After a pause, I added: I am turning over in my mind how cleverly you have presented the whole argument to support your thesis: which was, that of all arts the art of husbandry is the easiest to learn. And now, as the result of all that has been stated, I am entirely1 persuaded that this is so.
Isch. Yes, Socrates, indeed it is. But I, on my side, must in turn admit that as regards that faculty2 which is common alike to every kind of conduct (tillage, or politics, the art of managing a house, or of conducting war), the power, namely, of command453 — I do subscribe3 to your opinion, that on this score one set of people differ largely from another both in point of wit and judgement. On a ship of war, for instance,454 the ship is on the high seas, and the crew must row whole days together to reach moorings.455 Now note the difference. Here you may find a captain456 able by dint4 of speech and conduct to whet5 the souls of those he leads, and sharpen them to voluntary toils6; and there another so dull of wit and destitute8 of feeling that it will take his crew just twice the time to finish the same voyage. See them step on shore. The first ship’s company are drenched9 in sweat; but listen, they are loud in praise of one another, the captain and his merry men alike. And the others? They are come at last; they have not turned a hair, the lazy fellows, but for all that they hate their officer and by him are hated.
Generals, too, will differ (he proceeded), the one sort from the other, in this very quality. Here you have a leader who, incapable10 of kindling11 a zest12 for toil7 and love of hairbreadth ‘scapes, is apt to engender13 in his followers14 that base spirit which neither deigns15 nor chooses to obey, except under compulsion. They even pride and plume16 themselves,457 the cowards, on their opposition17 to their leader; this same leader who, in the end, will make his men insensible to shame even in presence of most foul18 mishap19. On the other hand, put at their head another stamp of general: one who is by right divine458 a leader, good and brave, a man of scientific knowledge. Let him take over to his charge those malcontents, or others even of worse character, and he will have them presently ashamed of doing a disgraceful deed. “It is nobler to obey” will be their maxim20. They will exult21 in personal obedience22 and in common toil, where toil is needed, cheerily performed. For just as an unurged zeal23 for voluntary service459 may at times invade, we know, the breasts of private soldiers, so may like love of toil with emulous longing24 to achieve great deeds of valour under the eyes of their commander, be implanted in whole armies by good officers.
Happy must that leader be whose followers are thus attached to him: beyond all others he will prove a stout26 and strong commander. And by strong, I mean, not one so hale of body as to tower above the stoutest27 of the soldiery themselves; no, nor him whose skill to hurl28 a javelin29 or shoot an arrow will outshine the skilfullest; nor yet that mounted on the fleetest charger it shall be his to bear the brunt of danger foremost amid the knightliest horsemen, the nimblest of light infantry30. No, not these, but who is able to implant25 a firm persuasion31 in the minds of all his soldiers: follow him they must and will through fire, if need be, or into the jaws32 of death.460
Lofty of soul and large of judgment461 may he be designated justly, at whose back there steps a multitude stirred by his sole sentiment; not unreasonably33 may he be said to march “with a mighty34 arm,”462 to whose will a thousand willing hands are prompt to minister; a great man in every deed he is who can achieve great ends by resolution rather than brute35 force.
So, too, within the field of private industry, the person in authority, be it the bailiff, be it the overseer,463 provided he is able to produce unflinching energy, intense and eager, for the work, belongs to those who haste to overtake good things464 and reap great plenty. Should the master (he proceeded), being a man possessed36 of so much power, Socrates, to injure the bad workman and reward the zealous37 — should he suddenly appear, and should his appearance in the labour field produce no visible effect upon his workpeople, I cannot say I envy or admire him. But if the sight of him is followed by a stir of movement, if there come upon465 each labourer fresh spirit, with mutual38 rivaly and keen ambition, drawing out the finest qualities of each,466 of him I should say, Behold39 a man of kingly disposition40. And this, if I mistake not, is the quality of greatest import in every operation which needs the instrumentality of man; but most of all, perhaps, in agriculture. Not that I would maintain that it is a thing to be lightly learnt by a glance of the eye, or hearsay41 fashion, as a tale that is told. Far from it, I assert that he who is to have this power has need of education; he must have at bottom a good natural disposition; and, what is greatest of all, he must be himself a god-like being.467 For if I rightly understand this blessed gift, this faculty of command over willing followers, by no means is it, in its entirety, a merely human quality, but it is in part divine. It is a gift plainly given to those truly initiated468 in the mystery of self-command. Whereas despotism over unwilling42 slaves, the heavenly ones give, as it seems to me, to those whom they deem worthy43 to live the life of Tantalus in Hades, of whom it is written469 “he consumes unending days in apprehension44 of a second death.”
1 entirely | |
ad.全部地,完整地;完全地,彻底地 | |
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2 faculty | |
n.才能;学院,系;(学院或系的)全体教学人员 | |
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3 subscribe | |
vi.(to)订阅,订购;同意;vt.捐助,赞助 | |
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4 dint | |
n.由于,靠;凹坑 | |
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5 whet | |
v.磨快,刺激 | |
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6 toils | |
网 | |
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7 toil | |
vi.辛劳工作,艰难地行动;n.苦工,难事 | |
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8 destitute | |
adj.缺乏的;穷困的 | |
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9 drenched | |
adj.湿透的;充满的v.使湿透( drench的过去式和过去分词 );在某人(某物)上大量使用(某液体) | |
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10 incapable | |
adj.无能力的,不能做某事的 | |
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11 kindling | |
n. 点火, 可燃物 动词kindle的现在分词形式 | |
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12 zest | |
n.乐趣;滋味,风味;兴趣 | |
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13 engender | |
v.产生,引起 | |
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14 followers | |
追随者( follower的名词复数 ); 用户; 契据的附面; 从动件 | |
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15 deigns | |
v.屈尊,俯就( deign的第三人称单数 ) | |
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16 plume | |
n.羽毛;v.整理羽毛,骚首弄姿,用羽毛装饰 | |
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17 opposition | |
n.反对,敌对 | |
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18 foul | |
adj.污秽的;邪恶的;v.弄脏;妨害;犯规;n.犯规 | |
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19 mishap | |
n.不幸的事,不幸;灾祸 | |
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20 maxim | |
n.格言,箴言 | |
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21 exult | |
v.狂喜,欢腾;欢欣鼓舞 | |
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22 obedience | |
n.服从,顺从 | |
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23 zeal | |
n.热心,热情,热忱 | |
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24 longing | |
n.(for)渴望 | |
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25 implant | |
vt.注入,植入,灌输 | |
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27 stoutest | |
粗壮的( stout的最高级 ); 结实的; 坚固的; 坚定的 | |
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28 hurl | |
vt.猛投,力掷,声叫骂 | |
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29 javelin | |
n.标枪,投枪 | |
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30 infantry | |
n.[总称]步兵(部队) | |
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31 persuasion | |
n.劝说;说服;持有某种信仰的宗派 | |
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32 jaws | |
n.口部;嘴 | |
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33 unreasonably | |
adv. 不合理地 | |
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34 mighty | |
adj.强有力的;巨大的 | |
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35 brute | |
n.野兽,兽性 | |
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36 possessed | |
adj.疯狂的;拥有的,占有的 | |
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37 zealous | |
adj.狂热的,热心的 | |
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38 mutual | |
adj.相互的,彼此的;共同的,共有的 | |
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39 behold | |
v.看,注视,看到 | |
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40 disposition | |
n.性情,性格;意向,倾向;排列,部署 | |
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41 hearsay | |
n.谣传,风闻 | |
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42 unwilling | |
adj.不情愿的 | |
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43 worthy | |
adj.(of)值得的,配得上的;有价值的 | |
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44 apprehension | |
n.理解,领悟;逮捕,拘捕;忧虑 | |
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