The conersation was resumed by Critobulus, and on this wise. He said: I think I take your meaning fully1, Socrates, about these matters; and for myself, examining my heart, I am further satisfied, I have sufficient continence and self-command in those respects. So that if you will only advise me on what I am to do to improve my estate, I flatter myself I shall not be hindered by those despotic dames2, as you call them. Come, do not hesitate; only tender me what good advice you can, and trust me I will follow it. But perhaps, Socrates, you have already passed sentence on us — we are rich enough already, and not in need of any further wealth?
Soc. It is to myself rather, if I may be included in your plural3 “we,” that I should apply the remark. I am not in need of any further wealth, if you like. I am rich enough already, to be sure. But you, Critobulus, I look upon as singularly poor, and at times, upon my soul, I feel a downright compassion5 for you.
At this view of the case, Critobulus fell to laughing outright6, retorting: And pray, Socrates, what in the name of fortune do you suppose our respective properties would fetch in the market, yours and mine?
If I could find a good purchaser (he answered), I suppose the whole of my effects, including the house in which I live, might very fairly realise five minae23 (say twenty guineas). Yours, I am positively7 certain, would fetch at the lowest more than a hundred times that sum.
Crit. And with this estimate of our respective fortunes, can you still maintain that you have no need of further wealth, but it is I who am to be pitied for my poverty?
Soc. Yes, for my property is amply sufficient to meet my wants, whereas you, considering the parade you are fenced about with, and the reputation you must needs live up to, would be barely well off, I take it, if what you have already were multiplied by three.
Pray, how may that be? Critobulus asked.
Why, first and foremost (Socrates explained), I see you are called upon to offer many costly8 sacrifices, failing which, I take it, neither gods nor men would tolerate you; and, in the next place, you are bound to welcome numerous foreigners as guests, and to entertain them handsomely; thirdly, you must feast your fellow-citizens and ply4 them with all sorts of kindness, or else be cut adrift from your supporters.24 Furthermore, I perceive that even at present the state enjoins9 upon you various large contributions, such as the rearing of studs,25 the training of choruses, the superintendence of gymnastic schools, or consular10 duties,26 as patron of resident aliens, and so forth11; while in the event of war you will, I am aware, have further obligations laid upon you in the shape of pay27 to carry on the triearchy, ship money, and war taxes28 so onerous12, you will find difficulty in supporting them. Remissness13 in respect of any of these charges will be visited upon you by the good citizens of Athens no less strictly14 than if they caught you stealing their own property. But worse than all, I see you fondling the notion that you are rich. Without a thought or care how to increase your revenue, your fancy lightly turns to thoughts of love,29 as if you had some special license15 to amuse yourselef. . . . That is why I pity and compassionate16 you, fearing lest some irremediable mischief17 overtake you, and you find yourself in desperate straits. As for me, if I ever stood in need of anything, I am sure you know I have friends who would assist me. They would make some trifling18 contribution — trifling to themselves, I mean — and deluge19 my humble20 living with a flood of plenty. But your friends, albeit21 far better off than yourself, considering your respective styles of living, persist in looking to you for assistance.
Then Critobulus: I cannot gainsay22 what you have spoken, Socrates, it is indeed high time that you were constituted my patronus, or I shall become in very truth a pitiable object.
To which appeal Socrates made answer: Why, you yourself must surely be astonished at the part you are now playing. Just now, when I said that I was rich, you laughed at me as if I had no idea what riches were, and you were not happy till you had cross-examined me and forced me to confess that I do not possess the hundredth part of what you have; and now you are imploring23 me to be your patron, and to stint24 no pains to save you from becoming absolutely and in very truth a pauper25.30
Crit. Yes, Socrates, for I see that you are skilled in one lucrative26 operation at all events — the art of creating a surplus. I hope, therefore, that a man who can make so much out of so little will not have the slightest difficulty in creating an ample surplus out of an abundance.
Soc. But do not you recollect27 how just now in the discussion you would hardly let me utter a syllable31 while you laid down the law: if a man did not know how to handle horses, horses were not wealth to him at any rate; nor land, nor sheep, nor money, nor anything else, if he did not know how to use them? And yet these are the very sources of revenue from which incomes are derived28; and how do you expect me to know the use of any of them who never possessed29 a single one of them since I was born?
Crit. Yes, but we agreed that, however little a man may be blest with wealth himself, a science of economy exists; and that being so, what hinders you from being its professor?
Soc. Nothing, to be sure,32 except what would hinder a man from knowing how to play the flute30, supposing he had never had a flute of his own and no one had supplied the defect by lending him one to practise on: which is just my case with regard to economy,33 seeing I never myself possessed the instrument of the science which is wealth, so as to go through the pupil stage, nor hitherto has any one proposed to hand me over his to manage. You, in fact, are the first person to make so generous an offer. You will bear in mind, I hope, that a learner of the harp31 is apt to break and spoil the instrument; it is therefore probable, if I take in hand to learn the art of economy on your estate, I shall ruin it outright.
Critobulus retorted: I see, Socrates, you are doing your very best to escape an irksome task: you would rather not, if you can help it, stretch out so much as your little finger to help me to bear my necessary burthens more easily.
Soc. No, upon my word, I am not trying to escape: on the contrary, I shall be ready, as far as I can, to expound32 the matter to you.34 . . . Still it strikes me, if you had come to me for fire, and I had none in my house, you would not blame me for sending you where you might get it; or if you had asked me for water, and I, having none to give, had led you elsewhere to the object of your search, you would not, I am sure, have disapproved33; or did you desire to be taught music by me, and I were to point out to you a far more skilful34 teacher than myself, who would perhaps be grateful to you moreover for becoming his pupil, what kind of exception could you take to my behaviour?
Crit. None, with any show of justice, Socrates.
Soc. Well, then, my business now is, Critobulus, to point out35 to you some others cleverer than myself about those matters which you are so anxious to be taught by me. I do confess to you, I have made it long my study to discover who among our fellow-citizens in this city are the greatest adepts35 in the various branches of knowledge.36 I had been struck with amazement36, I remember, to observe on some occasion that where a set of people are engaged in identical operations, half of them are in absolute indigence37 and the other half roll in wealth. I bethought me, the history of the matter was worth investigation38. Accordingly I set to work investigating, and I found that it all happened very naturally. Those who carried on their affairs in a haphazard39 manner I saw were punished by their losses; whilst those who kept their wits upon the stretch and paid attention I soon perceived to be rewarded by the greater ease and profit of their undertakings40.37 It is to these I would recommend you to betake yourself. What say you? Learn of them: and unless the will of God oppose,38 I venture to say you will become as clever a man of business as one might hope to see.
1 fully | |
adv.完全地,全部地,彻底地;充分地 | |
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2 dames | |
n.(在英国)夫人(一种封号),夫人(爵士妻子的称号)( dame的名词复数 );女人 | |
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3 plural | |
n.复数;复数形式;adj.复数的 | |
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4 ply | |
v.(搬运工等)等候顾客,弯曲 | |
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5 compassion | |
n.同情,怜悯 | |
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6 outright | |
adv.坦率地;彻底地;立即;adj.无疑的;彻底的 | |
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7 positively | |
adv.明确地,断然,坚决地;实在,确实 | |
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8 costly | |
adj.昂贵的,价值高的,豪华的 | |
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9 enjoins | |
v.命令( enjoin的第三人称单数 ) | |
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10 consular | |
a.领事的 | |
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11 forth | |
adv.向前;向外,往外 | |
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12 onerous | |
adj.繁重的 | |
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13 remissness | |
n.玩忽职守;马虎;怠慢;不小心 | |
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14 strictly | |
adv.严厉地,严格地;严密地 | |
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15 license | |
n.执照,许可证,特许;v.许可,特许 | |
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16 compassionate | |
adj.有同情心的,表示同情的 | |
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17 mischief | |
n.损害,伤害,危害;恶作剧,捣蛋,胡闹 | |
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18 trifling | |
adj.微不足道的;没什么价值的 | |
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19 deluge | |
n./vt.洪水,暴雨,使泛滥 | |
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20 humble | |
adj.谦卑的,恭顺的;地位低下的;v.降低,贬低 | |
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21 albeit | |
conj.即使;纵使;虽然 | |
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22 gainsay | |
v.否认,反驳 | |
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23 imploring | |
恳求的,哀求的 | |
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24 stint | |
v.节省,限制,停止;n.舍不得化,节约,限制;连续不断的一段时间从事某件事 | |
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25 pauper | |
n.贫民,被救济者,穷人 | |
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26 lucrative | |
adj.赚钱的,可获利的 | |
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27 recollect | |
v.回忆,想起,记起,忆起,记得 | |
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28 derived | |
vi.起源;由来;衍生;导出v.得到( derive的过去式和过去分词 );(从…中)得到获得;源于;(从…中)提取 | |
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29 possessed | |
adj.疯狂的;拥有的,占有的 | |
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30 flute | |
n.长笛;v.吹笛 | |
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31 harp | |
n.竖琴;天琴座 | |
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32 expound | |
v.详述;解释;阐述 | |
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33 disapproved | |
v.不赞成( disapprove的过去式和过去分词 ) | |
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34 skilful | |
(=skillful)adj.灵巧的,熟练的 | |
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35 adepts | |
n.专家,能手( adept的名词复数 ) | |
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36 amazement | |
n.惊奇,惊讶 | |
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37 indigence | |
n.贫穷 | |
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38 investigation | |
n.调查,调查研究 | |
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39 haphazard | |
adj.无计划的,随意的,杂乱无章的 | |
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40 undertakings | |
企业( undertaking的名词复数 ); 保证; 殡仪业; 任务 | |
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