 ) | |
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18 lining | |
n.衬里,衬料 | |
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19 hood | |
n.头巾,兜帽,覆盖;v.罩上,以头巾覆盖 | |
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20 anticipation | |
n.预期,预料,期望 | |
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21 bestow | |
v.把…赠与,把…授予;花费 | |
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22 lodge | |
v.临时住宿,寄宿,寄存,容纳;n.传达室,小旅馆 | |
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23 frigid | |
adj.寒冷的,凛冽的;冷淡的;拘禁的 | |
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