The Liberty of Man, Woman and Child

Liberty sustains the same Relation to Mind that Space does to Matter.

THERE is no slavery but ignorance. Liberty is the child of intelligence. The history of man is simply the history of slavery, of injustice¹ and brutality³, together with the means by which he has, through the dead and desolate⁴ years, slowly and painfully advanced. He has been the sport and prey⁵ of priest and king, the food of superstition⁶ and cruel might. Crowned force has governed ignorance through fear. Hypocrisy⁷ and tyranny — two vultures — have fed upon the liberties of man. From all these there has been, and is, but one means of escape — intellectual development. Upon the back of industry has been the whip. Upon the brain have been the fetters⁸ of superstition. Nothing has been left undone⁹ by the enemies of freedom. Every art and artifice¹⁰, every cruelty and outrage¹¹ has been practiced and perpetrated to destroy the rights of man. In this great struggle every crime has been rewarded and every virtue¹⁴ has been punished. Reading, writing, thinking and investigating have all been crimes.

Every science has been an outcast.

All the altars and all the thrones united to arrest the forward march of the human race. The king said that mankind must not work for themselves. The priest said that mankind must not think for themselves. One forged chains for the hands, the other for the soul. Under this infamous¹⁵ regime the eagle of the human intellect was for ages a slimy serpent of hypocrisy.

The human race was imprisoned¹⁶. Through some of the prison bars came a few struggling rays of light. Against these bars Science pressed its pale and thoughtful face, wooed by the holy dawn of human advancement¹⁷. Bar after bar was broken away. A few grand men escaped and devoted¹⁸ their lives to the liberation of their fellows.

Only a few years ago there was a great awakening¹⁹ of the human mind. Men began to inquire by what right a crowned robber made them work for him? The man who asked this question was called a traitor²⁰. Others asked by what right does a robed hypocrite rule my thought? Such men were called infidels. The priest said, and the king said, where is this spirit of investigation²¹ to stop? They said then and they say now, that it is dangerous for man to be free. I deny it. Out on the intellectual sea there is room enough for every sail. In the intellectual air there is space enough for every wing.

The man who does not do his own thinking is a slave, and is a traitor to himself and to his fellow-men.

“Every man should stand under the blue and stars, under the infinite flag of nature, the peer of every other man.”

Standing²³ in the presence of the Unknown, all have the same right to think, and all are equally interested in the great questions of origin and destiny. All I claim, all I plead for, is liberty thought and expression. That is all. I do not pretend to tell what is absolutely true, but what I think is true. I do not pretend to tell all the truth. I do not claim that I have floated level with the heights of thought, or that I have descended²⁴ to the very depths of things. I simply claim that what ideas I have, I have a right to express; and that any man who denies that right to me is an intellectual thief and robber. That is all.

Take those chains from the human soul. Break those fetters. If I have no right to think, why have I a brain? If I have no such right, have three or four men, or any number, who may get together, and sign a creed²⁵, and build a house, and put a steeple upon it, and a bell in it — have they the right to think? The good men, the good women are tired of the whip and lash²⁶ in the realm of thought. They remember the chain and fagot with a shudder²⁷. They are free, and they give liberty to others. Whoever claims any right that he is unwilling²⁸ to accord to his fellow-men is dishonest and infamous.

In the good old times, our fathers had the idea that they could make people believe to suit them. Our ancestors, in the ages that are gone, really believed that by force you could convince a man. You cannot change the conclusion of the brain by torture; nor by social ostracism²⁹. But I will tell you what you can do by these, and what you have done. You can make hypocrites by the million. You can make a man say that he has changed his mind; but he remains³⁰ of the same opinion still. Put fetters all over him; crush his feet in iron boots; stretch him to the last gasp³¹ upon the holy rack; burn him, if you please, but his ashes will be of the same opinion still.

Our fathers in the good old times — and the best thing I can say about them is, that they have passed away — had an idea that they could force men to think their way. That idea is still prevalent in many parts, even of this country. Even in our day some extremely religious people say, “We will not trade with that man; we will not vote for him; we will not hire him if he is a lawyer; we will die before we will take his medicine if he is a doctor; we will not invite him to dinner; we will socially ostracise him; he must come to our church; he must believe our doctrines³³; he must worship our god or we will not in any way contribute to his support.”

In the old times of which I have spoken, they desired to make all men think exactly alike. All the mechanical ingenuity³⁶ of the world cannot make two clocks run exactly alike, and how are you going to make hundreds of millions of people, differing in brain and disposition³⁷, in education and aspiration³⁸, in conditions and surroundings, each clad in a living robe of passionate³⁹ flesh — how are you going to make them think and feel alike? If there is an infinite god, one who made us, and wishes us to think alike, why did he give a spoonful of brains to one, and a magnificent intellectual development to another? Why is it that we have all degrees of intelligence, from orthodoxy to genius, if it was intended that all should think and feel alike?

I used to read in books how our fathers persecuted⁴⁰ mankind. But I never appreciated it. I read it, but it did not burn itself into my soul, I did not really appreciate the infamies⁴¹ that have been committed in the name of religion, until I saw the iron arguments that christians⁴² used. I saw the Thumbscrew — two little pieces of iron, armed on the inner surfaces with protuberances, to prevent their slipping; through each end a screw uniting the two pieces. And when some man denied the efficacy of baptism, or maybe said, “I do not believe that a fish ever swallowed a man to keep him from drowning,” then they put his thumb between these pieces of iron and in the name of love and universal forgiveness, began to screw these pieces together. When this was done most men said, “I will recant.” Probably I should have done the same. Probably I would have said: “Stop, I will admit anything that you wish; I will admit that there is one god or a million, one hell or a billion; suit yourselves; but stop.”

But there was now and then a man who would not swerve⁴⁴ the breadth of a hair. There was now and then some sublime⁴⁵ heart, willing to die for an intellectual conviction. Had it not been for such men, we would be savages⁴⁶ to-night. Had it not been for a few brave, heroic souls in every age, we would have been cannibals, with pictures of wild beasts tattooed⁴⁸ upon our flesh, dangling⁴⁹ around some dried snake fetich.

Let us thank every good and noble man who stood so grandly, so proudly, in spite of opposition⁵⁰, of hatred⁵¹ and death, for what he believed to be the truth.

Heroism⁵² did not excite the respect of our fathers. The man who would not recant was not forgiven. They screwed the thumbscrews down to the last pang⁵³, and then threw their victim into some dungeon⁵⁴, where, in the throbbing⁵⁶ silence and darkness, he might suffer the agonies of the fabled⁵⁷ damned. This was done in the name of love — in the name of mercy — in the name of the compassionate⁵⁸ Christ.

I saw, too, what they called the Collar of Torture. Imagine a circle of iron, and on the inside a hundred points almost as sharp as needles. This argument was fastened about the throat of the sufferer. Then he could not walk, nor sit down, nor stir without the neck being punctured⁶⁰ by these points. In a little while the throat would begin to swell⁶¹, and suffocation⁶² would end the agonies of that man. This man, it may be, had committed the crime of saying, with tears upon his cheeks, “I do not believe that God, the father of us all, will damn to eternal perdition any of the children of men.”

I saw another instrument, called the Scavenger’s Daughter. Think of a pair of shears⁶³ with handles, not only where they now are, but at the points as well, and just above the pivot⁶⁴ that unites the blades, a circle of iron. In the upper handles the hands would be placed; in the lower, the feet; and through the iron ring, at the centre, the head of the victim would be forced. In this condition, he would be thrown prone⁶⁵ upon the earth, and the strain upon the muscles produced such agony that insanity⁶⁶ would in pity end his pain.

This was done by gentlemen who said: “Whosoever smiteth thee upon one cheek turn to him the other also.”

I saw the Rack. This was a box like the bed of a wagon⁶⁷, with a windlass at each end, with levers, and ratchets to prevent slipping; over each windlass went chains; some were fastened to the ankles of the sufferer; others to his wrists. And then priests, clergymen, divines, saints, began turning these windlasses, and kept turning, until the ankles, the knees, the hips⁶⁸, the shoulders, the elbows, the wrists of the victim were all dislocated, and the sufferer was wet with the sweat of agony. And they had standing by a physician to feel his pulse. What for? To save his life? Yes. In mercy? No; simply that they might rack him once again.

This was done, remember, in the name of civilization; in the name of law and order; in the name of mercy; in the name of religion; in the name of the most merciful Christ.

Sometimes, when I read and think about these frightful⁶⁹ things, it seems to me that I have suffered all these horrors myself. It seems sometimes, as though I had stood upon the shore of exile and gazed with tearful eyes toward home and native land; as though my nails had been torn from my hands, and into the bleeding quick needles had been thrust; as though my feet had been crushed in iron boots; as though I had been chained in the cell of the Inquisition and listened with dying ears for the coming footsteps of release; as though I had stood upon the scaffold and had seen the glittering axe⁷¹ fall upon me; as though I had been upon the rack and had seen, bending above me, the white faces of hypocrite priests; as though I had been taken from my fireside, from my wife and children, taken to the public square, chained; as though fagots had been piled about me; as though the flames had climbed around my limbs and scorched⁷² my eyes to blindness, and as though my ashes had been scattered⁷³ to the four winds, by all the countless⁷⁴ hands of hate. And when I so feel, I swear that while I live I will do what little I can to preserve and to augment⁷⁵ the liberties of man, woman, and child.

It is a question of justice, of mercy, of honesty, of intellectual development. If there is a man in the world who is not willing to give to every human being every right he claims for himself, he is just so much nearer a barbarian⁷⁶ than I am. It is a question of honesty. The man who is not willing to give to every other the same intellectual rights he claims for himself, is dishonest, selfish, and brutal².

It is a question of intellectual development. Whoever holds another man responsible for his honest thought, has a deformed⁷⁷ and distorted brain. It is a question of intellectual development.

A little while ago I saw models of nearly everything that man has made. I saw models of all the water craft, from the rude dug-out in which floated a naked savage⁴⁷ — one of our ancestors — a naked savage, with teeth two inches in length, with a spoonful of brains in the back of his head — I saw models of all the water craft of the world, from that dug-out up to a man-of-war, that carries a hundred guns and miles of canvas — from that dug-out to the steamship⁷⁸ that turns its brave prow⁷⁹ from the port of New York, with a compass like a conscience, crossing three thousand miles of billows without missing a throb⁵⁵ or beat of its mighty⁸⁰ iron heart.

I saw at the same time the weapons that man has made, from a club, such as was grasped by that same savage, when he crawled from his den²² in the ground and hunted a snake for his dinner; from that club to the boomerang, to the sword, to the cross-bow, to the blunderbuss, to the flint-lock, to the cap-lock, to the needle-gun, up to a cannon⁸¹ cast by Krupp, capable of hurling⁸² a ball weighing two thousand pounds through eighteen inches of solid steel.

I saw, too, the armor from the shell of a turtle, that one of our brave ancestors lashed⁸³ upon his breast when he went to fight for his country; the skin of a porcupine⁸⁴, dried with the quills⁸⁵ on, which this same savage pulled over his orthodox head, up to the shirts of mail, that were worn in the Middle Ages, that laughed at the edge of the sword and defied the point of the spear; up to a monitor clad in complete steel.

I saw at the same time, their musical instruments, from the tom-tom — that is, a hoop⁸⁶ with a couple of strings⁸⁷ of raw hide drawn⁸⁸ across it — from that tom-tom, up to the instruments we have today, that make the common air blossom with melody.

I saw, too, their paintings, from a daub of yellow mud, to the great works which now adorn⁸⁹ the galleries of the world. I saw also their sculpture, from the rude god with four legs, a half dozen arms, several noses, and two or three rows of ears, and one little, contemptible⁹⁰, brainless head, up to the figures of today — to the marbles that genius has clad in such a personality that it seems almost impudent⁹¹ to touch them without an introduction.

I saw their books — books written upon skins of wild beasts — upon shoulder-blades of sheep — books written upon leaves, upon bark, up to the splendid volumes that enrich the libraries of our day. When I speak of libraries, I think of the remark of Plato: “A house that has a library in it has a soul.”

I saw their implements⁹² of agriculture, from a crooked⁹³ stick that was attached to the horn of an ox by some twisted straw, to the agricultural implements of this generation, that make it possible for a man to cultivate the soil without being an ignoramus.

While looking upon these things I was forced to say that man advanced only as he mingled⁹⁵ his thought with his labor⁹⁶,— only as he got into partnership⁹⁷ with the forces of nature,— only as he learned to take advantage of his surroundings — only as he freed himself from the bondage⁹⁸ of fear,— only as he depended upon himself — only as he lost confidence in the gods.

I saw at the same time a row of human skulls⁹⁹, from the lowest skull¹⁰⁰ that has been found, the Neanderthal skull — skulls from Central Africa, skulls from the Bushmen of Australia — skulls from the farthest isles¹⁰¹ of the Pacific sea — up to the best skulls of the last generation;— and I noticed that there was the same difference between those skulls that there was between the products of those skulls, and I said to myself, “After all, it is a simple question of intellectual development.” There was the same difference between those skulls, the lowest and highest skulls, that there was between the dugout and the man-of-war and the steamship, between the club and the Krupp gun, between the yellow daub and the landscape, between the tom-tom and an opera by Verdi.

The first and lowest skull in this row was the den in which crawled the base and meaner instincts of mankind, and the last was a temple in which dwelt joy, liberty, and love.

It is all a question of brain, of intellectual development.

If we are nearer free than were our fathers, it is because we have better heads upon the average, and more brains in them.

Now, I ask you to be honest with me. It makes no difference to you what I believe, nor what I wish to prove. I simply ask you to be honest. Divest¹⁰² your minds, for a moment at least, of all religious prejudice. Act, for a few moments, as though you were men and women.

Suppose the king, if there was one, and the priest, if there was one, at the time this gentleman floated in the dug-out, and charmed his ears with the music of the tom-tom, had said: “That dug-out is the best boat that ever can be built by man; the pattern of that came from on high, from the great god of storm and flood, and any man who says that he can improve it by putting a mast in it, with a sail upon it, is an infidel, and shall be burned at the stake;” what, in your judgment¹⁰³ — honor bright — would have been the effect upon the circumnavigation of the globe?

Suppose the king, if there was one, and the priest, if there was one — and I presume there was a priest, because it was a very ignorant age — suppose this king and priest had said: “That tom-tom is the most beautiful instrument of music of which any man can conceive; that is the kind of music they have in heaven; an angel sitting upon the edge of a fleecy cloud, golden in the setting sun, playing upon that tom-tom, became so enraptured¹⁰⁴, so entranced with her own music, that in a kind of ecstasy¹⁰⁵ she dropped it — that is how we obtained it; and any man who says that it can be improved by putting a back and front to it, and four strings, and a bridge, and getting a bow of hair with rosin, is a blaspheming wretch¹⁰⁶, and shall die the death,”— I ask you, what effect would that have had upon music? If that course had been pursued, would the human ears, in your judgment, ever have been enriched with the divine symphonies of Beethoven? Suppose the king, if there was one, and the priest, had said: “That crooked stick is the best plow¹⁰⁷ that can be invented: the pattern of that plow was given to a pious¹⁰⁸ farmer in a holy dream, and that twisted straw is the ne plus ultra of all twisted things, and any man who says he can make an improvement upon that plow, is an atheist¹⁰⁹;” what, in your judgment, would have been the effect upon the science of agriculture?

But the people said, and the king and priest said: “We want better weapons with which to kill our fellow christians; we want better plows¹¹⁰, better music, better paintings, and whoever will give us better weapons, and better music, better houses to live in, better clothes, we will robe him in wealth, and crown him with honor.” Every incentive¹¹¹ was held out to every human being to improve these things. That is the reason the club has been changed to a cannon, the dug-out to a steamship, the daub to a painting; that is the reason that the piece of rough and broken stone finally became a glorified¹¹² statue.

You must not, however, forget that the gentleman in the dug-out, the gentleman who was enraptured with the music of the tom-tom, and cultivated his land with a crooked stick, had a religion of his own. That gentlemen in the dugout was orthodox. He was never troubled with doubts. He lived and died settled in his mind. He believed in hell; and he thought he would be far happier in heaven, if he could just lean over and see certain people who expressed doubts as to the truth of his creed, gently but everlastingly¹¹³ broiled¹¹⁴ and burned.

It is a very sad and unhappy fact that this man has had a great many intellectual descendants. It is also an unhappy fact in nature, that the ignorant multiply much faster than the intellectual. This fellow in the dug-out believed in a personal devil. His devil had a cloven hoof¹¹⁵, a long tail, armed with a fiery¹¹⁶ dart¹¹⁷; and his devil breathed brimstone. This devil was at least the equal of God; not quite so stout¹¹⁸ but a little shrewder. And do you know there has not been a patentable improvement made upon that devil for six thousand years.

This gentleman in the dug-out believed that God was a tyrant¹¹⁹; that he would eternally damn the man who lived in accordance with his highest and grandest ideal. He believed that the earth was flat. He believed in a literal, burning, seething¹²⁰ hell of fire and sulphur. He had also his idea of politics; and his doctrine³² was, might makes right. And it will take thousands of years before the world will reverse this doctrine, and believingly say, “Right makes might.”

All I ask is the same privilege to improve upon that gentleman’s theology as upon his musical instrument; the same right to improve upon his politics as upon his dug-out. That is all. I ask for the human soul the same liberty in every direction. That is the only crime I have committed. I say, let us think. Let each one express his thought. Let us become investigators¹²¹, not followers¹²², not cringers and crawlers. If there is in heaven an infinite being, he never will be satisfied with the worship of cowards and hypocrites. Honest unbelief, honest infidelity, honest atheism¹²³, will be a perfume in heaven when pious hypocrisy, no matter how religious it may be outwardly, will be a stench.

This is my doctrine: Give every other human being every right you claim for yourself. Keep your mind open to the influences of nature. Receive new thoughts with hospitality. Let us advance.

The religionist of today wants the ship of his soul to lie at the wharf¹²⁴ of orthodoxy and rot in the sun. He delights to hear the sails of old opinions flap against the masts of old creeds¹²⁵. He loves to see the joints¹²⁶ and the sides open and gape¹²⁷ in the sun, and it is a kind of bliss¹²⁸ for him to repeat again and again: “Do not disturb my opinions. Do not unsettle my mind; I have it all made up, and I want no infidelity. Let me go backward rather than forward.”

As far as I am concerned I wish to be out on the high seas. I wish to take my chances with wind, and wave, and star. And I had rather go down in the glory and grandeur¹²⁹ of the storm, than to rot in any orthodox harbor whatever.

After all, we are improving from age to age. The most orthodox people in this country two hundred years ago would have been burned for the crime of heresy¹³⁰. The ministers who denounce me for expressing my thought would have been in the Inquisition themselves. Where once burned and blazed the bivouac fires of the army of progress, now glow the altars of the church. The religionists of our time are occupying about the same ground occupied by heretics and infidels of one hundred years ago. The church has advanced in spite, as it were, of itself. It has followed the army of progress protesting and denouncing, and had to keep within protesting and denouncing distance. If the church had not made great progress I could not express my thoughts.

Man, however, has advanced just exactly in the proportion with which he has mingled his thought with his labor. The sailor, without control of the wind and wave, knowing nothing or very little of the mysterious currents and pulses of the sea, is superstitious¹³¹. So also is the agriculturist, whose prosperity depends upon something he cannot control. But the mechanic, when a wheel refuses to turn, never thinks of dropping on his knees and asking the assistance of some divine power. He knows there is a reason. He knows that something is too large or too small; that there is something wrong with his machine; and he goes to work and he makes it larger or smaller, here or there, until the wheel will turn. Now, just in proportion as man gets away from being, as it were, the slave of his surroundings, the serf of the elements,— of the heat, the frost, the snow, and the lightning,— just to the extent that he has gotten control of his own destiny, just to the extent that he has triumphed over the obstacles of nature, he has advanced physically¹³² and intellectually. As man develops, he places a greater value upon his own rights. Liberty becomes a grander and diviner thing. As he values his own rights, he begins to value the rights of others. And when all men give to all others all the rights they claim for themselves, this world will be civilized¹³³.

A few years ago the people were afraid to question the king, afraid to question the priest, afraid to investigate a creed, afraid to deny a book, afraid to denounce a dogma, afraid to reason, afraid to think. Before wealth they bowed to the very earth, and in the presence of titles they became abject¹³⁴. All this is slowly but surely changing. We no longer bow to men simply because they are rich. Our fathers worshiped the golden calf¹³⁵. The worst you can say of an American now is, he worships the gold of the calf. Even the calf is beginning to see this distinction. It no longer satisfies the ambition of a great man to be king or emperor. The last Napoleon was not satisfied with being the emperor of the French. He was not satisfied with having a circlet of gold about his head. He wanted some evidence that he had something of value within his head. So he wrote the life of Julius Caesar, that he might become a member of the French Academy. The emperors, the kings, the popes, no longer tower above their fellows. Compare King William with the philosopher Haeckel. The king is one of the anointed by the most high, as they claim — one upon whose head has been poured the divine petroleum¹³⁶ of authority. Compare this king with Haeckel, who towers an intellectual colossus above the crowned mediocrity. Compare George Eliot with Queen Victoria. The queen is clothed in garments given her by blind fortune and unreasoning chance, while George Eliot wears robes of glory woven in the loom¹³⁷ of her own genius.

The world is beginning to pay homage¹³⁸ to intellect, to genius, to heart.

We have advanced. We have reaped the benefit of every sublime and heroic self-sacrifice, of every divine and brave act; and we should endeavor to hand the torch to the next generation, having added a little to the intensity¹³⁹ and glory of the flame.

When I think of how much this world has suffered; when I think of how long our fathers were slaves, of how they cringed and crawled at the foot of the throne, and in the dust of the altar, of how they abased¹⁴⁰ themselves, of how abjectly¹⁴¹ they stood in the presence of superstition robed and crowned, I am amazed.

This world has not been fit for a man to live in fifty years. It was not until the year 1808 that Great Britain abolished the slave trade. Up to that time her judges, sitting upon the bench in the name of justice, her priests, occupying her pulpits, in the name of universal love, owned stock in the slave ships, and luxuriated upon the profits of piracy¹⁴² and murder. It was not until the same year that the United States of America abolished the slave trade between this and other countries, but carefully preserved it as between the States. It was not until the 28th day of August, 1833, that Great Britain abolished human slavery in her colonies; and it was not until the 1st day of January, 1863, that Abraham Lincoln, sustained by the sublime and heroic North, rendered our flag pure as the sky in which it floats.

Abraham Lincoln was, in my judgment, in many respects, the grandest man ever President of the United States. Upon his monument these words should be written: “Here sleeps the only man in the history of the world, who, having been clothed with almost absolute power, never abused it, except upon the side of mercy.”

Think how long we clung to the institution of human slavery, how long lashes¹⁴³ upon the naked back were a legal tender for labor performed. Think of it. The pulpit of this country deliberately¹⁴⁴ and willingly, for a hundred years, turned the cross of Christ into a whipping post.

With every drop of my blood I hate and execrate¹⁴⁵ every form of tyranny, every form of slavery. I hate dictation. I love liberty.

What do I mean by liberty? By physical liberty I mean the right to do anything which does not interfere¹⁴⁶ with the happiness of another. By intellectual liberty I mean the right to think right and the right to think wrong. Thought is the means by which we endeavor to arrive at truth. If we know the truth already, we need not think. All that can be required is honesty of purpose. You ask my opinion about anything; I examine it honestly, and when my mind is made up, what should I tell you? Should I tell you my real thought? What should I do? There is a book put in my hands. I am told this is the Koran; it was written by inspiration. I read it, and when I get through, suppose that I think in my heart and in my brain, that it is utterly¹⁴⁷ untrue, and you then ask me, what do you think? Now, admitting that I live in Turkey, and have no chance to get any office unless I am on the side of the Koran, what should I say? Should I make a clean breast and say, that upon my honor I do not believe it? What would you think then of my fellow-citizens if they said: “That man is dangerous, he is dishonest.”

Suppose I read the book called the bible, and when I get through I make up my mind that it was written by men. A minister asks me, “Did you read the bible?” I answer that I did. “Do you think it divinely inspired?” What should I reply? Should I say to myself, “If I deny the inspiration of the scriptures¹⁴⁸, the people will never clothe me with power.” What ought I to answer? Ought I not to say like a man: “I have read it; I do not believe it.” Should I not give the real transcript¹⁴⁹ of my mind? Or should I turn hypocrite and pretend what I do not feel, and hate myself forever after for being a cringing¹⁵⁰ coward. For my part I would rather a man would tell me what he honestly thinks. I would rather he would preserve his manhood. I had a thousand times rather be a manly¹⁵¹ unbeliever than an unmanly believer. And if there is a judgment day, a time when all will stand before some supreme¹⁵² being, I believe I will stand higher, and stand a better chance of getting my case decided¹⁵³ in my favor, than any man sneaking¹⁵⁴ through life pretending to believe what he does not.

I have made up my mind to say my say. I

I shall do it kindly¹⁵⁵, distinctly; but I am going to do it. I know there are thousands of men who substantially agree with me, but who are not in a condition to express their thoughts. They are poor; they are in business; and they know that should they tell their honest thought, persons will refuse to patronize them — to trade with them; they wish to get bread for their little children; they wish to take care of their wives; they wish to have homes and the comforts of life. Every such person is a certificate of the meanness of the community in which he resides: And yet I do not blame these people for not expressing their thought. I say to them: “Keep your ideas to yourselves; feed and clothe the ones you love; I will do your talking for you. The church can not touch, can not crush, can not starve, cannot stop or stay me; I will express your thoughts.”

As an excuse for tyranny, as a justification¹⁵⁶ of slavery, the church has taught that man is totally depraved. Of the truth of that doctrine, the church has furnished the only evidence there is. The truth is, we are both good and bad. The worst are capable of some good deeds, and the best are capable of bad. The lowest can rise, and the highest may fall. That mankind can be divided into two great classes, sinners and saints, is an utter falsehood. In times of great disaster, called it may be, by the despairing voices of women, men, denounced by the church as totally depraved, rush to death as to a festival. By such men, deeds are done so filled with self-sacrifice and generous daring, that millions pay to them the tribute, not only of admiration¹⁵⁷, but of tears. Above all creeds,-above all religions, after all, is that divine thing,— Humanity; and now and then in shipwreck¹⁵⁸ on the wide, wild sea, or ‘mid the rocks and breakers of some cruel shore, or where the serpents of flame writhe¹⁶⁰ and hiss¹⁶¹, some glorious heart, some chivalric¹⁶² soul does a deed that glitters like a star, and gives the lie to all the dogmas of superstition. All these frightful doctrines have been used to degrade and to enslave mankind.

Away, forever away with the creeds and books and forms and laws and religions that take from the soul liberty and reason. Down with the idea that thought is dangerous! Perish the infamous doctrine that man can have property in man. Let us resent with indignation every effort to put a chain upon our minds. If there is no God, certainly we should not bow and cringe and crawl. If there is a God, there should be no slaves.
Liberty of Woman.

Women have been the slaves of slaves; and in my judgment it took millions of ages for woman to come from the condition of abject slavery up to the institution of marriage. Let me say right here, that I regard marriage as the holiest institution among men. Without the fireside there is no human advancement; without the family relation there is no life worth living. Every good government is made up of good families. The unit of good government is the family, and anything that tends to destroy the family is perfectly¹⁶³ devilish and infamous. I believe in marriage, and I hold in utter contempt the opinions of those long-haired men and short-haired women who denounce the institution of marriage.

The grandest ambition that any man can possibly have, is to so live, and so improve himself in heart and brain, as to be worthy¹⁶⁴ of the love of some splendid woman; and the grandest ambition of any girl is to make herself worthy of the love and adoration¹⁶⁵ of some magnificent man. That is my idea. There is no success in life without love and marriage. You had better be the emperor of one loving and tender heart, and she the empress of yours, than to be king of the world. The man who has really won the love of one good woman in this world, I do not care if he dies in the ditch a beggar, his life has been a success.

I say it took millions of years to come from the condition of abject slavery up to the condition of marriage. Ladies, the ornaments¹⁶⁶ you wear upon your persons to-night are but the souvenirs of your mother’s bondage. The chains around your necks, and the bracelets¹⁶⁷ clasped upon your white arms by the thrilled hand of love, have been changed by the wand of civilization from iron to shining, glittering gold.

But nearly every religion has accounted for all the devilment in this world by the crime of woman. What a gallant¹⁶⁸ thing that is! And if it is true, I had rather live with the woman I love in a world full of trouble, than to live in heaven with nobody but men.

I read in a book — and I will say now that I cannot give the exact language, as my memory does not retain the words, but I can give the substance — I read in a book that the Supreme Being concluded to make a world and one man; that he took some nothing and made a world and one man, and put this man in a garden. In a little while he noticed that the man got lonesome; that he wandered around as if he was waiting for a train. There was nothing to interest him; no news; no papers; no politics; no policy; and, as the devil had not yet made his appearance, there was no chance for reconciliation¹⁶⁹; not even for civil service reform. Well, he wandered about the garden in this condition, until finally the Supreme Being made up his mind to make him a companion.

Having used up all the nothing he originally took in making the world and one man, he had to take a part of the man to start a woman with. So he caused a sleep to fall on this man — now understand me, I do not say this story is true. After the sleep fell upon this man, the Supreme Being took a rib³⁴, or as the French would call it, a cutlet, out of this man, and from that he made a woman. And considering the amount of raw material used, I look upon it as the most successful job ever performed. Well, after he got the woman done, she was brought to the man; not to see how she liked him, but to see how he liked her. He liked her, and they started housekeeping; and they were told of certain things they might do and of one thing they could not do — and of course they did it. I would have done it in fifteen minutes, and I know it. There wouldn’t have been an apple on that tree half an hour from date, and the limbs would have been full of clubs. And then they were turned out of the park and extra policemen were put on to keep them from getting back.

Devilment commenced. The mumps¹⁷⁰, and the measles¹⁷¹, and the whooping-cough, and the scarlet¹⁷² fever started in their race for man. They began to have the toothache, roses began to have thorns, snakes began to have poisoned teeth, and people began to divide about religion and politics, and the world has been full of trouble from that day to this.

Nearly all of the religions of this world account for the existence of evil by such a story as that!

I read in another book what appeared to be an account of the same transaction. It was written about four thousand years before the other. All commentators¹⁷³ agree that the one that was written last was the original, and that the one that was written first was copied from the one that was written last. But I would advise you all not to allow your creed to be disturbed by a little matter of four or five thousand years. In this other story, Brahma made up his mind to make the world and a man and woman. He made the world, and he made the man and then the woman, and put them on the island of Ceylon. According to the account it was the most beautiful island of which man can conceive. Such birds, such songs, such flowers and such verdure! And the branches of the trees were so arranged that when the wind swept through them every tree was a thousand AEolian harps¹⁷⁴.

Brahma, when he put them there, said: “Let them have a period of courtship, for it is my desire and will that true love should forever precede marriage.” When I read that, it was so much more beautiful and lofty than the other, that I said to myself, “If either one of these stories ever turns out to be true, I hope it will be this one.”

Then they had their courtship, with the nightingale singing, and the stars shining, and the flowers blooming, and they fell in love. Imagine that courtship! No prospective¹⁷⁵ fathers or mothers-inlaw; no prying¹⁷⁶ and gossiping neighbors; nobody to say, “Young man, how do you expect to support her?” Nothing of that kind. They were married by the Supreme Brahma, and he said to them: “Remain here; you must never leave this island.” Well, after a little while the man — and his name was Adami, and the woman’s name was Heva — said to Heva: “I believe I’ll look about a little.” He went to the northern extremity¹⁷⁷ of the island where there was a little narrow neck of land connecting it with the mainland, and the devil, who is always playing pranks¹⁷⁸ with us, produced a mirage¹⁷⁹, and when he looked over to the mainland, such hills and vales, such dells and dales, such mountains crowned with snow, such cataracts¹⁸⁰ clad in bows of glory did he see there, that he went back and told Heva: “The country over there is a thousand times better than this; let us migrate.” She, like every other woman that ever lived, said: “Let well enough alone; we have all we want; let us stay here.” But he said “No, let us go;” so she followed him, and when they came to this narrow neck of land, he took her on his back like a gentleman, and carried her over. But the moment they got over they heard a crash, and looking back, discovered that this narrow neck of land had fallen into the sea. The mirage had disappeared, and there were naught¹⁸¹ but rocks and sand; and then the Supreme Brahma cursed them both to the lowest hell.

Then it was that the man spoke³⁵,— and I have liked him ever since for it —“Curse me, but curse not her, it was not her fault, it was mine.”

That’s the kind of man to start a world with.

The Supreme Brahma said: “I will save her, but not thee.” And then she spoke out of her fullness of love, out of a heart in which there was love enough to make all her daughters rich in holy affection, and said: “If thou wilt¹⁸² not spare him, spare neither me; I do not wish to live without him; I love him.” Then the Supreme Brahma said — and I have liked him ever since I read it —“I will spare you both and watch over you and your children forever.”

Honor bright, is not that the better and grander story?

And from that same book I want to show you what ideas some of these miserable¹⁸³ heathen had; the heathen we are trying to convert. We send missionaries¹⁸⁴ over yonder to convert heathen there, and we send soldiers out on the plains to kill heathen here. If we can convert the heathen, why not convert those nearest home? Why not convert those we can get at? Why not convert those who have the immense advantage of the example of the average pioneer? But to show you the men we are trying to convert: In this book it says: “Man is strength, woman is beauty; man is courage, woman is love. When the one man loves the one woman and the one woman loves the one man, the very angels leave heaven and come and sit in that house and sing for joy.”

They are the men we are converting. Think of it! I tell you, when I read these things, I say that love is not of any country; nobility does not belong exclusively to any race, and through all the ages, there have been a few great and tender souls blossoming in love and pity.

In my judgment, the woman is the equal of the man. She has all the rights I have and one more, and that is the right to be protected. That is my doctrine. You are married; try and make the woman you love happy. Whoever marries simply for himself will make a mistake; but whoever loves a woman so well that he says “I will make her happy,” makes no mistake. And so with the woman who says, “I will make him happy.” There is only one way to be happy, and that is to make somebody else so, and you cannot be happy by going cross lots; you have got to go the regular turnpike road.

If there is any man I detest¹⁸⁵, it is the man who thinks he is the head of a family — the man who thinks he is “boss!” The fellow in the dug-out used that word “boss;” that was one of his favorite expressions.

Imagine a young man and a young woman courting, walking out in the moonlight, and the nightingale singing a song of pain and love, as though the thorn touched her heart — imagine them stopping there in the moonlight and starlight and song, and saying, “Now, here, let us settle who is ‘boss!’” I tell you it is an infamous word and an infamous feeling — I abhor¹⁸⁶ a man who is “boss,” who is going to govern in his family, and when he speaks orders all the rest to be still as some mighty idea is about to be launched from his mouth. Do you know I dislike this man unspeakably?

I hate above all things a cross man. What right has he to murder the sunshine of a day? What right has he to assassinate¹⁸⁷ the joy of life?

When you go home you ought to go like a ray of light — so that it will, even in the night, burst out of the doors and windows and illuminate¹⁸⁸ the darkness. Some men think their mighty brains have been in a turmoil¹⁸⁹; they have been thinking about who will be alderman from the fifth ward¹³; they have been thinking about politics; great and mighty questions have been engaging their minds; they have bought calico at five cents or six, and want to sell it for seven. Think of the intellectual strain that must have been upon that man, and when he gets home everybody else in the house must look out for his comfort. A woman who has only taken care of five or six children, and one or two of them sick, has been nursing them and singing to them, and trying to make one yard of cloth do the work of two, she, of course, is fresh and fine and ready to wait upon this gentleman — the head of the family — the boss!

Do you know another thing? I despise a stingy man. I do not see how it is possible for a man to die worth fifty million of dollars, or ten million of dollars, in a city full of want, when he meets almost every day the withered¹⁹⁰ hand of beggary and the white lips of famine. How a man can withstand all that, and hold in the clutch of his greed twenty or thirty million of dollars, is past my comprehension. I do not see how he can do it. I should not think he could do it any more than he could keep a pile of lumber¹⁹¹ on the beach, where hundreds and thousands of men were drowning in the sea.

Do you know that I have known men who would trust their wives with their hearts and their honor but not with their pocketbook; not with a dollar. When I see a man of that kind, I always think he knows which of these articles is the most valuable. Think of making your wife a beggar! Think of her having to ask you every day for a dollar, or for two dollars or fifty cents! “What did you do with that dollar I gave you last week?” Think of having a wife that is afraid of you! What kind of children do you expect to have with a beggar and a coward for their mother? Oh, I tell you if you have but a dollar in the world, and you have got to spend it, spend it like a king; spend it as though it were a dry leaf and you the owner of unbounded forests! That’s the way to spend it! I had rather be a beggar and spend my last dollar like a king, than be a king and spend my money like a beggar! If it has got to go, let it go!

Get the best you can for your family — try to look as well as you can yourself. When you used to go courting, how elegantly you looked! Ah, your eye was bright, your step was light, and you looked like a prince. Do you know that it is insufferable egotism in you to suppose a woman is going to love you always looking as slovenly¹⁹² as you can! Think of it! Any good woman on earth will be true to you forever when you do your level best.

Some people tell me, “Your doctrine about loving, and wives, and all that, is splendid for the rich, but it won’t do for the poor.” I tell you to-night there is more love in the homes of the poor than in the palaces of the rich. The meanest hut with love in it is a palace fit for the gods, and a palace without love is a den only fit for wild beasts. That is my doctrine! You cannot be so poor that you cannot help somebody. Good nature is the cheapest commodity in the world; and love is the only thing that will pay ten per cent, to borrower and lender both. Do not tell me that you have got to be rich! We have a false standard of greatness in the United States. We think here that a man must be great, that he must be notorious; that he must be extremely wealthy, or that his name must be upon the putrid¹⁹³ lips of rumor¹⁹⁴. It is all a mistake. It is not necessary to be rich or to be great, or to be powerful, to be happy. The happy, man is the successful man.

Happiness is the legal tender of the soul.

Joy is wealth.

A little while ago, I stood by the grave of the old Napoleon — a magnificent tomb of gilt¹⁹⁵ and gold, fit almost for a dead deity¹⁹⁶ — and gazed upon the sarcophagus of rare and nameless marble, where rest at last the ashes of that restless man. I leaned over the balustrade and thought about the career of the greatest soldier of the modern world.

I saw him walking upon the banks of the Seine, contemplating¹⁹⁷ suicide. I saw him at Toulon — I saw him putting down the mob in the streets of Paris — I saw him at the head of the army of Italy — I saw him crossing the bridge of Lodi with the tri-color in his hand — I saw him in Egypt in the shadows of the pyramids — I saw him conquer the Alps and mingle⁹⁴ the eagles of France with the eagles of the crags. I saw him at Marengo — at Ulm and Austerlitz. I saw him in Russia, where the infantry¹⁹⁸ of the snow and the cavalry¹⁹⁹ of the wild blast scattered his legions like winter’s withered leaves. I saw him at Leipsic in defeat and disaster — driven by a million bayonets back upon Paris — clutched like a wild beast — banished²⁰⁰ to Elba. I saw him escape and retake an empire by the force of his genius. I saw him upon the frightful field of Waterloo, where Chance and Fate combined to wreck¹⁵⁹ the fortunes of their former king. And I saw him at St. Helena, with his hands crossed behind him, gazing out upon the sad and solemn sea.

I thought of the orphans²⁰¹ and widows he had made — of the tears that had been shed for his glory, and of the only woman who ever loved him, pushed from his heart by the cold hand of ambition. And I said I would rather have been a French peasant and worn wooden shoes. I would rather have lived in a hut with a vine growing over the door, and the grapes growing purple in the kisses of the autumn sun. I would rather have been that poor peasant with my loving wife by my side, knitting as the day died out of the sky — with my children upon my knees and their arms about me — I would rather have been that man and gone down to the tongueless silence of the dreamless dust, than to have been that imperial impersonation of force and murder.

It is not necessary to be great to be happy; it is not necessary to be rich to be just and generous and to have a heart filled with divine affection. No matter whether you are rich or poor, treat your wife as though she were a splendid flower, and she will fill your life with perfume and with joy.

And do you know, it is a splendid thing to think that the woman you really love will never grow old to you. Through the wrinkles of time, through the mask of years, if you really love her, you will always see the face you loved and won. And a woman who really loves a man does not see that he grows old; he is not decrepit²⁰² to her; he does not tremble; he is not old; she always sees the same gallant gentleman who won her hand and heart. I like to think of it in that way; I like to think that love is eternal. And to love in that way and then go down the hill of life together, and as you go down, hear, perhaps, the laughter of grandchildren, while the birds of joy and love sing once more in the leafless branches of the tree of age.

I believe in the fireside. I believe in the democracy of home. I believe in the republicanism of the family. I believe in liberty, equality and love.
The Liberty of Children.

If women have been slaves, what shall I say of children; of the little children in alleys²⁰³ and sub-cellars; the little children who turn pale when they hear their fathers’ footsteps; little children who run away when they only hear their names called by the lips of a mother; little children — the children of poverty, the children of crime, the children of brutality, wherever they are — flotsam and jetsam upon the wild, mad sea of life — my heart goes out to them, one and all.

I tell you the children have the same rights that we have, and we ought to treat them as though they were human beings. They should be reared with love, with kindness, with tenderness, and not with brutality. That is my idea of children.

When your little child tells a lie, do not rush at him as though the world were about to go into bankruptcy²⁰⁴. Be honest with him. A tyrant father will have liars²⁰⁵ for his children; do you know that?

A lie is born of tyranny upon the one hand and weakness upon the other, and when you rush at a poor little boy with a club in your hand, of course he lies.

I thank thee, Mother Nature, that thou hast put ingenuity enough in the brain of a child, when attacked by a brutal parent, to throw up a little breastwork in the shape of a lie.

When one of your children tells a lie, be honest with him; tell him that you have told hundreds of them yourself. Tell him it is not the best way; that you have tried it. Tell him as the man did in Maine when his boy left home: “John, honesty is the best policy; I have tried both.” Be honest with him. Suppose a man as much larger than you as you are larger than a child five years old, should come at you with a liberty pole in his hand, and in a voice of thunder shout, “Who broke that plate?” There is not a solitary²⁰⁷ one of you who would not swear you never saw it, or that it was cracked when you got it. Why not be honest with these children? Just imagine a man who deals in stocks whipping his boy for putting false rumors²⁰⁸ afloat! Think of a lawyer beating his own flesh and blood for evading²⁰⁹ the truth when he makes half of his own living that way! Think of a minister punishing his child for not telling all he thinks! Just think of it!

When your child commits a wrong, take it in your arms; let it feel your heart beat against its heart; let the child know that you really and truly and sincerely love it. Yet some Christians, good Christians, when a child commits a fault, drive it from the door and say: “Never do you darken this house again.” Think of that! And then these same people will get down on their knees and ask God to take care of the child they have driven from home. I will never ask God to take care of my children unless I am doing my level best in that same direction.

But I will tell you what I say to my children: “Go where you will; commit what crime you may; fall to what depth of degradation²¹⁰ you may; you can never commit any crime that will shut my door, my arms, or my heart to you. As long as I live you shall have one sincere friend.”

Do you know that I have seen some people who acted as though they thought that when the Saviour²¹¹ said “Suffer little children to come unto me, for of such is the kingdom of heaven,” he had a raw-hide under his mantle²¹², and made that remark simply to get the children within striking distance?

I do not believe in the government of the lash. If any one of you ever expects to whip your children again, I want you to have a photograph taken of yourself when you are in the act, with your face red with vulgar anger, and the face of the little child, with eyes swimming in tears and the little chin dimpled with fear, like a piece of water struck by a sudden cold wind. Have the picture taken. If that little child should die, I cannot think of a sweeter way to spend an autumn afternoon than to go out to the cemetery²¹³, when the maples²¹⁴ are clad in tender gold, and little scarlet runners are coming, like poems of regret, from the sad heart of the earth — and sit down upon the grave and look at that photograph, and think of the flesh now dust that you beat. I tell you it is wrong; it is no way to raise children! Make your home happy. Be honest with them. Divide fairly with them in everything.

Give them a little liberty and love, and you can not drive them out of your house. They will want to stay there. Make home pleasant. Let them play any game they wish. Do not be so foolish as to say: “You may roll balls on the ground, but you must not roll them on a green cloth. You may knock them with a mallet²¹⁵, but you must not push them with a cue. You may play with little pieces of paper which have ‘authors’ written on them, but you must not have ‘cards.’” Think of it! “You may go to a minstrel show where people blacken themselves and imitate humanity below them, but you must not go to a theatre and see the characters created by immortal²¹⁶ genius put upon the stage.” Why? Well, I can’t think of any reason in the world except “minstrel” is a word of two syllables²¹⁷, and “theatre” has three.

Let children have some daylight at home if you want to keep them there, and do not commence at the cradle and shout “Don’t!” “Don’t!” “Stop!” That is nearly all that is said to a child from the cradle until he is twenty-one years old, and when he comes of age other people begin saying “Don’t!” And the church says “Don’t?” and the party he belongs to says “Don’t!”

I despise that way of going through this world. Let us have liberty — just a little. Call me infidel, call me atheist, call me what you will, I intend so to treat my children, that they can come to my grave and truthfully say: “He who sleeps here never gave us a moment of pain. From his lips, now dust, never came to us an unkind word.”

People justify²¹⁸ all kinds of tyranny towards children upon the ground that they are totally depraved. At the bottom of ages of cruelty lies this infamous doctrine of total depravity. Religion contemplates²¹⁹ a child as a living crime — heir to an infinite curse — doomed²²⁰ to eternal fire.

In the olden time, they thought some days were too good for a child to enjoy himself. When I was a boy Sunday was considered altogether too holy to be happy in. Sunday used to commence then when the sun went down on Saturday night. We commenced at that time for the purpose of getting a good ready, and when the sun fell below the horizon on Saturday evening, there was a darkness fell upon the house ten thousand times deeper than that of night. Nobody said a pleasant word; nobody laughed; nobody smiled; the child that looked the sickest was regarded as the most pious. That night you could not even crack hickory nuts. If you were caught chewing gum it was only another evidence of the total depravity of the human heart. It was an exceedingly solemn night.

Dyspepsia was in the very air you breathed. Everybody looked sad and mournful. I have noticed all my life that many people think they have religion when they are troubled with dyspepsia. If there could be found an absolute specific for that disease, it would be the hardest blow the church has ever received.

On Sunday morning the solemnity had simply increased. Then we went to church. The minister was in a pulpit about twenty feet high, with a little sounding-board above him, and he commenced at “firstly” and went on and on and on to about “twenty-thirdly.” Then he made a few remarks by way of application; and then took a general view of the subject, and in about two hours reached the last chapter in Revelations.

In those days, no matter how cold the weather was, there was no fire in the church. It was thought to be a kind of sin to be comfortable while you were thanking God. The first church that ever had a stove in it in New England, divided on that account. So the first church in which they sang by note, was torn in fragments.

After the sermon we had an intermission. Then came the catechism with the chief end of man. We went through with that. We sat in a row with our feet coming in about six inches of the floor. The minister asked us if we knew that we all deserved to go to hell, and we all answered “Yes.” Then we were asked if we would be willing to go hell if it was God’s will, and every little liar²⁰⁶ shouted “Yes.” Then the same sermon was preached once more, commencing at the other end and going back. After that, we started for home, sad and solemn — overpowered with the wisdom displayed in the scheme of the atonement. When we got home, if we had been good boys, and the weather was warm, sometimes they would take us out to the graveyard²²¹ to cheer us up a little. It did cheer me. When I looked at the sunken tombs and the leaning stones, and read the half-effaced inscriptions²²² through the moss²²³ of silence and forget-fulness, it was a great comfort. The reflection came to my mind that the observance of the Sabbath could not last always. Sometimes they would sing that beautiful hymn²²⁴ in which occurs these cheerful lines:

“Where congregations ne’er break up,

And Sabbaths never end.”

These lines, I think, prejudiced me a little against even heaven. Then we had good books that we read on Sundays by way of keeping us happy and contented²²⁵. There were Milners’ “History of the Waldenses,” Baxter’s “Call to the Unconverted,” Yahn’s “Archaeology of the Jews,” and Jenkyns’ “On the Atonement.” I used to read Jenkyns’ “On the Atonement.” I have often thought that an atonement would have to be exceedingly broad in its provisions to cover the case of a man who would write a book like that for a boy.

But at last the Sunday wore away, and the moment the sun went down we were free. Between three and four o’clock we would go out to see how the sun was coming on. Sometimes it seemed to me that it was stopping from pure meanness. But finally it went down. It had to. And when the last rim¹² of light sank below the horizon, off would go our caps, and we would give three cheers for liberty once more.

Sabbaths used to be prisons. Every Sunday was a Bastile. Every christian⁴³ was a kind of turnkey, and every child was a prisoner,— a convict. In that dungeon, a smile was a crime.

It was thought wrong for a child to laugh upon this holy day. Think of that!

A little child would go out into the garden, and there would be a tree laden²²⁶ with blossoms, and the little fellow would lean against it, and there would be a bird on one of the boughs²²⁷, singing and swinging, and thinking, about four little speckled eggs, warmed by the breast of its mate,— singing and swinging, and the music in happy waves rippling²²⁸ out of its tiny throat, and the flowers blossoming, the air filled with perfume and the great white clouds floating in the sky, and the little boy would lean up against that tree and think about hell and the worm that never dies.

I have heard them preach, when I sat in the pew and my feet did not touch the floor, about the final home of the unconverted. In order to impress upon the children the length of time they would probably stay if they settled in that country, the preacher would frequently give us the following illustration: “Suppose that once in a billion years a bird should come from some far-distant planet, and carry off in its little bill a grain of sand, a time would finally come when the last atom composing this earth would be carried away; and when this last atom was taken, it would not even be sun up in hell.” Think of such an infamous doctrine being taught to children!

The laugh of a child will make the holiest day more sacred still. Strike with hand of fire, O weird²²⁹ musician, thy harp⁵⁹ strung with Apollo’s golden hair; fill the vast cathedral aisles²³⁰ with symphonies sweet and dim, deft²³¹ toucher of the organ keys; blow, bugler²³², blow, until thy silver notes do touch and kiss the moonlit waves, and charm the lovers wandering ‘mid the vine-clad hills. But know, your sweetest strains are discords²³³ all, compared with childhood’s happy laugh — the laugh that fills the eyes with light and every heart with joy. O rippling river of laughter, thou art the blessed boundary line between the beasts and men; and every wayward wave of thine doth drown some fretful fiend of care. O Laughter, rose-lipped daughter of Joy, there are dimples enough in thy cheeks to catch and hold and glorify²³⁴ all the tears of grief.

And yet the minds of children have been polluted by this infamous doctrine of eternal punishment. I denounce it today as a doctrine, the infamy²³⁵ of which no language is sufficient to express.

Where did that doctrine of eternal punishment for men and women and children come from? It came from the low and beastly skull of that wretch in the dug-out. Where did he get it? It was a souvenir from the animals. The doctrine of eternal punishment was born in the glittering eyes of snakes — snakes that hung in fearful coils watching for their prey. It was born of the howl and bark and growl²³⁶ of wild beasts. It was born of the grin of hyenas²³⁷ and of the depraved chatter²³⁹ of unclean baboons²⁴⁰. I despise it with every drop of my blood. Tell me there is a God in the serene²⁴¹ heavens that will damn his children for the expression of an honest belief! More men have died in their sins, judged by your orthodox creeds, than there are leaves on all the forests in the wide world ten thousand times over. Tell me these men are in hell; that these men are in torment²⁴²; that these children are in eternal pain, and that they are to be punished forever and forever! I denounce this doctrine as the most infamous of lies. When the great ship containing the hopes and aspirations²⁴³ of the world, when the great ship freighted with mankind goes down in the night of death, chaos²⁴⁴ and disaster, I am willing to go down with the ship. I will not be guilty of the ineffable²⁴⁵ meanness of paddling away in some orthodox canoe. I will go down with the ship, with those who love me, and with those whom I have loved. If there is a God who will damn his children forever, I would rather go to hell than to go to heaven and keep the society of such an infamous tyrant. I make my choice now. I despise that doctrine. It has covered the cheeks of this world with tears. It has polluted the hearts of children, and poisoned the imaginations of men. It has been a constant pain, a perpetual terror to every good man and woman and child. It has filled the good with horror and with fear; but it has had no effect upon the infamous and base. It has wrung²⁴⁶ the hearts of the tender: it has furrowed²⁴⁷ the cheeks of the good. This doctrine never should be preached again. What right have you, sir, Mr. clergyman, you, minister of the gospel, to stand at the portals of the tomb, at the vestibule of eternity²⁴⁸, and fill the future with horror and with fear? I do not believe this doctrine: neither do you. If you did, you could not sleep one moment. Any man who believes it, and has within his breast a decent, throbbing heart, will go insane. A man who believes that doctrine and does not go insane has the heart of a snake and the conscience of a hyena²³⁸.

Jonathan Edwards, the dear old soul, who, if his doctrine is true, is now in heaven rubbing his holy hands with glee, as he hears the cries of the damned, preached this doctrine; and he said: “Can the believing husband in heaven be happy with his unbelieving wife in hell? Can the believing father in heaven be happy with his unbelieving children in hell? Can the loving wife in heaven be happy with her unbelieving husband in hell?” And he replies: “I tell you, yea. Such will be their sense of justice, that it will increase rather than diminish their bliss.” There is no wild beast in the jungles of Africa whose reputation would not be tarnished²⁴⁹ by the expression of such a doctrine.

These doctrines have been taught in the name of religion, in the name of universal forgiveness, in the name of infinite love and charity. Do not, I pray you, soil the minds of your children with this dogma. Let them read for themselves; let them think for themselves.

Do not treat your children like orthodox posts to be set in a row. Treat them like trees that need light and sun and air. Be fair and honest with them; give them a chance. Recollect²⁵⁰ that their rights are equal to yours. Do not have it in your mind that you must govern them; that they must obey. Throw away forever the idea of master and slave.

In old times they used to make the children go to bed when they were not sleepy, and get up when they were sleepy. I say let them go to bed when they are sleepy, and get up when they are not sleepy.

But you say, this doctrine will do for the rich but not for the poor. Well, if the poor have to waken their children early in the morning it is as easy to wake them with a kiss as with a blow. Give your children freedom; let them preserve their individuality. Let your children eat what they desire, and commence at the end of a dinner they like. That is their business and not yours. They know what they wish to eat. If they are given their liberty from the first, they know what they want better than any doctor in the world can prescribe. Do you know that all the improvement that has ever been made in the practice of medicine has been made by the recklessness of patients and not by the doctors? For thousands and thousands of years the doctors would not let a man suffering from fever have a drop of water. Water they looked upon as poison. But every now and then some man got reckless and said, “I had rather die than not to slake²⁵¹ my thirst.” Then he would drink two or three quarts of water and get well. And when the doctor was told of what the patient had done, he expressed great surprise that he was still alive, and complimented his constitution upon being able to bear such a frightful strain. The reckless men, however, kept on drinking the water, and persisted in getting well. And finally the doctors said: “In a fever, water is the very best thing you can take.” So, I have more confidence in the voice of nature about such things than I have in the conclusions of the medical schools.

Let your children have freedom and they will fall into your ways; they will do substantially as you do; but if you try to make them, there is some magnificent, splendid thing in the human heart that refuses to be driven. And do you know that it is the luckiest thing that ever happened for this world, that people are that way. What would have become of the people five hundred years ago if they had followed strictly²⁵² the advice of the doctors? They would have all been dead. What would the people have been, if at any age of the world they had followed implicitly²⁵³ the direction of the church? They would have all been idiots. It is a splendid thing that there is always some grand man who will not mind, and who will think for himself.

I believe in allowing the children to think for themselves. I believe in the democracy of the family. If in this world there is anything splendid, it is a home where all are equals.

You will remember that only a few years ago parents would tell their children to “let their victuals²⁵⁴ stop their mouths.” They used to eat as though it were a religious ceremony — a very solemn thing. Life should not be treated as a solemn matter. I like to see the children at table, and hear each one telling of the wonderful things he has seen and heard. I like to hear the clatter²⁵⁵ of knives and forks and spoons mingling²⁵⁶ with their happy voices. I had rather hear it than any opera that was ever put upon the boards. Let the children have liberty. Be honest and fair with them; be just; be tender, and they will make you rich in love and joy.

Men are oaks, women are vines, children are flowers.

The human race has been guilty of almost countless crimes; but I have some excuse for mankind. This world, after all, is not very well adapted to raising good people. In the first place, nearly all of it is water. It is much better adapted to fish culture than to the production of folks. Of that portion which is land not one-eighth has suitable soil and climate to produce great men and women. You cannot raise men and women of genius, without the proper soil and climate, any more than you can raise corn and wheat upon the ice fields of the Arctic sea. You must have the necessary conditions and surroundings. Man is a product; you must have the soil and food. The obstacles presented by nature must not be so great that man cannot, by reasonable industry and courage, overcome them. There is upon this world only a narrow belt of land, circling zigzag²⁵⁷ the globe, upon which you can produce men and women of talent. In the Southern Hemisphere the real climate that man needs falls mostly upon the sea, and the result is, that the southern half of our world has never produced a man or woman of great genius. In the far north there is no genius — it is too cold. In the far south there is no genius — it is too warm. There must be winter, and there must be summer. In a country where man needs no coverlet but a cloud, revolution is his normal condition. Winter is the mother of industry and prudence²⁵⁸. Above all, it is the mother of the family relation. Winter holds in its icy arms the husband and wife and the sweet children. If upon this earth we ever have a glimpse of heaven, it is when we pass a home in winter, at night, and through the windows, the curtains drawn aside, we see the family about the pleasant hearth²⁵⁹; the old lady knitting; the cat playing with the yarn²⁶⁰; the children wishing they had as many dolls or dollars or knives or somethings, as there are sparks going out to join the roaring blast; the father reading and smoking, and the clouds rising like incense²⁶¹ from the altar of domestic joy. I never passed such a house without feeling that I had received a benediction²⁶².

Civilization, liberty, justice, charity, intellectual advancement, are all flowers that blossom in the drifted snow. I do not know that I can better illustrate²⁶³ the great truth that only part of the world is adapted to the production of great men and women than by calling your attention to the difference between vegetation in valleys and upon mountains. In the valley you find the oak and elm tossing their branches defiantly²⁶⁴ to the storm, and as you advance up the mountain side the hemlock²⁶⁵, the pine, the birch, the spruce, the fir, and finally you come to little dwarfed²⁶⁶ trees, that look like other trees seen through a telescope reversed — every limb twisted as though in pain — getting a scanty²⁶⁷ subsistence from the miserly crevices²⁶⁸ of the rocks. You go on and on, until at last the highest crag is freckled²⁶⁹ with a kind of moss, and vegetation ends. You might as well try to raise oaks and elms where the mosses²⁷⁰ grow, as to raise great men and great women where their surroundings are unfavorable. You must have the proper climate and soil.

A few years ago we were talking about the annexation²⁷¹ of Santo Domingo to this country. I was in Washington at the time. I was opposed to it. I was told that it was a most delicious climate; that the soil produced everything. But I said: “We do not want it; it is not the right kind of country in which to raise American citizens. Such a climate would debauch²⁷² us. You might go there with five thousand Congregational preachers, five thousand ruling elders, five thousand professors in colleges, five thousand of the solid men of Boston and their wives; settle them all in Santo Domingo, and you will see the second generation riding upon a mule²⁷³, bareback, no shoes, a grapevine bridle²⁷⁴, hair sticking out at the top of their sombreros, with a rooster under each arm, going to a cock fight on Sunday.” Such is the influence of climate.

Science, however, is gradually widening the area within which men of genius can be produced. We are conquering the north with houses, clothing, food and fuel. We are in many ways overcoming the heat of the south. If we attend to this world instead of another, we may in time cover the land with men and women of genius. I have still another excuse. I believe that man came up from, the lower animals. I do not say this as a fact. I simply say I believe it to be a fact. Upon that question I stand about eight to seven, which, for all practical purposes, is very near a certainty. When I first heard of that doctrine I did not like it. My heart was filled with sympathy for those people who have nothing to be proud of except ancestors. I thought, how terrible this will be upon the nobility of the old world. Think of their being forced to trace their ancestry²⁷⁵ back to the duke Orang Outang, or to the princess Chimpanzee. After thinking it all over, I came to the conclusion that I liked that doctrine. I became convinced in spite of myself. I read about rudimentary bones and muscles. I was told that everybody had rudimentary muscles extending from the ear into the cheek. I asked: “What are they?” I was told: “They are the remains of muscles; that they became rudimentary from lack of use; they went into bankruptcy. They are the muscles with which your ancestors used to flap their ears.” I do not now so much wonder that we once had them as that we have outgrown²⁷⁶ them. After all I had rather belong to a race that started from the skulless vertebrates in the dim Laurentian seas, vertebrates wiggling without knowing why they wiggled, swimming without knowing where they were going, but that in some way began to develop, and began to get a little higher and a little higher in the scale of existence; that came up by degrees through millions of ages through all the animal world, through all that crawls and swims and floats and climbs and walks, and finally produced the gentleman in the dug-out; and then from this man, getting a little grander, and each one below calling every one above him a heretic, calling every one who had made a little advance an infidel or an atheist — for in the history of this world the man who is ahead has always been called a heretic — would rather come from a race that started from that skulless vertebrate, and came up and up and up and finally produced Shakespeare, the man who found the human intellect dwelling²⁷⁷ in a hut, touched it with the wand of his genius and it became a palace domed²⁷⁸ and pinnacled²⁷⁹; Shakespeare, who harvested all the fields of dramatic thought, and from whose day to this, there have been only gleaners of straw and chaff²⁸⁰ — I would rather belong to that race that commenced a skulless vertebrate and produced Shakespeare, a race that has before it an infinite future, with the angel of progress leaning from the far horizon, beckoning²⁸¹ men forward, upward and onward²⁸² forever — I had rather belong to such a race, commencing there, producing this, and with that hope, than to have sprung from a perfect pair upon which the Lord has lost money every moment from that day to this.
Conclusion.

I have given you my honest thought. Surely investigation is better than unthinking faith. Surely reason is a better guide than fear. This world should be controlled by the living, not by the dead. The grave is not a throne, and a corpse²⁸³ is not a king. Man should not try to live on ashes.

The theologians dead, knew no more than the theologians now living. More than this cannot be said. About this world little is known,— about another world, nothing.

Our fathers were intellectual serfs, and their fathers were slaves. The makers²⁸⁴ of our creeds were ignorant and brutal. Every dogma that we have, has upon it the mark of whip, the rust⁷⁰ of chain, and the ashes of fagot.

Our fathers reasoned with instruments of torture. They believed in the logic²⁸⁵ of fire and sword. They hated reason. They despised thought. They abhorred²⁸⁶ liberty.

Superstition is the child of slavery. Free thought will give us truth. When all have the right to think and to express their thoughts, every brain will give to all the best it has. The world will then be filled with intellectual wealth.

As long as men and women are afraid of the church, as long as a minister inspires fear, as long as people reverence²⁸⁷ a thing simply because they do not understand it, as long as it is respectable to lose your self-respect, as long as the church has power, as long as mankind worship a book, just so long will the world be filled with intellectual paupers²⁸⁸ and vagrants²⁸⁹, covered with the soiled and faded rags of superstition.

As long as woman regards the bible as the charter of her rights, she will be the slave of man. The bible was not written by a woman. Within its lids there is nothing but humiliation²⁹⁰ and shame for her. She is regarded as the property of man. She is made to ask forgiveness for becoming a mother. She is as much below her husband, as her husband is below Christ. She is not allowed to speak. The gospel is too pure to be spoken by her polluted lips. Woman should learn in silence.

In the bible will be found no description of a civilized home. The free mother, surrounded by free and loving children, adored by a free man, her husband, was unknown to the inspired writers of the bible. They did not believe in the democracy of home — in the republicanism of the fireside.

These inspired gentlemen knew nothing of the rights of children. They were the advocates of brute²⁹¹ force — the disciples²⁹² of the lash. They knew nothing of human rights. Their doctrines have brutalized the homes of millions, and filled the eyes of infancy²⁹³ with tears.

Let us free ourselves from the tyranny of a book, from the slavery of dead ignorance, from the aristocracy of the air.

There has never been upon the earth a generation of free men and women. It is not yet time to write a creed. Wait until the chains are broken — until dungeons²⁹⁴ are not regarded as temples. Wait until solemnity is not mistaken for wisdom — until mental cowardice²⁹⁵ ceases to be known as reverence. Wait until the living are considered the equals of the dead — until the cradle takes precedence of the coffin²⁹⁶. Wait until what we know can be spoken without regard to what others may believe. Wait until teachers take the place of preachers — until followers become investigators. Wait until the world is free before you write a creed.

In this creed there will be but one word — Liberty.

Oh Liberty, float not forever in the far horizon — remain not forever in the dream of the enthusiast²⁹⁷, the philanthropist and poet, but come and make thy home among the children of men!

I know not what discoveries, what inventions what thoughts may leap from the brain of the world. I know not what garments of glory may be woven by the years to come. I cannot dream of the victories to be won upon the fields of thought; but I do know, that coming from the infinite sea of the future, there will never touch this “bank and shoal of time” a richer gift, a rarer blessing²⁹⁸ than liberty for man, for woman, and for child.

1 injustice   

n.非正义，不公正，不公平，侵犯（别人的）权利

参考例句：

• They complained of injustice in the way they had been treated.他们抱怨受到不公平的对待。
• All his life he has been struggling against injustice.他一生都在与不公正现象作斗争。

2 brutal   

adj.残忍的，野蛮的，不讲理的

参考例句：

• She has to face the brutal reality.她不得不去面对冷酷的现实。
• They're brutal people behind their civilised veneer.他们表面上温文有礼，骨子里却是野蛮残忍。

3 brutality   

n.野蛮的行为，残忍，野蛮

参考例句：

• The brutality of the crime has appalled the public. 罪行之残暴使公众大为震惊。
• a general who was infamous for his brutality 因残忍而恶名昭彰的将军

4 desolate   

adj.荒凉的，荒芜的；孤独的，凄凉的；v.使荒芜，使孤寂

参考例句：

• The city was burned into a desolate waste.那座城市被烧成一片废墟。
• We all felt absolutely desolate when she left.她走后，我们都觉得万分孤寂。

5 prey   

n.被掠食者，牺牲者，掠食；v.捕食，掠夺，折磨

参考例句：

• Stronger animals prey on weaker ones.弱肉强食。
• The lion was hunting for its prey.狮子在寻找猎物。

6 superstition   

n.迷信，迷信行为

参考例句：

• It's a common superstition that black cats are unlucky.认为黑猫不吉祥是一种很普遍的迷信。
• Superstition results from ignorance.迷信产生于无知。

7 hypocrisy   

n.伪善，虚伪

参考例句：

• He railed against hypocrisy and greed.他痛斥伪善和贪婪的行为。
• He accused newspapers of hypocrisy in their treatment of the story.他指责了报纸在报道该新闻时的虚伪。

8 fetters   

n.脚镣( fetter的名词复数 )；束缚v.给…上脚镣，束缚( fetter的第三人称单数 )

参考例句：

• They were at last freed from the fetters of ignorance. 他们终于从愚昧无知的束缚中解脱出来。
• They will run wild freed from the fetters of control. 他们一旦摆脱了束缚，就会变得无法无天。 来自《简明英汉词典》

9 undone   

a.未做完的，未完成的

参考例句：

• He left nothing undone that needed attention.所有需要注意的事他都注意到了。

10 artifice   

n.妙计，高明的手段；狡诈，诡计

参考例句：

• The use of mirrors in a room is an artifice to make the room look larger.利用镜子装饰房间是使房间显得大一点的巧妙办法。
• He displayed a great deal of artifice in decorating his new house.他在布置新房子中表现出富有的技巧。

11 outrage   

n.暴行，侮辱，愤怒；vt.凌辱，激怒

参考例句：

• When he heard the news he reacted with a sense of outrage.他得悉此事时义愤填膺。
• We should never forget the outrage committed by the Japanese invaders.我们永远都不应该忘记日本侵略者犯下的暴行。

12 rim   

n.(圆物的)边，轮缘；边界

参考例句：

• The water was even with the rim of the basin.盆里的水与盆边平齐了。
• She looked at him over the rim of her glass.她的目光越过玻璃杯的边沿看着他。

13 ward   

n.守卫，监护，病房，行政区，由监护人或法院保护的人（尤指儿童）；vt.守护，躲开

参考例句：

• The hospital has a medical ward and a surgical ward.这家医院有内科病房和外科病房。
• During the evening picnic,I'll carry a torch to ward off the bugs.傍晚野餐时，我要点根火把，抵挡蚊虫。

14 virtue   

n.德行，美德；贞操；优点；功效，效力

参考例句：

• He was considered to be a paragon of virtue.他被认为是品德尽善尽美的典范。
• You need to decorate your mind with virtue.你应该用德行美化心灵。

15 infamous   

adj.声名狼藉的，臭名昭著的，邪恶的

参考例句：

• He was infamous for his anti-feminist attitudes.他因反对女性主义而声名狼藉。
• I was shocked by her infamous behaviour.她的无耻行径令我震惊。

16 imprisoned   

下狱，监禁( imprison的过去式和过去分词 )

参考例句：

• He was imprisoned for two concurrent terms of 30 months and 18 months. 他被判处30个月和18个月的监禁，合并执行。
• They were imprisoned for possession of drugs. 他们因拥有毒品而被监禁。

17 advancement   

n.前进，促进，提升

参考例句：

• His new contribution to the advancement of physiology was well appreciated.他对生理学发展的新贡献获得高度赞赏。
• The aim of a university should be the advancement of learning.大学的目标应是促进学术。

18 devoted   

adj.忠诚的，忠实的，热心的，献身于...的

参考例句：

• He devoted his life to the educational cause of the motherland.他为祖国的教育事业贡献了一生。
• We devoted a lengthy and full discussion to this topic.我们对这个题目进行了长时间的充分讨论。

19 awakening   

n.觉醒，醒悟 adj.觉醒中的；唤醒的

参考例句：

• the awakening of interest in the environment 对环境产生的兴趣
• People are gradually awakening to their rights. 人们正逐渐意识到自己的权利。

20 traitor   

n.叛徒，卖国贼

参考例句：

• The traitor was finally found out and put in prison.那个卖国贼终于被人发现并被监禁了起来。
• He was sold out by a traitor and arrested.他被叛徒出卖而被捕了。

21 investigation   

n.调查，调查研究

参考例句：

• In an investigation,a new fact became known, which told against him.在调查中新发现了一件对他不利的事实。
• He drew the conclusion by building on his own investigation.他根据自己的调查研究作出结论。

22 den   

n.兽穴；秘密地方；安静的小房间，私室

参考例句：

• There is a big fox den on the back hill.后山有一个很大的狐狸窝。
• The only way to catch tiger cubs is to go into tiger's den.不入虎穴焉得虎子。

23 standing   

n.持续，地位；adj.永久的，不动的，直立的，不流动的

参考例句：

• After the earthquake only a few houses were left standing.地震过后只有几幢房屋还立着。
• They're standing out against any change in the law.他们坚决反对对法律做任何修改。

24 descended   

a.为...后裔的，出身于...的

参考例句：

• A mood of melancholy descended on us. 一种悲伤的情绪袭上我们的心头。
• The path descended the hill in a series of zigzags. 小路呈连续的之字形顺着山坡蜿蜒而下。

25 creed   

n.信条；信念，纲领

参考例句：

• They offended against every article of his creed.他们触犯了他的每一条戒律。
• Our creed has always been that business is business.我们的信条一直是公私分明。

26 lash   

v.系牢；鞭打；猛烈抨击；n.鞭打；眼睫毛

参考例句：

• He received a lash of her hand on his cheek.他突然被她打了一记耳光。
• With a lash of its tail the tiger leaped at her.老虎把尾巴一甩朝她扑过来。

27 shudder   

v.战粟，震动，剧烈地摇晃；n.战粟，抖动

参考例句：

• The sight of the coffin sent a shudder through him.看到那副棺材，他浑身一阵战栗。
• We all shudder at the thought of the dreadful dirty place.我们一想到那可怕的肮脏地方就浑身战惊。

28 unwilling   

adj.不情愿的

参考例句：

• The natives were unwilling to be bent by colonial power.土著居民不愿受殖民势力的摆布。
• His tightfisted employer was unwilling to give him a raise.他那吝啬的雇主不肯给他加薪。

29 ostracism   

n.放逐；排斥

参考例句：

• Until I emigrated to America,my family and I endured progressive ostracism and discrimination.我的家庭和我自己忍受着变本加厉的排斥和歧视直到我移居美国。
• For the first time in her life the import and horror of social ostracism flashed upon her.她生平第一次突然想到遭受社交界排斥的意义与可怕。

30 remains   

n.剩余物，残留物；遗体，遗迹

参考例句：

• He ate the remains of food hungrily.他狼吞虎咽地吃剩余的食物。
• The remains of the meal were fed to the dog.残羹剩饭喂狗了。

31 gasp   

n.喘息，气喘；v.喘息；气吁吁他说

参考例句：

• She gave a gasp of surprise.她吃惊得大口喘气。
• The enemy are at their last gasp.敌人在做垂死的挣扎。

32 doctrine   

n.教义；主义；学说

参考例句：

• He was impelled to proclaim his doctrine.他不得不宣扬他的教义。
• The council met to consider changes to doctrine.宗教议会开会考虑更改教义。

33 doctrines   

n.教条( doctrine的名词复数 )；教义；学说；（政府政策的）正式声明

参考例句：

• To modern eyes, such doctrines appear harsh, even cruel. 从现代的角度看，这样的教义显得苛刻，甚至残酷。 来自《简明英汉词典》
• His doctrines have seduced many into error. 他的学说把许多人诱入歧途。 来自《现代汉英综合大词典》

34 rib   

n.肋骨，肋状物

参考例句：

• He broke a rib when he fell off his horse.他从马上摔下来折断了一根肋骨。
• He has broken a rib and the doctor has strapped it up.他断了一根肋骨，医生已包扎好了。

35 spoke   

n.（车轮的）辐条；轮辐；破坏某人的计划；阻挠某人的行动 v.讲，谈（speak的过去式）；说；演说；从某种观点来说

参考例句：

• They sourced the spoke nuts from our company.他们的轮辐螺帽是从我们公司获得的。
• The spokes of a wheel are the bars that connect the outer ring to the centre.辐条是轮子上连接外圈与中心的条棒。

36 ingenuity   

n.别出心裁；善于发明创造

参考例句：

• The boy showed ingenuity in making toys.那个小男孩做玩具很有创造力。
• I admire your ingenuity and perseverance.我钦佩你的别出心裁和毅力。

37 disposition   

n.性情，性格；意向，倾向；排列，部署

参考例句：

• He has made a good disposition of his property.他已对财产作了妥善处理。
• He has a cheerful disposition.他性情开朗。

38 aspiration   

n.志向，志趣抱负；渴望；(语)送气音；吸出

参考例句：

• Man's aspiration should be as lofty as the stars.人的志气应当象天上的星星那么高。
• Young Addison had a strong aspiration to be an inventor.年幼的爱迪生渴望成为一名发明家。

39 passionate   

adj.热情的，热烈的，激昂的，易动情的，易怒的，性情暴躁的

参考例句：

• He is said to be the most passionate man.据说他是最有激情的人。
• He is very passionate about the project.他对那个项目非常热心。

40 persecuted   

（尤指宗教或政治信仰的）迫害(~sb. for sth.)( persecute的过去式和过去分词 )； 烦扰，困扰或骚扰某人

参考例句：

• Throughout history, people have been persecuted for their religious beliefs. 人们因宗教信仰而受迫害的情况贯穿了整个历史。
• Members of these sects are ruthlessly persecuted and suppressed. 这些教派的成员遭到了残酷的迫害和镇压。

41 infamies   

n.声名狼藉( infamy的名词复数 )；臭名；丑恶；恶行

参考例句：

• He is guilty of many infamies. 他罪恶多端。 来自《简明英汉词典》
• The king was infamous for his guilt of many infamies. 那个国王因罪恶多端而臭名昭著。 来自互联网

42 Christians   

n.基督教徒( Christian的名词复数 )

参考例句：

• Christians of all denominations attended the conference. 基督教所有教派的人都出席了这次会议。
• His novel about Jesus caused a furore among Christians. 他关于耶稣的小说激起了基督教徒的公愤。

43 Christian   

adj.基督教徒的；n.基督教徒

参考例句：

• They always addressed each other by their Christian name.他们总是以教名互相称呼。
• His mother is a sincere Christian.他母亲是个虔诚的基督教徒。

44 swerve   

v.突然转向，背离；n．转向，弯曲，背离

参考例句：

• Nothing will swerve him from his aims.什么也不能使他改变目标。
• Her car swerved off the road into a 6ft high brick wall.她的车突然转向冲出了马路，撞向6英尺高的一面砖墙。

45 sublime   

adj.崇高的，伟大的；极度的，不顾后果的

参考例句：

• We should take some time to enjoy the sublime beauty of nature.我们应该花些时间去欣赏大自然的壮丽景象。
• Olympic games play as an important arena to exhibit the sublime idea.奥运会，就是展示此崇高理念的重要舞台。

46 savages   

未开化的人，野蛮人( savage的名词复数 )

参考例句：

• There're some savages living in the forest. 森林里居住着一些野人。
• That's an island inhabited by savages. 那是一个野蛮人居住的岛屿。

47 savage   

adj.野蛮的；凶恶的，残暴的；n.未开化的人

参考例句：

• The poor man received a savage beating from the thugs.那可怜的人遭到暴徒的痛打。
• He has a savage temper.他脾气粗暴。

48 tattooed   

v.刺青，文身( tattoo的过去式和过去分词 )；连续有节奏地敲击；作连续有节奏的敲击

参考例句：

• He had tattooed his wife's name on his upper arm. 他把妻子的名字刺在上臂上。 来自《简明英汉词典》
• The sailor had a heart tattooed on his arm. 那水兵在手臂上刺上一颗心。 来自《现代英汉综合大词典》

49 dangling   

悬吊着( dangle的现在分词 )； 摆动不定； 用某事物诱惑…； 吊胃口

参考例句：

• The tooth hung dangling by the bedpost, now. 结果，那颗牙就晃来晃去吊在床柱上了。
• The children sat on the high wall,their legs dangling. 孩子们坐在一堵高墙上，摇晃着他们的双腿。

50 opposition   

n.反对，敌对

参考例句：

• The party leader is facing opposition in his own backyard.该党领袖在自己的党內遇到了反对。
• The police tried to break down the prisoner's opposition.警察设法制住了那个囚犯的反抗。

51 hatred   

n.憎恶，憎恨，仇恨

参考例句：

• He looked at me with hatred in his eyes.他以憎恨的眼光望着我。
• The old man was seized with burning hatred for the fascists.老人对法西斯主义者充满了仇恨。

52 heroism   

n.大无畏精神，英勇

参考例句：

• He received a medal for his heroism.他由于英勇而获得一枚奖章。
• Stories of his heroism resounded through the country.他的英雄故事传遍全国。

53 pang   

n.剧痛，悲痛，苦闷

参考例句：

• She experienced a sharp pang of disappointment.她经历了失望的巨大痛苦。
• She was beginning to know the pang of disappointed love.她开始尝到了失恋的痛苦。

54 dungeon   

n.地牢，土牢

参考例句：

• They were driven into a dark dungeon.他们被人驱赶进入一个黑暗的地牢。
• He was just set free from a dungeon a few days ago.几天前，他刚从土牢里被放出来。

55 throb   

v.震颤，颤动；(急速强烈地)跳动，搏动

参考例句：

• She felt her heart give a great throb.她感到自己的心怦地跳了一下。
• The drums seemed to throb in his ears.阵阵鼓声彷佛在他耳边震响。

56 throbbing   

a. 跳动的,悸动的

参考例句：

• My heart is throbbing and I'm shaking. 我的心在猛烈跳动，身子在不住颤抖。
• There was a throbbing in her temples. 她的太阳穴直跳。

57 fabled   

adj.寓言中的，虚构的

参考例句：

• For the first week he never actually saw the fabled Jack. 第一周他实际上从没见到传说中的杰克。
• Aphrodite, the Greek goddness of love, is fabled to have been born of the foam of the sea. 希腊爱神阿美罗狄蒂据说是诞生于海浪泡沫之中。 来自《现代汉英综合大词典》

58 compassionate   

adj.有同情心的，表示同情的

参考例句：

• She is a compassionate person.她是一个有同情心的人。
• The compassionate judge gave the young offender a light sentence.慈悲的法官从轻判处了那个年轻罪犯。

59 harp   

n.竖琴；天琴座

参考例句：

• She swept her fingers over the strings of the harp.她用手指划过竖琴的琴弦。
• He played an Irish melody on the harp.他用竖琴演奏了一首爱尔兰曲调。

60 punctured   

v.在（某物）上穿孔( puncture的过去式和过去分词 )；刺穿（某物）；削弱（某人的傲气、信心等）；泄某人的气

参考例句：

• Some glass on the road punctured my new tyre. 路上的玻璃刺破了我的新轮胎。 来自《简明英汉词典》
• A nail on the road punctured the tyre. 路上的钉子把车胎戳穿了。 来自《现代汉英综合大词典》

61 swell   

vi.膨胀，肿胀；增长，增强

参考例句：

• The waves had taken on a deep swell.海浪汹涌。
• His injured wrist began to swell.他那受伤的手腕开始肿了。

62 suffocation   

n.窒息

参考例句：

• The greatest dangers of pyroclastic avalanches are probably heat and suffocation. 火成碎屑崩落的最大危害可能是炽热和窒息作用。 来自辞典例句
• The room was hot to suffocation. 房间热得闷人。 来自辞典例句

63 shears   

n.大剪刀

参考例句：

• These garden shears are lightweight and easy to use.这些园丁剪刀又轻又好用。
• With a few quick snips of the shears he pruned the bush.他用大剪刀几下子就把灌木给修剪好了。

64 pivot   

v.在枢轴上转动；装枢轴，枢轴；adj.枢轴的

参考例句：

• She is the central pivot of creation and represents the feminine aspect in all things.她是创造的中心枢轴，表现出万物的女性面貌。
• If a spring is present,the hand wheel will pivot on the spring.如果有弹簧，手轮的枢轴会装在弹簧上。

65 prone   

adj.(to)易于…的，很可能…的；俯卧的

参考例句：

• Some people are prone to jump to hasty conclusions.有些人往往作出轻率的结论。
• He is prone to lose his temper when people disagree with him.人家一不同意他的意见,他就发脾气。

66 insanity   

n.疯狂，精神错乱；极端的愚蠢，荒唐

参考例句：

• In his defense he alleged temporary insanity.他伪称一时精神错乱，为自己辩解。
• He remained in his cell,and this visit only increased the belief in his insanity.他依旧还是住在他的地牢里，这次视察只是更加使人相信他是个疯子了。

67 wagon   

n.四轮马车，手推车，面包车；无盖运货列车

参考例句：

• We have to fork the hay into the wagon.我们得把干草用叉子挑进马车里去。
• The muddy road bemired the wagon.马车陷入了泥泞的道路。

68 hips   

abbr.high impact polystyrene 高冲击强度聚苯乙烯，耐冲性聚苯乙烯n.臀部( hip的名词复数 )；[建筑学]屋脊；臀围（尺寸）；臀部…的

参考例句：

• She stood with her hands on her hips. 她双手叉腰站着。
• They wiggled their hips to the sound of pop music. 他们随着流行音乐的声音摇晃着臀部。 来自《简明英汉词典》

69 frightful   

adj.可怕的；讨厌的

参考例句：

• How frightful to have a husband who snores!有一个发鼾声的丈夫多讨厌啊！
• We're having frightful weather these days.这几天天气坏极了。

70 rust   

n.锈；v.生锈；(脑子)衰退

参考例句：

• She scraped the rust off the kitchen knife.她擦掉了菜刀上的锈。
• The rain will rust the iron roof.雨水会使铁皮屋顶生锈。

71 axe   

n.斧子；v.用斧头砍，削减

参考例句：

• Be careful with that sharp axe.那把斧子很锋利，你要当心。
• The edge of this axe has turned.这把斧子卷了刃了。

72 scorched   

烧焦，烤焦( scorch的过去式和过去分词 )； 使（植物）枯萎，把…晒枯； 高速行驶； 枯焦

参考例句：

• I scorched my dress when I was ironing it. 我把自己的连衣裙熨焦了。
• The hot iron scorched the tablecloth. 热熨斗把桌布烫焦了。

73 scattered   

adj.分散的，稀疏的；散步的；疏疏落落的

参考例句：

• Gathering up his scattered papers,he pushed them into his case.他把散乱的文件收拾起来，塞进文件夹里。

74 countless   

adj.无数的，多得不计其数的

参考例句：

• In the war countless innocent people lost their lives.在这场战争中无数无辜的人丧失了性命。
• I've told you countless times.我已经告诉你无数遍了。

75 augment   

vt.(使)增大，增加，增长，扩张

参考例句：

• They hit upon another idea to augment their income.他们又想出一个增加收入的办法。
• The government's first concern was to augment the army and auxiliary forces.政府首先关心的是增强军队和辅助的力量。

76 barbarian   

n.野蛮人；adj.野蛮(人)的；未开化的

参考例句：

• There is a barbarian tribe living in this forest.有一个原始部落居住在这个林区。
• The walled city was attacked by barbarian hordes.那座有城墙的城市遭到野蛮部落的袭击。

77 deformed   

adj.畸形的；变形的；丑的，破相了的

参考例句：

• He was born with a deformed right leg.他出生时右腿畸形。
• His body was deformed by leprosy.他的身体因为麻风病变形了。

78 steamship   

n.汽船，轮船

参考例句：

• The return may be made on the same steamship.可乘同一艘汽船当天回来。
• It was so foggy that the steamship almost ran down a small boat leaving the port.雾很大，汽艇差点把一只正在离港的小船撞沉。

79 prow   

n.(飞机)机头，船头

参考例句：

• The prow of the motor-boat cut through the water like a knife.汽艇的船头像一把刀子劈开水面向前行驶。
• He stands on the prow looking at the seadj.他站在船首看着大海。

80 mighty   

adj.强有力的；巨大的

参考例句：

• A mighty force was about to break loose.一股巨大的力量即将迸发而出。
• The mighty iceberg came into view.巨大的冰山出现在眼前。

81 cannon   

n.大炮，火炮；飞机上的机关炮

参考例句：

• The soldiers fired the cannon.士兵们开炮。
• The cannon thundered in the hills.大炮在山间轰鸣。

82 hurling   

n.爱尔兰式曲棍球v.猛投，用力掷( hurl的现在分词 )；大声叫骂

参考例句：

• The boat rocked wildly, hurling him into the water. 这艘船剧烈地晃动，把他甩到水中。 来自《简明英汉词典》
• Fancy hurling away a good chance like that, the silly girl! 想想她竟然把这样一个好机会白白丢掉了，真是个傻姑娘！ 来自《简明英汉词典》

83 lashed   

adj.具睫毛的v.鞭打( lash的过去式和过去分词 )；煽动；紧系；怒斥

参考例句：

• The rain lashed at the windows. 雨点猛烈地打在窗户上。
• The cleverly designed speech lashed the audience into a frenzy. 这篇精心设计的演说煽动听众使他们发狂。 来自《简明英汉词典》

84 porcupine   

n.豪猪， 箭猪

参考例句：

• A porcupine is covered with prickles.箭猪身上长满了刺。
• There is a philosophy parable,call philosophy of porcupine.有一个哲学寓言，叫豪猪的哲学。

85 quills   

n.（刺猬或豪猪的）刺( quill的名词复数 )；羽毛管；翮；纡管

参考例句：

• Quills were the chief writing implement from the 6th century AD until the advent of steel pens in the mid 19th century. 从公元6世纪到19世纪中期钢笔出现以前，羽毛笔是主要的书写工具。 来自《简明英汉词典》
• Defensive quills dot the backs of these troublesome creatures. 防御性的刺长在这些讨人厌的生物背上。 来自互联网

86 hoop   

n.（篮球）篮圈，篮

参考例句：

• The child was rolling a hoop.那个孩子在滚铁环。
• The wooden tub is fitted with the iron hoop.木盆都用铁箍箍紧。

87 strings   

n.弦

参考例句：

• He sat on the bed,idly plucking the strings of his guitar.他坐在床上，随意地拨着吉他的弦。
• She swept her fingers over the strings of the harp.她用手指划过竖琴的琴弦。

88 drawn   

v.拖，拉，拔出；adj.憔悴的，紧张的

参考例句：

• All the characters in the story are drawn from life.故事中的所有人物都取材于生活。
• Her gaze was drawn irresistibly to the scene outside.她的目光禁不住被外面的风景所吸引。

89 adorn   

vt.使美化，装饰

参考例句：

• She loved to adorn herself with finery.她喜欢穿戴华丽的服饰。
• His watercolour designs adorn a wide range of books.他的水彩设计使许多图书大为生色。

90 contemptible   

adj.可鄙的，可轻视的，卑劣的

参考例句：

• His personal presence is unimpressive and his speech contemptible.他气貌不扬，言语粗俗。
• That was a contemptible trick to play on a friend.那是对朋友玩弄的一出可鄙的把戏。

91 impudent   

adj.鲁莽的，卑鄙的，厚颜无耻的

参考例句：

• She's tolerant toward those impudent colleagues.她对那些无礼的同事采取容忍的态度。
• The teacher threatened to kick the impudent pupil out of the room.老师威胁着要把这无礼的小学生撵出教室。

92 implements   

n.工具( implement的名词复数 )；家具；手段；[法律]履行（契约等）v.实现( implement的第三人称单数 )；执行；贯彻；使生效

参考例句：

• Primitive man hunted wild animals with crude stone implements. 原始社会的人用粗糙的石器猎取野兽。 来自《现代汉英综合大词典》
• They ordered quantities of farm implements. 他们订购了大量农具。 来自《现代汉英综合大词典》

93 crooked   

adj.弯曲的；不诚实的，狡猾的，不正当的

参考例句：

• He crooked a finger to tell us to go over to him.他弯了弯手指，示意我们到他那儿去。
• You have to drive slowly on these crooked country roads.在这些弯弯曲曲的乡间小路上你得慢慢开车。

94 mingle   

vt.使混合，使相混；vi.混合起来；相交往

参考例句：

• If we mingle with the crowd,we should not be noticed.如果我们混在人群中，就不会被注意到。
• Oil will not mingle with water.油和水不相融。

95 mingled   

混合，混入( mingle的过去式和过去分词 )； 混进，与…交往[联系]

参考例句：

• The sounds of laughter and singing mingled in the evening air. 笑声和歌声交织在夜空中。
• The man and the woman mingled as everyone started to relax. 当大家开始放松的时候，这一男一女就开始交往了。

96 labor   

n.劳动，努力，工作，劳工；分娩；vi.劳动，努力，苦干；vt.详细分析；麻烦

参考例句：

• We are never late in satisfying him for his labor.我们从不延误付给他劳动报酬。
• He was completely spent after two weeks of hard labor.艰苦劳动两周后，他已经疲惫不堪了。

97 partnership   

n.合作关系，伙伴关系

参考例句：

• The company has gone into partnership with Swiss Bank Corporation.这家公司已经和瑞士银行公司建立合作关系。
• Martin has taken him into general partnership in his company.马丁已让他成为公司的普通合伙人。

98 bondage   

n.奴役，束缚

参考例句：

• Masters sometimes allowed their slaves to buy their way out of bondage.奴隶主们有时允许奴隶为自己赎身。
• They aim to deliver the people who are in bondage to superstitious belief.他们的目的在于解脱那些受迷信束缚的人。

99 skulls   

颅骨( skull的名词复数 )； 脑袋； 脑子； 脑瓜

参考例句：

• One of the women's skulls found exceeds in capacity that of the average man of today. 现已发现的女性颅骨中，其中有一个的脑容量超过了今天的普通男子。
• We could make a whole plain white with skulls in the moonlight! 我们便能令月光下的平原变白，遍布白色的骷髅！

100 skull   

n.头骨；颅骨

参考例句：

• The skull bones fuse between the ages of fifteen and twenty-five.头骨在15至25岁之间长合。
• He fell out of the window and cracked his skull.他从窗子摔了出去，跌裂了颅骨。

101 isles   

岛( isle的名词复数 )

参考例句：

• the geology of the British Isles 不列颠群岛的地质
• The boat left for the isles. 小船驶向那些小岛。

102 divest   

v.脱去，剥除

参考例句：

• I cannot divest myself of the idea.我无法消除那个念头。
• He attempted to divest himself of all responsibilities for the decision.他力图摆脱掉作出该项决定的一切责任。

103 judgment   

n.审判；判断力，识别力，看法，意见

参考例句：

• The chairman flatters himself on his judgment of people.主席自认为他审视人比别人高明。
• He's a man of excellent judgment.他眼力过人。

104 enraptured   

v.使狂喜( enrapture的过去式和过去分词 )

参考例句：

• He was enraptured that she had smiled at him. 她对他的微笑使他心荡神驰。 来自《简明英汉词典》
• They were enraptured to meet the great singer. 他们和大名鼎鼎的歌手见面，欣喜若狂。 来自《简明英汉词典》

105 ecstasy   

n.狂喜，心醉神怡，入迷

参考例句：

• He listened to the music with ecstasy.他听音乐听得入了神。
• Speechless with ecstasy,the little boys gazed at the toys.小孩注视着那些玩具，高兴得说不出话来。

106 wretch   

n.可怜的人，不幸的人；卑鄙的人

参考例句：

• You are really an ungrateful wretch to complain instead of thanking him.你不但不谢他，还埋怨他，真不知好歹。
• The dead husband is not the dishonoured wretch they fancied him.死去的丈夫不是他们所想象的不光彩的坏蛋。

107 plow   

n.犁，耕地，犁过的地；v.犁，费力地前进[英]plough

参考例句：

• At this time of the year farmers plow their fields.每年这个时候农民们都在耕地。
• We will plow the field soon after the last frost.最后一场霜过后，我们将马上耕田。

108 pious   

adj.虔诚的；道貌岸然的

参考例句：

• Alexander is a pious follower of the faith.亚历山大是个虔诚的信徒。
• Her mother was a pious Christian.她母亲是一个虔诚的基督教徒。

109 atheist   

n.无神论者

参考例句：

• She was an atheist but now she says she's seen the light.她本来是个无神论者，可是现在她说自己的信仰改变了。
• He is admittedly an atheist.他被公认是位无神论者。

110 plows   

n.犁( plow的名词复数 )；犁型铲雪机v.耕( plow的第三人称单数 )；犁耕；费力穿过

参考例句：

• Alex and Tony were turning awkward hands to plows and hoe handles. 亚历克斯和托尼在犁耙等农活方面都几乎变成新手了。
• Plows are still pulled by oxen in some countries. 在一些国家犁头仍由牛拖拉。

111 incentive   

n.刺激；动力；鼓励；诱因；动机

参考例句：

• Money is still a major incentive in most occupations.在许多职业中，钱仍是主要的鼓励因素。
• He hasn't much incentive to work hard.他没有努力工作的动机。

112 glorified   

美其名的，变荣耀的

参考例句：

• The restaurant was no more than a glorified fast-food cafe. 这地方美其名曰餐馆，其实只不过是个快餐店而已。
• The author glorified the life of the peasants. 那个作者赞美了农民的生活。

113 everlastingly   

永久地，持久地

参考例句：

• Why didn't he hold the Yankees instead of everlastingly retreating? 他为什么不将北军挡住，反而节节败退呢？
• "I'm tired of everlastingly being unnatural and never doing anything I want to do. "我再也忍受不了这样无休止地的勉强自己，永远不能赁自己高兴做事。

114 broiled   

a.烤过的

参考例句：

• They broiled turkey over a charcoal flame. 他们在木炭上烤火鸡。
• The desert sun broiled the travelers in the caravan. 沙漠上空灼人的太阳把旅行队成员晒得浑身燥热。

115 hoof   

n.(马，牛等的)蹄

参考例句：

• Suddenly he heard the quick,short click of a horse's hoof behind him.突然间，他听见背后响起一阵急骤的马蹄的得得声。
• I was kicked by a hoof.我被一只蹄子踢到了。

116 fiery   

adj.燃烧着的，火红的；暴躁的；激烈的

参考例句：

• She has fiery red hair.她有一头火红的头发。
• His fiery speech agitated the crowd.他热情洋溢的讲话激动了群众。

117 dart   

v.猛冲，投掷；n.飞镖，猛冲

参考例句：

• The child made a sudden dart across the road.那小孩突然冲过马路。
• Markov died after being struck by a poison dart.马尔科夫身中毒镖而亡。

119 tyrant   

n.暴君，专制的君主，残暴的人

参考例句：

• The country was ruled by a despotic tyrant.该国处在一个专制暴君的统治之下。
• The tyrant was deaf to the entreaties of the slaves.暴君听不到奴隶们的哀鸣。

120 seething   

沸腾的，火热的

参考例句：

• The stadium was a seething cauldron of emotion. 体育场内群情沸腾。
• The meeting hall was seething at once. 会场上顿时沸腾起来了。

121 investigators   

n.调查者，审查者( investigator的名词复数 )

参考例句：

• This memo could be the smoking gun that investigators have been looking for. 这份备忘录可能是调查人员一直在寻找的证据。
• The team consisted of six investigators and two secretaries. 这个团队由六个调查人员和两个秘书组成。 来自《简明英汉词典》

122 followers   

追随者( follower的名词复数 )； 用户； 契据的附面； 从动件

参考例句：

• the followers of Mahatma Gandhi 圣雄甘地的拥护者
• The reformer soon gathered a band of followers round him. 改革者很快就获得一群追随者支持他。

123 atheism   

n.无神论，不信神

参考例句：

• Atheism is the opinion that there is no God.无神论是认为不存在上帝的看法。
• Atheism is a hot topic.无神论是个热门话题。

124 wharf   

n.码头，停泊处

参考例句：

• We fetch up at the wharf exactly on time.我们准时到达码头。
• We reached the wharf gasping for breath.我们气喘吁吁地抵达了码头。

125 creeds   

（尤指宗教）信条，教条( creed的名词复数 )

参考例句：

• people of all races, colours and creeds 各种种族、肤色和宗教信仰的人
• Catholics are agnostic to the Protestant creeds. 天主教徒对于新教教义来说，是不可知论者。

126 joints   

接头( joint的名词复数 )； 关节； 公共场所（尤指价格低廉的饮食和娱乐场所） （非正式）； 一块烤肉 （英式英语）

参考例句：

• Expansion joints of various kinds are fitted on gas mains. 各种各样的伸缩接头被安装在煤气的总管道上了。
• Expansion joints of various kinds are fitted on steam pipes. 各种各样的伸缩接头被安装在蒸气管道上了。

127 gape   

v.张口，打呵欠，目瞪口呆地凝视

参考例句：

• His secretary stopped taking notes to gape at me.他的秘书停止了记录，目瞪口呆地望着我。
• He was not the type to wander round gaping at everything like a tourist.他不是那种像个游客似的四处闲逛、对什么都好奇张望的人。

128 bliss   

n.狂喜，福佑，天赐的福

参考例句：

• It's sheer bliss to be able to spend the day in bed.整天都可以躺在床上真是幸福。
• He's in bliss that he's won the Nobel Prize.他非常高兴，因为获得了诺贝尔奖金。

129 grandeur   

n.伟大，崇高，宏伟，庄严，豪华

参考例句：

• The grandeur of the Great Wall is unmatched.长城的壮观是独一无二的。
• These ruins sufficiently attest the former grandeur of the place.这些遗迹充分证明此处昔日的宏伟。

130 heresy   

n.异端邪说；异教

参考例句：

• We should denounce a heresy.我们应该公开指责异端邪说。
• It might be considered heresy to suggest such a notion.提出这样一个观点可能会被视为异端邪说。

131 superstitious   

adj.迷信的

参考例句：

• They aim to deliver the people who are in bondage to superstitious belief.他们的目的在于解脱那些受迷信束缚的人。
• These superstitious practices should be abolished as soon as possible.这些迷信做法应尽早取消。

132 physically   

adj.物质上，体格上，身体上，按自然规律

参考例句：

• He was out of sorts physically,as well as disordered mentally.他浑身不舒服，心绪也很乱。
• Every time I think about it I feel physically sick.一想起那件事我就感到极恶心。

133 civilized   

a.有教养的，文雅的

参考例句：

• Racism is abhorrent to a civilized society. 文明社会憎恶种族主义。
• rising crime in our so-called civilized societies 在我们所谓文明社会中日益增多的犯罪行为

134 abject   

adj.极可怜的，卑屈的

参考例句：

• This policy has turned out to be an abject failure.这一政策最后以惨败而告终。
• He had been obliged to offer an abject apology to Mr.Alleyne for his impertinence.他不得不低声下气，为他的无礼举动向艾莱恩先生请罪。

135 calf   

n.小牛，犊，幼仔，小牛皮

参考例句：

• The cow slinked its calf.那头母牛早产了一头小牛犊。
• The calf blared for its mother.牛犊哞哞地高声叫喊找妈妈。

136 petroleum   

n.原油，石油

参考例句：

• The Government of Iran advanced the price of petroleum last week.上星期伊朗政府提高了石油价格。
• The purpose of oil refinery is to refine crude petroleum.炼油厂的主要工作是提炼原油。

137 loom   

n.织布机，织机；v.隐现，(危险、忧虑等)迫近

参考例句：

• The old woman was weaving on her loom.那位老太太正在织布机上织布。
• The shuttle flies back and forth on the loom.织布机上梭子来回飞动。

138 homage   

n.尊敬，敬意，崇敬

参考例句：

• We pay homage to the genius of Shakespeare.我们对莎士比亚的天才表示敬仰。
• The soldiers swore to pay their homage to the Queen.士兵们宣誓效忠于女王陛下。

139 intensity   

n.强烈，剧烈；强度；烈度

参考例句：

• I didn't realize the intensity of people's feelings on this issue.我没有意识到这一问题能引起群情激奋。
• The strike is growing in intensity.罢工日益加剧。

140 abased   

使谦卑( abase的过去式和过去分词 )； 使感到羞耻； 使降低（地位、身份等）； 降下

参考例句：

• His moral force was abased into more than childish weakness. 他的精神力量已经衰颓，低得不如孩子。 来自英汉文学 - 红字
• He is self-abased because of unluck he meets with. 他因遭不幸而自卑。

141 abjectly   

凄惨地； 绝望地； 糟透地； 悲惨地

参考例句：

• She shrugged her shoulders abjectly. 她无可奈何地耸了耸肩。
• Xiao Li is abjectly obedient at home, as both his wife and daughter can "direct" him. 小李在家里可是个听话的顺民，妻子女儿都能“领导”他。

142 piracy   

n.海盗行为，剽窃，著作权侵害

参考例句：

• The government has already adopted effective measures against piracy.政府已采取有效措施惩治盗版行为。
• They made the place a notorious centre of piracy.他们把这地方变成了臭名昭著的海盗中心。

143 lashes   

n.鞭挞( lash的名词复数 )；鞭子；突然猛烈的一击；急速挥动v.鞭打( lash的第三人称单数 )；煽动；紧系；怒斥

参考例句：

• Mother always lashes out food for the children's party. 孩子们聚会时，母亲总是给他们许多吃的。 来自《简明英汉词典》
• Never walk behind a horse in case it lashes out. 绝对不要跟在马后面，以防它突然猛踢。 来自《简明英汉词典》

144 deliberately   

adv.审慎地；蓄意地；故意地

参考例句：

• The girl gave the show away deliberately.女孩故意泄露秘密。
• They deliberately shifted off the argument.他们故意回避这个论点。

145 execrate   

v.憎恶；厌恶；诅咒

参考例句：

• Others execrate it.有些人痛恨它。
• I execrate people who deceive and tell lies.我憎恶那些欺骗和说谎的人。

146 interfere   

v.(in)干涉，干预；(with)妨碍，打扰

参考例句：

• If we interfere, it may do more harm than good.如果我们干预的话，可能弊多利少。
• When others interfere in the affair,it always makes troubles. 别人一卷入这一事件，棘手的事情就来了。

147 utterly   

adv.完全地，绝对地

参考例句：

• Utterly devoted to the people,he gave his life in saving his patients.他忠于人民，把毕生精力用于挽救患者的生命。
• I was utterly ravished by the way she smiled.她的微笑使我完全陶醉了。

148 scriptures   

经文，圣典( scripture的名词复数 )； 经典

参考例句：

• Here the apostle Peter affirms his belief that the Scriptures are 'inspired'. 使徒彼得在此表达了他相信《圣经》是通过默感写成的。
• You won't find this moral precept in the scriptures. 你在《圣经》中找不到这种道德规范。

149 transcript   

n.抄本，誊本，副本，肄业证书

参考例句：

• A transcript of the tapes was presented as evidence in court.一份录音带的文字本作为证据被呈交法庭。
• They wouldn't let me have a transcript of the interview.他们拒绝给我一份采访的文字整理稿。

150 cringing   

adj.谄媚，奉承

参考例句：

• He had a cringing manner but a very harsh voice.他有卑屈谄媚的神情，但是声音却十分粗沙。
• She stepped towards him with a movement that was horribly cringing.她冲他走了一步，做出一个低三下四，令人作呕的动作。

151 manly   

adj.有男子气概的；adv.男子般地，果断地

参考例句：

• The boy walked with a confident manly stride.这男孩以自信的男人步伐行走。
• He set himself manly tasks and expected others to follow his example.他给自己定下了男子汉的任务，并希望别人效之。

152 supreme   

adj.极度的，最重要的；至高的，最高的

参考例句：

• It was the supreme moment in his life.那是他一生中最重要的时刻。
• He handed up the indictment to the supreme court.他把起诉书送交最高法院。

153 decided   

adj.决定了的，坚决的；明显的，明确的

参考例句：

• This gave them a decided advantage over their opponents.这使他们比对手具有明显的优势。
• There is a decided difference between British and Chinese way of greeting.英国人和中国人打招呼的方式有很明显的区别。

154 sneaking   

a.秘密的，不公开的

参考例句：

• She had always had a sneaking affection for him. 以前她一直暗暗倾心于他。
• She ducked the interviewers by sneaking out the back door. 她从后门偷偷溜走，躲开采访者。

155 kindly   

adj.和蔼的，温和的，爽快的；adv.温和地，亲切地

参考例句：

• Her neighbours spoke of her as kindly and hospitable.她的邻居都说她和蔼可亲、热情好客。
• A shadow passed over the kindly face of the old woman.一道阴影掠过老太太慈祥的面孔。

156 justification   

n.正当的理由；辩解的理由

参考例句：

• There's no justification for dividing the company into smaller units. 没有理由把公司划分成小单位。
• In the young there is a justification for this feeling. 在年轻人中有这种感觉是有理由的。

157 admiration   

n.钦佩，赞美，羡慕

参考例句：

• He was lost in admiration of the beauty of the scene.他对风景之美赞不绝口。
• We have a great admiration for the gold medalists.我们对金牌获得者极为敬佩。

158 shipwreck   

n.船舶失事，海难

参考例句：

• He walked away from the shipwreck.他船难中平安地脱险了。
• The shipwreck was a harrowing experience.那次船难是一个惨痛的经历。

159 wreck   

n.失事，遇难；沉船；vt.(船等)失事，遇难

参考例句：

• Weather may have been a factor in the wreck.天气可能是造成这次失事的原因之一。
• No one can wreck the friendship between us.没有人能够破坏我们之间的友谊。

160 writhe   

vt.挣扎，痛苦地扭曲；vi.扭曲，翻腾，受苦；n.翻腾，苦恼

参考例句：

• They surely writhe under this pressure.他们肯定对这种压力感到苦恼。
• Her words made him writhe with shame.她的话使他惭愧地感到浑身不自在。

161 hiss   

v.发出嘶嘶声；发嘘声表示不满

参考例句：

• We can hear the hiss of air escaping from a tire.我们能听到一只轮胎的嘶嘶漏气声。
• Don't hiss at the speaker.不要嘘演讲人。

162 chivalric   

有武士气概的，有武士风范的

参考例句：

163 perfectly   

adv.完美地，无可非议地，彻底地

参考例句：

• The witnesses were each perfectly certain of what they said.证人们个个对自己所说的话十分肯定。
• Everything that we're doing is all perfectly above board.我们做的每件事情都是光明正大的。

164 worthy   

adj.(of)值得的，配得上的；有价值的

参考例句：

• I did not esteem him to be worthy of trust.我认为他不值得信赖。
• There occurred nothing that was worthy to be mentioned.没有值得一提的事发生。

165 adoration   

n.爱慕，崇拜

参考例句：

• He gazed at her with pure adoration.他一往情深地注视着她。
• The old lady fell down in adoration before Buddhist images.那老太太在佛像面前顶礼膜拜。

166 ornaments   

n.装饰( ornament的名词复数 )；点缀；装饰品；首饰v.装饰，点缀，美化( ornament的第三人称单数 )

参考例句：

• The shelves were chock-a-block with ornaments. 架子上堆满了装饰品。
• Playing the piano sets up resonance in those glass ornaments. 一弹钢琴那些玻璃饰物就会产生共振。 来自《简明英汉词典》

167 bracelets   

n.手镯，臂镯( bracelet的名词复数 )

参考例句：

• The lamplight struck a gleam from her bracelets. 她的手镯在灯光的照射下闪闪发亮。 来自《简明英汉词典》
• On display are earrings, necklaces and bracelets made from jade, amber and amethyst. 展出的有用玉石、琥珀和紫水晶做的耳环、项链和手镯。 来自《简明英汉词典》

168 gallant   

adj.英勇的，豪侠的；(向女人)献殷勤的

参考例句：

• Huang Jiguang's gallant deed is known by all men. 黄继光的英勇事迹尽人皆知。
• These gallant soldiers will protect our country.这些勇敢的士兵会保卫我们的国家的。

169 reconciliation   

n.和解，和谐，一致

参考例句：

• He was taken up with the reconciliation of husband and wife.他忙于做夫妻间的调解工作。
• Their handshake appeared to be a gesture of reconciliation.他们的握手似乎是和解的表示。

170 mumps   

n.腮腺炎

参考例句：

• Sarah got mumps from her brother.萨拉的弟弟患腮腺炎，传染给她了。
• I was told not go near Charles. He is sickening for mumps.别人告诉我不要走近查尔斯， 他染上了流行性腮腺炎。

171 measles   

n.麻疹，风疹，包虫病，痧子

参考例句：

• The doctor is quite definite about Tom having measles.医生十分肯定汤姆得了麻疹。
• The doctor told her to watch out for symptoms of measles.医生叫她注意麻疹出现的症状。

172 scarlet   

n.深红色，绯红色，红衣；adj.绯红色的

参考例句：

• The scarlet leaves of the maples contrast well with the dark green of the pines.深红的枫叶和暗绿的松树形成了明显的对比。
• The glowing clouds are growing slowly pale,scarlet,bright red,and then light red.天空的霞光渐渐地淡下去了，深红的颜色变成了绯红，绯红又变为浅红。

173 commentators   

n.评论员( commentator的名词复数 )；时事评论员；注释者；实况广播员

参考例句：

• Sports commentators repeat the same phrases ad nauseam. 体育解说员翻来覆去说着同样的词语，真叫人腻烦。
• Television sports commentators repeat the same phrases ad nauseam. 电视体育解说员说来说去就是那么几句话，令人厌烦。 来自《简明英汉词典》

174 harps   

abbr.harpsichord 拨弦古钢琴n.竖琴( harp的名词复数 )

参考例句：

• She continually harps on lack of money. 她总唠叨说缺钱。 来自《简明英汉词典》
• He could turn on the harps of the blessed. 他能召来天使的竖琴为他奏乐。 来自辞典例句

175 prospective   

adj.预期的，未来的，前瞻性的

参考例句：

• The story should act as a warning to other prospective buyers.这篇报道应该对其他潜在的购买者起到警示作用。
• They have all these great activities for prospective freshmen.这会举办各种各样的活动来招待未来的新人。

176 prying   

adj.爱打听的v.打听，刺探（他人的私事）( pry的现在分词 )；撬开

参考例句：

• I'm sick of you prying into my personal life! 我讨厌你刺探我的私生活！
• She is always prying into other people's affairs. 她总是打听别人的私事。 来自《简明英汉词典》

177 extremity   

n.末端，尽头；尽力；终极；极度

参考例句：

• I hope you will help them in their extremity.我希望你能帮助在穷途末路的他们。
• What shall we do in this extremity?在这种极其困难的情况下我们该怎么办呢？

178 pranks   

n.玩笑，恶作剧( prank的名词复数 )

参考例句：

• Frank's errancy consisted mostly of pranks. 法兰克错在老喜欢恶作剧。 来自辞典例句
• He always leads in pranks and capers. 他老是带头胡闹和开玩笑。 来自辞典例句

179 mirage   

n.海市蜃楼，幻景

参考例句：

• Perhaps we are all just chasing a mirage.也许我们都只是在追逐一个幻想。
• Western liberalism was always a mirage.西方自由主义永远是一座海市蜃楼。

180 cataracts   

n.大瀑布( cataract的名词复数 )；白内障

参考例句：

• The rotor cataracts water over the top of the machines. 回转轮将水从机器顶上注入。 来自《现代英汉综合大词典》
• Cataracts of rain flooded the streets. 倾盆大雨弄得街道淹水。 来自辞典例句

181 naught   

n.无，零 [=nought]

参考例句：

• He sets at naught every convention of society.他轻视所有的社会习俗。
• I hope that all your efforts won't go for naught.我希望你的努力不会毫无结果。

182 wilt   

v.(使)植物凋谢或枯萎；(指人)疲倦，衰弱

参考例句：

• Golden roses do not wilt and will never need to be watered.金色的玫瑰不枯萎绝也不需要浇水。
• Several sleepless nights made him wilt.数个不眠之夜使他憔悴。

183 miserable   

adj.悲惨的，痛苦的；可怜的，糟糕的

参考例句：

• It was miserable of you to make fun of him.你取笑他，这是可耻的。
• Her past life was miserable.她过去的生活很苦。

184 missionaries   

n.传教士( missionary的名词复数 )

参考例句：

• Some missionaries came from England in the Qing Dynasty. 清朝时，从英国来了一些传教士。 来自《简明英汉词典》
• The missionaries rebuked the natives for worshipping images. 传教士指责当地人崇拜偶像。 来自《现代汉英综合大词典》

185 detest   

vt.痛恨，憎恶

参考例句：

• I detest people who tell lies.我恨说谎的人。
• The workers detest his overbearing manner.工人们很讨厌他那盛气凌人的态度。

186 abhor   

v.憎恶；痛恨

参考例句：

• They abhor all forms of racial discrimination.他们憎恶任何形式的种族歧视。
• They abhor all the nations who have different ideology and regime.他们仇视所有意识形态和制度与他们不同的国家。

187 assassinate   

vt.暗杀，行刺，中伤

参考例句：

• The police exposed a criminal plot to assassinate the president.警方侦破了一个行刺总统的阴谋。
• A plot to assassinate the banker has been uncovered by the police.暗杀银行家的密谋被警方侦破了。

188 illuminate   

vt.照亮，照明；用灯光装饰；说明，阐释

参考例句：

• Dreams kindle a flame to illuminate our dark roads.梦想点燃火炬照亮我们黑暗的道路。
• They use games and drawings to illuminate their subject.他们用游戏和图画来阐明他们的主题。

189 turmoil   

n.骚乱，混乱，动乱

参考例句：

• His mind was in such a turmoil that he couldn't get to sleep.内心的纷扰使他无法入睡。
• The robbery put the village in a turmoil.抢劫使全村陷入混乱。

190 withered   

adj. 枯萎的，干瘪的，（人身体的部分器官）因病萎缩的或未发育良好的 动词wither的过去式和过去分词形式

参考例句：

• The grass had withered in the warm sun. 这些草在温暖的阳光下枯死了。
• The leaves of this tree have become dry and withered. 这棵树下的叶子干枯了。

191 lumber   

n.木材，木料；v.以破旧东西堆满；伐木；笨重移动

参考例句：

• The truck was sent to carry lumber.卡车被派出去运木材。
• They slapped together a cabin out of old lumber.他们利用旧木料草草地盖起了一间小屋。

192 slovenly   

adj.懒散的，不整齐的，邋遢的

参考例句：

• People were scandalized at the slovenly management of the company.人们对该公司草率的经营感到愤慨。
• Such slovenly work habits will never produce good products.这样马马虎虎的工作习惯决不能生产出优质产品来。

193 putrid   

adj.腐臭的；有毒的；已腐烂的；卑劣的

参考例句：

• To eat putrid food is liable to get sick.吃了腐败的食物容易生病。
• A putrid smell drove us from the room.一股腐臭的气味迫使我们离开这房间。

194 rumor   

n.谣言，谣传，传说

参考例句：

• The rumor has been traced back to a bad man.那谣言经追查是个坏人造的。
• The rumor has taken air.谣言流传开了。

195 gilt   

adj.镀金的；n.金边证券

参考例句：

• The plates have a gilt edge.这些盘子的边是镀金的。
• The rest of the money is invested in gilt.其余的钱投资于金边证券。

196 deity   

n.神，神性；被奉若神明的人(或物)

参考例句：

• Many animals were seen as the manifestation of a deity.许多动物被看作神的化身。
• The deity was hidden in the deepest recesses of the temple.神藏在庙宇壁龛的最深处。

197 contemplating   

深思，细想，仔细考虑( contemplate的现在分词 )； 注视，凝视； 考虑接受（发生某事的可能性）； 深思熟虑，沉思，苦思冥想

参考例句：

• You're too young to be contemplating retirement. 你考虑退休还太年轻。
• She stood contemplating the painting. 她站在那儿凝视那幅图画。

198 infantry   

n.[总称]步兵(部队)

参考例句：

• The infantry were equipped with flame throwers.步兵都装备有喷火器。
• We have less infantry than the enemy.我们的步兵比敌人少。

199 cavalry   

n.骑兵；轻装甲部队

参考例句：

• We were taken in flank by a troop of cavalry. 我们翼侧受到一队骑兵的袭击。
• The enemy cavalry rode our men down. 敌人的骑兵撞倒了我们的人。

200 banished   

v.放逐，驱逐( banish的过去式和过去分词 )

参考例句：

• He was banished to Australia, where he died five years later. 他被流放到澳大利亚，五年后在那里去世。
• He was banished to an uninhabited island for a year. 他被放逐到一个无人居住的荒岛一年。 来自《简明英汉词典》

201 orphans   

孤儿( orphan的名词复数 )

参考例句：

• The poor orphans were kept on short commons. 贫苦的孤儿们吃不饱饭。
• Their uncle was declared guardian to the orphans. 这些孤儿的叔父成为他们的监护人。

202 decrepit   

adj.衰老的，破旧的

参考例句：

• The film had been shot in a decrepit old police station.该影片是在一所破旧不堪的警察局里拍摄的。
• A decrepit old man sat on a park bench.一个衰弱的老人坐在公园的长凳上。

203 alleys   

胡同，小巷( alley的名词复数 )； 小径

参考例句：

• I followed him through a maze of narrow alleys. 我紧随他穿过一条条迂迴曲折的窄巷。
• The children lead me through the maze of alleys to the edge of the city. 孩子们领我穿过迷宫一般的街巷，来到城边。

204 bankruptcy   

n.破产；无偿付能力

参考例句：

• You will have to pull in if you want to escape bankruptcy.如果你想避免破产，就必须节省开支。
• His firm is just on thin ice of bankruptcy.他的商号正面临破产的危险。

205 liars   

说谎者( liar的名词复数 )

参考例句：

• The greatest liars talk most of themselves. 最爱自吹自擂的人是最大的说谎者。
• Honest boys despise lies and liars. 诚实的孩子鄙视谎言和说谎者。

206 liar   

n.说谎的人

参考例句：

• I know you for a thief and a liar!我算认识你了，一个又偷又骗的家伙！
• She was wrongly labelled a liar.她被错误地扣上说谎者的帽子。

207 solitary   

adj.孤独的，独立的，荒凉的；n.隐士

参考例句：

• I am rather fond of a solitary stroll in the country.我颇喜欢在乡间独自徜徉。
• The castle rises in solitary splendour on the fringe of the desert.这座城堡巍然耸立在沙漠的边际，显得十分壮美。

208 rumors   

n.传闻( rumor的名词复数 )；[古]名誉；咕哝；[古]喧嚷v.传闻( rumor的第三人称单数 )；[古]名誉；咕哝；[古]喧嚷

参考例句：

• Rumors have it that the school was burned down. 有谣言说学校给烧掉了。 来自《简明英汉词典》
• Rumors of a revolt were afloat. 叛变的谣言四起。 来自《简明英汉词典》

209 evading   

逃避( evade的现在分词 )； 避开； 回避； 想不出

参考例句：

• Segmentation of a project is one means of evading NEPA. 把某一工程进行分割，是回避《国家环境政策法》的一种手段。 来自英汉非文学 - 环境法 - 环境法
• Too many companies, she says, are evading the issue. 她说太多公司都在回避这个问题。

210 degradation   

n.降级；低落；退化；陵削；降解；衰变

参考例句：

• There are serious problems of land degradation in some arid zones.在一些干旱地带存在严重的土地退化问题。
• Gambling is always coupled with degradation.赌博总是与堕落相联系。

211 saviour   

n.拯救者，救星

参考例句：

• I saw myself as the saviour of my country.我幻想自己为国家的救星。
• The people clearly saw her as their saviour.人们显然把她看成了救星。

212 mantle   

n.斗篷，覆罩之物，罩子；v.罩住，覆盖，脸红

参考例句：

• The earth had donned her mantle of brightest green.大地披上了苍翠欲滴的绿色斗篷。
• The mountain was covered with a mantle of snow.山上覆盖着一层雪。

213 cemetery   

n.坟墓，墓地，坟场

参考例句：

• He was buried in the cemetery.他被葬在公墓。
• His remains were interred in the cemetery.他的遗体葬在墓地。

214 maples   

槭树，枫树( maple的名词复数 )； 槭木

参考例句：

• There are many maples in the park. 公园里有好多枫树。
• The wind of the autumn colour the maples carmine . 秋风给枫林涂抹胭红。

215 mallet   

n.槌棒

参考例句：

• He hit the peg mightily on the top with a mallet.他用木槌猛敲木栓顶。
• The chairman rapped on the table twice with his mallet.主席用他的小木槌在桌上重敲了两下。

216 immortal   

adj.不朽的；永生的，不死的；神的

参考例句：

• The wild cocoa tree is effectively immortal.野生可可树实际上是不会死的。
• The heroes of the people are immortal!人民英雄永垂不朽！

217 syllables   

n.音节( syllable的名词复数 )

参考例句：

• a word with two syllables 双音节单词
• 'No. But I'll swear it was a name of two syllables.' “想不起。不过我可以发誓，它有两个音节。” 来自英汉文学 - 双城记

218 justify   

vt.证明…正当(或有理)，为…辩护

参考例句：

• He tried to justify his absence with lame excuses.他想用站不住脚的借口为自己的缺席辩解。
• Can you justify your rude behavior to me?你能向我证明你的粗野行为是有道理的吗？

219 contemplates   

深思，细想，仔细考虑( contemplate的第三人称单数 )； 注视，凝视； 考虑接受（发生某事的可能性）； 深思熟虑，沉思，苦思冥想

参考例句：

• She contemplates leaving for the sake of the kids. 她考虑为了孩子而离开。
• Beauty in things exists in the mind which contemplates them. 事物的美存在于细心观察它的人的头脑中。

220 doomed   

命定的

参考例句：

• The court doomed the accused to a long term of imprisonment. 法庭判处被告长期监禁。
• A country ruled by an iron hand is doomed to suffer. 被铁腕人物统治的国家定会遭受不幸的。

221 graveyard   

n.坟场

参考例句：

• All the town was drifting toward the graveyard.全镇的人都象流水似地向那坟场涌过去。
• Living next to a graveyard would give me the creeps.居住在墓地旁边会使我毛骨悚然。

222 inscriptions   

（作者）题词( inscription的名词复数 )； 献词； 碑文； 证劵持有人的登记

参考例句：

• Centuries of wind and rain had worn away the inscriptions on the gravestones. 几个世纪的风雨已磨损了墓碑上的碑文。
• The inscriptions on the stone tablet have become blurred with the passage of time. 年代久了，石碑上的字迹已经模糊了。

223 moss   

n.苔，藓，地衣

参考例句：

• Moss grows on a rock.苔藓生在石头上。
• He was found asleep on a pillow of leaves and moss.有人看见他枕着树叶和苔藓睡着了。

224 hymn   

n.赞美诗，圣歌，颂歌

参考例句：

• They sang a hymn of praise to God.他们唱着圣歌，赞美上帝。
• The choir has sung only two verses of the last hymn.合唱团只唱了最后一首赞美诗的两个段落。

225 contented   

adj.满意的，安心的，知足的

参考例句：

• He won't be contented until he's upset everyone in the office.不把办公室里的每个人弄得心烦意乱他就不会满足。
• The people are making a good living and are contented,each in his station.人民安居乐业。

226 laden   

adj.装满了的；充满了的；负了重担的；苦恼的

参考例句：

• He is laden with heavy responsibility.他肩负重任。
• Dragging the fully laden boat across the sand dunes was no mean feat.将满载货物的船拖过沙丘是一件了不起的事。

227 boughs   

大树枝( bough的名词复数 )

参考例句：

• The green boughs glittered with all their pearls of dew. 绿枝上闪烁着露珠的光彩。
• A breeze sighed in the higher boughs. 微风在高高的树枝上叹息着。

228 rippling   

起涟漪的，潺潺流水般声音的

参考例句：

• I could see the dawn breeze rippling the shining water. 我能看见黎明的微风在波光粼粼的水面上吹出道道涟漪。
• The pool rippling was caused by the waving of the reeds. 池塘里的潺潺声是芦苇摇动时引起的。

229 weird   

adj.古怪的，离奇的；怪诞的，神秘而可怕的

参考例句：

• From his weird behaviour,he seems a bit of an oddity.从他不寻常的行为看来，他好像有点怪。
• His weird clothes really gas me.他的怪衣裳简直笑死人。

230 aisles   

n. (席位间的)通道, 侧廊

参考例句：

• Aisles were added to the original Saxon building in the Norman period. 在诺曼时期，原来的萨克森风格的建筑物都增添了走廊。
• They walked about the Abbey aisles, and presently sat down. 他们走到大教堂的走廊附近，并且很快就坐了下来。

231 deft   

adj.灵巧的，熟练的（a deft hand 能手）

参考例句：

• The pianist has deft fingers.钢琴家有灵巧的双手。
• This bird,sharp of eye and deft of beak,can accurately peck the flying insects in the air.这只鸟眼疾嘴快，能准确地把空中的飞虫啄住。

232 bugler   

喇叭手； 号兵； 吹鼓手； 司号员

参考例句：

• The general ordered the bugler to sound the retreat. 将军命令号手吹号收兵。
• There was nothing faded about the bugler under the cap. 帽子下面那个号手可一点也不是褪色的。

233 discords   

不和（discord的复数形式）

参考例句：

• There are many discords in this family. 在这个家庭里有许多争吵。
• The speaker's opinion discords with the principles of this society. 演讲者的意见与本会的原则不符。

234 glorify   

vt.颂扬，赞美，使增光，美化

参考例句：

• Politicians have complained that the media glorify drugs.政治家们抱怨媒体美化毒品。
• We are all committed to serving the Lord and glorifying His name in the best way we know.我们全心全意敬奉上帝，竭尽所能颂扬他的美名。

235 infamy   

n.声名狼藉，出丑，恶行

参考例句：

• They may grant you power,honour,and riches but afflict you with servitude,infamy,and poverty.他们可以给你权力、荣誉和财富，但却用奴役、耻辱和贫穷来折磨你。
• Traitors are held in infamy.叛徒为人所不齿。

236 growl   

v.（狗等）嗥叫，（炮等）轰鸣；n.嗥叫，轰鸣

参考例句：

• The dog was biting,growling and wagging its tail.那条狗在一边撕咬一边低声吼叫，尾巴也跟着摇摆。
• The car growls along rutted streets.汽车在车辙纵横的街上一路轰鸣。

237 hyenas   

n.鬣狗( hyena的名词复数 )

参考例句：

• These animals were the prey of hyenas. 这些动物是鬣狗的猎物。 来自辞典例句
• We detest with horror the duplicity and villainy of the murderous hyenas of Bukharinite wreckers. 我们非常憎恨布哈林那帮两面三刀、杀人破坏，干尽坏事的豺狼。 来自辞典例句

238 hyena   

n.土狼，鬣狗

参考例句：

• African hyena noted for its distinctive howl.非洲鬣狗，以其特别的嚎叫而闻名。
• The hyena's public image is not aided by its ridiculous appearance.鬣狗滑稽的外表无助于改善它在公众心中的形象。

239 chatter   

vi.／n.喋喋不休；短促尖叫；(牙齿)打战

参考例句：

• Her continuous chatter vexes me.她的喋喋不休使我烦透了。
• I've had enough of their continual chatter.我已厌烦了他们喋喋不休的闲谈。

240 baboons   

n.狒狒( baboon的名词复数 )

参考例句：

• Baboons could break branches and leaders. 狒狒会折断侧枝和顶梢。 来自辞典例句
• And as nonprimates, they provoke fewer ethical and safety-related concerns than chimps or baboons. 而且作为非灵长类，就不会产生像用黑猩猩或狒狒那样的伦理和安全方面的顾虑。 来自英汉非文学 - 生命科学 - 医学的第四次革命

241 serene   

adj. 安详的，宁静的，平静的

参考例句：

• He has entered the serene autumn of his life.他已进入了美好的中年时期。
• He didn't speak much,he just smiled with that serene smile of his.他话不多，只是脸上露出他招牌式的淡定的微笑。

242 torment   

n.折磨；令人痛苦的东西(人)；vt.折磨；纠缠

参考例句：

• He has never suffered the torment of rejection.他从未经受过遭人拒绝的痛苦。
• Now nothing aggravates me more than when people torment each other.没有什么东西比人们的互相折磨更使我愤怒。

243 aspirations   

强烈的愿望( aspiration的名词复数 )； 志向； 发送气音； 发 h 音

参考例句：

• I didn't realize you had political aspirations. 我没有意识到你有政治上的抱负。
• The new treaty embodies the aspirations of most nonaligned countries. 新条约体现了大多数不结盟国家的愿望。

244 chaos   

n.混乱，无秩序

参考例句：

• After the failure of electricity supply the city was in chaos.停电后，城市一片混乱。
• The typhoon left chaos behind it.台风后一片混乱。

245 ineffable   

adj.无法表达的，不可言喻的

参考例句：

• The beauty of a sunset is ineffable.日落的美是难以形容的。
• She sighed a sigh of ineffable satisfaction,as if her cup of happiness were now full.她发出了一声说不出多么满意的叹息，仿佛她的幸福之杯已经斟满了。

246 wrung   

绞( wring的过去式和过去分词 )； 握紧（尤指别人的手）； 把（湿衣服）拧干； 绞掉（水）

参考例句：

• He has wrung the words from their true meaning. 他曲解这些字的真正意义。
• He wrung my hand warmly. 他热情地紧握我的手。

247 furrowed   

v.犁田，开沟( furrow的过去式和过去分词 )

参考例句：

• Overhead hung a summer sky furrowed with the rash of rockets. 头顶上的夏日夜空纵横着急疾而过的焰火。 来自辞典例句
• The car furrowed the loose sand as it crossed the desert. 车子横过沙漠，在松软的沙土上犁出了一道车辙。 来自辞典例句

248 eternity   

n.不朽，来世；永恒，无穷

参考例句：

• The dull play seemed to last an eternity.这场乏味的剧似乎演个没完没了。
• Finally,Ying Tai and Shan Bo could be together for all of eternity.英台和山伯终能双宿双飞，永世相随。

249 tarnished   

（通常指金属）（使）失去光泽，（使）变灰暗( tarnish的过去式和过去分词 )； 玷污，败坏

参考例句：

• The mirrors had tarnished with age. 这些镜子因年深日久而照影不清楚。
• His bad behaviour has tarnished the good name of the school. 他行为不轨，败坏了学校的声誉。

250 recollect   

v.回忆，想起，记起，忆起，记得

参考例句：

• He tried to recollect things and drown himself in them.他极力回想过去的事情而沉浸于回忆之中。
• She could not recollect being there.她回想不起曾经到过那儿。

251 slake   

v.解渴，使平息

参考例句：

• We had to slake ourselves with rainwater in the desert.在沙漠中我们不得不用雨水解渴。
• A menu will not satisfy your hunger,a formula will not slake your thirst.菜单不可能填饱你的肚子，一套准则也不可能消除你的饥渴。

252 strictly   

adv.严厉地，严格地；严密地

参考例句：

• His doctor is dieting him strictly.他的医生严格规定他的饮食。
• The guests were seated strictly in order of precedence.客人严格按照地位高低就座。

253 implicitly   

adv. 含蓄地, 暗中地, 毫不保留地

参考例句：

• Many verbs and many words of other kinds are implicitly causal. 许多动词和许多其他类词都蕴涵着因果关系。
• I can trust Mr. Somerville implicitly, I suppose? 我想，我可以毫无保留地信任萨莫维尔先生吧？

254 victuals   

n.食物；食品

参考例句：

• A plateful of coarse broken victuals was set before him.一盘粗劣的剩余饭食放到了他的面前。
• There are no more victuals for the pig.猪没有吃的啦。

255 clatter   

v./n.(使)发出连续而清脆的撞击声

参考例句：

• The dishes and bowls slid together with a clatter.碟子碗碰得丁丁当当的。
• Don't clatter your knives and forks.别把刀叉碰得咔哒响。

256 mingling   

adj.混合的

参考例句：

• There was a spring of bitterness mingling with that fountain of sweets. 在这个甜蜜的源泉中间，已经掺和进苦涩的山水了。
• The mingling of inconsequence belongs to us all. 这场矛盾混和物是我们大家所共有的。

257 zigzag   

n.曲折，之字形；adj.曲折的，锯齿形的；adv.曲折地，成锯齿形地；vt.使曲折；vi.曲折前行

参考例句：

• The lightning made a zigzag in the sky.闪电在天空划出一道Z字形。
• The path runs zigzag up the hill.小径向山顶蜿蜒盘旋。

258 prudence   

n.谨慎，精明，节俭

参考例句：

• A lack of prudence may lead to financial problems.不够谨慎可能会导致财政上出现问题。
• The happy impute all their success to prudence or merit.幸运者都把他们的成功归因于谨慎或功德。

259 hearth   

n.壁炉炉床，壁炉地面

参考例句：

• She came and sat in a chair before the hearth.她走过来，在炉子前面的椅子上坐下。
• She comes to the hearth,and switches on the electric light there.她走到壁炉那里，打开电灯。

260 yarn   

n.纱，纱线，纺线；奇闻漫谈，旅行轶事

参考例句：

• I stopped to have a yarn with him.我停下来跟他聊天。
• The basic structural unit of yarn is the fiber.纤维是纱的基本结构单元。

261 incense   

v.激怒；n.香，焚香时的烟，香气

参考例句：

• This proposal will incense conservation campaigners.这项提议会激怒环保人士。
• In summer,they usually burn some coil incense to keep away the mosquitoes.夏天他们通常点香驱蚊。

262 benediction   

n.祝福；恩赐

参考例句：

• The priest pronounced a benediction over the couple at the end of the marriage ceremony.牧师在婚礼结束时为新婚夫妇祈求上帝赐福。
• He went abroad with his parents' benediction.他带着父母的祝福出国去了。

263 illustrate   

v.举例说明，阐明；图解，加插图

参考例句：

• The company's bank statements illustrate its success.这家公司的银行报表说明了它的成功。
• This diagram will illustrate what I mean.这个图表可说明我的意思。

264 defiantly   

adv.挑战地，大胆对抗地

参考例句：

• Braving snow and frost, the plum trees blossomed defiantly. 红梅傲雪凌霜开。 来自《现代汉英综合大词典》
• She tilted her chin at him defiantly. 她向他翘起下巴表示挑衅。 来自《简明英汉词典》

265 hemlock   

n.毒胡萝卜，铁杉

参考例句：

• He was condemned to drink a cup of hemlock.判处他喝一杯毒汁。
• Here is a beech by the side of a hemlock,with three pines at hand.这儿有株山毛榉和一株铁杉长在一起，旁边还有三株松树。

266 dwarfed   

vt.（使）显得矮小（dwarf的过去式与过去分词形式）

参考例句：

• The old houses were dwarfed by the huge new tower blocks. 这些旧房子在新建的高楼大厦的映衬下显得十分矮小。
• The elephant dwarfed the tortoise. 那只乌龟跟那头象相比就显得很小。 来自《简明英汉词典》

267 scanty   

adj.缺乏的，仅有的，节省的，狭小的，不够的

参考例句：

• There is scanty evidence to support their accusations.他们的指控证据不足。
• The rainfall was rather scanty this month.这个月的雨量不足。

268 crevices   

n.（尤指岩石的）裂缝，缺口( crevice的名词复数 )

参考例句：

• It has bedded into the deepest crevices of the store. 它已钻进了店里最隐避的隙缝。 来自辞典例句
• The wind whistled through the crevices in the rock. 风呼啸着吹过岩石的缝隙。 来自辞典例句

269 freckled   

adj.雀斑；斑点；晒斑；（使）生雀斑v.雀斑，斑点( freckle的过去式和过去分词 )

参考例句：

• Her face was freckled all over. 她的脸长满雀斑。 来自《现代英汉综合大词典》
• Her freckled skin glowed with health again. 她长有雀斑的皮肤又泛出了健康的红光。 来自辞典例句

270 mosses   

n. 藓类, 苔藓植物 名词moss的复数形式

参考例句：

• Ferns, mosses and fungi spread by means of spores. 蕨类植物、苔藓和真菌通过孢子传播蔓生。
• The only plants to be found in Antarctica are algae, mosses, and lichens. 在南极洲所发现的植物只有藻类、苔藓和地衣。

271 annexation   

n.吞并，合并

参考例句：

• He mentioned the Japanese annexation of Korea in 1910 .他提及1910年日本对朝鲜的吞并。
• I regard the question of annexation as belonging exclusively to the United States and Texas.我认为合并的问题，完全属于德克萨斯和美国之间的事。

272 debauch   

v.使堕落，放纵

参考例句：

• He debauched many innocent girls.他诱使许多清白的女子堕落了。
• A scoffer，a debauched person,and,in brief，a man of Belial.一个玩世不恭的人，一个生活放荡的家伙，总而言之，是个恶棍。

273 mule   

n.骡子，杂种，执拗的人

参考例句：

• A mule is a cross between a mare and a donkey.骡子是母马和公驴的杂交后代。
• He is an old mule.他是个老顽固。

274 bridle   

n.笼头，束缚；vt.抑制，约束；动怒

参考例句：

• He learned to bridle his temper.他学会了控制脾气。
• I told my wife to put a bridle on her tongue.我告诉妻子说话要谨慎。

275 ancestry   

n.祖先，家世

参考例句：

• Their ancestry settled the land in 1856.他们的祖辈1856年在这块土地上定居下来。
• He is an American of French ancestry.他是法国血统的美国人。

276 outgrown   

长[发展] 得超过（某物）的范围( outgrow的过去分词 )； 长[发展]得不能再要（某物）； 长得比…快； 生长速度超过

参考例句：

• She's already outgrown her school uniform. 她已经长得连校服都不能穿了。
• The boy has outgrown his clothes. 这男孩已长得穿不下他的衣服了。

277 dwelling   

n.住宅，住所，寓所

参考例句：

• Those two men are dwelling with us.那两个人跟我们住在一起。
• He occupies a three-story dwelling place on the Park Street.他在派克街上有一幢3层楼的寓所。

278 domed   

adj. 圆屋顶的, 半球形的, 拱曲的 动词dome的过去式和过去分词形式

参考例句：

• I gazed up at the domed ceiling arching overhead. 我抬头凝望着上方弧形的穹顶。
• His forehead domed out in a curve. 他的前额呈弯曲的半球形。

279 pinnacled   

小尖塔般耸立的，顶处的

参考例句：

• How sharply its pinnacled angles and its wilderness of spires were cut against the sky. 峰峦般的棱角和无数尖塔，多么醒目地搠在天空。
• He desired not to be pinnacled, but sink into the crowd. 他不想出人头地，只愿深入群众之中。

280 chaff   

v.取笑，嘲笑；n.谷壳

参考例句：

• I didn't mind their chaff.我不在乎他们的玩笑。
• Old birds are not caught with chaff.谷糠难诱老雀。

281 beckoning   

adj.引诱人的，令人心动的v.（用头或手的动作）示意，召唤( beckon的现在分词 )

参考例句：

• An even more beautiful future is beckoning us on. 一个更加美好的未来在召唤我们继续前进。 来自辞典例句
• He saw a youth of great radiance beckoning to him. 他看见一个丰神飘逸的少年向他招手。 来自辞典例句

282 onward   

adj.向前的，前进的；adv.向前，前进，在先

参考例句：

• The Yellow River surges onward like ten thousand horses galloping.黄河以万马奔腾之势滚滚向前。
• He followed in the steps of forerunners and marched onward.他跟随着先辈的足迹前进。

283 corpse   

n.尸体，死尸

参考例句：

• What she saw was just an unfeeling corpse.她见到的只是一具全无感觉的尸体。
• The corpse was preserved from decay by embalming.尸体用香料涂抹以防腐烂。

284 makers   

n.制造者，制造商（maker的复数形式）

参考例句：

• The makers of the product assured us that there had been no sacrifice of quality. 这一产品的制造商向我们保证说他们没有牺牲质量。
• The makers are about to launch out a new product. 制造商们马上要生产一种新产品。 来自《简明英汉词典》

285 logic   

n.逻辑(学)；逻辑性

参考例句：

• What sort of logic is that?这是什么逻辑？
• I don't follow the logic of your argument.我不明白你的论点逻辑性何在。

286 abhorred   

v.憎恶( abhor的过去式和过去分词 )；（厌恶地）回避；拒绝；淘汰

参考例句：

• He abhorred the thoughts of stripping me and making me miserable. 他憎恶把我掠夺干净，使我受苦的那个念头。 来自辞典例句
• Each of these oracles hated a particular phrase. Liu the Sage abhorred "Not right for sowing". 二诸葛忌讳“不宜栽种”，三仙姑忌讳“米烂了”。 来自汉英文学 - 中国现代小说

287 reverence   

n.敬畏，尊敬，尊严；Reverence:对某些基督教神职人员的尊称；v.尊敬，敬畏，崇敬

参考例句：

• He was a bishop who was held in reverence by all.他是一位被大家都尊敬的主教。
• We reverence tradition but will not be fettered by it.我们尊重传统，但不被传统所束缚。

288 paupers   

n.穷人( pauper的名词复数 )；贫民；贫穷

参考例句：

• The garment is expensive, paupers like you could never afford it! 这件衣服很贵，你这穷鬼根本买不起！ 来自互联网
• Child-friendliest among the paupers were Burkina Faso and Malawi. 布基纳法索，马拉维，这俩贫穷国家儿童友善工作做得不错。 来自互联网

289 vagrants   

流浪者( vagrant的名词复数 )； 无业游民； 乞丐； 无赖

参考例句：

• Police kept a close watch on the vagrants. 警察严密监视那些流浪者。
• O Troupe of little vagrants of the world, leave your footprints in my words. 世界上的一队小小的漂泊者呀，请留下你们的足印在我的文字里。

290 humiliation   

n.羞辱

参考例句：

• He suffered the humiliation of being forced to ask for his cards.他蒙受了被迫要求辞职的羞辱。
• He will wish to revenge his humiliation in last Season's Final.他会为在上个季度的决赛中所受的耻辱而报复的。

291 brute   

n.野兽，兽性

参考例句：

• The aggressor troops are not many degrees removed from the brute.侵略军简直象一群野兽。
• That dog is a dangerous brute.It bites people.那条狗是危险的畜牲，它咬人。

292 disciples   

n.信徒( disciple的名词复数 )；门徒；耶稣的信徒；（尤指）耶稣十二门徒之一

参考例句：

• Judas was one of the twelve disciples of Jesus. 犹大是耶稣十二门徒之一。 来自《简明英汉词典》
• "The names of the first two disciples were --" “最初的两个门徒的名字是——” 来自英汉文学 - 汤姆历险

293 infancy   

n.婴儿期；幼年期；初期

参考例句：

• He came to England in his infancy.他幼年时期来到英国。
• Their research is only in its infancy.他们的研究处于初级阶段。

294 dungeons   

n.地牢( dungeon的名词复数 )

参考例句：

• The captured rebels were consigned to the dungeons. 抓到的叛乱分子被送进了地牢。 来自《简明英汉词典》
• He saw a boy in fetters in the dungeons. 他在地牢里看见一个戴着脚镣的男孩。 来自辞典例句

295 cowardice   

n.胆小，怯懦

参考例句：

• His cowardice reflects on his character.他的胆怯对他的性格带来不良影响。
• His refusal to help simply pinpointed his cowardice.他拒绝帮助正显示他的胆小。

296 coffin   

n.棺材，灵柩

参考例句：

• When one's coffin is covered,all discussion about him can be settled.盖棺论定。
• The coffin was placed in the grave.那口棺材已安放到坟墓里去了。

297 enthusiast   

n.热心人，热衷者

参考例句：

• He is an enthusiast about politics.他是个热衷于政治的人。
• He was an enthusiast and loved to evoke enthusiasm in others.他是一个激情昂扬的人，也热中于唤起他人心中的激情。

298 blessing   

n.祈神赐福；祷告；祝福，祝愿

参考例句：

• The blessing was said in Hebrew.祷告用了希伯来语。
• A double blessing has descended upon the house.双喜临门。