I will here state to what extent the style of living which he presented stands out in striking contrast to the ostentatious manner of the Persian.104 In the first place, if the latter made a solemn affectation of being but seldom seen, Agesilaus delighted to live in the eye of day, believing that seclusion1 might accord well enough as a screen for shameless conduct, but to a life of nobleness and beauty105 heaven’s light added new ornament2.106 And next, if the one prided himself on being unapproachable, the other rejoiced in being accessible to all the world; the one, with his airs and graces, was pleased to transact3 business slowly, the other was never so happy as when he could satisfy the demands of a petitioner4 without waste of time.107
Again, it is worthy5 of observation how much easier and simpler to satisfy was the standard of comfort which the Spartan6 aimed at.108 For the Persian, men must compass sea and land to discover some beverage7 which he will care to drink; he needs ten thousand pastrycooks to supply the kick-shaws he will deign8 to eat; and to procure9 him the blessing10 of sleep no tongue can describe what a world of trouble must be taken. But Agesilaus was a lover of toil11, and therefore not so dainty; the meanest beverage was sweet to his lips, and pleasant enough to his taste was the chance fare of the moment; and for the purpose of refreshing12 slumber13 every place alike conducive14. It was not merely that to fare thus gave him pure pleasure, but in the sense of contrast lay a double satisfaction. Here was he roaming earth freely in the midst of a world of delight,109 and there lay the Persian, under his eyes, who to escape a life of pain must drag together from the uttermost parts of earth the separate ingredients for his pleasure. It was another source of joy that to himself it was given to confront the appointed order of the universe110 without pain; while through weakness of soul his rival, it was plain to see, was driven to flee away from heat and cold, and to shape his life, not by the pattern of brave men, but of some mean and defenceless animal.111
And what a fine trait this was in him, and betokening15 how lofty a sentiment, that, being content to adorn16 his own house with works and possessions suited to a man, and being devoted17 to the breeding of dogs and horses in large numbers for the chase and warfare18, he persuaded his sister Cynisca to rear chariot horses,112 and thus by her victory113 showed that to keep a stud of that sort, however much it might be a mark of wealth, was hardly a proof of manly19 virtue20. And surely in the following opinion we may discern plainly the generosity21 of him who entertained it. To win victories over private persons in a chariot race does not add one tittle to a man’s renown22. He, rather, who holds his city dear beyond all things else, who has himself sunk deep into the heart of her affections, who has obtained to himself all over the world a host of friends and those the noblest, who can outdo his country and comrades alike in the race of kindliness23, and his antagonists24 in vengeance25 — such a man may, in a true sense, be said to bear away the palm of victory in conquests noble and magnificent; living and in death to him belongs transcendent fame.
104 Or, “how he presented his own manner in antithesis26 to the false pretences27 of the Persian.” For alazoneia see “Mem.” I. vii. 1; Aristot. “N. E.” iv. 7; Theophr. “Char.” vi.
105 Lit. “a life striving towards beauteousness.”
106 Or, “added but greater lustre28.”
107 Lit. “could satisfy and dismiss his petitioners29 without delay.”
108 See Herod. i. 135, for the luxury of the Persians and for the refinements30 of civilisation31. See “Mem.” II. i. 10; “Cyrop.” VIII. i. 40.
109 Or, “in a round of festivity.”
110 See Plut. “Ages.” xiv. (Clough, iv. p. 17); “Apophth. Lac.” p. 102; Eur. “Supp.” 214, 215.
de ou truphomen, theou kataskeuen bio
dontos toiauten, oisin ouk arkei tade;
111 Or, “the most defenceless of God’s creatures.” Lit. “the weakest of animals.”
112 I.e. “for the games.”
113 I.e. “at Olympia.” Cynisca, according to Pausanias (iii. 8), was the first woman who won a prize at Olympia. See also Plut. “Ages.” xx. (Clough, iv. p. 23).
1 seclusion | |
n.隐遁,隔离 | |
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2 ornament | |
v.装饰,美化;n.装饰,装饰物 | |
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3 transact | |
v.处理;做交易;谈判 | |
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4 petitioner | |
n.请愿人 | |
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5 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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6 spartan | |
adj.简朴的,刻苦的;n.斯巴达;斯巴达式的人 | |
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7 beverage | |
n.(水,酒等之外的)饮料 | |
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8 deign | |
v. 屈尊, 惠允 ( 做某事) | |
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9 procure | |
vt.获得,取得,促成;vi.拉皮条 | |
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10 blessing | |
n.祈神赐福;祷告;祝福,祝愿 | |
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11 toil | |
vi.辛劳工作,艰难地行动;n.苦工,难事 | |
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12 refreshing | |
adj.使精神振作的,使人清爽的,使人喜欢的 | |
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13 slumber | |
n.睡眠,沉睡状态 | |
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14 conducive | |
adj.有益的,有助的 | |
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15 betokening | |
v.预示,表示( betoken的现在分词 ) | |
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16 adorn | |
vt.使美化,装饰 | |
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17 devoted | |
adj.忠诚的,忠实的,热心的,献身于...的 | |
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18 warfare | |
n.战争(状态);斗争;冲突 | |
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19 manly | |
adj.有男子气概的;adv.男子般地,果断地 | |
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20 virtue | |
n.德行,美德;贞操;优点;功效,效力 | |
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21 generosity | |
n.大度,慷慨,慷慨的行为 | |
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22 renown | |
n.声誉,名望 | |
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23 kindliness | |
n.厚道,亲切,友好的行为 | |
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24 antagonists | |
对立[对抗] 者,对手,敌手( antagonist的名词复数 ); 对抗肌; 对抗药 | |
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25 vengeance | |
n.报复,报仇,复仇 | |
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26 antithesis | |
n.对立;相对 | |
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27 pretences | |
n.假装( pretence的名词复数 );作假;自命;自称 | |
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28 lustre | |
n.光亮,光泽;荣誉 | |
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29 petitioners | |
n.请求人,请愿人( petitioner的名词复数 );离婚案原告 | |
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30 refinements | |
n.(生活)风雅;精炼( refinement的名词复数 );改良品;细微的改良;优雅或高贵的动作 | |
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31 civilisation | |
n.文明,文化,开化,教化 | |
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