All this I relate to you (continued Socrates) to show you that quite high and mighty78 people find it hard to hold aloof1 from agrictulture, devotion to which art would seem to be thrice blest, combining as it does a certain sense of luxury with the satisfaction of an improved estate, and such a training of physical energies as shall fit a man to play a free man’s part.79 Earth, in the first place, freely offers to those that labour all things necessary to the life of man; and, as if that were not enough, makes further contribution of a thousand luxuries.80 It is she who supplies with sweetest scent2 and fairest show all things wherewith to adorn3 the altars and statues of the gods, or deck man’s person. It is to her we owe our many delicacies4 of flesh or fowl5 or vegetable growth;81 since with the tillage of the soil is closely linked the art of breeding sheep and cattle, whereby we mortals may offer sacrifices well pleasing to the gods, and satisfy our personal needs withal.
And albeit6 she, good cateress, pours out her blessings7 upon us in abundance, yet she suffers not her gifts to be received effeminately, but inures8 her pensioners9 to suffer glady summer’s heat and winter’s cold. Those that labour with their hands, the actual delvers of the soil, she trains in a wrestling school of her own, adding strength to strength; whilst those others whose devotion is confined to the overseeing eye and to studious thought, she makes more manly10, rousing them with cock-crow, and compelling them to be up and doing in many a long day’s march.82 Since, whether in city or afield, with the shifting seasons each necessary labour has its hour of performance.83
Or to turn to another side. Suppose it to be a man’s ambition to aid his city as a trooper mounted on a charger of his own: why not combine the rearing of horses with other stock? it is the farmer’s chance.84 Or would your citizen serve on foot? It is husbandry that shall give him robustness11 of body. Or if we turn to the toil-loving fascination12 of the chase,85 here once more earth adds incitement13, as well as furnishing facility of sustenance14 for the dogs as by nurturing15 a foster brood of wild animals. And if horses and dogs derive16 benefit from this art of husbandry, they in turn requite17 the boon18 through service rendered to the farm. The horse carries his best of friends, the careful master, betimes to the scene of labour and devotion, and enables him to leave it late. The dog keeps off the depredations19 of wild animals from fruits and flocks, and creates security in the solitary20 place.
Earth, too, adds stimulus21 in war-time to earth’s tillers; she pricks22 them on to aid the country under arms, and this she does by fostering her fruits in open field, the prize of valour for the mightiest23.86 For this also is the art athletic24, this of husbandry; as thereby25 men are fitted to run, and hurl26 the spear, and leap with the best.87
This, too, is that kindliest of arts which makes requital27 tenfold in kind for every work of the labourer.88 She is the sweet mistress who, with smile of welcome and outstretched hand, greets the approach of her devoted28 one, seeming to say, Take from me all thy heart’s desire. She is the generous hostess; she keeps open house for the stranger.89 For where else, save in some happy rural seat of her devising, shall a man more cheerily cherish content in winter, with bubbling bath and blazing fire? or where, save afield, in summer rest more sweetly,lulled by babbling29 streams, soft airs, and tender shades?90
Her high prerogative30 it is to offer fitting first-fruits to high heaven, hers to furnish forth31 the overflowing32 festal board.91 Hers is a kindly33 presence in the household. She is the good wife’s favourite, the children long for her, she waves her hand winningly to the master’s friends.
For myself, I marvel34 greatly if it has ever fallen to the lot of freeborn man to own a choicer possesion, or to discover an occupation more seductive, or of wider usefulness in life than this.
But, furthermore, earth of her own will92 gives lessons in justice and uprightness to all who can understand her meaning, since the nobler the service of devotion rendered, the ampler the riches of her recompense.93 One day, perchance, these pupils of hers, whose conversation in past times was in husbandry,94 shall, by reason of the multitude of invading armies, be ousted35 from their labours. The work of their hands may indeed be snatched from them, but they were brought up in stout36 and manly fashion. They stand, each one of them, in body and soul equipped; and, save God himself shall hinder them, they will march into the territory of those their human hinderers, and take from them the wherewithal to support their lives. Since often enough in war it is surer and safer to quest for food with sword and buckler than with all the instruments of husbandry.
But there is yet another lesson to be learnt in the public shool of husbandry95 — the lesson of mutual37 assistance. “Shoulder to shoulder” must we march to meet the invader;96 “shoulder to shoulder” stand to compass the tillage of the soil. Therefore it is that the husbandman, who means to win in his avocation38, must see that he creates enthusiasm in his workpeople and a spirit of ready obedience39; which is just what a general attacking an enemy will scheme to bring about, when he deals out gifts to the brave and castigation97 to those who are disorderly.
Nor will there be lacking seasons of exhortation40, the general haranguing41 his troops and the husbandman his labourers; nor because they are slaves do they less than free men need the lure42 of hope and happy expectation,98 that they may willingly stand to their posts.
It was an excellent saying of his who named husbandry “the mother and nurse of all the arts,” for while agriculture prospers43 all other arts like are vigorous and strong, but where the land is forced to remain desert,99 the spring that feeds the other arts is dried up; they dwindle44, I had almost said, one and all, by land and sea.
These utterances45 drew from Critobulus a comment:
Socrates (he said), for my part I agree with all you say; only, one must face the fact that in agriculture nine matters out of ten are beyond man’s calculation. Since at one time hailstones and another frost, at another drought or a deluge46 of rain, or mildew47, or other pest, will obliterate48 all the fair creations and designs of men; or behold49, his fleecy flocks most fairly nurtured50, then comes murrain, and the end most foul51 destruction.100
To which Socrates: Nay52, I thought, Critobulus, you full surely were aware that the operations of husbandry, no less than those of war, lie in the hands of the gods. I am sure you will have noted53 the behaviour of men engaged in war; how on the verge54 of military operations they strive to win the acceptance of the divine powers;101 how eagerly they assail55 the ears of heaven, and by dint56 of sacrifices and omens57 seek to discover what they should and what they should not do. So likewise as regards the processes of husbandry, think you the propitiation of heaven is less needed here? Be well assured (he added) the wise and prudent58 will pay service to the gods on behalf of moist fruits and dry,102 on behalf of cattle and horses, sheep and goats; nay, on behalf of all their possessions, great and small, without exception.
1 aloof | |
adj.远离的;冷淡的,漠不关心的 | |
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2 scent | |
n.气味,香味,香水,线索,嗅觉;v.嗅,发觉 | |
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3 adorn | |
vt.使美化,装饰 | |
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4 delicacies | |
n.棘手( delicacy的名词复数 );精致;精美的食物;周到 | |
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5 fowl | |
n.家禽,鸡,禽肉 | |
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6 albeit | |
conj.即使;纵使;虽然 | |
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7 blessings | |
n.(上帝的)祝福( blessing的名词复数 );好事;福分;因祸得福 | |
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8 inures | |
vt.使习惯(inure的第三人称单数形式) | |
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9 pensioners | |
n.领取退休、养老金或抚恤金的人( pensioner的名词复数 ) | |
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10 manly | |
adj.有男子气概的;adv.男子般地,果断地 | |
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11 robustness | |
坚固性,健壮性;鲁棒性 | |
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12 fascination | |
n.令人着迷的事物,魅力,迷恋 | |
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13 incitement | |
激励; 刺激; 煽动; 激励物 | |
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14 sustenance | |
n.食物,粮食;生活资料;生计 | |
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15 nurturing | |
养育( nurture的现在分词 ); 培育; 滋长; 助长 | |
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16 derive | |
v.取得;导出;引申;来自;源自;出自 | |
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17 requite | |
v.报酬,报答 | |
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18 boon | |
n.恩赐,恩物,恩惠 | |
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19 depredations | |
n.劫掠,毁坏( depredation的名词复数 ) | |
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20 solitary | |
adj.孤独的,独立的,荒凉的;n.隐士 | |
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21 stimulus | |
n.刺激,刺激物,促进因素,引起兴奋的事物 | |
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22 pricks | |
刺痛( prick的名词复数 ); 刺孔; 刺痕; 植物的刺 | |
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23 mightiest | |
adj.趾高气扬( mighty的最高级 );巨大的;强有力的;浩瀚的 | |
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24 athletic | |
adj.擅长运动的,强健的;活跃的,体格健壮的 | |
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25 thereby | |
adv.因此,从而 | |
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26 hurl | |
vt.猛投,力掷,声叫骂 | |
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27 requital | |
n.酬劳;报复 | |
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28 devoted | |
adj.忠诚的,忠实的,热心的,献身于...的 | |
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29 babbling | |
n.胡说,婴儿发出的咿哑声adj.胡说的v.喋喋不休( babble的现在分词 );作潺潺声(如流水);含糊不清地说话;泄漏秘密 | |
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30 prerogative | |
n.特权 | |
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31 forth | |
adv.向前;向外,往外 | |
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32 overflowing | |
n. 溢出物,溢流 adj. 充沛的,充满的 动词overflow的现在分词形式 | |
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33 kindly | |
adj.和蔼的,温和的,爽快的;adv.温和地,亲切地 | |
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34 marvel | |
vi.(at)惊叹vt.感到惊异;n.令人惊异的事 | |
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35 ousted | |
驱逐( oust的过去式和过去分词 ); 革职; 罢黜; 剥夺 | |
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37 mutual | |
adj.相互的,彼此的;共同的,共有的 | |
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38 avocation | |
n.副业,业余爱好 | |
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39 obedience | |
n.服从,顺从 | |
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40 exhortation | |
n.劝告,规劝 | |
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41 haranguing | |
v.高谈阔论( harangue的现在分词 ) | |
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42 lure | |
n.吸引人的东西,诱惑物;vt.引诱,吸引 | |
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43 prospers | |
v.成功,兴旺( prosper的第三人称单数 ) | |
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44 dwindle | |
v.逐渐变小(或减少) | |
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45 utterances | |
n.发声( utterance的名词复数 );说话方式;语调;言论 | |
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46 deluge | |
n./vt.洪水,暴雨,使泛滥 | |
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47 mildew | |
n.发霉;v.(使)发霉 | |
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48 obliterate | |
v.擦去,涂抹,去掉...痕迹,消失,除去 | |
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49 behold | |
v.看,注视,看到 | |
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50 nurtured | |
养育( nurture的过去式和过去分词 ); 培育; 滋长; 助长 | |
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51 foul | |
adj.污秽的;邪恶的;v.弄脏;妨害;犯规;n.犯规 | |
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52 nay | |
adv.不;n.反对票,投反对票者 | |
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53 noted | |
adj.著名的,知名的 | |
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54 verge | |
n.边,边缘;v.接近,濒临 | |
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55 assail | |
v.猛烈攻击,抨击,痛斥 | |
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56 dint | |
n.由于,靠;凹坑 | |
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57 omens | |
n.前兆,预兆( omen的名词复数 ) | |
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58 prudent | |
adj.谨慎的,有远见的,精打细算的 | |
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